Reds! Official Fanfiction Thread (Part Two)

Tolkien in America
How America (and Comintern) Embraced Tolkien, by Jen Kawasaki, tor.syn.uasr, 2019


In 1983, writer Michael Moorcock, later the head of the Entente Section of Comintern International, was invited to visit America by a group of Fantastik fans, who were fans of his works in New Worlds. By then an ESCI politburo member, he traveled to a convention in DeLeon-Debs to meet with fans on the other side, and have a bigger venue to advocate the ESCI peace and anti-nuclear line. He would write about the experience in The Red Flag Diaries in 1993, where he had a mostly positive, if frustrating experience. Whilst obviously impressed with American communes, the truly free democracy and the freedom and support he found compared to the FBU, he was troubled by some Americans who tended towards “militarism that wouldn’t sound out of place in a Tory conference”, and noted how, while some fans cheered when he called for FBU peace with Communists, they seemed actively contemptuous of other American SF writers if they talked about American or Comintern peace with the capitalists.

Among his revelations about America, one of his panels was about his 1978 essay “Epic Pooh.” Thinking it was going to be a lecture about the conservatism and romanticism in English fantasy, he was shocked when he found it was actually a debate between him and Dani Meld*, the Chairman of the American Tolkien Society. Shocked that there was an “American Tolkien Society,” at all, he learned that JRR Tolkien and his six book “Lord of the Rings” series had a strong cult audience in Comintern. Moorcock discusses his confusion at the time as to how “Americans Red to their veins could possibly embrace the retrograde philosophy of Tolkien.”

Indeed, the American Tolkien Society is still around, clocking over 300 thousand members as of 2019. Current Chairman Maurice Evans* states that “many of our new members came in because of the popularity of the films”, referring to Peter Jackson’s international co-productions, “but we’ve also had a ton of immigrants from the capitalist sphere, who loved the books growing up.” The Society is full of Tolkien imagery, particularly from the Hobbit, the Lord of the Rings, and the Silmarillion, and copies and translations from around the world. Evans even shows me his first copy, a French translation which he bought as an Army officer in Kinshasa.

When asked how they reconciled socialism with Tolkien’s strong sense of conservatism, Evans states they don’t. “Should we discard Homer, because he wasn’t a socialist? Dante? Jane Austin? Tolkien is a conservative, traditionalist Catholic. To ignore or excuse this is to ultimately declare the creative choices that went into the works as non-existent.”

The American Tolkien Society was founded in 1967, during the early stage of Tolkien fandom in America. The story of Tolkien’s American reign, of course, begins much earlier:

The Hobbit published in 1937, received generally positive reviews in the United Kingdom, and was exported throughout the globe, including the nascent UASR, through New Pioneer , the official publishing house for the Young Communist League. It received little attention, but mostly positive in the few places it was reviewed. “Charming children’s adventure,” said a small review supplement in the Sunday Worker, “with an interesting fantastic world in the vein of Baum’s Oz.”

The true origins of Tolkien fandom lies, of course, in the “Lord of the Rings' ', released in six installments between 1954 and 1955. The books reached the UASR through Random House Canada, initially, due to Cold War restrictions on trade.

These initial printings received mixed reception in the UASR. While noted literary critic Edmund Wilson dismissed the sextology as “juvenile”, the fantastik fandom embraced it, with regular discussions and debates in fanzines during the late 50’s. The Hobbit also came back to prominence thanks to the release of the Franco-British Powell and Pressburger adaptation, which was released in the UASR as The Reign of Smaug in 1955 (heavily reedited to seem more of a science fiction film).

“There was a small Tolkien fandom scene in the UASR with the hardcover books and the film,” says Revmira Tershkova*, author of Fantasy: A History, “but it never got big with mainstream culture, only within fandom circles.”

That changed with a fantastik book editor named Donald A. Wolheim. Originally part of the Cultural Revolution era “troika” of the SF magazine Speculative Worlds with Fredrik Pohl and Cyril Kornbluth, he became an editor at pioneering paperback company Avon, and by the early 1960’s was an editor at “Bogdanov Books”, a press focused on fantastik and Tektology books.

Out of courtesy, Wolheim contacted Tolkien to ask about publishing a paperback version. When Tolkien refused, calling paperbacks “degenerate,” Wolheim, feeling personally slighted, decided to take revenge. He realized that Random House Canada technically didn’t have distribution rights in the United Republics, as the sold books were often secondhand Canadian copies.

Hoping to beat rivals Ballantine Books to the market, Bogdanov Books published an unauthorized paperback version in 1965. The slicker, smaller format and Jack Gaughan ’s bizarre covers allowed it to spread amongst the counterculture of the era, turning it into a surprise success. However, Tolkien grew incensed upon hearing about this, and attempted to stop the unauthorized printings.

However, since there wasn’t already an official publisher and Bogdanov didn’t need permission, Tolkien had virtually no legal avenues to stop the publishing (he refused to join any of the official American writers’ unions). Instead, he called on American fans to pressure Bogdanov into paying the royalties he was owed from this edition. Wanting to avoid any negative press, Bogdanov began paying Tolkien. Not wanting to be outdone, Ballatine released their own version, with Tolkien’s appendices and new illustrations by Barbara Remington.

Regardless of the internal politics, the paperbacks from both Bogdanov and Ballantine would be instrumental to spreading Tolkien’s works across America and into the wider Comintern world, with a Russian translation of the Ballantine version in 1968.

The American counterculture saw many parallels between Tolkien’s fantasy world and contemporary American society, with Mordor symbolizing either the looming nuclear threat or the old party system. Tolkien was dismissive of his “American cult”, and complained about the strange allegories he’d hear, but was moderately impressed that he could get through to the communists.

The obsession with Lord of the Rings was satirized in “Bored of the Rings”, a text supplemental in Solidarity Comics’ satirical MAD Magazine by Harvard students Doug Kinney and Henry Beard with parody illustrations of both paperback versions by Michael K. Firth (later famed for his work with Jim Henson) and large supplemental information corresponding to Tolkien appendices.

The rise of Tolkien societies across the Comintern coincided with Halas and Batchelor’s 1967 animated adaptation of “The Hobbit.” While Tolkien himself was moderately positive on the film (regarding it as “superior to Disney”, whom he loathed), the adaptation did infuriate New York animator Ralph Bakshi, a longtime fan of Lord of the Rings and a fantasy filmmaker himself. He began work on an animated adaptation following Tolkien’s death in 1973, which was eventually released in six installments between 1975 and 1981, riding the wave of fantastik blockbusters of the period, to critical and commercial success. Bakshi’s popular adaptation brought a whole generation of younger fans to the series, and subsequently to the fandom. It was also the first American adaptation shown in Europe.

The growing field of tabletop gaming would also be influenced heavily by Tolkien during this period. Whilst the popular series Dungeons and Dragons largely took from the more distinctly American Howard and Lovecraft brand of fantastik, Tolkien did provide much of the other races, such as hobbits and Balrogs and even some of the languages within D&D.

Tolkien societies and scholarship, burgeoning in both spheres, were bolstered by Christopher Tolkien’s posthumous work on his father’s unfinished work the Silmarillon, which expanded the history of Middle-earth into a full mythological history. The Silmarillon, released in full in 1977, would form the final part of the “octology” that forms the basis of Tolkien fandom and scholarship, though fan works, especially in Comintern, would also spread. Many recontextualized the story from the perspective of Mordor, or made explicit parallels between communism and capitalism or even a very classical Marxist conflict of capitalism and feudalism.

David Lean’s 1983 adaptation of The Hobbit (starring Alec Guinness as Gandalf) would not be released in America until 1991, whilst an American adaptation of the same work by Hyperion would flounder. Meanwhile, tabletop games would supplement the growing computer market. Some official adaptations would proliferate in the wake of the film in the FBU, which were then ported to American computers and consoles. While Tolkien fandom in the FBU became embroiled in the moral panic of the 80's, with some fantasy works inspired by Tolkien being labeled "satanic" or "dangerous", the fandom in America continued unabated, primarily focusing on more explicitly Middle-Earth tabletop and video games

In the 90’s, Tolkien website, fan pages, and discussion forums began popping up on the internet, connecting fans across the world. With this came international conventions celebrating the property, and new encyclopedias for new fans to explore their passion.

In 1999, New Zealand director Peter Jackson would team up with United Artists (the studio behind the Ralph Bakshi adaptation), Culver City, and MGM to produce an international co-production, an adaptation of the first book in the Lord of the Rings, The Return of the Shadow. This would start off Jackson’s own award winning sextology, culminating in The Return of the King in 2009, which would be the highest grossing international film of all time.

Jackson’s series, like other adaptations, would introduce new readers and subsequently new fans to places like the Tolkien Society. The internet also sees new art inspired by the films, with the American Society even adding an art section led by comic artist Colleen Doran. Video game have also been increasing, with games exploring the full mythos of Middle Earth.

The book even received notice in the 2006 People’s Book Award winning magic realist novel, The Life and Death of Sanjay the King, by Ganesh Narmathan,[1] where the titular character, who fashions himself an “Indian Tolkien”, uses the Lord of the Rings as a reference multiple times, especially in comparing notorious Indian Prime Minister Gayatri Devi to Sauron.

With Guillermo del Toro’s success follow-up adaptation of the Hobbit in 2015, and the Galaxy network announcing a Jackson led international TV co-production of “The Silmarillon” recently, Evans doesn’t see American fandom turning on Tolkien anytime soon.

“There will be more adaptations, more versions, and people will keep the work around, even as we enter full communism.”

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[1] A reference to a piece I tried to do a while ago. I may still find the energy and clear thought to finish, so watch out for it.

And to squash any confusion before it begins, the names of the six books of the Lord of the Rings TTL:

The Return of the Shadow
The Fellowship of the Ring
The Treason of Isengard
The Journey to Mordor
The War of the Ring
The Return of the King
 
And now this timeline has truly become an utopia.

A Russian translation of The Lord of the Rings published two decades ahead of OTL, a complete animated adaptation by Bakshi, and a Guillermo del Toro's Hobbit make me feel warm and fuzzy :)

I also guess that Tolkien's legacy must be less of a cash cow franchise it's becoming OTL, too, given that a big chunk of the Anglosphere doesn't take such developments kindly, for the obvious reasons. In fact, what you are hinting at isn't different from how it was treated in the 90s-first half of the 00s ex-USSR where you would have no problem publishing a Tolkien fanfic, IP rights on the setting and individual characters be damned.
 
Rollerball (1975)

Directed by Filip Engel
Starring Edison Mallon, Obi Aamadu Idowu, Lesleigh Connelly, Loke Lowry, Bharath Friedrich, Hartwin Favero
Written by Ambrosius Bonaccorso, Theodor Kennedy
Produced by Suman Riggi


Rollerball is a 1975 science fiction sports film directed and produced by Filip Engen. It stars Edison Mallon, Obi Aamadu Idowu, Lesleigh Connelly, Loke Lowry, Bharath Friedrich and Hartwin Favero. The screenplay, written by Ambrosius Bonaccorso, adapted his own short story, "Roller Ball Murder", which had first appeared in the September 1973 issue of Future Worlds.

Despite having a multinational cast the majority of filming would be conducted in France and West Germany. It would also be one of the first films to give credits to stunt people involved in the production. While not as financially successful as other science-fiction films it would remain one of the top fifty science fiction films due to its production and action sequences. The ideas and setting of Rollerball have been discussed more and more this century as televised professional sports and sport stars have become more popular the idea of sports being used as a way of pacifying the population.

PLOT:
By the end of the 20th Century the balance of power shifted from national governments towards multinational corporations, who possessed the enormous resources and planning for the post-war world. With this influence the corporations began to fund political candidates and governments that were easily swayed using the same tools used to advertise goods and services. Overtime more and more economic power would be transferred over to them, leaving them the new rulers. While the world is at peace and people have plenty, this has come at a cost, and to channel the aggression of the population the sport of Rollerball is created.

Jonathan E. (Edison Mallon) is the team captain and veteran star of the Lagos Rollerball team. He has become the sport's most recognizable and talented player. After another impressive performance against Madrid, Mr. Maina (Obi Aamadu Idowu), chairman of the Energy Corporation, whose headquarters is Lagos, announces that Jonathan will be featured in a "multivision" broadcast about his career.

Maina tells Jonathan that he wants him to retire. He offers the Rollerballer a lavish retirement package if Jonathan makes the announcement during the special. He then preaches the benefits of corporate-run society and the importance of respecting executive decisions, never explaining exactly why he must retire. Jonathan refuses, and requests to see his former wife Ella (Lesleigh Connelly), who had been taken from him some years earlier by a corporate executive who wanted her for himself.

Suspicious of a forced retirement, Jonathan goes to a library and asks for books about the corporations and history. He finds that all books have been digitized and "edited" to suit the corporations, and are now stored on supercomputers at large protected corporate locations. Ferdinand (Loke Lowry), Lagos's former coach who brought Jonathan along and helped make him a superstar, is now an Energy executive as well as Jonathan's friend. He warns him that the Executive Committee is afraid of him, though he cannot learn why people so powerful would be afraid of a Rollerballer, even the best player in the world.

Rollerball soon degrades into senseless violence as the rules are changed just to force Jonathan out. Lagos's semi-final game against Bangkok has no penalties and only limited substitutions. The brutality of the match kills several players, including Lagos's lead biker, Blue (Bharath Friedrich). Jonathan's best friend and teammate, Lucky (Hartwin Favero), is targeted by three Bangkok skaters and rendered unconscious. Despite the violence, Lagos is victorious and will play Paris for the world championship.

After the game, Jonathan is brought to a Bangkok hospital, where it is revealed Lucky has been left in an irreversible coma by his injuries. Jonathan defies a doctor pressuring him to sign a release form to remove his teammate's life support and has Lucky brought to Lagos to receive further medical care.

Maina hosts an executive teleconference with the six other megacorporations to discuss the game's future. They decide that the Lagos – Paris game will be played with no penalties, no substitutions, and no time limit in the hope that Jonathan, if he decides to play, will be killed during the game. The conference reveals why Jonathan must retire: Rollerball was conceived not only to satisfy man's bloodlust, but to demonstrate the futility of individualism and the benefits of a corporate caste system. Jonathan's popularity and longevity as a player threaten this purpose.

Jonathan makes his way to London to access the world's central supercomputer, known as Zero. While revered as the repository of all human knowledge, Zero's memory is corrupted, which is revealed when the librarian mentions that Zero has "lost" or misplaced the entire 13th Century, wiping out for all time consequential literature including Dante's Inferno. Zero, "finds things, and loses them, and confuses itself." Jonathan's goal is to find out how the corporations make their decisions. Instead of finding an explanation, he encounters doubletalk and psychobabble from Zero, exposing the fragility, imperfections, and impermanence of volatile memory, electronic records, and digitized encyclopedic knowledge.

Afterwards, Jonathan receives a visit from his former wife Ella, who has been sent to convince him to retire and to make it clear that the coming game will be "to the death." Jonathan realizes his wife's visit was set up by the Executives, and erases a long-cherished movie of the two of them, stating, "I just wanted you on my side." Jonathan decides that despite the dangers, he will play.

The final match quickly loses any semblance of order that it might have had as the players are injured or killed. The crowd, ecstatic at first, gradually becomes subdued as the carnage unfolds before them and the game devolves into a gladiatorial fight. Jonathan is soon the only player left on the track for Lagos, while a skater and a bikeman remain from Paris. After a violent struggle in front of Maina's box, Jonathan dispatches the skater and takes the ball from him. The biker charges but Jonathan counters, knocking him off his bike and down to the inside of the track. He pins the biker down and raises the ball over his head, then pauses. Refusing to kill his fallen opponent, Jonathan gets to his feet and painfully makes his way to the goal, slamming the ball home and scoring the game's only point.

Jonathan skates around the track in silent victory. The coaches and fans of both teams chant his name, first softly, then louder and louder as he skates faster and faster. Maina exits the arena hurriedly, possibly fearing a riot as the chant of "Jonathan! Jonathan! Jonathan!" becomes a roar.

OOC: All Actors Names are fictional. Rollerball (1975 film) - Wikipedia
 
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When asked how they reconciled socialism with Tolkien’s strong sense of conservatism, Evans states they don’t. “Should we discard Homer, because he wasn’t a socialist? Dante? Jane Austin? Tolkien is a conservative, traditionalist Catholic. To ignore or excuse this is to ultimately declare the creative choices that went into the works as non-existent.”
Implying that somehow you can't be conservative AND socialist. It is really refreshing though to see the viewpoint that Maurice has, particularly given the cancerous takes of so called "socialists" today. Fucking neoliberal dogs with red paint, the lot of them.

Not attacking you by the way, it's just that I've seen the take that you can't be conservative and Socialist or Nationalist and Socialist so many goddamn times and every time, I feel compelled to comment on how utterly stupid of a take it is.
 
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you might want to rephrase that last part
Unless you're making a point about National Socialism then I don't see why I would need to rephrase it, given that I mean exactly what I said. You can be a Nationalist and a Socialist or a conservative and socialist precisely because one is a social system and the other, an economic system. They are not mutually exclusive. It's like when I see people try to compare Capitalism to Communism in all those shitty online debates, you can't because you're comparing an economic system to a social system, what should be compared is Capitalism to Socialism.
Seeing as I have now clarified what it is I mean, I don't necessarily see a need to edit what I previously said. And just to clarify, I was not referring to National Socialism. I apologize if I come off as rude towards you , that isn't my intention but it is 5:00 in the morning and I just woke up so I might come off as a bit aggressive.
 
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Implying that somehow you can't be conservative AND socialist. It is really refreshing though to see the viewpoint that Maurice has, particularly given the cancerous takes of so called "socialists" today. Fucking neoliberal dogs with red paint, the lot of them.

Not attacking you by the way, it's just that I've seen the take that you can't be conservative and Socialist or Nationalist and Socialist so many goddamn times and every time, I feel compelled to comment on how utterly stupid of a take it is.

Conservatism and socialism should never be combined; economic liberation without social liberation, and vice versa, is incomplete
 
Conservatism and socialism should never be combined; economic liberation without social liberation, and vice versa, is incomplete
I'm not going to argue back-and-forth about this, mainly because I have classes soon(it's also not the right thread for it), but I firmly believe that not only CAN you be both a Socialist and a conservative, but that you are NEITHER complete in your Socialism nor your Conservatism without being both.
 
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I'm not going to argue back-and-forth about this, mainly because I have classes soon(it's also not the right thread for it), but I firmly believe that not only CAN you be both a Socialist and a conservative, but that you are NEITHER complete in your Socialism nor your Conservatism without being both.
That sounds like some revisionism right there me lad.

Or vaguely Peronist, I guess.
 
I'm not going to argue back-and-forth about this, mainly because I have classes soon(it's also not the right thread for it), but I firmly believe that not only CAN you be both a Socialist and a conservative, but that you are NEITHER complete in your Socialism nor your Conservatism without being both.
Conservatism in the modern day means discrimination, hatred, and willful ignorance. It is incompatible with socialism, and any attempt to combine the two leads to the degeneration of the revolutionary state into what the USSR became IOTL: ossified, against social and economic progress.
 
Conservatism in the modern day means discrimination, hatred, and willful ignorance. It is incompatible with socialism, and any attempt to combine the two leads to the degeneration of the revolutionary state into what the USSR became IOTL: ossified, against social and economic progress.
I'm not going to fully respond to this because it's not the right thread for this kind of conversation and I've already derailed the thread enough, but I do want to state for the record that I do firmly disagree with your assertions and I would guess that this has, in part, to do with how you seem to be far more ideological than I am.
 
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