This is being posted on behalf of kyuzoaoi from deviantArt.
Tupamarist Republic of Peru
The border between Bolivia and Peru had changed hands. Bolivian soldiers have occupied parts of what used to be the People's Republic of Peru; I have been frisked by soldiers at once. With my definitely fake Paraguayan passport, I was frisked by a Bolivian colonel, who spoke several indigenous languages fluently, and asked me about why I am going to Peru. I said it was for a book, and suddenly, the colonel invited me to his office near the border crossing.
"Actually, I am from a different dimension," I said to the colonel in Guarani. My Guarani has been rusting, and though I speak Spanish like any person from my place in most timelines, the colonel doubted if I was an escapee from a mental asylum. But then he relented.
"Oh, come on, if I can believe in spirits, then I can believe in time-travelers, am I right?" the colonel named Isaac Marquez then chewed what appeared to be coca leaves.
"Sort of. More of a parallel dimension," I replied. "I guess the situation in Peru has not improved?"
"Yes, but I cannot guarantee your safety there," Marquez warned me. "You know Peru had been ruled by the Sendero Luminoso, right?"
Of course, I heard of the Sendero Luminoso, or the Shining Path, from other timelines. Hard-line Maoists led by Abimael Guzman Reynoso, alias Comrade Gonzalo, they were extreme in their interpretation of communism, and almost overthrew the government of Peru. When I learned of a timeline where they won in the 1990s only to be overthrown, the opportunity is too juicy not to take risk.
"Of course. The government they overthrew were incompetent, but I can't believe the Sendero were that brutal," I said to the Bolivian colonel.
"Now, let me hear the Bolivian side of the story." Marquez began his tale.
On June 1989, the Shining Path had conducted a successful assassination attempt against a certain Japanese-Peruvian named Alberto Fujimori, who was planning to run as President. It was said that he alone had the secret of defeating the Shining Path. As time went on, the Shining Path's ranks swelled, until on the early months of 1990, they were able to seize whole military bases. By the end of the year, they managed to enter Lima. They established what they call the People's Republic of Peru. It was a hard-line state, and tried to be self-sufficient. They denounced the other communist states as revisionists.
"And then they started to go like...Cambodia?" I asked Marquez.
"Not quite like Pol Pot," Marquez said, "but a different beast altogether. More like the former North Korea under Kim Il-Sung, or the former Communist Albania under Hoxha."
"The Sendero Luminoso synthesized the trapping of a hard-line Maoist republic with an indigenous veneer and outlook, drawing from lessons from Carlos Mariategui. Comrade Gonzalo rationalized the forced labor in the mines, the farms, and the factories as a form of "Mita," an ancient Inca practice. Soon the Communist ideology in Latin America shifted to the what is at that point called Marxist-Leninist-Maoist-Gonzalo Thought, with the more orthodox Castroist and Soviet-aligned guerrillas feeling the pressure. Indeed, Guatemala also fell to the new Shining Path-inspired guerrillas in 1991. They also synthetized Maoism with indigenous outlook. The Quetzal Roja inspired the Maya in Mexico to rebel, only to be stopped not only by the Mexican government but by more moderate-in-comparison Communists and Anarcho-Communists in Chiapas led by Rafael Sebastian Guillen. And the Mexican government and the mainstream communists did the right thing. After all, who will associate themselves with a regime in Guatemala that tried to revive human sacrifice telecast live via satellite, but claim it as an 'anti-imperialist trial'?"
The fact that Comrade Feliciano, the Peruvian prime minister under the Sendero regime, attended one of these meetings had only hurt the Sendero cause. Mexico, fed up with the border attacks, requested American weaponry, in which Washington obliged, and overpowered the Quetzal Roja within six months.
"When the surviving Quetzal Roja fled to Senderista Peru, the other Latin American countries knew that they are now free game for Comrade Guzman, and Senderista Peru must be stopped at all costs. Colombia, Peru, Brazil, Chile, and Bolivia drafted a plan to liberate Peru from Sendero rule. But of course, Ecuador had territorial disputes with Peru to solve, and so did Bolivia, to get a chance in getting a new coastline. While the anti-Peru forces have been trying to nibble away Peru, a Cuban warship was fired upon by makeshift Peruvian warships. This was enough casus belli for Havana to re-activate the pro-Castro guerrillas in Peru, who were hiding near Brazil, and institute true socialism, the fall of the USSR notwithstanding. Together under the banner of the Tupac Amaru movement, they received aid from foreign volunteers. By early 1994, Lima was retaken, but the toll of Senderista rule had been evident. Two million dead, Lima now a shell of itself, looking more like Mogadishu or Dresden after the Second World War. The Sendero leadership had been decapitated, with Feliciano being executed by being thrown out of a Chilean air force helicopter, and Guzman himself being jailed under heavy guard in Ecuador, at the request of the Bolivian government. The new MRTA regime was not fond of the Ecuadorians and Bolivians either, and they have been on Cuban and later Venezuelan life support ever since."
"If you go there in Lima," Marquez warned, "try to speak through the residents, even though it is now a Potemkin village. Don't try to speak with the government officials. They will feed you lies. Some of them are former Senderistas who switched sides."
And then I went to what the government called the VRAEM, acronym for
Valle del Río Apurímac, Ene y Mantaro. There are still Shining Path remnants there, but they are not as strong as they used to be. Indeed, they are smart enough to denounce the Shining Path regime, only to say they are still true to the Maoist creed and claim that Guzman perverted the ideals of Maoism. I stumbled on a village where a doctor, clearly out of place with his rather Mestizo features, was treating the poor people of his village, free of charge.
I asked him about the Shining Path leadership, with my alibi as an escapee from Stroessner's regime in Paraguay.
"The PCP," Angel Morales Turbay declared, referring to the Shining Path, "were actually moderate in comparison with the other groups. Actually, I used to be in a cadre during the People's Republic. Since I also have a medical degree, I was also useful for the movement. Don't believe what they say about the PCP. We are not like Pol Pot, we do believe in modern medicine as long as it is available; we only use indigenous medicine as a last resort."
"Tell me about the government," I asked him.
"The People's Republic of Peru at that time was led by the Partido Comunista del Peru, as reconstituted by Abimael Guzman Reynoso, also known as Comrade Gonzalo. His approval was final at all meetings. There was a saying that 'we have no number two'. We do have such number twos, but they were not as powerful as Gonzalo. Comrade Gonzalo maintained the party with his own brain and hand, they said."
"We
never closed factories as the foreign press and our enemies say. We had allies within the labor unions, after all. It is the same thing with the labor unions at the mines. We just tried to be self-sufficient in food, clothing, everything. We did not abolish TV or other forms of media either; we just made sure they are now controlled by the people instead of the oligarchs, and are faithful to the Party tendency, meaning Marxism-Leninism-Maoism-Gonzalo Thought. We did our best to implement Carlos Mariategui's insistence that communism must arose from the Indian peasantry and proletariat, and must not follow European modes of thought."
"In the end though, not all of the Party are convinced that communism can be achieved. We tried to clean the ranks, but the neighboring countries also used those class enemies who escaped to attack us and destroy the PCP."
"And you were lucky to be still alive," I commented.
"Yes, at least I never ever personally killed people, or even ordered arrests. Denouncing a traitor, yes. The new courts the Polay regime set up have been very lenient, though. I decided to concentrate on becoming a doctor again, to serve my people."
As my I bid Morales goodbye and rode to Lima, I couldn't help but feel that there was once life in Peru, but then it faded away. Buildings and houses bear the scars of battle, many of them waiting to collapse, the fields cracked under the sun and few dared to plant anything, if they have any seeds to sow, that is. Children are scrounging for food, while the MRTA leadership had been trying to implement the "socialism the Sendero and APRA failed to deliver."
My 4x4 vehicle stopped abruptly near a house in one of Lima's more well-maintained suburbs, surprisingly intact from Sendero rule. I was accosted by the driver to a man named Jovencito Quiroga. He was a professor of indigenous studies in the University of Lima, was tortured by Sendero, and survived the ordeal.
"So, you are from Paraguay?" Quiroga asked, in Guarani.
"A alternate version of it," I replied.
"Oh I see. There are rumors that there is what we call the multiverse," Quiroga said. "I know they might exist, but now you are one proof that they exist. I am also interested in history, and I am ashamed that I once followed the Shining Path. It cost my family, and my career. I regret it."
"Tell me your story," I asked him.
He says he was one of those who were radicalized by the Shining Path teachings while at the University of Lima. He said that the Shining Path will correct the losses of 'revisionism' and destroy capitalism in Peru. Quiroga never joined the Shining Path's army or its government, but he did serve as one of its ideologues and was assigned in the Ancash region. At one point, he once harangued a group of Quechua peasants into joining the group, only to be pelted away by rocks. He was ashamed ever since. After all, he is a Quechua, too.
"There, I realized how really unpopular the Shining Path was to the peasants. They say Guzman was the Peruvian Pol Pot. I knew who Pol Pot was, but being largely illiterate, how did the peasants knew about Pol Pot?" Quiroga told me. "But of course, they compared Guzman to Pol Pot and saw the similarities. Some anti-Shining Path forces, and not all of them are reactionaries, had told them about this."
"But I shouldered on, anyway. But on June 8, 1993, the Chapaqinchikkuna, our secret police, suddenly arrested me at my apartment in what remained of Lima. They say I was on the pay of the so-called revisionists. They cite my failure to convince the Indian peasants at that incident. They say I sabotaged their conversion. I was imprisoned until the Cubans came in January 1994."
"By the way, how did the Shining Path actually operate?" I asked Quiroga.
"They had a Politburo, like in the other communist countries, and they control everything. The Asemblea Popular was the rubber-stamp legislature. A third of them had been purged for having 'bourgeois' links. They had people's courts, but on the most part they are ad-hoc, composed of People's Guerrilla Army cadres and such. They had no mechanisms for defense; it is a kangaroo court. Their army is essentially a mob with Kalashnikovs and tanks; they dressed in Mao Zedong-style uniforms."
"They have a cult of personality with Abimael Guzman?"
"Of course! He was cited as the 'Fourth Sword!' Marx, Lenin and Mao were the previous swords. His face was plastered all around the country, looking like a messiah, or like Inti, the Inca god of the sun."
"Hijo de puta," I exclaimed in Spanish.
"What about your world?" Quiroga suddenly asked me. "It will be a secret among us, don't worry."
"Reveal it anyway when you feel it," I recommended to him. I told him about my past, about an alternate Paraguay under the control of a totalitarian regime spanning the globe, and the moment I stepped to a portal to another world. I decided to stay in that world, feeling that my original world was a hellhole anyway. As I studied in university, I realized that there are other worlds, some good, others bad. And even in utopic timelines they can have dystopic tendencies, and vice-versa.
"In any case, there was this saying in English. 'When the right hand giveth, the left hand taketh away," Quiroga remarked. I nodded in agreement.
"Pretty much. For every praise there is dissent."
"The Shining Path's utopia is a hell, and Victor Polay's Tupac Amaru government is like a purgatory. We all suffer for the sins of the Sendero Luminoso, which is hell. In the end, there is heaven, but it will never, ever, be perfect," Quiroga said.
"But then?"
"But the heaven we will try to achieve is like what Peru is like before the Shining Path, but with fewer inequalities. There would be still be inequality, I know, but I will try to make this inequality to be easily be conquered. I mean, I am talking about social democracy."
We then toasted with some yerba mate; Quiroga knew I am a Guarani, and I am still fond of my culture. Afterwards we talked about each other's worlds and then left on good terms. Quiroga then said to me as I left:
"I will write that book, I promise!"