The Kingdom at the Bottom of the World
The beginnings of the Kingdom of Lutruwita are shrouded in mystery, although it is generally agreed that Palawan tribes were discovered and contacted as early as the 6th Century by Buddhist Kuwundi[1] sailors, likely adventurers and traders looking for exotic goods to sell at home. They were not disappointed and acquired such goods as alpine timbers, giant crabs, muttonbird, abalone, cider gum, water ribbons, black swans and a bounty of Darah oil[2]. In return, the coastal tribes received metal tools and weapons, precious gems, and later more rigorous seafaring technology than the simple canoes they did possess. However, the Kuwundi also brought with them disease and plague and many of the coastal tribes were wiped out en masse. It would be interior tribes, who had limited contact with the sailors and could isolate and to some degree medicate their sick that would benefit. Indeed, although the coastal tribes cut a terrible swath into their neighbours with the weapons and tools they acquired they dropped just as quickly as their prey. The survivors gained the technology and over a period of centuries became inoculated to old world disease, similarly to mainland counterparts. This period would prove remarkably formative to the island’s centralization and early recorded history, with the very first native written works, arising in the late 700s, recounting the seaborne plagues that ravaged the land.
The first centralized state, for these reasons, arose not along the coasts but in the heart of the island. The Tyerrernotepanner, situated in the Norerytmonerler valley, insulated on all sides by striking but certainly traversable mountains, were able to acquire the technologies from the coast without succumbing to mass extinction[3]. The first city and perennial capital of the island was built here; Tyerrernotepannermakara. The first farms, roadworks, written word and organized militia would develop here; all this in the pursuit of a stable trading relationship with Kuwundi (and later other Yavadvipan and Cinese[4] traders). The farms produced commercial goods for trade, which were carried along roadworks and guarded by militia against less developed tribes that would seek to raid these goods, where they were traded and recorded in official accounts (typically on bark tablets). This gave rise to general prosperity and functional government, leading to internal trade and ‘civilization’ and a rising population. Eventually a network of petty kingdoms arose throughout the eastern half of the island, with population and sophistication enough to insure against a collapse into tribalism even as trade sometimes grew spasmodic as empires arose and fell in those strange northern isles they shared so much with, although such practices persisted in the more isolated areas of the island well into the present day. All this was recorded in the 9th Century
Oganeratta’s Chronicles, a surprisingly comprehensive and intact history of the island, having been translated and disseminated as far afield as Al-Yaman and Cina[5].
Although the Tyerrernotepanner did fall in the 8th Century their role was simply subsumed by the Braylwunyer tribe that displaced them, beginning a cycle of centralizations centred on the capital of Tyerrernotepannermakara not dissimilarly from Cina. Internal populations grew and a census in the early 13th Century records a population of at least 3 million. They were joined by coastal enclaves chiefly of Malay fishermen and traders, Cinese architects, Arab sailors and smaller numbers of Persians, Indians, Africans, Maori and the odd European.
As technology improved and Palawa rulers grew bolder, small colonies were established first on the neighbouring islands and then further afield on the great north continent. Following whales, seals and shoals of fish took them first east and then south. A crew of Palawa and Arabs would be the first ship to discovery the icy wasteland at the bottom of the world. Being an industrious sort, the complete lack of vegetation didn’t perturb the Palawans and tiny whaling and sealing outposts were built and would fluctuate between 5 and 200 people with the seasons.
An entire maritime network crisscrossing the Southern Ocean arose, tied into the wider trans Indonesian trade network.
In modern times Tyerrernotepannermakara stands as one of the prettier capital cities. Nicknamed Tyer, it is effectively an overgrown garden city. Towering domes of pines and granite punctuate a cityscape of parkland, orchards and thylacine reserves; vis[6] twine awkwardly overhead wide historic boulevards of cosmopolitan markets and the odd agmen[7], strutted by imported giant peacocks and full of the stenches of sagg bread and karkalla chandleries[8]. Industrial pools of lilies and other hydroponics back onto blocks of circular offices and conurbations, a design borrowed from Hakka architects, and the entire city is surrounded by forests and rivers. All the Palawa and their guests go about in furs and feathers and colour, enjoying what the world has brought them and what they will give to the world: a kingdom at the bottom of the world.
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[1] – Established in the place of the Kalingga Kingdom of OTL.
[2] – Many of these things also exist in Indonesia, but were not easily harvestable in antiquity. Abalone grow in greater numbers in cold water (like Tasmania), and Indonesian ‘Darah’ trees (TTL’s eucalyptus), i.e. the Rainbow Gumtree, do not produce enough oil to be commercially viable even in modern times.
[3] – Norerytmonerler is the Palawa term for the Campbell Town region, situated in the central Midlands. It’s mostly well drained and supremely fertile grassland, punctuated by bushland, but is very much accessible even from the north and east coast (west and south, not so much).
[4] – Yavadvipa is TTL’s term for Indonesia. And ‘Cinese’ it’s pronounced exactly like ‘Chinese’, just without an H.
[5] – Yemen and China, see [4].
[6] – Vis is a general term for electricity but is also used for powerlines, such as here.
[7] – A train or other track bound vehicles like a tram, here used to describe that latter contraption.
[8] – Couple things here; peacocks were imported from India and per Bergmann's rule have grown larger over several generations due to a cooler climate. Sagg refers to Lomandra Longifolia, basket grass. Karkalla is a native name for pig face and here is used in chandleries, who sell soap, candles and pretty much anything aromatic.
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This was requested by my partner, which I thought was very sweet. He’s also working on an accompanying infographic; an economic tree much like those export maps you can find on Wikipedia, which I think is absolutely marvellous and an inadvertently unique form of alternate history that I certainly haven’t seen before. Gah, I love him, but I digress.
This world isn’t a part of the world
@HatKirby and I are building (which we should really get a name for), but it
could be. Otherwise it stands alone just fine. It’s a little bit of a love letter to my state (which is bloody typical of me innit?) as well as the aforementioned partner, so I don’t mind if it’s not 100% plausible but I did try to keep it grounded; full of curios and imagination (‘industrial lily farms’, ‘giant peacocks’, etc.) but within the realm of reality.
I also really hope I didn’t come across as insensitive anywhere. It’s quite hard to talk about an indigenous culture developing technologically and societally without falling into certain condescending traps. I hope I avoided them.
In any event, I hope you enjoyed this little map and soliloquy, I certainly did.