Una diferente ‘Plus Ultra’ - the Avís-Trastámara Kings of All Spain and the Indies (Updated 11/7)

Mali was not "Very Muslim", it was very much cosmopolitan in it's religious structure. The North and Songhai were the Very Muslim. Also, the Spanish War against Morocco would have meant no Morocco invasion of Timbuktu, therefor no Songhai Ascendancy, remaining a small Malian vassal. There's no way the Portuguese could have brought enough forces to defeat Mali this soundly.

Sorry, I meant that as comparison to the very lightly Muslim 16th century Jolof. As for Moroccan expansion into the Sub-Sahara, it will certainly take much longer and be much less coordinated, but they have been forced southward and the link with Timbuktu is more or less the only commercial link still available to the independent Moroccans, so their involvement is inevitable.

Also it wasn't really the Portuguese that defeated the Malians/Insurrectionists, as, firstly, this wasn't a formal invasion by the Sultanate of Mali (which is in decline) but rather an intervention involving some of its grandees, and secondly, the only decisive part played by the Portuguese were the weaponry and propaganda they provided, the rest was Prince Birayma.

Once Portugal has the footholds, it could then use native allies and Eurafrican soldiers to overcome the malaria disadvantage. This divide-and-conquer strategy is how they expanded in the Kongo, in the Zambezi, and in Sri Lanka...

Yessir. Portugal (and all of Spain, really) is going to realize the necessity of cultural assimilation and miscegenation (rather than direct conquest or settler colonialism) in establishing control over foreign regions.

I am fairly certain that malaria is to much to conquer but using native allies and eurafrican persons can give a fighting edge. Is the trans-atlantic slave trade gonna take of in your timeline?

The Portuguese mostly stick to the safety of the coast as in OTL - save for those bold enough to venture inland or those in the garrisons/forts with mixed blood.
As for the slave trade, it will unfortunately still exist, and some millions (or at least hundreds of thousands) will still be transported - there's simply too strong of a slave-trading culture in place and the average West Africa's resistance to malaria and ability to toil in tropical heat make him irreplaceable. However, increased evangelization and an even stronger Lascasian/Native American rights movement may make TTL's slave trade much less intense than IOTL.

I just hope Jolof doesn't go the way of the Kongo kingdom. Which also makes me wonder if you will touch about on the Kongo kingdom?

The Portuguese will try to keep a tight leash on all their satellite states, but a slightly more conciliar Papacy ITTL will be more likely to install more bishops, meaning there won't be that struggle for supremacy that caused so much tension between Kongo and Portugal IOTL.
 
What will be of Navarra in this TL?

I've been wondering about that myself. IOTL Spain invaded Navarra in 1512 under the pretext of the War of the League of Cambrai, but that war never really happened (or at least involved Spain) ITTL, so I'm not sure. The Spanish will probably formally annex it in their next conflict with France, but I'm hoping there can be a "friendlier" integration of the kingdom into Spain than IOTL.

Are you gonna go outside iberia in this timeline? Like France and England?

I'm focusing most of my energies on Spain, but France and England will eventually get there own updates. Since these updates will be sparse in comparison to the Spanish ones, I need to get to at least the 1530s-1550s before enough events/butterflies can accumulate.
 
12. "No colonias, sino reinos" - Parte I: Fin del Quinto Sol
~ "No colonias, sino reinos" ~
Parte I: Fin del Quinto Sol

"¡Ya cavalleros! dezir vos he la verdad:
qui en un logar mora siempre lo so puede menguar."

“Hear me, my knights, and I will tell you the truth:
He who stays in one place will see his fortunes diminish."

- El Cantar de mio Cid

On January 3rd of 1516, Francisco de Montejo, Juan de Grijalva, Pedro de Alvarado, Alonso Hernández Puertocarrero, Francisco Hernández de Córdoba, Pánfilo de Narváez, and Hernán Cortés [1] came ashore the mainland of the Americas, at a site that used to host a settlement known as the Puerto Rico de la Vera Cruz - which now was a gathering of empty shacks and feral pigs. This piteous sight fed these Spaniards’ anger, but it was not merely anger that had brought them to these shores, nor the host of nearly 2,300 others [2] that accompanied them or filtered in shortly after. What had also brought them here was a choice: having settled in the Americas, were they to make their abode in the empty, malarial Caribes, or this enticing, populous, and - most importantly - rich kingdom that they now laid their eyes on. This expedition had been in formation since the early months of 1515, and had received volunteers and investors from all over the Indies and in Castile as well. The mineral wealth of the peoples the Spaniards called “Nahuas” was enough to overwhelm the senses, and, with a casus belli given by the natives’ diplomatic mishap, were ripe for any man bold enough to take. Montejo, Grijalva, Cortés, and Narváez had provided this campaign with its four heftiest investments, and therefore were its commanding officers - before the voyage pledging at the port of San Severino de Hicacos [3] that any and all booty gained would be divided first amongst them four ways.

Whatever divvying of spoils or equality of leadership this pact seemed to provide for, Cortés would very quickly become almost universally acknowledged as the de facto leader, and would consequently receive the lion’s share. Cortés embodied all of the characteristics that would come to define the “gentleman conquistador:” he was cautious, tactful, steady under immense pressure, willing to adapt, learn, and ingratiate, and was possessed of an almost outrageous boldness and physical courage. Cortés, while certainly seeking that “gold by which men become rich,” was also curiously unconcerned with material comforts, and, like many conquistadors that preceded or followed him, was involved in numerous trysts and affairs with Indio women - many of which were romantic and sometimes quasi-marital in nature.

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Un joven Hernán Cortés, c. 1516

However, what this expedition found was not quite the same land of the Nahuas that had been described to them in 1514, bristling with densely populated towns and cities. Many of the villages encountered in the vicinity of Vera Cruz were in the death throes of a smallpox epidemic, others completely devoid of life. Fearing the “evil air” of such illness, the Spaniards avoided contact with these Indios - who made a few confused, desperate skirmishes against them. This uncoordinated resistance continued until the Spaniards received a formal delegation on February 23rd from the confederacy of Tlaxcala, offering friendship and “the most beautiful of their daughters and nieces” - the reason for which was the bitter hatred the Tlaxcalans had for the empire that engulfed them, that of the “Azteca.” This early friendship would be instrumental in establishing Spanish control, especially considering that the Tlaxcalans, being impoverished by the Aztecs' commercial blockade, could only offer the Spaniards one form of gift - warriors. Unsure if these Indios were the same that had massacred their compatriots, the Spaniards began preparing for hostilities. Luckily for both Spaniard and Tlaxcalan, before such an ambush could be undertaken, the Spaniards camped on the fringe of Tlaxcala were greeted by another embassy from Moctezuma, inviting them to Tenochtitlan. As Vera Cruz had been a colony commissioned by Montejo, he chose to remain on the coastal plain with around 500 Spaniards and Indio slaves to consolidate his control of the area and maintain good faith with the Tlaxcalans, while the other conquistadors continued elsewhere or proceeded into the Valley of the “Mexica.” Cortés, Alvarado, Puertocarrero, and a force of about 900 were received in the grand lake-city of Tenochtitlan and its environs by Moctezuma on March 19th, and were received with an amity and hospitality that exceeded even the bombastic reception they received in Tlaxcala. The warm welcome offered to these strange men, so clearly prepared for war, can be explained by what preceded it: shortly after Moctezuma’s warriors killed the Spaniards they were meant to protect, the devastating effects of European disease began to appear in force - killing off roughly one-fourth of the population between Tenochtitlan and Vera Cruz, with many more still gravely ill. This was taken as an obvious omen by Moctezuma and many others, with Spanish reports of “entire villages fleeing at our very sight, or more often surrendering themselves utterly to our authority, offering us their daughters, as well as many trinkets of gold and silver, in supplication.”

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Viejo México-Tenochtitlan

Yet the Spaniards were equally bewildered by their hosts. Were these not the same infidels that had extinguished Old Vera Cruz? The concessions made by Moctezuma and the many throngs of generous Aztec nobles could not help but make Cortés suspicious, nor could it hide the conspicuous evidence of unsavory pagan idolatry seen at every corner - most horrid of which was the ritual sacrifice of human captives. Also, while Moctezuma was not afraid to make broad overtures to the Spaniards (even reputedly offering to convert to Christianity and swear fealty to King Miguel), many of his realm’s power brokers were leery of their new visitors - after all, the Aztec “empire” was only a federation of tribes and city-states, if Moctezuma had brought the wrath of the Spaniards to their land and needed to make amends, that was his own problem. Both sides were convinced of their own superiority, both claimed to be less barbaric than the other and in possession of a higher religious truth. With the passing of nearly two months in Tenochtitlan, Cortés and his companions began to feel the tension: the sickness had not abated with their arrival, causing confusion amongst the Aztecs, and word had reached the Spanish camp that Puertocarrero (who had broken off and headed southeast with a company of about 300 new arrivals) had almost immediately entered into open warfare with the Zapotecs of the Oaxaca Valley, while reports of Montejo and his men rounding up dozens of Nahua villages into encomiendas and exploiting the Indios mercilessly came shortly after. Sensing a growing sense of both contempt and superstitious dread accumulating amongst the common folk of Tenochtitlan (and not a few Aztec nobles as well), Cortés organized a rapid, yet orderly retreat from the city onto the shores of Lake Texcoco on May 17th - but not before inviting Moctezuma to accompany him, then seizing him when he had the chance. With just over 1,000 Spaniards and Indio cohorts, Cortés held both Tenochtitlan and its Tlatoani hostage, occupying the main bridges at Azcapotzalco, Tlacopan, and Chapoltepec, while sending his fastest riders on what few horses he had to request assistance from Montejo. After a week, the Aztecs of Tenochtitlan decided to interpret this action as aggression, and began mounting assaults on the Spanish lines. However, these sallies amounted to nothing, as the close quarters of the bridges bottlenecked the Aztecs, rendering their vast numerical superiority ineffective, while maximizing all the advantages of the Spaniards. While Montejo, who was building fortifying Vera Cruz and building himself an estate in the foothills, could not be bothered to succor Cortés’ forces in person, he did elect to send a relief force of about 250 men (85 of whom were mounted, thankfully) under his lieutenant Francisco Hernández de Córdoba, which arrived at Tenochtitlan on June 4th. With his forces bolstered, Cortés decided to intensify his siege, but there were still sizeable obstacles: firstly, Cortés’ 5 cannons all had to be left behind in Tenochtitlan when he withdrew from the city, and secondly, hostilities between the Tlaxcala and the Aztec satellite-city of Cholula had drawn in Spanish combatants. The latter issue prevented Montejo from sending Cortés any artillery, but would also serve to resolve itself. Leaving Alvarado and Francisco de Córdoba in charge, Cortés departed from the Valley of Mexica with 120 horsemen, hoping to link up with Montejo and assist in the transport of any cannons that could be spared. Rallying near a Nahua settlement named Tepeyacac on the morning of June 29th, Cortés, Montejo, their 450 Spaniards, and about 2,000 Tlaxcalans were approached by an Aztec army numbering possibly greater than 70,000 warriors, who unwisely chose an open plain as their field of battle. The battle that followed was something of legend, with tens of thousands of Aztecs butchered before the day was over (primarily while in retreat), while only 63 Spaniards lost their lives.

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Una carga de caballería en la batalla de Tepeaca

There were multiple reasons the Nahua resistance melted before the Spaniards in such a precipitous manner - both at Tepeyacac and in the conquest of the Nahuas in general - but five carry the most weight. Firstly, the Spaniards that the Nahua encountered and fought were simply of a different breed than their warriors: nearly all of them were battle-hardened, having fought in the Italian Wars and the conquest of Española, Boriquén, Cuba, and elsewhere, and nearly all of them had to toil for their survival in the difficult early process of Caribbean colonization - these particular Spaniards were lean and powerfully strong. Secondly, the preferred weapon of the Spanish soldier, the steel sword, was superior in reach, durability, and lethality to the Nahuas’ obsidian-edged macuahuitl, which had been designed with the intention of wounding - rather than killing - one’s opponent, for the sake of obtaining prisoners to either barter with or sacrifice. Thirdly, many aspects of the Spaniards shocked and intimidated the Nahuas more so than any aspect of the Nahuas did vice versa. For instance, these Indios had never before encountered the alien-looking, statuesque horse and its fearsome capacity in battle, nor the rabid ferocity of leather armored fighting mastiffs, nor the bottled thunder that was gunpowder - each of which were terrifying enough in their own right. Fourthly, there was, of course, the devastating effects of European disease, which left many many of the Nahuas not only dead but also too weak to fight. As Gonzalo de Sandoval remarked: “It is as if God himself is at our vanguard; reaping scores of the heathen before we even catch sight of them.” And fifthly, there occurred all throughout the European colonization of the Americas something called the “stranger effect:” older societies had very strict requirements for treating strangers with a great deal of hospitality (due to the necessity of accommodating strangers to ancient systems of commerce), and strangers were also highly valued in such communities due to their insight about the outside world and their ability to arbitrate disputes with impartiality. More biologically speaking, being a newcomer carries with it an aura of both mystery and freshness, often piquing sexual interest, which explains a Spanish soldier’s account of Indio women being “very chaste around their men,” yet “throwing themselves” at Spaniards.

The battle of Tepeyacac was the death knell for the Aztecs. With so many of their most experienced and decorated soldiers snuffed out, there was little that could be done to throw more weight at the Spaniards or their native allies - leaving the door to Tenochtitlan wide open for the arrival of Spanish ordnance, which shattered all but the Tlacopan bridge and turned the battle for the city into an unfathomable massacre. Cortés used Moctezuma as a bartering chip, the ransom of which the surviving Aztec nobility met for the sole purpose of murdering their traitor-king. On August 11th of 1517, Tenochtitlan and the Valley of Mexica were fully in Spanish hands, and plans were being made for the joint founding of a town at Tepeyacac (Hispanicized as Tepeaca) and for further conquests. The fall of Tenochtitlan and its rumored ease of conquest and fabulous wealth opened the floodgates to hundreds of Spaniards - with anywhere from 3,500 to 4,500 permanently settling in the land now deemed “Nueva Castilla” over the years 1515-1530. Puertocarrero (with reinforcements and supplies) would eventually succeed in subjugating the Zapotecs of the valley of Oaxaca and the neighboring Mixtec by late 1518 - founding San Isidoro de Oaxaca [4] - before moving on into the region of Chiapas, while Narváez - heretofore subjugating the Otomi to the north - moved westward with Cortés, conquering the region of Michoacán and participating in the capture of Colima alongside Gonzalo de Sandoval and of the fertile Bajío alongside Gaspar de Espinosa and Cristóbal de Olid - all by early 1521. Meanwhile, Francisco de Montejo and Pedro de Alvarado moved on to the Nahua kingdom of Tabasco and the Kuchkabals of Yucatán (fully subjugated and pacified by 1528), with Alvarado founding Badajoz de Ichecanzejo [5] in the land of Ah Canul, with a westerly port at San Carlos de Campeche [6]. The frontier would be pushed even further east by Francisco de Córdoba and Nicolás de Ribera - who would conquer the region Guatemala by 1525 and found San Germán de Guatemala [7] - and by Francisco de Saavedra and Rodrigo de Águilas, who would conquer the region of Guaimura [8] by 1527, founding the cities of Santa Rosa [9] and Puerta Natividad [10] on the north coast.

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Nueva Castilla, c. 1525
(1 = concesión de Cortés, 2 = concesión de Montejo, 3 = concesión de Puertocarrero, 4 = concesión de Narváez)

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Nueva Castilla, c. 1535 - Nuevas capitanías generales
(1 = México [Cortés], 2 = Tabasco [Montejo], 3 = Oaxaca y Chiapas [Puertocarrero], 4 = Michoacán [Narváez], 5 = Xalisco [Sandoval], 6 = Yucatán [Alvarado], 7 = Guatemala [de Córdoba])

__________________________________________________________________________________​

[1] Also present were Hernando de Soto and Álvar Núñez Cabeza de Vaca
[2] Some 2,800 Spaniards would be participating in the pre-fall of Tenochtitlan period of the conquest
[3] Near OTL Matanzas, Cuba
[4] OTL Oaxaca de Juárez
[5] Roughly OTL Mérida
[6] OTL Campeche
[7] OTL Santiago de los Caballeros
[8] OTL Honduras and most of Nicaragua
[9] Near OTL Trujillo
[10] Near OTL Puerto Caballos
 
Great update but I wonder about the administration of the new "Colonies." With a united Iberia, and the naval expertise, and manpower of Portugal, will we see a more wisely administrated america?
 
Good update! Hope that somehow New Spain will have a lighter policy towards Natives here than OTL. At the very least with little opposition they could expand all the way to Louisiana fully or maybe Oregon.

In the future will Spain as a whole be known solely as the Spanish Empire? Would future Avis-Trastamara monarchs then be Emperors of Spain?

Looking forward to more European chapters in the future, especially ones on King Arthur of England like you hinted and any ones on the current state of Poland.
 
Great update but I wonder about the administration of the new "Colonies." With a united Iberia, and the naval expertise, and manpower of Portugal, will we see a more wisely administrated america?

Hopefully, yes - if at least because Spain will be free to pay more attention to the colonies. As for Portuguese involvement, only Castilians are still technically allowed to settle in the Castilian colonies - and the same goes for the Portuguese and their colonies - but that doesn't mean that there can't be Spaniards of all stripes working in "temporary" positions in each other's colonies, Church structure, military, or even government. Not to mention a royal decree can provide periodic exceptions to these rules until the three kingdoms of Spain are more fully integrated.

So, TTL will West Africa will be heavily Mulatto Esp. in the Coastal area?

It will take some time to reduce the stigma on interracial marriages, but eventually there will be a realization that pure-blooded Europeans (and more importantly pure-blooded European women) simply aren't genetically predisposed to survive in tropical climates, and that the most important colonies (at least for the Portuguese) are going to be in such climates. Portugal will be able to develop European creole populations in the more temperate areas Brazil and South Africa (as well as in some areas elsewhere), but otherwise will be pursuing an aggressive miscegenation policy - from which they have everything to gain, and very little to lose (although it might not appear as such to the Portuguese at the time). Think of it as a much earlier Lusotropicalism.

Good update! Hope that somehow New Spain will have a lighter policy towards Natives here than OTL. At the very least with little opposition they could expand all the way to Louisiana fully or maybe Oregon.

In the future will Spain as a whole be known solely as the Spanish Empire? Would future Avis-Trastamara monarchs then be Emperors of Spain?

Looking forward to more European chapters in the future, especially ones on King Arthur of England like you hinted and any ones on the current state of Poland.

I'm hoping so too. I wrote my thesis on Bartolomé de las Casas last semester, so I'm hoping to make the relevant update as fleshed out as possible. As for exapnsion into North America, I think the Spanish will gain more by populating what they already have (California, Texas, New Mexico, etc) instead of using manpower on trying to stave off the entry of other Europeans. Also, I have had a penchant for a French colony in the Deep South/Lower East Coast for quite some time, and the idea of a French-speaking polity from the Mississippi to South Carolina leaves me quite tickled (for lack of a better expression) ;)

OTL Spain and Portugal are going to be know solely as Spain in the future, with Portugal being on the same standing as Castile or Aragon. It would probably follow that the title of "Imperator totius Hispaniae" would be taken up by the Avis-Trastamara, although that might earn the ire of the Hapsburgs due to their imperial title (given that the "Emperor" at the time was still a position regarded in an almost Byzantine light - being the highest secular authority in Christendom). So it might end up as more of an honorary title, expressing the unity of Spain and the supreme authority of its monarch.

England will be interesting. Without the English Reformation, it's hard to tell what direction they're going to head, although I imagine they'll still probably want to integrate Scotland and Ireland, involve themselves in international trade, and set up colonies in the New World. Luckily for Spain, no Protestant England means no unofficial embargo on Spanish wine and soap (two of its most profitable industries) as in OTL (which was very detrimental for Spain's nascent manufacturing sector). I really need to start reading up on Poland. A Polish-Lithuanian Union is more or less the path chosen by both realms' magnates, so the Union of Lublin (or whatever it will be called ITTL) is set to happen. However, I'd like Poland to be a more solid state, so there needs to be a way to prevent/limit the "Golden Freedom" of the szlachta - which will be difficult given the extremely powerful nobility of both Lithuania and Poland. Regardless, it's all very exciting to consider :)
 
The backlash towards the church will be astronomical TTL, it'll make the French and Russian anti-ecclesial stance during their respective revolutions look tame in comparison. Europe will be even more Atheist than it is OTL.
 
Someone ought to spearhead the counterreformation!

*rubs hands with glee*

As Catholicism is the clear victor of TTL's Reformation, the term "Reformation" is going to be used by posterity to refer to the reform movement within the Catholic Church, so there won't be any need for a counter-reformation! However, there will be, of course, political and ecclesial opposition to Protestantism (what you were referring to, sorry), but it will be less extreme, and with many shades of grey in between.

The backlash towards the church will be astronomical TTL, it'll make the French and Russian anti-ecclesial stance during their respective revolutions look tame in comparison. Europe will be even more Atheist than it is OTL.

That's debatable. With a quicker, more decisive reform movement within the Church, Catholicism will receive a breath of fresh air that it (arguably, I'll admit) never got IOTL. France may very well have an anti-clerical stance due to their constant warfare with three major Catholic power ITTL, and something similar might happen in Orthodox countries. However, anti-clerical initiatives don't necessarily reduce the numbers of the faithful or the intensity of their faith, and in many cases serve to increase them.

Also, the largest concentrations of European Atheists are in regions which were predominantly Protestant/rocked by Protestantism, or under communism. It's too early to tell about the latter, but the former can definitely be butterflied to an extent. I'm not saying maintenance of religious belief is as easy as butterflying all the most conspicuous challenges to it, but still.
 
As Catholicism is the clear victor of TTL's Reformation, the term "Reformation" is going to be used by posterity to refer to the reform movement within the Catholic Church, so there won't be any need for a counter-reformation! However, there will be, of course, political and ecclesial opposition to Protestantism (what you were referring to, sorry), but it will be less extreme, and with many shades of grey in between.
With the Reformation being weaker will the reforms the Catholic Church makes be stronger, weaker, or not happen at all? It could be weaker since it has less of an existential crisis requiring it to reform but many of the OTL reforms were pretty necessary like the new religious orders and cracking down on corruption in the Church. Would the weaker Protestant Reformation also lend itself to some Protestant sects returning to the Catholic Church?
 
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Well it's definitely a pity that the Jesuits are butterflied away...

Not neccessarily; there's still the Protestant Scandinavian countries they could work in. They could also be more closely associated with Charles Borromeo's reforms of priestly education; IOTL a couple of the seminaries that Borromeo founded were staffed by Jesuits.

Edit: also, with regards to the Catholic Church reforming itself, it has happened without an existential crisis, in the Cluniac/Gregorian Reforms.
 
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13. "No colonias, sino reinos" - Parte II: La venida de Supay
~ No colonias, sino reinos ~
Parte II: La venida de Supay

When Lorenzo de Huelva and his makeshift brigantine skirted the coast of the southern American continent, he happened upon a bay with a few islands where he took on provisions and met with a group of Indios. “These Indios,” de Huelva said, “were richly dressed and regal in bearing. They greeted us with hospitality, and, from what little could be understood, had an emperor., named Huayna Cápac.” These individuals that de Huelva met in what would become the Bay of Guayaquil were presumably magnates of the Inca, which, unbeknownst to the Spaniards, were a people in possession of a highly developed empire (akin to the Aztecs) encompassing nearly 2 million square kilometers and perhaps 10 million inhabitants.

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Los viajes de Lorenzo de Huelva

Amongst the men crewing de Huelva’s expedition was a certain Basque by the name of Beñat Chavarría. As a commoner, Chavarría had virtually bankrupted himself on the voyage from Spain, and found the climate and working conditions of Panamá hazardous and unrewarding. Unable to gather the means to participate in the free-for-all in Nueva Castilla, Chavarría began looking for sponsors who would fund an expedition south, into the land of the Incas. Chavarría found his opportunity when his second cousins Fermín and Íñigo Beraza, as well as Íñigo’s son Esteban, arrived in Panamá in 1522. Fermín and Íñigo were in similar financial straits as Chavarría and, both being widowers, had little reason to remain in Vizcaya, or in Europe for that matter. Equally disappointed with Panamá, the Berazas began working with Chavarría to organize to organize a party of armed men to travel south. After gathering a motley group of 45 Spaniards, 23 Indios (2 of which were translators, 11 of which were slaves), and 9 Africans (all but one of which were slaves), the Beraza-Chavarría expedition set sail in late August of 1525, and was forced to come ashore due to inclement weather a week after. Withdrawing from the unhealthy, tropical coast, the expedition very quickly found themselves amongst dizzyingly tall mountain ranges - the piedmont of which was quite pleasant. When the native populace was met, the name of the locale was determined to be “Atacames,” and its residents were somewhat recently conquered. Taken aback by the sheer number and apparent martial spirit of the Indios, the Spaniards very quickly abandoned the plan of a Caribbean-like conquest and decided to trade with the Indios for survival, building a stockade nearby in the meantime.

Over the next month and a half, the Spaniards survived, assisted in part by the locals and even gaining marriage contracts with some of them. But the expedition’s sudden change in direction and the consequent lack of returns began to sow discontent amongst the ranks - feeling confined and lost, so far from home and an ordained priest that could shrive them - with many wanting either to return or to raid the nearby Indio villages. Just as a full-fledged mutiny was about to break out, the Spaniards found their interests once again united by an attack from the local Indios, who had grown resentful of the Spaniards’ intrusion, especially as it had brought deadly illness which was now starting to afflict. The little Spanish stockade was surrounded by “what must have been 3,000 Indios,” and the situation seemed dire. After two weeks of already diminished rations dwindling, the Spaniards began to grow deliriously desperate, prompting a certain Marcos de Baeza to sneak off with one of the three casks of powder the Spaniards had brought, leave the stockade with it with torch in hand, march out onto a small hillock overlooking the Indio camp, replace the cask’s bung with his shirt, and loudly proclaim “¡Santiago y la Virgen!” - all before lighting it and rolling it amongst his enemies, killing no one but causing a tremendous explosion that greatly frightened them. In the days after, the Indios fled at every Spanish sally, eventually dispersing after 8 days in a hurry. While amazed at their luck, the Spaniards wasted no time in using this break to re-supply, pillaging a number of farms and making off with their crops and stock animals - including, fortuitously, the mysterious potato and the bizarre-looking llama. After finding small quantities of gold and emeralds, the Berazas tasked Chavarría with organizing an 18 man party to salvage their beached brigantine in order to return to Panamá with news of their discovery in the hopes of recruiting more volunteers. Chavarría was sent with the entirety of precious metals and gems found in order to embellish their achievement, while those who remained behind with the Berazas were appeased with promises that they would receive the same tenfold. For the next four months, the Spaniards lived as bandits, relocating their stockade to a higher, less assailable position.

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Fermín Beraza, "el viejo Vasco"

The Berazas timing was good, as there was a glut of manpower in Panamá due to Valmojado’s ambitious building projects - most of whom were anxious to leave, especially with endless news of conquests arriving from Nueva Castilla. Chavarría spent these four months playing up what he had encountered and how easy the Indios were to disperse - like “cattle from a wild flame” - eventually assembling 231 men (193 Spaniards, 25 Indios, and 13 Africans), 36 horses, and 2 cannons. With reinforcements, the Berazas engaged in a more active, colonially-minded offensive, moving south and establishing a settlement at San Lorenzo de Caráquez, before moving inland to find a number of fertile, pleasant valleys (where they began to settle themselves). The Berazas arranged for another voyage back to Panamá (this time with two extra, smaller sailboats to accompany the brigantine) to attempt to acquire more soldiery and supplies. However, the land these Spaniards had chosen to gallivant in was by no means another Cuba or Española - there were cities here, walled and well-organized, as well as a whole system of imperial government, complete with governors, notaries, and garrisons. These peoples of the “Tawantinsuyu” - “Four Regions” - were not ignorant of the Spanish presence nor were they inclined to tolerate it. In mid January of 1526, emissaries of the Cañari people of Tumebamba approached the Berazas and, identifying themselves also as representing the interests of the “Sapa Inca,” expressed their desire to know why these strangers were attacking his subjects. Upon inquiring who this Sapa Inca was, the Cañari responded with “Huáscar.” Unbeknownst to the Spaniards, this was a contentious claim.

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Huáscar, el último Sapa inca

Huáscar had succeeded his father Huayna Cápac, who, along with his eldest son Ninan Cuyochi, had died a month and a half prior - presumably from Spanish smallpox, as he was en route to visit the Spaniards when he died, leading to the need for a local delegation. The Incas rules for succession were unclear as to who should inherit if the eldest son died heirless, so the issue was to be resolved by Huayna Cápac’s two younger sons, Huáscar and Atahualpa. Huáscar had the deathbed approval of his father, as well as of the majority of the Inca nobility and religious figures, but he was a short-tempered man, as well as chronically paranoid and contemptuous of ancient Inca traditions. Huáscar became greatly unpopular almost right away, and his brother Atahualpa organized a front against him - initiating a civil war, with Huáscar centered around his powerbase in Cusco and Atahualpa gaining the support of the north. The Berazas very quickly became keen to these developments, and contemplated which side might benefit them more. A battle near Chimborazo between the Spaniards and the Cañari in early April of 1526 - which ended in a tremendous rout of the Cañari - convinced Huáscar, whose situation was growing more desperate, to reach out to the Berazas and their frightfully powerful warriors. Huáscar promised the Berazas sizeable concessions - including the rank of “Inkap rantin” (roughly equivalent to a viceroy) over Chinchaysuyu to Fermín (being the eldest) and “toqrikoq” positions (governorates) to Íñigo, Esteban, and Chavarría - in exchange for assistance against his brother. Sensing the ritual weight of Huáscar’s claim over that of Atahualpa, the Berazas accepted his offer and moved against Atahualpa. After garrisoning Cajamarca, Atahualpa moved north to treat with the Spaniards near Tumebamba, hoping to counter his brother’s offer. However, the Spaniards took advantage of Atahualpa’s unarmed, diplomatic vanguard to kill his guard and capture him, prompting thousands of his soldiers to flee in response to the sheer audacity of such an act (notwithstanding the awful combined effect of the Spaniards’ gunpowder, horses, and cruelly sharp steel swords). With Atahualpa delivered to Huáscar (and promptly executed), the Berazas were formally received at Cajamarca by the Sapa Inca and bestowed (along with their subordinates) with all the promised honors - as well as with an impressive amount of gold, silver, precious stones, and wives from amongst the nobility. Fermín and Íñigo, now 53 and 48, respectively, were more or less content with these gains and began to settle into their roles, founding a new city at Santiago del Ríochambo and a new port at Puerto Noble de Guayaquil while re-organizing the cities of Tumebamba and Tumbes, but Esteban and Chavarría were not yet ready to simply grow old, especially not in a realm that proclaimed a heathen god and sacrificed its own. Luckily for the two of them, they would not have to wait long for another opportunity.

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Esteban Beraza, la perdición de los Inca

With European disease now spreading like wildfire with Spaniards traipsing all over the Tawantinsuyu, both the upper and lower echelons of Inca society began to despise Huáscar even more - after all, had he not been the one who invited in these Spaniards, who now sow death everywhere? Had Huáscar not sealed this devilish pact with an act of fratricide? Sensing a coup, the Sapa Inca scrambled to remediate the situation, and did so in the most imprudent way possible: revoking the the titles given to the Spaniards and declaring them outlaws in his realm in March of 1529. It had been nearly two years since the Inca civil war had ended and the Spaniards had been installed in their current capacity, during which time Esteban Beraza had procured from his attorney in Sevilla the right of conquest and colonization to the remainder of the Inca Empire, and consequently had been able to accumulate the service of hundreds more Spaniards - who had thus far gained experience in putting down incessant revolts in Chinchaysuyu. Esteban responded to Huáscar’s breach of contract with immediate military action, and, accompanied by Chavarría and his uncle Fermín (Esteban’s father Íñigo had died in late 1528), pushed southward. After sacking Cajamarca in early May, the Spaniards, with an army now 1,300 strong buffered by more than 30,000 Indio allies, were met by Huáscar and his attendants, who had to flee Cusco due to the unrest. Huáscar again requested Spanish assistance in reclaiming his realm, promising even greater titles and wealth, but instead the Spaniards seized him as their prisoner and marched on to Cusco. On July 23rd, the Spanish appeared before the Inca royal city with Huáscar in tow, and, at the behest of Esteban, he was forced to announce to his people that neither he, nor any of the Sapa Inca, were divine by either descent or nature, and that the true son of Inti Tayta was “Jesucristo.” Huáscar renounced his sovereignty and declared himself a loyal subject of King Miguel. The inhabitants of Cusco were enraged by this debacle and clamored for Huáscar’s blood, but internally they were deeply demoralized by this sorry state of affairs. Huáscar would die shortly after from complications from measles. When Cusco fell to the Spanish on July 29th, Esteban was surprisingly clement in his treatment of its Inca populace, and, putting a Spanish soldier named Hernando Pizarro in temporary charge of the city, moved to capture the city of Abancay, where the central Inca resistance was rallying in force, some 80,000 in number. However, with the mountainous terrain evening the consequences of the two armies, Abancay was another mockery of a battle, ending in butcher for the Inca. With Chinchaysuyu pacified, Esteban moved south again, this time to Nazca, where another army of Incas had assembled and were, again, defeated handily. Esteban would make his residence at Cusco, establishing a captaincy-general over what he deemed “Nueva Vizcaya,” after his birthplace, while Chavarría was given a concession between Fermín and Esteban’s claims, wherein he was commissioned to construct a port - which he named San Martín de Limac, founded on May 23rd of 1530 and marking the end of the conquest. The Incas would continue to resist their conquerors for many more generations, but the end of their empire was now firmly set in stone.

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El Imperio Inca, c. 1528
(1 = Collasuyu, 2 = Chinchaysuyu, 2a = viceroyalty of Fermín, 3 = Cuntinsuyu, 4 = Antisuyu)

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Perú, c. 1530
(1 = concesión de Fermín, 2 = concesión de Chavarría, 3 = concesión de Esteban)
 
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