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Chapter 32
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Chapter 32

The Great Wars (the Great Patriotic War and the Great Pacific War, usually encompassing the Draco-Spanish War and the Second Draco-American War as well) left many of their participating governments facing public hostility and calls for change once the fighting was done. These calls for change took different forms- in democracies they manifested as popular support for opposition parties and political outsiders, in dictatorships they often wore… other faces- but they occurred nearly universally. The Great Wars had been brutal in ways that no conflict had been prior, and their cost had fallen far heavier on the shoulders of the civilian population than had ever before been the case. Many countries now had lands rendered toxic by the use of chemical and biological weapons and now were forced to face the fact that these lands would remain contaminated for years if not decades to come. In a sense humanity never recovered entirely from the demographic and environmental legacy of the Great Wars, and it should be unsurprising that they drove such a large percentage of humanity to demand change.

In Europe this took the form of the “Silent Revolutions” that toppled most of the Rex regimes in the Pan-European Pact. While not entirely bloodless, the Silent Revolutions derive their name from the relative ease and speed at which they took place. The Pan-European peoples had no desire to end the alliance between their homelands or end their hostility towards Drakia and the Societists, but they blamed the Rex Movement for starting the Great Patriotic War in the first place, and they blamed it for the European defeat. The various Rex governments were all different flavors of authoritarian and disinclined to give up power voluntarily, but anti-Rex sentiment had grown so great that the Silent Revolutions were supported and even led by monarchs and regular armed forces.

The first Silent Revolution occurred in Germany in 1946, when the Diet of the German Confederation ordered the arrest and removal of Prime Minister Bernhard Krauszer. It was not the tame, Rex-dominated lower house that voted to remove Krauszer and seek peace, but the largely ceremonial upper house composed of the German kings and princes (whose seats that Rex had no control over) that took the lead. The caretaker government that the monarchs appointed was predominantly composed of conservatives and popular military leaders, but when elections were held in 1948 they returned a commanding majority for Wilhelm Tannhäuser and the New Reds. The New Reds were a party of Christian Populists (Christian Democrats) that regarded themselves as the heirs to the old Red Movement, and they restored democratic norms to Germany. The second Silent Revolution was in the Netherlands in 1947 when a mob of demobilized veterans marched on the States-General and the Dutch Army silently stepped aside to let them in. The Nationalists who had led the country through the wars were removed, but not arrested, and the new Dutch constitution followed classical liberal lines. There was some actual bloodshed when the Silence came to Italy, and Rex Party paramilitaries clashed with protestors, but it was that very bloodshed that motivated General Ultima Agnello (one of the heroes of the Liberation when Drakian forces were pushed back to Calabria) to declare his support for the protestors and their demands for free, competitive elections. In Hungary a hundred thousand mourners dressed in black and carrying candles gathered silently outside of the temporary capital and the Rex government- which had been following events in its neighbors- agreed to call new elections without requiring further pressure (the Hungarian Rex party came third in the vote, and would in time peacefully return to power). Poland (which was Nationalist, but never Rex) simply ended the state of emergency it had declared when the war began, and the Veterans’ List swept the vote in 1950.

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Black-clad Silent Revolutionaries- in permanent mourning for the dead of the Great Patriotic War- mobilize in Italy.

The only member of the Pan-European Pact to completely avoid the Silent Revolutions was Lithuania- all but annihilated by the Russians they mutated into a literal army-with-a-country where every citizen held a rank and belonged to some kind of unit. The Lithuanians hadn’t been part of the Rex Movement any more than the Poles or the Dutch had been however, and so it was that the sole Rex government to carry on after the war was the Fourth French Republic where the Rex remained largely popular. The Eastern-European governments-in-exile continued to meet in Paris, vowing to one day liberate their homelands.

If the World War had ended the age when Europe was the center of the world, the Great Wars ended the age when there was such a thing as a European great power. Europe by the 1950s was a collection of (mostly) allied countries struggling with the economic and demographic consequences of the Great Patriotic War and terrified of Drakia.

Meanwhile, Asia struggled to deal with its own legacy of the Great Pacific War.

The Asia-Pacific League of Friendship had decisively defeated the Grand Alliance, but it had come at a tremendous cost and that cost had been most heavily borne by Japan. The Japanese Archipelago was the primary target for American bombers, and everything that Japan did to the American West Coast the United States did to Japan proper. Most major Japanese cities lay in poisonous ruins, and most of Japan’s industry had been either destroyed or relocated to its mainland holdings in Korea, Manchuria, Mongolia, and China. The demands of total war had resulted in increasing reliance on non-Japanese labor to keep the economy going, and mass-conscription of non-Japanese into the military to fill out the ranks. Under the rules of Imperial Democracy military veterans received the vote regardless of their ethnicity, meaning that as of 1950 the majority of the Japanese electorate was no longer Japanese, but that wasn’t a bad thing, right? All Asians were equal under Pan-Asianism, right? The Koreans, the Manchus, and the Mongols who had proven their devotion to the Emperor and the cause were going to receive the full equality and cultural autonomy they wanted, right?

You know where this is going.

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Korean soldiers in the IJA rounding up Chinese dissidents. Maybe using a privileged but not totally equal minority to control a very much not privileged majority is a bad idea?

Reconstruction of Japan required cheap mainland labor- mostly Chinese- and a steady influx of taxes, raw materials, and manufactured goods from the non-Japanese (and less war-damaged) parts of the empire. This was deeply unpopular with the non-Japanese citizenry, particularly the newly enfranchised veterans, and the Japanese military itself, which (by virtue of who now made up its ranks) emerged as an advocate for “true Pan-Asianism” in which all Asians had an equal voice in government. The generals might all be Japanese, but the junior officers and the rank-and-file were far more diverse and tired of waiting for full equality. Meanwhile the civilian government continued to insist that the reconstruction of Japan and the political unification of Asia took precedence over social issues, and while non-Japanese could vote in regional elections, you had to live in Japan proper in order to elect the Imperial Assembly that truly ran the country.

When the house of cards came down, it was because India gave it a shove.

India had come through the Great Pacific War relatively unscathed, with new territory, new client states, and a mature military-industrial complex. Where once it had been the junior partner in the League, now New Delhi had ambitions to become the hegemon of Asia. The other members of the Asia-Pacific League of Friendship had never been keen on Japanese plans for a politically unified Asia dominated by Japan, and the idea of an India-led military alliance promised to be far more palatable. Achieving such a thing meant moderating India had to moderate its Hindu-nationalism and moderate its approach towards Islam, but that was the trend already. There was no need to treat Persia as a puppet when sheer terror of its western and northern neighbors would keep it in line, and better treatment (still far from ideal) of Indian Muslims followed.

With America dealt with and most of the Near East in Societist hands, the free countries of Asia needed to reorient to face down the Drakian threat. They began to do so at the Jakarta Conference.

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India at this point was both one of the largest countries on Earth and one of the least affected by damage from the Great Wars. They were at least the third strongest global power, and there is a case to be made that they were briefly the second.

In the spring of 1954, most of the world’s remaining free Muslim countries met in Jakarta to discuss a pan-Muslim alliance explicitly aimed against the Drakian Empire that now held all three of their holy cities. Even the Paris-based governments-in-exile for Turkey and the Arab Union sent representatives, as did the government-in-exile that the Turkmen rebels had briefly formed during their uprising against Russia. Only neutral Afghanistan abstained, although there were private Afghan citizens present as observers. The conference’s participants did not feel that Japan and the old League of Friendship served Muslim interests, and they were leery of India given its history towards its Muslim minority, so they drew up plans to form an alliance of their own. New Delhi had nothing to do with organizing the Jakarta Conference, but it raised no objections to Persian participation and happily saw an opportunity to build geopolitical influence.

Japan, meanwhile, was outraged at the Jakarta Conference as its goals ran contrary to the political unification of Asia. In particular it was outraged by the participation of Borneo, which remained under Japanese occupation since it had been liberated from the Americans, and whose government was under pressure (as was the government of the Philippines) to join the Empire of Japan. Kyoto demanded that Borneo withdraw and ordered the other members of the League who were participating to follow suit. Japan might be weakened, but it was still a global economic and military power with a great deal of both soft and hard power.

Enter President Krishna Mirchandani, one of the original founders of the Asia-Pacific League of Friendship and the man who had guided India to victory during the Great Pacific War. India, he announced, rejected Japan’s attempt to coerce the free nations of Asia into following its leadership and would be supporting their freedom to engage in whatever diplomacy they wanted. In fact, did they mind if India joined the Jakarta Conference too?

Japan couldn’t risk a war with India in its current state, no matter what the consequences, and Malaya, Indonesia, Borneo, and Persia were hardly going to refuse to let it join the Conference. Thailand followed India in sending a representative to Jakarta, and what had begun as negotiations to form a pan-Muslim alliance became negotiations to form a replacement for the League of Friendship. When the Philippines expressed interest in participating as well, Kyoto responded by overthrowing the governments of the Philippines and Borneo and replacing them with puppets who would vote to allow their countries to be annexed by Japan. Predictably, this triggered war in both nations and inspired Dai Nam to join the Jakarta Conference as well. With Japan’s allies either deserting or actively rebellion against Japanese occupation, a cabal of mostly Korean soldiers launched a junior officers’ coup. The June 1st Clique (as they became known) seized Kyoto and announced that the civilian government had failed the nation, abandoned the principles of Pan-Asianism and Imperial Democracy, and that out of loyalty to the Emperor and the people they would be taking over. The June 1st Clique proclaimed the establishment of the Empire of East Asia, a truly federal Pan-Asian country under the Emperor of Japan but favoring no specific ethnic group or nationality. The Emperor rejected them of course, as did the ethnically Japanese elements within the armed forces, but the regional governments of Korea, Manchuria, and Mongolia all endorsed the Empire of East Asia, and there was mass mutiny by non-Japanese military personnel.

The Japanese Civil War had begun.

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The June 1st Clique actually didn't last very long- they were either dead or arrested within a week of their coup- and it briefly seemed like the government would regain control. But the regional governments remained behind the cause of East Asia, mutinies continued spread when Japan began disarming non-Japanese soldiers, and protests that could be broken up by police spiraled into full-scale uprisings.

We won’t go into all of the details of the battles and campaigns of the JCW, but suffice to say it was a mess. The Japanese government had legitimacy, heavy weapons, and most of the air force and the navy, the East Asians had numbers, most of the army rank-and-file, a lot of industry, and decisively they had weapons and funding from India and the newly formed Jakarta Pact. Massive nationalist rebellions erupted in the Philippines, Borneo, and China against both sides. When the fighting finally died down a sullen Empire of Japan under an IJN military government was reduced to its homeland proper and a scattering of island possessions in the Pacific and Insulindia. Mongolia, Manchuria, and Korea were left part of a new non-monarchical “Confederation of East Asia”, and the Great Han Republic had achieved its independence. India and the Jakarta Pact, formed by the participants of the Jakarta Conference and a few late joiners (Cambodia, once the Japanese were kicked out, the Philippines, and eventually China) was now dominant in non-Societist Asia.

Things remained… fluid, however. East Asia was run by the old collaborative classes and ethnicities- the Manchus, the Mongols, the Korean Yangban- which was not entirely popular with all of its citizens. It might have been friendly with India but it was not a Jakarta Pact member, and Mukden continued to claim Japan as part of its territory. Japan itself was left diplomatically isolated and revanchist, outraged that the countries it had “liberated” had stabbed it in the back. China was a fascist democracy, but its government was weak and it struggled to integrate the many different militias and paramilitary groups who had fought together with the Chinese Republican Army for independence, but now disagreed as to what the new China should look like, and remained as well armed as the state military. There were many in China who opposed membership in the Jakarta Pact- after all it was the Pact that had armed and funded the East Asians, and China had to fight the East Asians just as much as the Japanese for independence- and a new political ideology from America that had played a minor role in China’s war of independence found itself growing in strength.

All over the world- from New York to Nanjing to Berlin to London- Situationism was on the march.
 
I do not. Lots of terrible situations can exist quite plausibly and could be reasonably called dystopias. I think we are living one right now, to some degree.

My belief is, while the world does get better overtime, every era has some kind of shame.

Our time period has climate change denial. Fifty years from now, people will see climate change deniers that same way we see bloodletters.

American culture OTL obsesses over money and affluence. Future generations might see American society as degenerate and perverse for putting cash above people.


Might something be unlikely? Sure, but unlikely things happen for good and for ill. I am inclined to think that we were very lucky to have as peaceful a dissolution of the Soviet empire as we did, and that we were unlucky to have the Nazis take over a Germany inclined towards revisionism and use it to commit the sorts of atrocities that lead us to question our entire worldview.

The fact we didn't have a nuclear war is definitely a plus.
 
Sooo, how's the Ottoman Caliph doing? I can't remember if he managed to escape Turkey before the hammer came down. If he did, it would be cool to know what his presence would mean for the Conference...

Great update by the way, I'm loving this iteration of India and Asia.
 
I think the best compliment I can give this chapter is that it left me wanting more stories about, say, the veterans march to topple the Dutch Nationalists, or what life is like in the new Confederation of East Asia. Also, we have definitely always been at war with Eastasia :winkytongue:.

The Great Wars and their aftermath seems to have been a rebuke to regimes with authoritarian and hegemonic tendencies. The important thing I think is that these states all had some sort of door open that kept them from from complete totalitarianism. Europe and America have had a history of political consciousness, and the EoJ had theoretically set up a structure to benefit and represent its people with Imperial Democracy - which is why they came tumbling down when the educated and armed East Asians realized the government wasn't actually going to deliver on its promises.

How much do you want to bet that the Drakian intelligentsia are going to take away the lesson that they should double down on Societism, because clearly the New Order of the Ages, the Rex, and the Empire of Japan's problem was that they bothered giving people any rights at all! *sarcasm*
 
How much do you want to bet that the Drakian intelligentsia are going to take away the lesson that they should double down on Societism, because clearly the New Order of the Ages, the Rex, and the Empire of Japan's problem was that they bothered giving people any rights at all! *sarcasm*
I thought the lesson was "If France joins your faction it's only a matter of time before you're on the ash heap of history"
 
Talk about losing the peace, despite all their advantages here Japan ended up only marginally better than OTL. Also RIP IngSoc Britan, looks like Russia will be Drakias foremost ally moving forward.
 
@Ephraim Ben Raphael another great update to an amazing TimeLine! I especially love how Japan's is experiencing its own "stabbed in the back" complex after they pulled the same stunt prior to the Pacific War. The commentators from New York must have laughed their assess off.
 
Since I have some free time to pontificate once again, I want to go back to my earlier post on the "Bonded" Drakian slaves and add some more stuff in light of the post-war fluidity across this universe. While passive aggressively sabotaging work and letting work be sabotaged is going to be the primary day-to-day means of survival in the Drakian hell on earth, I now want to explore something what would be less common but still a plausible tool in the Bondperson's repertoire to defend themselves from the regime. Something that was quite interesting to me that came up as I detoured from the Stono Rebellion and Janga Angola and to the history of the Kingdom of Kongo and then got to Dona Beatriz Kimpa Vita and her brief Antonianism movement. What's so important about the Kongo realm and Kimpa Vita is that they voluntarily converted from the top down to Catholicism, and in doing so created a Kongo Catholicism on their own terms, The similarity to Constantine's Rome was deliberately recognized and developed with the Portuguese missionaries and Manikongo Afonso I framing his brother's bid for the throne as a reactionary pagan defeated Milvian Bridge style with Saint James and a heavenly army intervening to save Christianity in Kongo after Afonso prayed for salvation. The Kongo notables couldn't get enough of it and quickly and enthusiastically declared all "heathen idols" to be destroyed within the kingdom, sought after baptisms, (Portuguese) Christian names, churches, priesthoods, monasteries, even actual literal knighthoods in Portugal's Order of Christ. One of the royal regalia of the Manikongo was the Papal bulls and indulgences recognizing Kongo as a sovereign Christian kingdom held in a silk purse, which quickly began assuming miraculous powers as a holy relic and the sacred sacrament of the nation. So vast was demand for clerics that an organic structure of educated laity called by the Portuguese Mestres de Escola, schoolmasters, acted as middle men between small numbers of priests and the masses of the faithful and did the actual work of spreading catechisms and dogma.

But that very fact belies that all of this was not really Portuguese Catholicism but the Church of the Kongo, and that there wasn't blind obedience to the Catholic interpretations of Portuguese authorities or any other version of Catholicism that was as compliant with colonization as they wanted. Part of the reason the faith and ferment of Kongo Christianity built up so quickly was that some threads of Catholicism were extremely compatibly with Kongo mores and Kongo folkways, and the non-Christian mystery cults of the Kimpasi dealt in a lot of the same themes in transcendental death and resurrection while sacred Kimpasi enclosure looked much as Christian altar with liturgical objects and devotional images dosed in fragrant smoke and sacred liquids. The Catholic sodalities and confraternities that lead such intensely Catholic processions of self-flagellation and ecstatic prayer and sponsored such massive lay participation of the Kongolese in Catholic rituals and behaviors occasionally set of shop only a couple of blocks away from where the "pagan" secret societies set up. A devout Kongo Christian might not be one of the select few to enter that esoteric body, but that might just be because they were already initiated in another esoteric body such as the Brotherhood of the Rosary, or they were simply not fortunate and well-connected enough to get into any of them. The organizations competed yes, but neither supplanted each other, and the vision of the Kongo expressed by the Kimpasi glorified the localism of the ancient Kongo ways yes, even had feuds with a lot of the European missionaries and clerics*, but were a part of the synthesis of the majority Christian Kongo rather then a diametrically other thing. (since its very hard to date their formation some historians even ponder if the form the Kimpasi took on might have been a later process concurrent and even subsequent with Christian contact).

If something European observers regularly have panicked fits over as demonic incursions through the deception of false idols is still widely practiced today, then what does that say about everything else that could be stripped away from a de-Europeanized version of Christianity? That is essentially what the movement of Dona Beatriz Kimpa Vita was, a messianic Christian revival in the midst of civil war and chaos that was not only of Kongolese Christianity but explicitly raised up Kongo Christianity as the true faith and tried to make its vision of that Kongolese Christianity dominate over Europeanisms. Kimpa Vita appropriated the parts of the missionary friar that the Kongolese most cared about, she swore to poverty and chastity, she destroyed false idols, she carried out liturgies and processions. In physical appearance she appropriated powerful Christian imagery too, her attire incorporated a habit and headdresses stuffed with Catholic symbolism. She even had a peculiar unnerving gait that made her look like she was floating across the ground- as though the icon of a saint carried smoothly across in procession but in living breathing form. To non-Kongo European eyes all this kooky nonsense about Kimpa Vita being the living avatar of Saint Anthony possessed by his spirit, and her dying every weekend to go among the dead and the saints and coming back with her prophecies, and that btw Mary and Jesus were born in Kongo, is all pretty much heresy. But while her expression of Christianity was wildly divergent and could probably be classified as a flavor of heterodox Catholicism with some fairness, to the Kongo, her theology was an exact and equal alternate to the orthodox Portuguese line set down by the warring magnates and maneuvering Kanda factions that had brought Kongo to its knees . Where the Ghost Dance and the Taki Unquy and the Jihads of the Sufi marabouts utterly rejected the white man as the evil purveyor of debts, drink, and imperialistic dependency, Kimpa Vita did them one better and used the white man's own symbols to do it.

In much the same way the material and metaphysical objects that Drakia has imbued with godliness and Societism might therefore be appropriated for the use of Bondspeople against them. After all, with the paranoid hateful destruction of their cultural expressions in the Drakian public sphere and the state monitoring of indigenous organizations, both religious and secular, what else do they have to fight with that can reach out and hit "civilized" Drakia? And, with the desperate efforts of millions of people with nothing to lose, is it really so impossible to do? Drakia I think has always been deeply terrified and repressive of Bonded religion and so, with a bit of that old Boer Calvinistic spirit and a good dash of Southron Baptists, I'm almost certain that Stoker's Drakia has been as busy as possible finding justification to completely hollow out the Catholic Christianity or Hanafi or Maliki Islam or anything else that have grown organic Africian support before Drakia, With an orientalist gloss over non-collaborating traditions of Islam and Naldorssen's "nondenominational" hatred of old school 'High Church' types you could easily conceptualize them as corrupt deceivers mislaying the Bonded with labyrinthine minutia and tricking them into the cultural degeneration that leads to the "Machine State". The Bonded are just poor child-like Servitors ennobled by their labor directed by their father-like betters remember? It stands to reason that all the pomp and quackery that Drakia despises (at least in the ways non-Drakians do pomp and quackery) and fears as the drums calling out for servile insurrection are the true cause of all the... friction of the past, as Servitors must always be agitated by outside agency, and that good honest simplicity in the Drakian way would advance the harmony of the races that much more to the glorious Final Society.

And there's an actual base for this intellectual thread to take route, for there's always been a few who actually make themselves believe that they are "civilizing" their "inferiors" and Societism actually made that a center plank of their platform, taking advantage of the discomfort and dislocation in the old aristocratic order's attempts to stake out this ground. Plus scratch it's "Juche style worship of the almighty Stoker" skin and underneath you'll still find the same old *fascism, in all it's "glory" as modernist trappings wrapped around an hateful anti-modernist core. I'll bet there's still a surprising large bit of young macho cadres deliriously reveling in action for action's sake and punking the establishment somewhere deep in its DNA. And what can embody that any more then the new classes of multiracial Honorary Whites and professionalized Nationals letting their hair loose and exchanging censored manuscripts and poetry in the taverns and cafe-houses, collectively telling the Man to have a go if he thinks he's hard enough?

I'm not sure I have the faintest clue what de-Anglicized and indigenized Societism would look like and how it would evolve to survive within such a deeply unequal and totalitarian country, but I'm pretty sure it's going to be one hell of a headache for Stoker's successors.


*(though like hating specific clerics or classes of clerical hierarchy whilst still claimed to be ultracatholic is the like the single most lay Catholic thing possible)
 
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I also wonder if this spectacular collapse of the Japanese Empire would result to its people being receptive of being an "edgy" Societist state like how Russia did, no, even genuinely considering themselves as the fallen custodians of their "ward" who are incompetent at administrating themselves? While the supply lines to support them are definitely blocked by so many countries, remember that Britain also used to have that situation, and now that Drakia had definitely controlled the Mediterranean and the Caspian, it may as well be the maxilla to the Near East's jaw.

Japan falling to Societism will put the East Asian Confederation at the front line of the fight against Societism, whether they like it or not.

Aside from that, I'm dead intrigued by this Situationism right now, as it seemed that the Healers of Valor would endorse it after all.
All Situationists mentioned are Chinese. We still haven't heard something from their American counterparts, although the home front are getting weird already for them to try squeezing in.

In retrospect, I doubt the Healers of Valor would be a Situationist organisation, but I still wholeheartedly support those folks. Them Americans have fallen so hard from the Old Order of the Ages, they just need the heart in creating the new one! :cool::cool::cool:
Island hopping to Azores when? :cool::cool::cool:
 
Another great update. The reasons for the "Pan-Asian" Japanese Empire's collapse made perfect sense--after all, they gave the other nationalities they controlled an opportunity to gain just enough leverage to motivate them to seek further enfranchisement, but not enough to actually achieve anything resembling true equality. Though the CEA doesn't seem likely to stick around for too long in its current form given the precarious status of its ruling class(es), it's still a very interesting concept for a modern state. Are Koreans, Mongols, and Manchus roughly equally represented population- and influence-wise?

Talk about losing the peace, despite all their advantages here Japan ended up only marginally better than OTL. Also RIP IngSoc Britan, looks like Russia will be Drakias foremost ally moving forward.

Speaking of Russia, I'm almost afraid to ask given how abysmal their track record has been ITTL, but how have their reconstruction efforts been going? Are they on track for an eventual demographic recovery (assuming they don't get embroiled in yet another disastrous conflict thanks to their Societist masters)?
 
I'm not sure I have the faintest clue what de-Anglicized and indigenized Societism would look like and how it would evolve to survive within such a deeply unequal and totalitarian country, but I'm pretty sure it's going to be one hell of a headache for Stoker's successors.

I just want to say, I like this idea a lot. At this point Drakia is an epoch of African history, it is part of the experience of the continent. The rest of the world also doesn't have much of a compelling ideological alternative at this point, so any kind of new African ideology would arise as a dialogue, and perhaps not a wholly acrimonious one, with Drakian thought.

The only problem I can see is that it's hard for Bondsmen to use a faith which isn't for them; there's no proselytization toward them as in the Catholic case, there's nothing to grab onto. Drakian thought is built on debasing them, not accommodating them. So even if Africans arrive at a new appreciation for Drakian pedagogy, statecraft, and technology as nation-building tools, to the point where their conception of "nation" and "sovereign state" doesn't depart very far from Drakian precedent, Drakian thought still dictates that they are subhuman. This plank of the ideology has to be rejected.
 

xsampa

Banned
I wonder if TTL’s Europe will recruit immigrants from the poorer parts of South America to make up for the losses of the Great Patriotic War
 
So even if Africans arrive at a new appreciation for Drakian pedagogy, statecraft, and technology as nation-building tools, to the point where their conception of "nation" and "sovereign state" doesn't depart very far from Drakian precedent, Drakian thought still dictates that they are subhuman. This plank of the ideology has to be rejected.

Hmm... When Drakia collapses, would Societism allow for the Africans picking up the pieces to claim that the Drakians failed in their role as the Custodians, and that obviously, they (the groups now in power, probably the princely states) are the new Custodians? Because that's sort of a scary thought. The big Drakia just shatters into a bunch of smaller Drakias...

Another topic: With the collapse of the Grand Alliance and weird ideologies getting picked up left and right, I wonder if anything exciting is in store for South America. I feel like not a lot has happened there, and if Aurica might even take this as a perfect opportunity to kick the US while it's down and stir up some shit in its own hemisphere.
 
Hmm... When Drakia collapses, would Societism allow for the Africans picking up the pieces to claim that the Drakians failed in their role as the Custodians, and that obviously, they (the groups now in power, probably the princely states) are the new Custodians? Because that's sort of a scary thought. The big Drakia just shatters into a bunch of smaller Drakias...
It's tinpot racialist autocracies all the way down!
Another topic: With the collapse of the Grand Alliance and weird ideologies getting picked up left and right, I wonder if anything exciting is in store for South America. I feel like not a lot has happened there, and if Aurica might even take this as a perfect opportunity to kick the US while it's down and stir up some shit in its own hemisphere.
Eduism is on the march! In all seriousness some resurgent or reformed bastion of revisionist Geoism would be interesting, more Societism (in the Americas, no less!) strains credulity given the lack of isolationism in the US TTL.
 
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