Empires Old and New
Venice’s presence in Croatia was, similar to her ownership of Syria, primarily military and strategic, taken opportunistically at the negotiating table to prevent another power from approaching more economically vital regions. Doge Antionio Grimani accepted the title of
Dux Croatiae et Dalmatiae before the assembled lords and solemnly swore to uphold the privileges granted to Croatia by the Pacta Conventa, granting the twelve leading noble families full exemption from taxation and tribute, barring Venetian settlement in the interior, prohibiting interference in local politics, and devolving the right to elect bishops in the hinterland cities and counties; Venetian influence, such as it was, was relegated to garrisons along the Drava and the southeastern frontier with the Byzantines, and Podesta in the major towns and fortresses, who collected trade duties and oversaw military affairs but had no power over local governance. Government in Venetian Illyria, such as it was, therefore continued more or less as it had under the Habsburgs. Marco Barozzi, a native of the city, was tasked with conducting a census and general review of the province, and his account
On Illyria is a major source for 16th century Croatia. Like many of his countrymen Barozzi was contemptuous of outsiders and openly displayed his disdain for the rustic Croatians: “They disavow the razor, they grow their hair long and keep long and unruly beards, they eat with their fingers and wipe their hands on their sleeves, they have a peasant’s superstition and are broadly illiterate...” Barozzi nevertheless insisted on the need to maintain the status quo in Illyria: “As our interest is wholly for the security of Dalmatia, we must maintain the province as a shield for the coast, and ensure it a firm and solid bulwark in our defense… maintain the balance between the groups, abstaining from favoring one party at the expense of the others, for men’s gratitude is ephemeral yet their hatred eternal… above all else, do no injury to their religion nor their property, but uphold the rights and customs of both, as they are the foundation of the public peace.”
The Venetian terrafirma was governed with a somewhat firmer grip, but still enjoyed considerable autonomy. Venetian Podestas maintained control over trade and military affairs, but day to day governance was entrusted to local assemblies. This model of local devolution served Venice well in the 15th century, but the explosive growth in the wake of industrialization irrevocably overturned the status quo in a manner that the conservative government was unable to cope with effectively. Podestas intervened to end traditional feuding, to enforce guild law reforms and contract law, to control trade and production. Immigration from Germany, from Italy, from the countryside, powered by Egyptian grain and the proto-industrial cotton mills, cannon foundries, and state arsenals further eroded the traditional guild structures, despite state protections, and obliged the Podestas to involve themselves with increasing regularity on their behalf. Matters came to a head in 1513, as dissatisfied guild craftsmen rioted and burned the industrial districts in Vicenza. The initial unrest was largely spontaneous and non political, but after the Podesta deployed the garrison and executed many of the ringleaders the uprising spread and gained force across the Veneto. The Senate refused to agree to the miscreants’ demands for the end of the factory system, believing the preservation of property- much of it owned by the Patrician class- essential to public order, and the rebels in desperation appealed to the Emperor in Pavia.
If Gian Federico Visconti was the apotheosis of the Renaissance prince, his son and successor was an atavistic philosopher king in the Medieval or Platonic mould. Where the father had been shrewd and cynical, the son was reserved and pious. The late king transformed Pavia into the grandest court in Europe and placed himself at the center of Italian political life; the new king despised the decadence of Pavia’s hangers-on, preferring the company of a small and closely knit group of theologians, priests, scholars, and philosophers. 15th century citizens glorified the state and sought secular veneration and acclaim, but their 16th century heirs craved inward perfection, moral authenticity and purity of purpose, and a deeper, more intimate relationship with the divine. In this era of spiritual and secular upheaval the sons and grandsons of the Renaissance returned to Medieval virtues of piety, humility, and Godly devotion to duty, disdaining the tempestuous and sinful world for a life of introspective contemplation. In the eyes of history Gian Galeazzo III made for a better pope than the Pope of Rome, and a poorer prince than the Doge of Venice. Much of the king’s character is understood from the observations of Senator Piero Guicciardini, the
podesta of Bologna and author of the classic
History of Italy, who wrote of him that
“Although he had a most capable intelligence and marvelous knowledge of world affairs, yet he lacked the corresponding resolution and execution. For he was impeded not only by his timidity of spirit, which was by no means small, and by a strong reluctance to spend, but also by a certain innate irresolution and perplexity, so that he remained almost always in suspension and ambiguous when he was faced in the moment with deciding those things which from afar he had many times foreseen, considered, and almost revealed.”
[A] The king’s indecisiveness was demonstrated by his reaction to the Senate’s audacity, as when he attempted to enter into Pavia they barred entry until he would concede their authority over taxation. Above the protests of his brother and heir, the king- at Gioffre Borgia’s advice- opted to negotiate, and the result was the Golden Bull of 1512. Although the document sidestepped most questions of legislative supremacy, it did secure a pledge from the crown to consult the body before issuing any substantive decrees, and guaranteed Senators immunity from prosecution for their speech or actions during their tenure in the city. Yet of one fact the king stood resolute: he was the Emperor of the Romans, universal ruler of all Christendom.
From the beginning of the 15th century Italy and her allies had absolute and permanent control over the central Mediterranean, and by the end of the 15th century de facto control over almost all of the Mare Nostrum. Valencia, Murcia, the Balearics, Gibraltar, and Provence were directly owned by Italy, as was Morocco, Libya, and Tunisia, and also the eastern third of Algeria; Gothia and Grenada were client states, transforming the Western Mediterranean into an Italian lake. Venice, in control of Egypt, Illyria, Albania, Palestine, Cilicia and Syria, and until the recent Byzantine reconquest Morea and Attica as well, was a nominal vassal for her Levantine and Imperial holdings, and a longstanding ally by necessity of her self preservation; the Byzantines, owning Thrace, Macedonia, Bulgaria, Asia Minor, Pontus, and all of mainland Greece and Epirus, were the king’s cousins and fellow agnatic descendants of Gian Galeazzo I through a bastard line, though recently estranged from their Italian relations. Gian Federico and his son, Gian Galeazzo, were the elected kings of Germany, Italy, and Burgundy, and direct heirs to Charlemagne’s Holy Roman Empire. The new Emperor, Gian Galeazzo I of Holy Romania, was by his grandmother Elizabeth the first cousin, once removed, of the Archduke Henry of Austria- also the king of Hungary and Bohemia- and by his mother Jogaila he was the first cousin of King Henry of Poland, who held in personal union both the Electorate of Brandenburg and the Grand Duchy of Lithuania, and by right of conquest and kinship suzerainty over the Russian principalities in the east. Owing to the myriad marriages of Filippo Maria’s daughters Catarina, Joanna, Anna Maria, and Violante eight decades prior, Emperor Gian Galeazzo I was the second cousin once removed of both King Richard of Holland and Duke John of Westphalia, and the third cousin of the King of Lorraine; and therefore, by Isabella of Lorraine’s marriage to the late King Henry VII, he was the third cousin once removed of the young Henry VIII of England, Aquitaine, and Navarre; and by the marriage of Isabella’s daughter Sophia to Duke John of Burgundy he was the third cousin of King Arthur of France and the late Dauphin Charles; and via the House of Wittlesbach, whose family was the mortar of the houses of Early Modern royalty, he was related thrice over to half of Germany, and the kings of France and England as well. That such a man should believe himself “Emperor of the Romans” seems no hollow boast, even if he exercised no direct authority over most of Europe, nor over Rome itself.
Imperium accepted no conceptual limitations, but it faced fierce resistance by the Venetians, who increasingly articulated their identity as distinct from a supposedly common Italo-Roman heritage. Whereas the mainlanders viewed the Roman empire as a golden age, followed by cataclysm and inexorable decline in the wake of its fall, Venice owed her existence to the Roman collapse, a collapse which- alongside the tumultuous upheavals within the Roman Republic, and its usurpation by the Caesars- contrasted starkly with the long history of the city as a stable and prosperous republic. Nor did Venice much appreciate the supposed universality of the Latin-Roman Church; she remained a staunch proponent of the Conciliar view, and Venetian theologians were the firmest advocates of the supremacy of the
congregatio fidelium over and above the Pope, who was ascribed considerable honor as the spiritual leader but little authority over churches outside of Rome, and none at all over Venetian politics. From the 13th century Venice insisted on considerable rights vis a vis the church: free lay investiture of Venetian clergymen, taxation and jurisdiction over Church property without censure from Rome, control over the Roman Inquisition even in matters of church doctrine, and even the tendency to ignore Papal interdicts driven by “political matters” rather than religious purposes. This attitude, along with the remarkable loyalty to the state fostered among the aristocratic classes and the Venetian clergymen, frequently attracted accusations that the Venetians were false Christians and traitors to Europe, as noted by the Bolognese born Pope Pius II who remarked that
As among brute beasts aquatic creatures have the least intelligence, so among human beings the Venetians are the least just and the least capable of humanity and naturally, for they live on the sea and pass their lives in the water; they use ships instead of horses; they are not so much companions of men as of fish and comrades of marine monsters. They please only themselves and while they talk they listen to and admire themselves… They are hypocrites. They wish to appear Christians before the world but in reality they never think of God and, except for the state, which they regard as a deity, they hold nothing sacred, nothing holy. To a Venetian that is just which is for the good of the state; that is pious which increases the empire… They are allowed to do anything that will bring them to supreme power. All law and right may be violated for the sake of power.
[*b]
Thus both Pope and Emperor joined forces in censuring the Venetian Republic, demanding that she accept Papal authority over the mainland Church and Imperial authority over the Terrafirma.
Venetians, although not in line with Papal doctrine, were noted by outsiders to have a remarkable loyalty to their faith, albeit a faith quite different from the hierarchical scholastic view of St Augustine. To the Venetian mindset the Church had no claim to universal authority: skeptical of man’s ability to discern the divine, they insisted that the only comprehensible truths were the particular truths of local conditions, and that the clergy were properly servants of the community rather than their princes. Christian life, in this worldview, was fundamentally active rather than contemplative, distinguished by individual responsibility and intense religious sentimentality, salvation created through divine revelation and grace rather than the comprehensively rational theology of Popes or philosophers. The Venetians were not at all impious, as evinced by the response of Venetian ambassador to London to such accusations:
“From the time of the Crusades our polis has struck into the heart of the Holy Land. We have done battle with the Saracen and the Turk, and brought the City of St Mark back into light of the Faith, a feat never accomplished by the Franks of Outremer nor the Greeks of Byzantium...”
The use of the word polis is suggestive of Venice’s self image as heirs to a Hellenic legacy. Venice was a city founded by Roman refugees, a former possession of the Byzantine Empire, and master of the Adriatic and the Aegean; she had always had at least one foot in the east, and always in spirit felt more kinship with the rich and sophisticated urban life of the eastern empire than the Gothic, Lombard, Frankish, German, or Milanese successor states. Emphasizing this heritage distanced Venice from the mainlanders, and draw both affiliation with and distinction from the “Roman” Italians. Beneath such haughty declarations lurked the twin anxieties of foreign conquerors and internal despots, as evinced by the three most popular plays from the period. The first, dramatizing the events of the First Athenian war, cast unsubtle allusions to local politics, with the lionized Athenian Republic standing in for Venice, their Spartan allies for the Visconti, and treacherous, Persian-aligned Greeks in Thebes as the Byzantine Empire; Salamis itself was a blatant glorification of the Republic’s victory in the Pelloponese. The second play was rather more incendiary, produced as it was during the Interdicts levied on the Republic during the Terrafirma Crisis by the Pope and the Emperor. The play depicted the events of the Fourth Crusade, specifically using Enrico Dandolo as a David against the Byzantine Goliath and an instrument of divine wrath. The blind Doge chastised the Greek Emperor, and his fellow Venetians, insisting that the fall of the City was the will of God- a divine punishment for their decadence, and a reward for Venetian industriousness, frugality, and devotion to their state, even as he blatantly disregarded Pope Innocent’s excommunication following the Sack of Zara. The third and most famous play depicted the fall of the Roman Republic from the perspective of Pompey, who was recast as a tragic hero doomed by his insatiable desire for fame and wealth. To contemporary audiences the lesson was clear- the republic would rise or fall on the merits of its citizens.
Defiant of continental censure, the Republic’s leading scholars made their case to the literate classes of Europe. Venice attacked the very conception of a universal monarch, proclaiming that the supposedly universal Imperium had already been alienated by the sovereign kings and states of Europe. France was the main example, owing to her common Carolingian heritage, and longstanding independence from the Ottonian Holy Roman Empire; unlike the Italian princes the French nobility had never consented to foreign rule, no more than they had admitted an Englishman to be their king, even though as the descendants of Franks and Romans they should by rights make obeisance to Rome and Aachen. French sovereignty, proved that states were created by their subjects rather than by a Roman Emperor, and likewise the Venetians, owing to the rights accorded to them as Citizens of a Free Republic, maintained unimpeachable imperium over their territory; insofar as she was bound, she was bound by her own honor, which underwrit whatever agreements she had freely consented to in regards to her subject territories.
Ultimately the Patriciate was forced to compromise with the rebels, affirming their right of self government, and allowing both the guilds and the cities to send representatives to the Senate, and granting the latter half of the seats on the Arsenal councils and thus a direct voice over economic regulations; the republic additionally extended state welfare to unemployed workers, instituting a formalized general grain dole in the Terrafirma, and recognized the right of factory workers to collectivize. In return the Republic demanded that they mediate any future disputes via the Venetian government rather than the Imperial circles and reopen the shuttered factories.
16th century philhellenism was ultimately a relatively fleeting phenomenon; it was the far east, not the near east, which enraptured the Venetian imagination. Marco Polo’s travels were, after the Bible, the most popular book in the city, and new accounts from the orient were the main topics of the day, an influence which permeated all aspects of Venetian life and culture. The elaborate, organic facades of Indian temples- in contrast to the austere, geometric designs of Arabic and Hellenic architecture- were a significant influence on the nascent Baroque style, which originated in Venice during this time and diffused across Europe in the latter part of the 16th century. For all the moral hand-wringing Venice’s material fortunes were very much ascendant, and the 16th century was to be the peak of the Venetian Empire- the first truly global empire, and the first
globalized empire, with global interests, obligations and powers. Following the conquest of Gujarat and Oman Venice now had the straits of Hormuz in a stranglehold, contributing to Persia's decline in the early part of the century. The conquest of Gujarat- a major regional power- represented a milestone in Indo-European relations, as its conquest was the first major military campaign undertaken against a strong and politically cohesive “native” state; a tremendous undertaking, calling upon resources from Arabia, Egypt, Armenia, and Indochina, and underwrit by the wealth concentrated in Venice over a thousand miles away, it was a powerful demonstration of the Venetian Republic’s deep logistical presence in the Persian Gulf, which was by this time an extension of their preeminence in the Eastern Mediterranean. Maintaining control over Gujarat required a substantial force far beyond simple mercenaries or the core of elite marines usually tasked with capturing and garrisoning strategic territory- the Republic, by necessity, granted immense power to its local potentates. From 1505 the Proveditor General de India possessed an army and a navy, in every sense of the word; he governed territory, collected taxes, administered settlements, passed laws, declared war and negotiated peace; in short the India Company was a state within a state, and it was a state that expanded quickly into the fractious Deccan and Rajput Sultanates in the wake of the Bahmani collapse and Persian withdrawal, coming to dominate the western coast of the subcontinent.
Ties between the Malabar Coast and Arabia stretch back into antiquity. At present controlled by a string of petty kingdoms, the Malabar states frequently submitted themselves to other states on the peninsula, offering wealth in exchange for protection. Venice, with her stranglehold on the Persian Gulf, seamlessly integrated herself into the existing client networks, positioning herself as suzerain protector of the Malabar states, which unlike more powerful kingdoms like Bengal and Orissa were unable to resist falling completely into the Venetian orbit. This process brought Venice into conflict with the mighty Vijayanagar Kingdom, which in 1510 waxed triumphant under the ambitious and capable King Krishnadevaraya.
King drove the Venetians from Kozikode, deposing their client king. In retaliation Venice entered into alliance with the Kingdom of Orissa, which invaded Vijayanagar in 1512 following his victory over the Bahmanis Sultanate. King Raya beat back the invaders, but Venice pillaged the coast, seizing Puducherry and retaking Kozikhode, and Venetian machinations provoked a rebellion in Madurai on the southern peninsula and a new war with the Deccan Sultanates. Raya made peace with Orissa, but was defeated by the rebels, prompting a renewal in hostilities. The king was caught and killed at the Battle of and the Kingdom of Vijayanagar died with him. Venice and Orissa divided up its corpse, the Republic taking the Malabar kingdoms, the outposts on the east, and establishing Madurai as a new client state, while Orissa took control over the regions of Golconda and Andhra. The rump of Vijayanagar tottered on for a few more decades, the city itself falling into ruin, eventually succumbing to conquest by the Deccan sultanates.
Venice annexed Malacca in 1500, cementing their control over the straits, and coincidentally extinguishing the last major Muslim state in Austronesia. Islam had gradually penetrated Indonesia over the 13th and 14th centuries, but Venice’s arrival in the mid 1400s, and the subsequent decline of Malacca, created new competititon. Although Venice as a rule did not patronize or even permit missionary work, in Indonesia Muslim traders were in direct competition with Venetian merchants, and as the Republic’s power waxed Arab influence waned. By the 16th century most of the Moluccas and Sumatra had adopted Catholicism, and Catholic converts were widespread in Java and Malaysia as well.
As the Sultanate of Malacca was nominally a Chinese vassal the Ming Emperor was most displeased, especially since Venice had also by this time seized Manila and involved herself in Vietnam and Korea, both nominally Chinese protectorates. The Ming state was beholden to the bureaucrats ever since the devastating defeat at the battle of Tumu Fortress in 1449 destroyed the power of the army and paralyzed the monarchy, and they along with the urban merchants to loot the state for their own profits.
[1] Even strong emperors found that they could not curb the influence of the eunuchs and Confucian scholars. China itself prospered, making up for the decline in Japanese trade with a dramatic increase in European exports and imported Peruvian silver, both conducted courtesy of Venice. The Ming were therefore not inclined to expel the Europeans, but neither could they allow the actions to go unanswered. The Ming retaliated by raiding a Venetian outpost on Taiwan. The island, positioned off the coast of southern China, was sparsely populated by a native people and a frequent stopover for wokou pirates from Japan and Korea. Venetian sailors utilized the island as a layover on their voyages between the Moluccas and Japan. One such raid provided the pretext for the Ming to invade, seizing the Venetian colony. Venice was obliged to pay a ransom for the “rescue” of her citizens from wokou raiders, and a new trade treaty restricted Venetian presence to the island of Macau. This new relationship could not last for long- the Ming economy benefited immensely from European trade- and upon the accession of the decidedly immature and self absorbed Zhengde Emperor in 1505 Venice secured from his successor permission to return to the island of Taiwan, and additionally lifted some of the restrictions on commerce in China itself.
Such restrictions benefited Venice, as she was able to secure preferential treatment from the Ming and act as mediator with the Japanese, who owing to their reputation as lawless bandits were placed under embargo. Japan was not of immediate interest to the Venetians, but they came to value the islands for silver and copper ore, and especially for mercenaries. From the beginning Japan fascinated Europeans, who were astonished at the dense, urbanized islands, and the skill at craftsmanship and warfare. A number of Japanese samurai were employed by the Republic in their subjugation of Jakarta in 1525, earning a reputation for ferocity, tenacity, cruelty, and rapacity.
[1] the battle saw the Zhengtong Emperor captured by the Mongols. His brother was placed on the throne, although the Emperor was eventually ransomed and forced his brother to abdicate in 1457.
[A] This is the account of Francesco Guicciardini, a major OTL Renaissance historian and political commentator, on Pope Clement VII
[*B] This is a quote from the OTL Pope Pius II’s Execrabilis from 1460, which is a remarkable example of the traditional medieval-clerical hostility to republics, especially merchant republics, as operating for the particular interest of their state at the expense of the universal church