Probable depiction of Zhang Xianzhong, the "Yellow Tiger"
During the most troubled years of the Tianqi era, occasional peasant armies ravaged entire provinces -- or made very game attempts at doing so -- in search of food, or vengeance, or something else. The Army of the Yellow Tiger is perhaps the best-documented of the group, and tends to occupy an outsized place in both the scholarly literature and popular perception.
Starting around this time, the most influential sources dealing with the subject mostly draw from the writings of Wang Wei, the courtesan-turned-poet who appears to have settled down in the Sichuan area during this time -- which is to say, directly in the path of the rampaging rebels as they recoiled from the army led by Hong Chengchou and Daišan. Wang Wei, along with her husband Xu Yuqing, whom she’d married in 1624,[1] were guests of the noblewoman Qin Liangyu, and appear to have occupied positions of honor at her court.
(Students of history should be reminded that while speculation as to the relationship between Wang Wei, Xu Yuqing, and Qin Liangyu is a popular topic in the genre of historical fiction, much of the popularly accepted “common knowledge” about the trio can be ultimately traced to the Wanzhou Forgeries, a document cache of spurious provenance that was likely composed more than a century after its claimed date. That being said, rumors may have circulated contemporary to these events, especially when noting Wang Wei’s extremely laudatory treatment of Qin Liangyu in her poetry.)
According to Wang Wei, when the Yellow Tiger approached Sichuan, Qin Liangyu did what she was good at doing: she raised an army. Truthfully, she may have been more experienced than most in the Ming military bureaucracy. She’d led armies in Sichuan and Guizhou against rebels before. What was one more collection of rabble to her?
Thus, when the Army of the Yellow Tiger approached Sichuan, they found they were facing significantly stiffer resistance. True, they had never really gotten open cooperation from the locals -- as noted previously, many discontented and hungry peasants ended up attaching themselves to a bandit leader, but people who still had something to lose generally didn’t like the idea of losing it.
But the typical behavior of a peasant farmer facing an approaching army was to hide anything that could be valuable (food, usually, including the seed grain for the next planting season, although modern imagination tends to think of hard currency when they imagine “valuables”) and to melt into the forests. Better to not be there when the army comes.
This time, the bandits faced a hastily-levied army that actively sought to fight them. Despite Wang Wei’s breathless depiction of the events, the clashes that erupted between the two forces were really more brawls than anything else.
On the one hand, you had an irregularly armed, poorly-disciplined mob of peasants. On the other hand, you had...an irregularly armed, poorly-disciplined mob of peasants. Both were fighting, arguably, for survival; the difference was that one side was additionally fighting to protect their homes.
Even so, the Army of the Yellow Tiger might have eventually overwhelmed the locals by sheer force of numbers -- time had taken its toll, of course, but the army was still a threat -- if the relief army led by Hong Chengchou and Daišan had not slammed into their rear.
Wang Wei, in her literary works chronicling the campaign, seems to imply a concerted effort on the part of the various commanders in the region, brilliantly surrounding and decisively defeating a dangerous foe. Recent historical reassessments have tended to demonstrate that luck played a much greater role than previously thought. This is not to diminish the talent that Qin Liangyu displayed in holding together the local levies against their enemies, nor should it diminish the logistical skills of Hong Chengchou and Daišan. However, in an age when the fastest communications technology was “man-on-horse,” there was likely little to no communication between the two Ming forces. The Army of the Yellow Tiger fled from one of its opponents and crashed into another, finding itself broken like a chunk of pottery on a blacksmith’s anvil.
Of course, the victors of the great battle weren’t thinking much of the historiographical implications of recent events. After their victory, they were celebrating -- there was an impromptu festival held in the vicinity of Linshui -- although their soldiers, poking through the bodies of the dead, raised a somewhat disconcerting question.
Where was the Yellow Tiger?
His physical appearance is relatively well-attested in primary sources of the era. (Distinctive complexion, “tiger chin,” impressive stature, fierce demeanor.) And yet none of the corpses recovered from the battlefield seemed to match the description.
There are several plausible theories. The first is that Zhang Xianzhong, the original Yellow Tiger, had been killed in battle years ago and had been replaced by a figurehead or opportunist who made use of his name. The second is that the Yellow Tiger’s body had been overlooked or was disfigured to the point of being unrecognizable, thus escaping notice in the battle’s aftermath.
The third is that the Yellow Tiger, with some of his followers, escaped into the countryside, lying low somewhere (or ensuring silence via intimidation or murder) in order to fight again.
This last theory won immediate acceptance at the time and has, to the present day, majority support in the scholarly community. By some accounts, the Yellow Tiger was at large as late as the 1650s, doing various bandit-type things and causing trouble. But the “Yellow Tiger” who was active in the 1650s was probably a fake; historians have tentatively identified at least five “Tigers” (or
False Tigers for the true pedant) in the historical record.
Some of these “Tigers” were easily distinguished because of their physical descriptions, which may have slightly varied from what is known of Zhang Xianzhong. At least one was easily distinguishable from the rest because he was apprehended by Ming forces in 1640 and summarily executed. As for the remainder, who can say? People change in appearance as they age. Maybe the Yellow Tiger -- the real one -- kept at it for years after the battle at Linshui. Maybe he walked away and found peace, somewhere far from the field of blood. Maybe he had been dead all along.
But the Ming armies had (at the cost of considerable bloodshed) restored a temporary order to the region. There would be further unrest, but not quite so existentially threatening. The local garrisons would remain on the lookout for further appearances of the Yellow Tiger (or his imposters). In fact, many members of the victorious armies were eventually resettled in the area, replacing lives lost from war or famine or plague. This is the reason why the dialects and languages of the Sichuan area bear a strong degree of mutual intelligibility with those of North China and, to a degree, with the speech of the Jurchens, owing to the veterans of the Plain Red Banner who had followed Daišan from the northern frontier.[2]
Dutifully, a report was composed for the imperial court, detailing the great victory and the likely mopping-up operations that would be conducted to ensure the Yellow Tiger was well and truly dead. Interestingly, this would be the second time in two years that this part of China would be overshadowed by events taking place elsewhere.
Footnotes
[1] This is OTL.
[2] IOTL, the Sichuanese language(s) received tremendous influence from other Chinese populations due to internal immigration following Yuan- and Ming-era depopulation. Zhang Xianzhong was blamed for a lot of the depopulation at the end of the Ming dynasty, although arguably he was a convenient scapegoat for the Qing to use for their propaganda. That being said, relatively impartial Jesuit witnesses agree that he was definitely capable of excessive violence. I should note that IOTL there is some dispute over how Zhang Xianzhong died but it is agreed that he died approximately when people say he did.