Republic of the Dragon: China Before Civil War
Flag of the the Republic of China
In June of 1912, the Qing Dynasty of China was overthrown by a republican revolution lead by Yuan Shikai, a powerful official in the Dynasty who had been radicalized against the regime by the slow, agonizing decline of China. With the help of leading members of the military, he stormed the Forbidden City and slaughtered the Qing Dynasty. After consolidating power around himself (not difficult given his powerful personality and the unpopularity of the Qing by this point) he announced a reorganization of the Chinese government on August 6th. Most were expecting Yuan to declare himself Emperor of a new dynasty. That is, after all, the way the system is supposed to work. However, that is not what happened.
Yuan had spent a lot of free time over the years reading political theory, and had become enamored with aspects of American style governance. He discarded most checks and balances and the idea of a weak executive, but did take away an admiration for republicanism, a strong judiciary, America's progressive bureaucracy, and protections on minority rights. All of these ideas could help bring China into the future. It is with this in mind that he declared a November 9th election. In practice, the election was a formality, as he was the only person with any kind of political machinery across the country, and the literacy required to produce and read ballots limited votes to the intelligentsia and bureaucracy. Nonetheless, it set a precedent for the future: elections matter. Some were skeptical of the electoral process, viewing it as un-Chinese. To silence these concerns, Yuan began to paint elections as "
the Mandate of Heaven by Other Means." If the people chose good leaders, Heaven smiled on them and China. If they didn't, they deserved what came to them. While this didn't totally alleviate concerns, it did help convince many to at least accept the process in this case.
After winning the election, Yuan assembled an American styled Constitution of China. However, the President (him) was far more powerful as opposed to the American system, with the legislature being fairly weak. The judicial system was preserved as is, as Yuan actually saw a great deal of both Confucianism and Legalism in an independent judiciary and the rule of law. Is it not just to hold rulers accountable to the standards they set, and is it not practical to establish a judicial system that will efficiently mete out punishment regardless of who rules? Aside from government structure, Yuan embraced several rights from the Bill of Rights, albeit watered down. Certain religions (mainly Christianity and Buddhism) would be tolerated by the majority so long as they didn't get too loud. Provisions were made for freedom of speech and press, albeit limited by concerns over national unity and Confucian obedience. Forced quartering of troops was banned. Surprisingly, Yuan also wholeheartedly embraced the Second Amendment, copying it almost word for word. His reasoning was much the same as others in America: if you're armed enough, no one will invade you. On minority issues, Yuan issued some Reconstruction style protections for "
the Other Four Races of China," defined as the Manchu, Mongols, Hui, and Tibetans.
This became a strong point of contention within Yuan's Chinese National Party, the de facto ruling party of the country for his whole Presidency. There were three broad schools of thought regarding minority issues among Chinese nationalists. The smallest group, dubbed the "Chinese Rainbow School," embraced all minority races and cultures in China, arguing they could thrive under a powerful state that unified their ambitions and talents while protecting what made them unique. This group wasn't that important, but did gain some traction, especially among minority groups. The largest group, known as the "Unity of All Under Heaven School" which Yuan himself favored, was premised on the idea that while some unique cultural flavorings could be preserved, minorities should generally assimilate to the Han majority culture. To this end, the ROC began funding schools across the nation to teach Mandarin Chinese from the Beijing Dialect, in order to standardize communication. However, local religions were mostly let alone, and other customs survived. The final school, led by Sun Yat-Sen, was the so-called "The East Must Be Han School." This school of thought was explicitly Han supremacist, and said that minorities must be "
gradually washed away" through assimilation, intermarriage with Han men, and even sterilization, deportation, or worse. The Han Chinese were held to be the rightful rulers of "
The Yellow Race" and they must assert themselves at home before taking on the foreigners in Asia. Each of these schools took inspiration from different foreign sources. The Chinese Rainbow School embraced the Tripartite Empire as a model, noting that although relations could be "
tense and rambunctious" the Tripartite Empire was actually fairly functional and was beginning to build a pan-Imperial identity that embraced its various groups without sublimating them to a hegemonic group. Why couldn't China do it, and do it better? The Unity of All Under Heaven School explicitly looked to the United States as their model, stating that "
The success of the imperial races of America, those being the White and African races, in creating a unified imperial culture without resort to constant brutality is reminiscent of Our China during her most glorious years." Finally, those who subscribed to The East Must Be Han School embraced Japanese, German, and Croixist models of homogeneous and powerful states.
Much as they disagreed on domestic issues, the Three Schools of Chinese Nationalism (as they were increasingly known) disagreed on China's place in the world. The Rainbowmen (proponents of Chinese Rainbow) believed that rather than attempting to return to the world stage with brute force, China should strive to become the picture of a prosperous, harmonious, and sophisticated culture. This would prove Chinese supremacy, and provide an example to all the world. The Unitists (those who believed in the Unity of All Under Heaven School) believed that China should project power in its "near abroad" (defined as Korea, Mongolia, and Indochina) but should generally find a powerful ally and build a massive military for defensive purposes. The Han Chauvinists believed in a much more grandiose vision of Chinese power. They championed an aggressive foreign policy that actively sought to make China the Eastern counterweight to the West, maybe even a global hegemon. Korea, Japan, Mongolia, Central Asia, India, Indonesia, and more were to either be part of a sphere of influence or annexed directly, and China was to once again receive tribute from all corners of the world as befitting it's rank as The Middle Kingdom. These divisions would stay under control while Yuan was alive, but would later erupt.
Throughout the Yuan Administration, three trends became apparent. First of all, he very successfully courted American support and investment for the regime. The American people were remarkably proud that one of humanity's oldest and greatest civilizations was embracing their method of rule, and lavished investment on the country. They also informally took on the job of protecting the country from further dismemberment, to the annoyance of the Japanese and Soviets. Missionaries and teachers established schools and hospitals in droves, which also correlated to increased literacy and even a small but notable upsurge in the number of Christians in the country. This tied into the second trend of the Yuan Administration, which was a massive movement towards industrialization and modernization. Factories sprung up in major cities, and China began truly mass producing industrial and consumer goods for the first time. Railroads started to connect the country in a way it had never experienced before. In short, things looked up for China. However, beneath the surface, dark clouds were emerging.
The third notable trend of the Yuan Administration was increasing polarization. While the Unitists and Rainbowmen had found a home in his Chinese National Party, the Han supremacists felt increasingly isolated, resulting in the splintering of the party as Sun Yat-Sen founded the Party for Great Han Rejuvenation in 1920. Despite this splintering, President Yuan was such a force of personality that the country continued to function. Although he respected democracy, in many ways President Yuan was seen as a latter day Emperor by his people and fealty to him was nigh universal. The Party for Great Han Rejuvenation was stuck in permanent minority status in The Congress of All Under Heaven, an American style legislature established by Yuan. However, no man, no matter how great and powerful, can live forever. While campaigning for his 1932 re-election in Shandong Province, the Great President had a heart attack and died at the age of 72. His running mate, Xu Shichang, was popular enough but was himself old and did not have the same kind of force of personality as President Yuan. Capitalizing on this, Sun Yat-Sen ran a fearsome campaign against Xu, calling him weak and unfit to take on the Great President's legacy. When the votes were tallied after the raucous and increasingly violent election cycle, Xu Shichang was declared the winner of an election he won by less than 13,000 votes. Sun Yat-Sen cried fraud and refused to accept the results. After Xu was inaugurated in January, 1933, China exploded into open warfare. Sun Yat-Sen declared he wouldn't stop until he "reclaimed" the Presidency that he "won." President Xu declared he would defend the rule of law at all costs. In other areas of the country, local governors took the opportunity to declare themselves regional strongmen, answering to neither power. In the North, a small but violent Communist insurgency began with full Soviet backing. And around the flailing China, Japan and Russia began circling the warzone, ready to carve up new empires. The Chinese Civil War, also known as the Second Warring States Period, or simply The Calamity, had begun.
President Yuan Shikai (1920)
An American officer trains the forces of President Xu Shichang (1934)
Japanese forces overwhelm Manchuria (1934)