Hecatee
Donor
Alauna Civitas, Caledonia, early summer 126 CE
Esther whipped her brow with her scarf, smearing some dirt on her face in the process. She’d been working the fields for some hours already, and the sun was going down. The day was shorter here than in her home on the sea of Galilee. She and David had arrived in Caledonia a few months ago, carried by boat from Caesarea in sunny Judea to Byzantium, and from there to a military base at the mouth of the Danuvius river.
Of course they had not been alone, and a hundred other families had travelled with them. On the Danuvius smaller boats had taken them for a long travel up river up to a place where they’d been told it was time to march to another river called the Rhenus, in lands where the sun seemed never to shine. They usually spent the night on land, in barraquements built for the purpose next to legionary citadels that guarded the rivers. They had also been joined by other families, obviously barbarians with little greek or latin, not that Esther or her husband understood either of those languages. Still they remembered her of the foreigners come to her land a few years before, and it seemed that they spoke a similar language.
Solomon had been born one evening in one of those temporary lodgings, a barbarian with long blond hairs, piercing blue eyes and strong hands helping her to bring him to the world. Aged 19, this was Esther’s second baby, but her daughter had died from fever some month before the relocation and he was thus her only child. She’d fed him onboard the boat under the leering gaze of the sailors, but David had always been their to prevent any of them to abuse of her. She knew she was lucky as the sounds heard in the night at some stops had told her that not everyone had made it unmolested.
At the end of the Rhenus, after crossing a land of misty marshes, they had reached a larger port where ships bigger than any she’d seen before waited for them. They were military transports built for the rough seas of the north, and they had taken them as soon as they’d been full, setting sail for the mouth of a large river or a deep but narrow bay, she wasn’t sure. There they’d landed and been settled in more temporary lodgements, wooden barracks empty of almost anything even more spartan than military barracks. Clerks had come and registered everyone. It appeared then that around a hundred of the three thousands deported Jews had died during the travel, some in accidents and some from sickness. The clerks seemed happy with the news, but she could not and had a prayer to the lord for mercy on their souls.
After about a week during which they’d been fed stale bread and a watery soup in which floated some vegetables they’d been asked to the fortress’ parade ground where each family had to pick a stone in a large vase. Some stones were grey, others were white. They were separated according to the colour of their stone, and then each Jewish family was paired with a barbarian one. Each of those groups then received a pottery sherd on which a number was indicated. No explanation was given to them, but they received orders to keep the shard and go back to the barracks.
One more week was spent there, and then they were called to the parade ground again and sorted according to their stone color and number. Then some soldiers were put in charge of each group and he lead them toward the exit of the camp, where wagons loaded with food and tools awaited them. Each of the grey stone group received two chariots and started the road toward their new home.
The homes themselves proved to be stone buildings built close to each other to form a large square with four entrances barricaded by wooden gates, like miniature military camps. Inside each home was a single large room with a fireplace and a chimney on the northern wall that let the smoke escape through the thatch roof. 24 families were allocated to each of those villages : six Jewish, six Barbarians from the Danuvius, six other families native to the area and, finally, six roman families, often veterans from the army. Each village was in sight of the main military road and had wood and water available, but the land would need to be tilled before it produced anything. Each village also had a number of sheeps, goats, pigs, cows and a bull in pens next to the village, obviously common property.
At first Esther and David had been horrified by the pigs, as had the 5 other couples of Jews. But soon an agreement had been reached between the new neighbors, and the Jews had nothing to do with the filthy animals. Instead they were the one who spent the most time trying to prepare the land to grow some vegetables and cereals. While no formal hierarchy existed in the village, a former officer of the auxiliary forces acted as their leader. Under his instruction they had built some common barns and granaries as well as a small public shrine. Here too the Jews had been horrified, but they had soon seen that only the Roman families went there for their devotions to the Emperors and the Gods. Neither the locals, whom they had learned were of the Otadini, nor the Dacians wanted to venerate those who had broken their tribes and sent them at the end of the world.
Once a month a patrol of Romans would come to the village and they could often see units on the road, either to replace a garrison or a work party for the wall the soldiers were building across the land. The soldiers had first cut a large ditch and raised a mound behind it, on top of which they had built a wooden palisade with towers at regular intervals. Then, once protected from the northern tribe, they had started to dig a second ditch, foundations for a true wall. Once more stone was to be used, as for their homes.
The roman veteran, Thiophorus, had received his citizenship after 20 years in one of the dacian cavalry cohort, which meant he was able to speak with the Dacians. He also taught his rough latin to the other families, in order to ease day to day communication. He was also the one who discussed with the troops and brought them news from afar. He was the one who told them that the white stones had been for the families who would settle the vicus next to the main army camps. They would live in small towns and provide services to the soldiers, while the small villages like Esther’s were there to grow food and serve as control points when the soldiers were not there. In fact its dimensions allowed for a cohors to stay in it if necessary, with the plans being drawn to allow them to serve as small fortresses.
He’d added that they were around a hundred such settlement planned, with 32 of them between the 16 main forts of the garrison, the other being built along the main roads toward the south at a distance of around half a day’s march to from other. It total some 4000 families would thus be resettled on the land, with the hope that they would help stabilize the place.
But all this did not trouble Esther as much as the difficulty to grow food and raise a child in such a difficult land. Still, she was alive and free. That was more than her three sisters and two brothers, slain during the rebellion… Thank Yahve for small mercies…
Esther whipped her brow with her scarf, smearing some dirt on her face in the process. She’d been working the fields for some hours already, and the sun was going down. The day was shorter here than in her home on the sea of Galilee. She and David had arrived in Caledonia a few months ago, carried by boat from Caesarea in sunny Judea to Byzantium, and from there to a military base at the mouth of the Danuvius river.
Of course they had not been alone, and a hundred other families had travelled with them. On the Danuvius smaller boats had taken them for a long travel up river up to a place where they’d been told it was time to march to another river called the Rhenus, in lands where the sun seemed never to shine. They usually spent the night on land, in barraquements built for the purpose next to legionary citadels that guarded the rivers. They had also been joined by other families, obviously barbarians with little greek or latin, not that Esther or her husband understood either of those languages. Still they remembered her of the foreigners come to her land a few years before, and it seemed that they spoke a similar language.
Solomon had been born one evening in one of those temporary lodgings, a barbarian with long blond hairs, piercing blue eyes and strong hands helping her to bring him to the world. Aged 19, this was Esther’s second baby, but her daughter had died from fever some month before the relocation and he was thus her only child. She’d fed him onboard the boat under the leering gaze of the sailors, but David had always been their to prevent any of them to abuse of her. She knew she was lucky as the sounds heard in the night at some stops had told her that not everyone had made it unmolested.
At the end of the Rhenus, after crossing a land of misty marshes, they had reached a larger port where ships bigger than any she’d seen before waited for them. They were military transports built for the rough seas of the north, and they had taken them as soon as they’d been full, setting sail for the mouth of a large river or a deep but narrow bay, she wasn’t sure. There they’d landed and been settled in more temporary lodgements, wooden barracks empty of almost anything even more spartan than military barracks. Clerks had come and registered everyone. It appeared then that around a hundred of the three thousands deported Jews had died during the travel, some in accidents and some from sickness. The clerks seemed happy with the news, but she could not and had a prayer to the lord for mercy on their souls.
After about a week during which they’d been fed stale bread and a watery soup in which floated some vegetables they’d been asked to the fortress’ parade ground where each family had to pick a stone in a large vase. Some stones were grey, others were white. They were separated according to the colour of their stone, and then each Jewish family was paired with a barbarian one. Each of those groups then received a pottery sherd on which a number was indicated. No explanation was given to them, but they received orders to keep the shard and go back to the barracks.
One more week was spent there, and then they were called to the parade ground again and sorted according to their stone color and number. Then some soldiers were put in charge of each group and he lead them toward the exit of the camp, where wagons loaded with food and tools awaited them. Each of the grey stone group received two chariots and started the road toward their new home.
The homes themselves proved to be stone buildings built close to each other to form a large square with four entrances barricaded by wooden gates, like miniature military camps. Inside each home was a single large room with a fireplace and a chimney on the northern wall that let the smoke escape through the thatch roof. 24 families were allocated to each of those villages : six Jewish, six Barbarians from the Danuvius, six other families native to the area and, finally, six roman families, often veterans from the army. Each village was in sight of the main military road and had wood and water available, but the land would need to be tilled before it produced anything. Each village also had a number of sheeps, goats, pigs, cows and a bull in pens next to the village, obviously common property.
At first Esther and David had been horrified by the pigs, as had the 5 other couples of Jews. But soon an agreement had been reached between the new neighbors, and the Jews had nothing to do with the filthy animals. Instead they were the one who spent the most time trying to prepare the land to grow some vegetables and cereals. While no formal hierarchy existed in the village, a former officer of the auxiliary forces acted as their leader. Under his instruction they had built some common barns and granaries as well as a small public shrine. Here too the Jews had been horrified, but they had soon seen that only the Roman families went there for their devotions to the Emperors and the Gods. Neither the locals, whom they had learned were of the Otadini, nor the Dacians wanted to venerate those who had broken their tribes and sent them at the end of the world.
Once a month a patrol of Romans would come to the village and they could often see units on the road, either to replace a garrison or a work party for the wall the soldiers were building across the land. The soldiers had first cut a large ditch and raised a mound behind it, on top of which they had built a wooden palisade with towers at regular intervals. Then, once protected from the northern tribe, they had started to dig a second ditch, foundations for a true wall. Once more stone was to be used, as for their homes.
The roman veteran, Thiophorus, had received his citizenship after 20 years in one of the dacian cavalry cohort, which meant he was able to speak with the Dacians. He also taught his rough latin to the other families, in order to ease day to day communication. He was also the one who discussed with the troops and brought them news from afar. He was the one who told them that the white stones had been for the families who would settle the vicus next to the main army camps. They would live in small towns and provide services to the soldiers, while the small villages like Esther’s were there to grow food and serve as control points when the soldiers were not there. In fact its dimensions allowed for a cohors to stay in it if necessary, with the plans being drawn to allow them to serve as small fortresses.
He’d added that they were around a hundred such settlement planned, with 32 of them between the 16 main forts of the garrison, the other being built along the main roads toward the south at a distance of around half a day’s march to from other. It total some 4000 families would thus be resettled on the land, with the hope that they would help stabilize the place.
But all this did not trouble Esther as much as the difficulty to grow food and raise a child in such a difficult land. Still, she was alive and free. That was more than her three sisters and two brothers, slain during the rebellion… Thank Yahve for small mercies…