The Dutch Strike Gold: Timeline about VOC exploits in Southern Africa

Part 7
The Belgian Revolution was a conflict which was an attempt at the secession of the southern provinces from the United Kingdom of the Netherlands and the establishment of an independent Kingdom of Belgium. Although 62% of the population lived in the South, they were assigned the same number of representatives in the States General. At the most basic level, the North was for free trade, while less-developed local industries in the South called for the protection of tariffs. Free trade lowered the price of bread, made from wheat imported through the reviving port of Antwerp; at the same time, these imports from the Baltic depressed agriculture in Southern grain-growing regions.

C9PSgAMDCfPZonSv-XJhVSL6P7BcDoImtPvbBQL-abEd3Ibr-Y6n9Bss73F8PE86vUeXniLo2Ob9Wr3tCHJG7oki1d4=s800


The more numerous Northern provinces represented a majority in the United Kingdom of the Netherlands' elected Lower Assembly, and therefore the more populous Southerners felt significantly under-represented. King William I was from the North, lived in the present day Netherlands, and largely ignored the demands for greater autonomy. His more progressive and amiable representative living in Brussels, which was the twin capital, was the Crown-Prince William, later King William II, who had some popularity among the upper class but none among peasants and workers.

A linguistic reform in 1823 was intended to make Dutch the official language in the Flemish provinces, since it was the language of most of the Flemish population. This reform met with strong opposition from the upper and middle classes who at the time were mostly French-speaking. On 4 June 1830, this reform was abolished. Faith was another cause of the Belgian Revolution. In the politics of the south Roman Catholicism was the important factor. Its partisans fought against the freedom of religion proclaimed by William.

On 25 August 1830 rioters swiftly took possession of government buildings in Brussels and began a general independence struggle. Crown Prince William, who represented the monarchy in Brussels, was convinced by the Estates-General on 1 September that the administrative separation of north and south was the only viable solution to the crisis. His father rejected the terms of accommodation that Prince William proposed. King William I attempted to restore the established order by force.
To make up for the small size of the domestic Dutch forces, King William had already taken steps to create a military force out of the manpower reserves presented by the the South African Confederation, which represented at the time nearly 40% of Dutch speaking Protestants within the Kingdom and would thus hold sympathies with the cause against the dissenting Catholics.

On the 23rd of September, more than 14 000 Dutch troops (of which 6 000 were an all-volunteer force from the SAC) marched into Brussels in order to end the revolution and arrest its leaders. After 2 days of bloody street fighting the government buildings were retaken and the revolution effectively put down through force. The Great Powers had looked on with concern that this would cause an international crisis but the quick and heavy hand of the Dutch dispelled these fears. Some patriots were marked as too dangerous to be allowed to walk the streets of Brussels and were imprisoned. Many tens of thousands more fearing treason trials fled to France or to the SAC. Once reaching Kaapstad, many would attempt to make the most of their circumstance and eventually travel to the Orange River or the Witwatersrand in search of their fortune.

In the late 1830s diamonds were discovered in the Orange River which separated the Cape region of the colony from the further interior. At the initial stage of the rush, a slow trickle of prospectors descended onto the bank of the Orange river and by the end of 1840, several thousand people were encamped along the bank. The success of the first systematic diamond exploration on the north bank of the Orange encouraged more adventurers to invest time and savings while the rush lasted.

The interior had long been a source of a trickle of gold since the 17th century, but in a region known as the Witwatersrand a discovery of an outcrop of a massive gold vein on the farm Langlaagte in February 1840 was made. Further excavation revealed the region to possibly be the largest deposit of gold on the planet. Diggers eagerly came by carriage, by horse or by foot from all over the SAC and abroad to try their luck and strike it rich.

1017px-South_Africa_%281909%29_%2814784211175%29.jpg


Between the years 1840 and 1860 it was recorded that nearly 400 000 people immigrated to the SAC, equally Dutch and German, but also French, British, American and Russian. The effects of the rush were substantial. Population pressures pushed the frontiersmen, who were still colloquilly known as the Boers, further into the fertile highlands beyond the Limpopo river, which was later to be named “Wilhelmina”. The Witwatersrand grew from a small settlement area of about 3 000 people in 1836 into a massive city by the name of Willemstad with a population of more than 100 000 by 1860; surpassing even the population of the very first city that had been founded in Southern Africa, Kaapstad, at the time. Roads, churches, schools and other towns were built throughout the interior to accommodate the wave of new residents, prospectors and goods-peddlers that saw the opportunity for business.

The vast amount of capital injection into an economy that had been predominantly agricultural based transformed South African society and truly propelled the colony into the modern era. The first railway line had only been built in the Belgian region of the UKN in 1835, but as a result of the rapid development of the goldfields on the Witwatersrand in the 1840s the Netherlands-South African Railway Company was founded and commissioned on 20 July 1843 to construct a railway line from Willemstad to Kaapstad. The line was opened on 17 March 1846. Coal deposits discovered just some distance East of the Witwatersrand enabled the easy supply of power for the locomotives that streamed up and down the Veld.

However, a closer port for the export of precious metals and minerals was decided to be more practically located at Lydsaamheid. In 1840, the town was described as a poor place, with narrow streets, fairly good flat-roofed houses, grass huts, decayed forts, and a rusty cannon, enclosed by a recently erected wall 1.8 metes (6 ft) high and protected by bastions at intervals. The growing importance of the goldfields led, however, to greater interest being taken in the development of a proper port. A commission was sent by the SAC government in 1845 to drain the marshy land near the settlement, to plant the blue gum tree, and to build a hospital and a church. In 1854 the NZASM constructed the railway line leading from Vereeniging to Lydsaamheid.

The colony and thus the Kingdom of the Netherlands was by this point the largest producer of gold and diamonds in the world. With the extreme amount of wealth pouring into the treasury the UKN was experiencing a type of economic injection and revitalization not felt for centuries. After Britain the UKN was the first nation to truly follow the trend of industrialization. Its close proximity to Britain and its strong trading relation with her allowed new technologies to subsequently arrive in the Kingdom. In addition, the UKN had a large reserve of iron and coal, which were vital resources for industrialization and multiple rivers served as highways for goods which became an important part of transportation and distribution. With skills, geographical position, and resources, it became evident that the UKN possessed the pre-requisites to follow the steps of Britain, thus, bringing the industrial revolution to mainland Europe.

industrial-revolution.jpg


New textile mills were built in North Brabant and in the region of Twente. Amsterdam harbour was linked directly to the North Sea by means of a new canal. For its part Rotterdam received the so-called "Nieuwe Waterweg", enabling it to set up a profitable trading route with the ironworks and collieries in the Ruhrgebiet.

In 1824, Paul Huart Chapel had built an iron smelting plant with 8 blast furnaces. His factory used the new puddling process in producing better quality iron. His plant also utilized coke, which made the iron making process more efficient. With the new iron plants, by 1850, the Kingdom produced around 200,000 tons of iron. Companies like that of Cockerill capitalized on the expansion of railways and began to produce railroad tracks as well as locomotives. Eventually, they began to export it to neighboring countries who wanted their own railroad system. Both Germany and France demanded railroads and ordered it from the UKN. From textile and iron, it developed a capacity to produce steel and to enter in the field of chemical industry. In 1865, steel began to be produced in the industrial center of Liege.

Dutch industrialists, financiers and imperialists started to show greater interest in the prospects of colonisation. The SAC’s vast growth in population and its discovery of such vast resources to many felt like a second divine chance had been given to the Netherlands which had up until that point been a power in decline for more than a century.

Since the establishment of the VOC in the 17th century, the expansion of Dutch territory had been a business matter. Graaf van den Bosch's Governor-generalship in the East Indies confirmed profitability as the foundation of official policy, restricting its attention to Java, Sumatra and Bangka. However, from about 1840, Dutch national expansionism saw them wage a series of wars to enlarge and consolidate their possessions in the outer islands. Motivations included: the protection of areas already held; the intervention of Dutch officials ambitious for glory or promotion; and to establish Dutch claims throughout the archipelago to prevent intervention from other Western powers during the European push for colonial possessions. As exploitation of Indonesian resources expanded off Java, the outer islands came under direct Dutch government control or influence.

t012167c5c98171d408.jpg


Towards the end of the 19th century, the balance of military power shifted towards the industrialising Dutch and against pre-industrial independent indigenous Indonesian polities as the technology gap widened. Military leaders and Dutch politicians believed they had a moral duty to free the native Indonesian peoples from indigenous rulers who were considered oppressive, backward, or disrespectful of international law.

Although Indonesian rebellions broke out, direct colonial rule was extended throughout the rest of the archipelago and control taken from the remaining independent local rulers. Southwestern Sulawesi was occupied, the island of Bali was subjugated with military conquests as were the remaining independent kingdoms in Maluku, Sumatra, Kalimantan, and Nusa Tenggara. Other rulers including the Sultans of Tidore in Maluku, Pontianak, and Palembang in Sumatra, requested Dutch protection from independent neighbours thereby avoiding Dutch military conquest and were able to negotiate better conditions under colonial rule. Eventually the Dutch influence of the East Indies extended to all of Borneo and New Guinea.

Many other Great Powers looked at the sudden increase of Dutch wealth due to a former colonial backwater with great amazement. The untouched resources and markets of Africa and Asia and the worry of lost opportunity encouraged many others to follow the Dutch example in order to emulate their success in Southern Africa and the East Indies.

x1940.600.57_henry-bb247d70.jpg


While tropical Africa was not a large zone of investment at the time, other regions were. The vast interior between Egypt and the gold and diamond-rich southern Africa had strategic value in securing the flow of overseas trade. Britain was under political pressure to secure lucrative markets against encroaching rivals. Thus, it was crucial to secure the key waterway between East and West; the Suez Canal. Many other powers had similar interests to the British or simply saw colonies as sources of international prestige.


******************************



I have no idea how to divide Africa, please help.
 
Last edited:
I'm still a bit in the dark about where to take the TL because there are so many possibilities at this point regarding relations with the other powers and the rise of Germany.
 
I'm still a bit in the dark about where to take the TL because there are so many possibilities at this point regarding relations with the other powers and the rise of Germany.

Couple of things I would suggest. Rhodes is unlikely to be pursuing Cape to Cairo, I would suggest trying to find a similar X City to X City thing for him to try and achieve, possibly try and make a British Mittelafrika. You could have one of the OTL Boer leaders gunning for Greater South Africa, i.e. Everything up to the Zambezi, possibly more, the Portuguese are equally gunning for the Pink Map. That would obviously be a point of contention. I don't see why the French can't try and do what they did OTL, plus maybe try and get control of Egypt instead of the Brits, Germans could come out stronger if you give them the Congo. Basically come up with a bunch of crazy plans by the colonisers and make these overlap and you can get conflict.
 
Part 8
In the 1840s clauses were altered in the constitution of the SAC to allow for the government to approve of other Dutch Christian churches for citizenship, among them were the “Reformed Churches of South Africa”. This denomination was formed in the early 19th century when a new hymnbook was introduced in the Dutch churches in the Netherlands, which was implemented by the Dutch Reformed Church in the SAC. Many of these songs contradicted the teachings of the three confessions accepted at the Synod of Dort in 1619. Some of the church members could not accept these doctrines. When they refused to sing the hymns, they were threatened with excommunication. Thus in 1841 a number of members decided to separate from the Dutch Reformed Church and form the “Gereformeerde Kerke”.

The “Doppers” as they were called had a severe doctrine which translated into the austere puritanism of their worship. This set them in stark contrast to outside influence. The Doppers were symbolic of resistance to all things foreign in South Africa, and despite their small size and distinctiveness they were culturally sophisticated and disproportionately influential during the 19th century, especially in the frontier colonies far away from the excesses of Kaapstad, Vereeniging, Willemstad and Lydsaamheid.

The UKN’s alienation of the Doppers and other trekboers was particularly amplified by the decision to abolish slavery in all its colonies in 1863. While the SAC did not possess many slaves compared to other European colonies, only some 70 000 owned by a small elite class, many Doppers and disillusioned trekboers could not believe the government in the Fatherland would consider these Muslims deserving of the same status as a red blooded Christian.

Bridling at what they considered an unwarranted obstruction of the natural order of things in many respects from religion to laws, many more settlers in the SAC became Doppers and favoured policies and political parties aiming to free themselves from the Fatherland and to become a Republic once more. Doppers were also prominent advocates of “Suid-Afrikaner”, or simply “Afrikaner” nationalism. The idea of being an Afrikaner began to be celebrated in songs and poems. This was fostered by the vast distance between the SAC and the UKN, which very few actually travelled between besides the highly educated upper classes.
The first champions of Afrikaner nationalism came from several Doppers. The Genootskap van Regte Afrikaners ("Society of True Afrikaners") was formed on 14 August 1865 in a town within the Northern fringes of the SAC called “Badenhorstrus”. These men funded the publishing of “Die Afrikaanse Patriot” newspaper. In these writings, they put forward the notion that Afrikaners were a distinct nationality and that the people’s destiny was to rule an independent Southern Africa. They also stressed the need for the recognition of “the Dutch Confederate dialect” as its own language known as “Afrikaans”. They published a number of books in the language, including grammars, dictionaries, religious material and histories.

eIMvh61.jpg


Adding to this many Dutch academics had observed that most of the South Africans of Dutch descent indeed could not speak the "pure" form of their original mother tongue anymore, at least in rural areas lacking standardised education in Dutch. Outside of the courts, churches and libraries and within markets and on farms, what sounded Dutch to the untrained ear morphed into the Afrikaans language. In the course of a 200-year-old history the language of the immigrants from the Netherlands had been thoroughly changed by the influence of other European immigrants, indigenous tribes such as the early Khoikhoi, Malaysian slaves, low rates of literacy and the vast distances and thus isolation of many communities. In 1854 these views were expressed in the journal De Zuid-Afrikaan, under the title "Is die Afferkaans wesenlijk een taal?" The more influential members of the Dutch Reformed Church disliked talks of preaching in “Confederate Dutch” and outright condemned translating the Bible into the dialect. “We zullen niet toestaan dat het heilige woord van God door het slijk gehaald wordt door het boek te preken in onwaardig gebrabbel” (“We will not let the holy word of God be dragged through the mud by preaching his book in improper language")

In the wider geopolitical sphere, European diplomacy treated African indigenous people in a cordial manner initially; forming trading relationships with the indigenous chiefs. In the early 1800s the search for ivory, which was then often used in the production of luxurious products, led many European traders further into the interior of Africa. With the exception of trading posts along the coasts, the continent was essentially ignored.

The SAC’s official borders stretched from Kaap Agulhas to the Kalahari; the borders within the latter dissipating with not much certainty as to its exact extent. Pioneering trekboers had already begun to penetrate further into the interior of Africa. These trekboers would encounter Portuguese explorers and settlers on similar excursions of surveying and mapping what was then known as the Dark Continent.

The driving force of this movement among the trekboers can be expressed in a kind of double meaning with some of the expansionist ideas of the influential Dopper leaders. While Doppers were staunchly anti-imperialist on paper with regards to rule from Amsetrdam, many would envoke Christian doctrine to further justify a type of divine mission to civilise and ‘make good’ of Africa. In essence, while one could be anti-foreign, you would not misinterpret that feeling as being entirely isolationist. One prominent advocate of this mind set, Johan Strydom, even argued that “wallowing in the excesses of Willemstad would lead to the loss of the Afrikaner character, a man of the frontier, the one in an eternal struggle with the untamed world. He would explain that living a life of ‘contentness’ would lead to a decadent downfall of his countrymen and a loss of purpose for the Afrikaner nation.

Johan Strydom was born the son of a trekboer in 1837. Up until his teenaged years he and his family lived modestly in an area close to where the future town of Oranjemund would arise. The desire to wander was a notable characteristic of his social class’s outlook on life. It featured prominently when the trekboere began to inhabit the northern frontiers. When one such former trekker was asked what drove them, he explained, "a drifting spirit was in our hearts, and we ourselves could not understand it. We just sold our farms and set out to find a new home.”

Many others, like Johan Strydom himself, were forced to flee following the Mfecane wars in the South East of the SAC at a young age. Nonetheless a rustic characteristic and tradition was developed quite early on as the trekboer society was born on the frontiers of European settlement and on the outskirts of what was regarded back then as civilisation.

Despite this, he and his family had a rather fortunate experience when their petty farm along the Orange River was discovered to be a site of diamond deposits. His father sold the land for a very high price but did not spend it recklessly. A portion was used to fund his 2nd son’s education; this being Johan. The tradition being that the first born inherits the farm while the other children are encouraged to go work elsewhere.

Johan attended a school in nearby Springbok. He made excellent progress there, despite his late start, and caught up with his contemporaries within four years. He moved on to the College of Stellenbosch in 1853, at the age of sixteen.

At Stellenbosch, he learned High Dutch, German, and Ancient Greek, and immersed himself further in literature, the classics, and Bible studies. His deeply traditional upbringing and serious outlook led to social isolation from his peers. However, he made outstanding academic progress, graduating in 1858 with honours in Literature and Science. During his last years at Stellenbosch, Strydom began to cast off some of his shyness and reserve, and it was at this time that he met Marionette Schmidt, whom he later married.

On graduation, Strydom decided to travel to the University of Amsterdam in the Netherlands for further study in law. He found it difficult to settle at Amsterdam; he felt homesick and isolated by his age and different upbringing from the Dutch undergraduates. He gradually began to enter more into the social aspects of the university, although he retained his single-minded dedication to his studies. Strydom would later graduate in 1861. By 1862 he had returned to the SAC, determined that he should make his future there.

Strydom began to practise law in Willemstad, but his abrasive nature made him few friends. Finding little financial success in law, he began to divert more and more of his time to politics and journalism, writing for various newspapers. Strydom was intrigued by the prospect of a greatly expanded SAC, and joined a number of republican and nationalist groups. His contemporaries often talked of armed rebellion or a coup to restore the Republic like the revolutionaries of the prior century, but he scoffed at such radical talk. His intentions were to become Prime Minister of the SAC by the ballot, not the bayonet, and negotiate for greater responsibility for the SAC over their own affairs. His arguments were that there would be no popular support for Republicanism unless there was an immense time of strife; their interests can be advanced without the republican model being implemented until such a time makes it necessary. At the back of his mind he also knew that such actions would split their already small nation which at that time numbered a mere 7 million Europeans. Until then, he would attempt to lead the SAC to be seen as not a subject, but an equal to their sovereign, the UKN.

In 1874, running at the young age of 37, Strydom, as the leader of the “Free Citizens Movement” “Vry Burgers Beweging” ran on the notion that disputes with the Portuguese colonies and skirmishes with African tribes need to be resolved to ensure the SAC’s ability to assert itself in Africa and attain its rightful resources and security. This involved removing laws controlling the movement of citizens (which were in place to prevent tax evasion) in the frontier and to actually subsidize further expansion into Southern Africa. This was, according to him, to enable the county to increase its economic self-reliance and reduce the prices of imported manufactured goods as well as industrialise faster to the point of being on-par with other Western European states. He also sought to improve the working conditions of miners within Willemstad, reaching across the aisle to the great dismay of some of his more orthodox Dopper party members, considering most of the miners were recent immigrants from various European countries and not true ‘Afrikaners’.

safparlh4.jpg


This gamble, risking the loss of his base hardline support, worked in his favour though. In a close election with the South African National Confederate Party, Strydom’s party had narrowly succeeded in winning a majority of seats, most of their support ironically concentrated in urban areas where one was not to find that many traditional Afrikaners, but nonetheless Strydom envisioned to advance the image and philosophy of the frontiersman in his speeches and writings and looked to oversee that these ideals form a cultural bedrock in his young nation.

In the spirit of his earlier promises he had cartographers begin surveying the interior, following the footsteps of missionaries that had already begun to penetrate the heart of the continent a few decades prior. He founded the African Economic Society, tasked with exploring the viability for agriculture, mining and industry in newly discovered territories above the Limpopo River and beyond the Kalahari.

The Portuguese also had long sought to assert their claim over the interior between their two African colonies. Disputes almost immediately arose in the area of the Zambezi valley and Lake Nyasa. Portugal occupied the coast of Mozambique from the 16th century, and from 1853 the Portuguese government embarked on a series of military campaigns to bring the Zambezi valley under its effective control. During the 1840s, the areas south of Lake Nyasa and west of the lake were explored by SAC missionaries who established themselves in the Shire Highlands by the 1850s. In 1875, the African Economic Society’s aim was to work in close cooperation with the missions to combat the slave trade by introducing legitimate trade and develop SAC influence in the area.

Portugal attempted to assert its African territorial claims through three expeditions led by Alexandre de Serpa Pinto, first from Mozambique to the eastern Zambezi in 1869, then to the Congo and upper Zambezi from Angola in 1876 and lastly crossing Africa from Angola in 1877-79. These expeditions were undertaken with the intention of claiming the area between Mozambique and Angola. Following Serpa Pinto’s explorations, the Portuguese government in 1879 made a formal claim to the area south and east of the Ruo River. The Portuguese then asked the SAC government to accept this territorial claim.

Sensing diplomatic tension, Strydom decided that the SAC’s expansion can only proceed if borders can be agreed upon with other European powers. Skirmishes with African tribes were one thing, but conflict with a Western European nation would not be allowed, Willem III still acted as the head of state, and warmongering could have Strydom removed.

Strydom urged Willem to enter talks with other European powers with regards to partitioning Africa, adding that not seeking an enlargement of the SAC’s borders would fan the flames of Republicanism and that the economic opportunities were simply too beneficial to not pursue; being that the UKN had benefitted greatly from the SAC’s discoveries of diamonds and gold.

A conference was to be held in Kaapstad, the first city in Southern Africa, whereby the powers of Austria-Hungary, Denmark, France, Germany, Italy, the Ottoman Empire, Portugal, Russia, Spain, Sweden-Norway and Britain would meet with the UKN to carve up the continent.

mapa_cor_de_rosa.jpg
 
Last edited:
The fact that the Berlin conference has turned into the Kaap conference is a great sign of the growing influence of South Africa. Getting all the Heads of State of Europe to travel to the most southern tip of the continent isn't easy.
 
Apologies for the near year absence, I have a lot going on atm.

Some new readers might be popping in here so I would appreciate feedback on my writing quality or my content if you have anything to say. I write what I find interesting and it's hard to cover every possible happening in a timeline that can potentially have a lot of butterflies, but I try to keep it familiar.
 
Just a note my updates will tend to be kind of sporadic, but I'll try to see if I can get something finished in the next week or two. I'll be able to take part in some meta discussion anytime however should someone bring something up here.
 
Last edited:
So basically the POD is that the Dutch invest more into South Africa, right?

Also how much more European settlement of southern Africa will we see here? Will it be enough to the point that most black Africans will be killed and/or ethnically cleansed? This will be very, very terrifying for the natives.
 
So basically the POD is that the Dutch invest more into South Africa, right?

Also how much more European settlement of southern Africa will we see here? Will it be enough to the point that most black Africans will be killed and/or ethnically cleansed? This will be very, very terrifying for the natives.
Khoisians are the only true natives of South Africa. Most every one else, black, white or otherwise are all immigrants willing or unwilling arriving from the 15th century onward.
 
Khoisians are the only true natives of South Africa. Most every one else, black, white or otherwise are all immigrants willing or unwilling arriving from the 15th century onward.

I said southern Africa so many other groups would be indigenous. Also regardless, European colonization is going to be a nightmare regardless for which black African group.
 
Khoisians are the only true natives of South Africa. Most every one else, black, white or otherwise are all immigrants willing or unwilling arriving from the 15th century onward.
The Khoisan were native to Western South Africa and Namibia, Eastern South Africa was already Bantu.
 
Top