Society in Flux
Statue of Workers in a Moscow Park
A Cultural Flowering
The most defining feature of the cultural renaissance of the 1920s was the introduction and adaptation of the Proletkult movement by German artists and writers, wherefrom it would be adapted by a vast swathe of Europe. At the heart of this movement lay the idealisation of the worker and a far greater level of interactivity than previous cultural movements. Open-air theatre was a dominant feature of the movement, alongside gritty paintings of the worker-citizen in their environment and a celebration of urban and rural working life. However, just as important as the highlighting of the worker and farmer classes in this new cultural movement was the nihilistic license it created to refashion and reshape culture and social standing. While many artists already enamored with the working classes would focus on directly incorporating some of the innovations and developments coming out of Moscow, often melding it with Dadaist, under the title of “Proletkunstwerk”, a separate stream of cultural thought would develop in contrast to this movement dedicated to reshaping culture and society to fit with what they believed tomorrow's society would require (1).
Borrowing heavily from futurism, modernism, constructivism and Art Deco Movement, this new cultural movement would take its name from Wagner's concept of a synthesis of art, with the movement believing in the search for unity in a synthesis of all aspects of life and art, rejecting class structures in the name of human unity, using the term "Gesamtkunstwerk" or Universal Artwork to describe their ideals. The movement would find its first expressions in Neus Bauen, or New Objective, architecture but quickly spread to other cultural productions as well, in the form of theatre, cinema, music, poetry and painting. It would also lead to a flowering of futurist and speculative novels and novellas, as well as inspiring numerous radio and film works of a modernist and futurist bent (2).
Universalist, Proletarian and Expressionist art and cultural movements would all clash and conflict throughout 1920s Germany, inspiring artists, writers and directors such as Fritz Lang, Alfred Döblin and Bertolt Brecht to new heights and spurring on the cultural excitement gripping Germany. In France, it would be Dadaism, strongly inspired by both German and Russian proletarian movements, and Surrealism which initially made headway, with the former in particular proving extremely popular amongst the younger generation of artists. However, following the labour unrest of the early 1920s which culminated in the destruction of the CGT, there was a counterreaction to the more extreme cultural and social ideals of particularly the Dadaist movement and an associated shift towards more traditional, often Italian-inspired, styles in the Neoclassical movement of which Pablo Picasso for a period emerged as the most renowned participant (3).
The influx of White Russian Emigres and Italian refugees would prove central to revitalizing right-wing interest in both Italian and Russian culture - with Russian classics experiencing a surge in popularity, most significantly expressed in the cinematic production of a planned five-film series based on Tolstoy's famed novel War and Peace by Abel Gance. Among the first major sound movies produced in Europe, the first two films would be produced and presented in late 1927 and 1929 respectively and stunned their audiences, elevating French cinema to world class (4).
While cinema and film had been experiencing a rapid growth in popularity in the leadup to the Great War, it would be the post-war period of the 1920s which truly saw the full emergence of classical film making. At the start of the Great War, French and Italian cinema had been the most globally popular, however, the war came as a devastating interruption to European film industries. The American industry, or "Hollywood", as it was becoming known after its new geographical centre in California, gained considerable ground in its place and by the 1920s, the United States reach its greatest-ever output, producing an average of 800 feature films annually. The comedies of Charlie Chaplin and Buster Keaton, the swashbuckling adventures of Douglas Fairbanks and the romances of Clara Bow, to cite just a few examples, made these performers' faces well known on every continent.
While silent films dominated the first half of the decade, often accompanied by live music and occasional narrators, a series of technological breakthroughs from 1919 and onward, on both sides of the Atlantic, would pave the road to sound film, with Lee De Forest in America and the German trio of Josef Engl, Hans Vogt, and Joseph Massolle in Germany both patenting sound-on-film technologies. While in America the transition to sound would struggle in the face of intense institutional pressures to continue the silent film industry, bitter competition and the worsening political climate towards the powerful Jewish influence in Hollywood would allow particularly German, French and Russian film-making to make significant headway on the international stage. Using the Tri-Ergon sound system developed by the German engineers and the sound-separating technological innovations invented by two Danish engineers, Axel Petersen and Arnold Poulsen, would become the European standard of the time.
Universum Film AG, often shortened to UFA, was the single largest producer of films in Germany at the time, the company having been formed through a merger of several smaller film producers to improve German propaganda efforts during the war by the German High Command, and only truly competing with the heavy-industry dominated Deutsche Lichtbild-Gesellschaf, often referred to simply as DLG, and as such was the first to be offered the use of this sound technology. Having already been making money hand-over-fist due to the flamboyant spending habits of the German public at the time , UFA proved open to experimenting with this change to the medium in the hopes of ensuring the emergence of Berlin as a true competitor to Hollywood. While there were a few experiemental showings of the technology in smaller UFA films with some success, it would be Fritz Lang's masterpiece Metropolis, a founding block of Gesamtkunstwerk, as an ode to societal unity and the threat posed by class strife (5).
While German and French cinema turned towards the topics of science fiction, fantasy and historical fiction, in the films Metropolis, Niebelunglied and War and Peace respectively, in Moscow Proletkult cinema blossomed under documentarians like Esfir Shub, with literary adaptations like those films directed by Vsevolod Pudovkin and feature-films like the film 1905 by Sergei Eisenstein.
The work of nearly three years, from 1922-1925, the film was six hours long and covered many of the major events of the 1905 Revolution, being released on the twenty-year anniversary of the Moscow Rising in December 1905. Starting as a War Drama covering the Siege of Port Arthur, The Battle of the Yalu River and the Battle of the Yellow Sea, the movie spends two hours on demonstrating the cowardice and incompetence of the Tsarist government and military leadership, driving the brave workers and sailors to their death, before the movie moves on to Moscow. While the first two hours serve as a prelude, the next hour follows the events leading up to Bloody Sunday, the event itself, and its aftermath up to the founding of the State Duma. The final three hours follow the deteriorating circumstances which followed, as Armenian-Tartar massacres break out in the Caucasus, the Battleship Potemkin's crew rebels against its officers and the Saint Petersburg Soviet is established. As the tension rises, the movie comes to a bloody climax in the Moscow Uprising, lamenting the defeat of the revolution but concluding on a hopeful note that the revolution will endure and rise again stronger than before. While full showings of the movie in its entirety would prove rare, the structure of the film in episodes allowed for the showing of singular or a more limited number of scenes to cut down on play time.
1905 would prove an incredible hit, spreading far beyond the government-backed and sponsored showings which initially served to premiere the movie. It would not take long before the film made the jump to Germany, where it was presented to massive crowds of workers in open-air showings in Berlin and the Ruhr. From Berlin and Paris, it wouldn't take long before covert showings popped up across the rest of Europe despite censorship boards condemning and banning the film. It would be prohibited by the McAdoo Presidency in America, in Canada, Australia, Great Britain and the Iberian Peninsula (6).
With Hollywood's rise to global prominence in film had come a disturbing series of newspaper-driven scandals during the early 1920s which significantly marred the reputation of Hollywood and made it favourite target for nativist and conservative politicians as well as a bogeyman of the Ku Klux Klan. While a great deal of the hysteria which would come to engulf Hollywood would be exacerbated, and more than occasionally fabricated, by competing newspapers looking for the next story, there were a worrying number of incidents which lay at the base of the scandals. Some, such as the deaths of Olive Thomas and Thomas H. Ince, were likely accidental but found themselves part of rumor-filled media storms, while neglectful drug-and-alcohol related deaths like those of Wallace Reid and Barbara La Marr caused moral outrage. However, none of these could truly compete with the two dramatic court cases involving the murder of William Desmond Taylor and the prosecution of Roscoe "Fatty" Arbuckle.
The first of these, the trial for the rape and murder Virginia Rappe, saw the popular comedic actor Fatty Arbuckle the target of a vicious media and legal campaign after Rappe fell ill from a pre-existing illness at a party hosted by Arbuckle and died four days later, with some of the more unsavoury participants at the party accusing Arbuckle of raping her and withholding medical care. However, there was little to no actual proof of wrongdoing on Arbuckle's part. However, District Attorney Matthew Brady had staked his career on the case and put considerable pressure on witnesses to fabricate statements which would strengthen his case. This first trial would eventually end in a deadlocked jury, 10-2 in favor of acquittal, after Arbuckle took the stand.
The mistrial would lead to a second trial. The same evidence was presented, but this time one of the witnesses, Zey Prevon, testified that Brady had forced her to lie. Another witness who testified during the first trial, a former security guard named Jesse Norgard, who worked at Culver Studios where Arbuckle worked, testified that Arbuckle had once shown up at the studio and offered him cash in exchange for the key to Rappe's dressing room. The comedian supposedly said he wanted it to play a joke on the actress. Norgard said he refused to give him the key. During cross-examination, Norgard's testimony was called into question when he was revealed to be an ex-convict who was currently charged with sexually assaulting an eight-year-old girl, and who was also looking for a sentence reduction from Brady in exchange for his testimony. Further, in contrast to the first trial, Rappe's history of promiscuity and heavy drinking was detailed. The defense was so confident of an acquittal that Arbuckle was not called upon to testify. Arbuckle's lawyer, McNab, made no closing argument to the jury. This would prove a mistake. Arbuckle would be convicted on the charges of rape and criminal negligence, finding himself imprisoned soon after, wherefrom he would struggle to appeal his case until his death in 1930.
It was in the heated media environment soon after this conviction that the famous actor and director William Desmond Taylor was gunned down, swiftly turning into another media circus. While there were several suspects in the crime, not least a number of former valets of Taylor, it would be Taylor's love-life that the media and detectives turned their full attentions towards. Taylor had been in a close relationship with the comedic actress Mabel Normand, who also happened to have appeared in multiple films with Charlie Chaplin and Roscoe Arbuckle, who he had struggled to help cure her cocaine addiction, with some suspecting that it might be some of Normand's former suppliers behind the murder. However, even this scandalous theory would fall to the wayside in favor of a far more sordid tale involving 49-year old Talyor, the 19-year former child actress Mary Miles Minter and her mother Charlotte Shelby. While Minter was quite clearly deeply infatuated with Taylor, he had rejected her advances on multiple occasions - although this was disbelieved by both the media and her mother. When Shelby's first statement quickly proved to have been filled with lies, and she was caught trying to flee the country, Charlotte Shelby and Mary Miles Minter soon found themselves at the heart of another Hollywood scandal. This case would last until late 1922 and spell-bind the nation as the dirty laundry of half of Hollywood was aired in open court and culminated in Charlotte Shelby being found guilty of murdering Taylor.
All of these factors, as well as a moral panic over topics of sexual innuendo, miscegenation, mild profanity, illegal drug use, promiscuity, prostitution, infidelity, abortion, intense violence, and homosexuality in Hollywood films, led to calls for censorship of the Film industry. This was exactly what President McAdoo did in early-1925 on a wave of outrage following the latest Hollywood scandal - the trial of Mabel Normand's chauffeur Joe Kelly for the shooting death of millionaire playboy Courtland S. Dines, who alleged that Dines was trying to hold Normand captive after a long night of drinking. The resultant McAdoo Code which was imposed upon American film-making would prove very prohibitive, with severe fines imposed on any breach of the code, and the establishment of a board of censors in California through which any major movie would need to pass before receiving approval for public showings (7).
While there were many who feared that the Olympics would be left by the wayside in the post-war world, there were many who dedicated themselves to ensuring their continuity. While the 1916 Olympics, scheduled to be held in Berlin, had been canceled due to the ongoing war, there were many who looked towards 1920 with hope. However, in 1912 when the location had been selected, it had been a combination of the Netherlands and Belgium which had won out, with Antwerp planned as the center for the Olympic events. With the dissolution of Belgium and its partition, there was a great deal of uncertainty about whether the Olympics would be held at all, only resolved when Queen Wilhelmina pledged to hold the Games in place of the Belgians. Antwerp was considered too unstable given the recent annexation and as such the events were rerouted northward, with Amsterdam coming to replace Antwerp. While there was some talk about boycotting the event given the participation of formerly belligerent states, in the end the issue would be resolved with surprising success.
The 1920 Olympics would be the first to contain the Olympic Oath, the release of doves to symbolise and celebrate the recent peace and the Olympic Flag would be flown. In a display of post-war unity which augured well for the Spirit of Amsterdam, and at which this term was first coined to describe the surprising occurrence of former combatants participating in peaceful competition against each other, participants from across Europe journeyed to participate. New nations, such as Poland, Lithuania and the Baltic Duchy participated alongside Swedes, Frenchmen, Brits and Americans. A particularly strong German delegation would make a strong mark on the Games and competed almost medal-for-medal with the Americans, losing out by a couple bronze medals and a gold to the Americans in the fight to secure the best results. The games were widely viewed as a major success and when the determination on the next location was made in early 1921 the choice was made to recompense Berlin for its lost games.
As such when delegations from across the world, including Red Russia and both White Russias, arrived in Berlin on the heels of the Amsterdam Conference it was widely believed that the games could do little but elevate the prevailing Spirit of Amsterdam to even greater heights. The 1924 Olympics were an opportunity for the Germans to put their best foot forward, building an impressive stadium in which to hold the Games and with a strong royal presence at the event. In a time when Russian tensions were only just beginning to ease and war in the Balkans was causing considerable worry and disquiet in the European community, it stood out as a calming and uniting event. In a surprising upset of the American streak of securing most medals at the event, the Germans were able to secure more Gold and Silver medals than the Americans while tying the number of bronze medals. In a bid to secure more popular backing in hopes of gaining re-election, President Wood would use his visit to Amsterdam to sign the Amsterdam Treaty as an opportunity to secure the Olympic Games for Los Angeles in 1928, an act which would prove insufficient to saving his hopes of re-election (8).
Radio, recordings, photography and film opened up new worlds for peoples across the globe. These developing forms of media gave them some sense of connection to London or Berlin, New York or Chita. They saw the images and heard the sounds of these distant places in ways that penetrated their consciousness deeply and marveled at the rapidly moving images across the screen and the voices that came out of the ether. Many people, from great intellectuals and government bureaucrats to clergy and beyond, wrestled with the issue of mass media. On some level, all of them recognised that the changes wrought by the new mass media were profound at the deepest individual and collective levels. New media not only enabled the transmission of existing works of literature or music to ever greater numbers of people, they also changed the way people around the world experienced the world, changing the very nature of the world experienced. The encounter with a visual image or a collection of sounds was no longer based on the unique experience of live performance or viewing, the transforming moment of listening to a Beethoven sonata in the still quiet of a concert hall or of contemplating a masterpiece in ones drawing room.
In the 1920s, visual images were reproducible, whether on printing presses or in film studios. The images on-screen moved rapidly across the spectator’s field of vision. Recordings and live performances could now, with radio, also be transmitted over great distances. Modernity was complex, contradictory, and contested; its greatest cultural figures understood that and used the media in which they worked, photography, film, radio, and recordings, to reflect upon the meaning of modernity. Across the modernising world and beyond, the post-war era showered people with new sounds and images. Britons flocked to the radio and the cinema, Argentines danced to recorded as well as live music, and wherever there was a movie projector and something resembling a screen, audiences laughed at Charlie Chaplin. The electrified and reproducible sound and image internationalized culture in the 1920s as never before, and inspired and worried people all across the social spectrum. Many artists, writers, directors, and composers jumped at the chance to work in the new media precisely because they signified a break with the past and provided one more way to express rejection of the pre-war world, with the old way of doing things - which many blamed for the calamitous second decade of the 20th century. However there were voices aplenty to challenge the supposedly degenerate and dissolute influences of the new media forms like cinema and radio. From the Ku Klux Klan in America's charges of Hollywood moral decay and Jewish degeneracy and anti-Communist hysteria in France to the Imperial elites of Germany and conservative powerbrokers in Britain, there were many who could find reason to fear and reject these new technologies and the world they brought with them (9).
Footnotes:
(1) Proletkunstwerk might be a bad translation, my German doesn't go very fa,- but should roughly translate to Prole(tarian) Artwork. It is a progression of the Dadaist art movement which became strongly influenced by the Poletkult movement in Russia, particularly the more worker-focused aspects of the movement and its embrace of popular culture through street art and engagement with workers at their place of work. They are big on street theater, on works glorifying the working classes and other works in a similar line.
(2) Gesamtkunstwerk was the ideal behind the OTL Bauhaus (Neus Bauen) architectural movement which ITTL becomes considerably more widespread. Bauhaus architecture is still a thing, but the movement as a whole is much wider ITTL, encompassing art, music, film and literature, with Gesamtkunstwerk and Neus Bauen (New Objectivity) being closely related. Basically, the ideal behind the movement is one of unity, of bringing everything into harmony and removing conflict and strife from society. It proves relatively popular with the middle class which finds itself alienated by the proletkunst movement and yet find the expressionist movement too distant for their more practical tastes. There is a strong objectivist and practical outlook to the Gesamtkunst movement which appeals to many in the political center and finds a good deal of inspiration in what they imagine to be American culture (which is something quite distinct from what American culture is actually like).
(3) While in Germany Dadaism was swallowed whole by Poletkult influence to create the Proletkunst movement, in France it remains far more "pure" in its dedication to the core tenants of dadaism, with its rejection of logic and reason in favour of nonsense. It is pretty strongly connected to the workers' movements of the period and when the CGT is crushed the Dadaist movement finds its following weakened significantly. This in turn leads to the strengthening of a neoclassical movement similar to that which developed IOTL in the same period. However, with the war in Italy going on the inspiration more comes from a horror at the cultural losses in Italy and Italian refugees than from French artists visiting Italy - for example, Picasso doesn't visit Italy in this period as he did IOTL.
(4) With France and Germany arguably in a better place than IOTL, the adoption of sound film happens earlier and as such when Abel Gance gets working on a masterpiece in this period he is able to adopt it. Instead of producing his massive planned Napoléon series in this period, Gance is instead determined to produce War and Peace instead. There might be a Napoléon series in his future, but for now it is War and Peace which gets adapted to film. As with his Napoléon work, these are massive epics of several hours in length which really dig into the source material and even expands on them in some cases. It will later be held up as one of the masterpieces of Post-War cinema and one of the best examples of someone trying to grapple with the horrors of the Great War.
(5) As some might notice, Metropolis is far from the same movie as IOTL. With greater funding and technological development in Germany at the time, particularly with significant investments in the entertainment sector, UFA is on significantly stronger financial footing and as such is better able to cope with the costs they ran up in this period - as well as being able to distribute and market their movies further than IOTL to better win back their money. Metropolis ITTL is the first major mature German sound-film and it proves a rather significant success for UFA, ensuring that UFA and DLG remain separate. Thea von Harbou is greatly influenced by the Universalist cultural movement and is viewed as a subversion of the Proletkunst movement given the movie's focus on class relations, but diverging from Proletkunst by promoting cooperation and unity between worker and employer.
(6) I might have gone a bit overboard with the 1905 film, but it is actually based primarily on Eisenstein's original vision for what became the move Battleship Potemkin. IOTL he ran out of time because he only had a single year to complete the work and after some initial shoots gave up on the plan and instead focused entirely on a single episode of what he had originally planned should be a long multi-sequence film. ITTL, with the greater focus on culture in the Moscow government Eisenstein is given more resources and time to complete the film and as such is able to create this monstrous masterwork. Ordinarily the entire 1905 film won't be shown at screenings of the movie outside of special occasions - instead specific episodes in the movie will be brought out and shown as more manageable viewings. While the Bloody Sunday and Battleship Potemkin episodes remains a poignant favourite for many, the climactic Moscow Uprising is what the movie becomes remembered for. It is a masterful work of propaganda which proves integral to strengthening Proletkunst in Germany, really kickstarting Germany's own proletarian cinema which initially focuses much of its attention on the German Revolution of 1848, it proves vital to strengthening what had previously been a flagging French anti-capitalist cultural movement - in many ways serving as the spark for a nascent leftist cultural movement which will come to subsume and eclipse Dadaism. The Film 1905 itself is premiered during the Anniversary celebrations of the Moscow Uprising on the 21st of December 1925.
(7) The scandals which IOTL hit Hollywood in the first half of the 1920s play out just that bit worse in order for censorship to get enforced. This very nearly happened IOTL, and the major studios would enforce the Hays Code voluntarily from the 1930s onward, but here it is just that bit worse with a more interventionist president who is willing to act. McAdoo was elected to reduce American interventionism and improve its moral standing, so policing Hollywood seems like an obvious course of action for him.
(8) There are a couple of important butterflies with regards to the Olympics ITTL which shift the host cities around. First of all without Germany banished from the games for the first eight years of games, Paris isn't chosen to host the games once more and the missed Olympic Games for Berlin in 1916 are replaced by the games in 1924. At the same time the Dutch secure 1920, opening up the 1928 slot to allow for the Americans to win it. This will have the effect of ensuring that the Los Angeles Olympic Games don't occur during the Depression, which should have some pretty significant consequences for how they play out in contrast to OTL.
(9) This is the introduction of mass media and a bit on its effects upon the wider populace. These are similar developments to those of OTL, although it bears mentioning that American film and music isn't quite as dominant ITTL, with particularly German, but also French and British, challengers to American supremacy in international media playing a key role in fostering an international dialogue through film, music and pictures.
Endnotes:
I know that this is only one segment, but please bear with me. There is a ton of stuff covered in this update which took quite a bit of research to get as close to right as possible. At the same time I had a bunch of job-search related meetings this week and preparations for Christmas this week. I do hope you appreciate it being out earlier than usual. Given that each section in this update is pretty self contained I will try to get them out one at a time as I finish them. Look for the next one around Christmas.
This one is a bit experimental. It is difficult to work out potential cultural developments when you don't have a particularly firm grasp on it yourself - which is the case here - so any comments or notes on specific developments in this section are very welcome.