ITT: Figure out how to make a Monarcho-Communist Japan in the first half of the 20th Century.
Hitoshi Yamakawa was a major figure in Japanese Leftism, who, interestingly, argued that Japanese Communism ought to retain the emperor as a sort of personification of the people of Japan.
After searching through the archives, I've found a number of "Communist Japan" timelines, and even a few which don't involve an invasion by the Soviet Union, but none (unless I've missed a thread) discuss the possibility of a "monarcho-communist" Japan that retains the emperor in some capacity.
I'd like to discuss how we might get such a timeline, and what the ramifications might be. As far as the timeline's "hardness" goes, I'd like to stay as plausible as possible but can make some sacrifices if they're necessary to get, by the time that a (conflict deserving of the name) second world war breaks out (whether that's in the 30s or elsewhen), a communist Japan which has retained the emperor as at least a figurehead. I'm also okay with not being able to trace every difference to a single POD (though I'd prefer a minimum of PODs).
To start with, it seems that Russia either needs to not turn Communist or, at the very least, not be run by the Bolsheviks. "The Russians, who previously went to war with us in 1904, are now communists and oh, by the way, murdered their royals" is probably going to make communism totally unpalatable to Japan.
Retaining the emperor as a kind of "national body" implies an ethnic focus. Yamakawa in particular didn't seem to be the imperialist sort, but the USSR is proof enough that the lofty ideals of communism are not sufficient in themselves to prevent imperialist expansion, and "some of Yamakawa's ideas are adopted" is a far cry from "Yamakawa has total control over domestic and foreign policy."
(Yamakawa himself might not even live very long, if other people decide that he's outlived his usefulness and he's too annoying as a critic, but my understanding of Yamakawa is that his position on the emperor was simply based on the pragmatic recognition that most Japanese people would reject any plan which didn't have a place for the emperor, so he might continue to shift his views as necessary in order to stay alive and at least somewhat relevant)
Anyway, if Japan is expanding in the 1920s-1930s then that means that the basic motivation for e.g. invading SE Asia will remain: Japan needs more natural resources than the country currently has access to, especially if there's a war going on in China. There would still probably be a lot of Pan-Asian/Co-Prosperity Sphere talk going on, but with the explicit focus (via the emperor) on Japanese Communism as Japanese Communism, I'm not sure that Japan is going to actually be any more internationalist than it was OTL.
Hitoshi Yamakawa was a major figure in Japanese Leftism, who, interestingly, argued that Japanese Communism ought to retain the emperor as a sort of personification of the people of Japan.
After searching through the archives, I've found a number of "Communist Japan" timelines, and even a few which don't involve an invasion by the Soviet Union, but none (unless I've missed a thread) discuss the possibility of a "monarcho-communist" Japan that retains the emperor in some capacity.
I'd like to discuss how we might get such a timeline, and what the ramifications might be. As far as the timeline's "hardness" goes, I'd like to stay as plausible as possible but can make some sacrifices if they're necessary to get, by the time that a (conflict deserving of the name) second world war breaks out (whether that's in the 30s or elsewhen), a communist Japan which has retained the emperor as at least a figurehead. I'm also okay with not being able to trace every difference to a single POD (though I'd prefer a minimum of PODs).
To start with, it seems that Russia either needs to not turn Communist or, at the very least, not be run by the Bolsheviks. "The Russians, who previously went to war with us in 1904, are now communists and oh, by the way, murdered their royals" is probably going to make communism totally unpalatable to Japan.
Retaining the emperor as a kind of "national body" implies an ethnic focus. Yamakawa in particular didn't seem to be the imperialist sort, but the USSR is proof enough that the lofty ideals of communism are not sufficient in themselves to prevent imperialist expansion, and "some of Yamakawa's ideas are adopted" is a far cry from "Yamakawa has total control over domestic and foreign policy."
(Yamakawa himself might not even live very long, if other people decide that he's outlived his usefulness and he's too annoying as a critic, but my understanding of Yamakawa is that his position on the emperor was simply based on the pragmatic recognition that most Japanese people would reject any plan which didn't have a place for the emperor, so he might continue to shift his views as necessary in order to stay alive and at least somewhat relevant)
Anyway, if Japan is expanding in the 1920s-1930s then that means that the basic motivation for e.g. invading SE Asia will remain: Japan needs more natural resources than the country currently has access to, especially if there's a war going on in China. There would still probably be a lot of Pan-Asian/Co-Prosperity Sphere talk going on, but with the explicit focus (via the emperor) on Japanese Communism as Japanese Communism, I'm not sure that Japan is going to actually be any more internationalist than it was OTL.