Holy Roman Emperor Ernest I by Martino Rota.
Although Holy Roman Emperor Ernest I had been raised at the court of King Philip II in Madrid, Spain, the relations between uncle and nephew were strained at best. Both had once boasted of a close relationship, but King Philip took offense when his daughter Isabella was repudiated for Lady Elizabeth Báthory, a Hungarian noblewoman, and Ernest was insulted at the idea of being ordered around by his uncle and mother.
The births of Archduchesses and Archduke Maria, Maximilian, and Johanna didn’t serve to alleviate the tension amongst the two branches of the House of Austria as, despite the years since the union, many in Europe still wondered if the marriage could be considered legitimate. Philip II was one and offended Empress Elizabeth almost to the point of tears by offering his daughter, Infanta Juana, as a bride to Ernest, who was both her uncle and first cousin. Ernest, incensed, expelled the Spanish ambassador once more from Vienna and prevented his mother from writing to her brother for four months. The legitimacy of this marriage was questioned as Erzsébet, though noble and very rich, was not a royal, or descended from any of the ruling houses of Europe.
This and the arrogant behavior of Dowager Empress Maria, Ernest’s mother, created a strong anti-Spanish atmosphere at the Viennese court, exacerbated by the Hungarian nobles that had flocked there to serve their new Empress. Elizabeth took care to maintain an outward appearance of calm and humility, making herself subservient to her husband and Lord.
As mentioned before, Elizabeth Báthory was a religious and strict woman, keeping herself above immorality or scandals. Unlike the contemporary view regarding female roles, her husband was considered to be more nurturing to their children than her, although this can be explained by her views regarding someone’s behavior. She taught her children how to speak Hungarian herself and was noted to have been devasted by the infant death of Archduke Ferdinand in 1589, born prematurely after the news of ottoman attacks against the army in Buda reached Vienna. She was a self-conscious but devoted mother and her children were known to have loved her throughout their lives.
Holy Roman Empress Elizabeth Báthory in two different depictions.
Nevertheless, at the start of her second marriage, Elizabeth Báthory advocated for religious persecution in the Empire against protestants and Lutherans, perhaps inspired by the Inquisition founded by her greatest enemies in Spain. Ernest, who followed his father’s policy towards religious tolerance amongst Christians, refused. When his wife then turned her attention towards the Jewish population, he, wishing to make his authority known, lifted the bans and laws against them in Austria and his personal territories throughout the Empire.
Since 1493, Jewish communities had been banned from Styria, a territory inside of Austria, by Maximilian I, and were persecuted heavily even before that. Ferdinand I, Ernest’s grandfather, although opposed to the persecution, levied excessive taxes and ordered them to wear a mark of disgrace. Maximilian II saw the prevailing fanaticism of the Society of Jesus, a religious order whose members are known as Jesuits, and the worsening of living conditions for Jewish people. Ernest, however, canceled the orders of his ancestors and permitted the construction of a synagogue in Vienna.
The 1582 Edict of Tolerance canceled different limitations that had been placed upon Jewish people previously, such as the restriction to live only in predetermined locations and the obligation to wear distinctive clothing, or marks. To harm or kill a Jewish person was an act punishable by death. This Edict also lowered their taxes to be only fifteen percent higher than those levied on the Christian population. This result in over a thousand Jewish families moving to Vienna over the following five years. Their descendants still call the Emperor Ernest The Good, or Ernst Die Gute, in German.
“They are the Lord’s children, just as we are,” said Emperor Ernest when questioned about his Edict of Tolerance.
The logo of the Society of Jesus.
But relations between Madrid and Vienna wouldn’t recover in time for the arrival of fifteen thousand janissaries in Buda on 12, August 1589. Buda, the ancient capital of the Kingdom of Hungary, had a garrison of five thousand men, with another ten thousand stationed around the city. Since 1588, Buda had paid taxes and fealty to Vienna, but the reconquest of Hungary had reached a stalemate as both great countries, Turkey and Austria, attempted to solve their own economical problems. The Ottoman solution, the mass settlement of Muslims in central and southern Hungary, became a problem for the Austrians, as they fought back against any army that might try to take their land.
The Battle of Buda lasted for one entire day and ended with a clear Turkish victory. Twelve thousand men died during the battle, seven thousand Austrians and five thousand Ottomans, and another two thousand in the next days of injuries or infection. Sultan Mehmed III led his men himself although, unlike his father, he had taken care to train himself in matters of war strategy and battle and disguised himself as a common janissary so as to not drawn the enemy to himself.
The remaining eight thousand Ottomans retook the city of Buda from the remaining garrison without difficulties in the following week. Although it had been two years since Emperor Ernest first claimed the city, few Christians had moved there, as it was still considered to be a dangerous zone to live in. The Muslim population thus rejoiced at seeing their Sultan and were said to have lost their voices from screaming so loudly.
But, despite their victory, the Ottomans would need time to recover. Many lives had been lost from the battle and the land would need to recover from the blood that had been spilled. Mehmed thus decided to temporarily move his government to Buda. His mother, sisters, and advisors moved there, alongside two of Mehmed’s favorite concubines, Ayla and Afet Hatun. This controversial decision was not well received by his subjects, as they feared Instanbul or Constantinople as it was still called, could once again fall into Christian hands without the Sultan present.
Southern view of the Medieval Royal palace (1520s) in Buda.
Mehmed announced then that he would spend half of his year in Constantinople and the other half in Buda until the war was over. During the months where he would be in Instanbul, constructions would be made on the Buda Castle, the historical castle and palace complex of the Hungarian kings, as to make it suitable for a Muslim Sultan. Modern historians now see this solution, and his insistence on being physically in Buda for at least six months a year, to be a direct result of his military studies. The city of Buda was auspiciously close to his true target in the war: Vienna.