Introduction
It should’ve been the end. That is what one would’ve expected if they’d surveyed the scene along the Bosporus on the twelfth of April in the year 1204. Constantinople, the Queen of Cities, the Apple of the World’s Desire, the great unbroken citadel of the Romans, that had stood proof against all foes for near a thousand years, had fallen. Foreign troops ran amok through her streets, looting her palaces and churches, raping and murdering her inhabitants.
Prior to the fall of
The City, the Venetians and Crusaders had met and agreed on the division of spoils, including the distribution of the empire of which Constantinople was the head. Assuming they achieved their aims, that was a reasonable discussion to have. When the head is cut off, the body dies. It may convulse, and convulse violently for a time, but eventually it falls still. In a near-contemporary example to the Fourth Crusade, and on a much larger scale, Southern Song loyalists fought to the bitter end in a series of holding actions, retreating ever further south before the Mongol advance until nothing remained but the sea, but the writing was on the wall well before the battle of Yamen. The head had fallen years before; the body took longer but it eventually followed.
Although they did not have the example of the Southern Song before them, the Latin forces of the Fourth Crusade, as they established the Latin Empire in Constantinople, might have thought similar of the Roman loyalists setting up shop in the exile states, to the far east in Trebizond, to the west in Epirus, and across the Sea of Marmara to Nicaea. That these were the convulsions of a decapitated body, soon to be stilled. And likely the first to end would be the nearest, the Nicaea of one Theodoros Laskaris.
* * *
Romans are well known for their historians and their history. But like all peoples with their histories, they tend to favor certain periods and characters more than others. For the Romans, the Second Komnenid dynasty is the clear favorite. The number of books, articles, documentaries, and even games of all types on that period literally stands in the tens of thousands, and while Andreas Niketas leads the pack, many other members of that gifted and probably insane family are well known and loved. The series
The Komnenoi is a cultural icon, its finale watched live by 41 million people.
The First Komnenid dynasty, because of its connection to the Second, also comes in for a great deal of attention. The series
I, Alexios, which was inspired by
The Komnenoi and which follows the life of Alexios I Komnenos as a young man, had 9.9 million viewers for its season four premiere.
The Laskarid dynasty thus comes out as the proverbial middle child. (It is also literally the middle child, as the Laskarids were related to the Komnenids.) This is much more of an issue in the popular view. In academia there are many monographs and multi-volume works on the subject, but these are either too technical or verbose to be palatable to the curious general reader, which is deeply unfortunate considering the importance of the Laskarid era to the history of Rhomania. In terms of popularity amongst the general public after publication, the
History of the Laskarid Dynasty written by Demetrios Sideros takes the prize, even before he became Emperor Demetrios III.
It was not always this way. The Laskarid period was intensely studied even while it was still continuing, and onward through the Second Komnenid and Drakid periods. Ironically, Demetrios Sideros changed that. His highly-praised history, read from Edinburgh to Vijayanagar, established itself as the dominant narrative of the period and historians from the early Siderid period chose to cover other eras. Furthermore, the security of the Empire after the War of the Roman Succession and the Sideros Reorganization marked a substantial shift from the Laskarid-era, which continued on in many ways past the fall of the Laskarid dynasty through the Second Komnenid and Drakid period.
Demetrios III’s history is still read, both by the general public and scholars, to this day, but there have not been any substantial efforts to create a more modern equivalent. This book then is an effort to fill that gap. It was a chaotic time, shadowed by dangers. It was born in the Fourth Crusade and ended in the War of the Five Emperors, encompassing the Black Death and Timur’s invasion. Yet it also contained Theodoros II Laskaris, who argued that nobility dwelled in the character and not the blood, consciously molding himself into a new Marcus Aurelius as he marched on the Bulgarians and Turks. It also contained Anna I Laskarina, the under-studied Empress who dominated most of the 14th century.
There were more than just the Laskarids themselves. There was St Ioannes of the Turks, a former Sufi mystic still known to many of the Anatolikoi as “The Master” who converted many of the Turks to Orthodoxy through his practices of hesychasm mysticism and poetry. There was also Ikarios, the great Doux who was the terror of the Latins at sea. There was Alexios Philanthropenos, the second ‘White Death’; it is believed that the young Andreas I was reading an account of the campaigns between Philanthropenos and Osman when he was informed of the death of his father Theodoros IV. Riding alongside Philanthropenos was Roger de Flor, whose Catalan Company proved such a potent sword against Rhomania’s foes.
It was a time both dangerous and vibrant, grim and beautiful, like all ages with a cast that spanned the whole gamut of humanity for good and ill.
The Laskarid family ruled first Nicaea and then Rhomania for a total of two hundred and nine years, starting in an era of unprecedented crisis for the Romans. In the twilight of the Laskarid era, as he looked across the dusty field of Kappadokian Kaisareia, Demetrios Komnenos, himself wed to Zoe Laskarina, sister of Theodoros III Laskaris, swore that Rhomania would not perish on his watch. He kept his oath, but only because first the Laskarids had made and kept that very same oath.
And for that, they deserve to be remembered.
-Andreas Stzadas
New Nicaea, New Bithynia
17 September 2019
____________________________________________
So this is the start of my new project,
Not the End: The Empire Under the Laskarids. It is a rewrite of the initial portion of the TL, which is substantially lower in quality and detail than later sections. As you all have likely figured out, the premise is that this is a popular history of the Laskarid era written in the Age of Miracles present.
I don’t have any idea yet exactly how big this project will be. It won’t be at the same level of detail as the rest of the TL, because if so this would be another 1000+ page monster. But it will be a substantial step up from the original product in 2011, where the time period from 1204-1414 was covered in 85 pages, more than 50 of which is set between 1400 and 1414. I have much more research material for the era in question than I did 8 years ago, and I like to think I’ve become a better writer since then.
Unlike the main TL where the voice is deliberately left vague, this is meant to be a history book written ITTL by a TTL historian. This is also a book about the Roman Empire under the Laskarids, so its focus will be on Nicaea/Rhomania, with focus on foreign peoples only when it impacts that narrative. This is to keep this project streamlined.
The main purpose of this project is to remedy the weakness of the 1221-1403 period. However given the chosen format, it will be starting in 1204 and will continue on to the end of the Laskarid dynasty in 1414. The first chapter is all pre-POD because of said format, but that helps to set the stage for the post-POD world. While the POD is set in 1221, the impact of the POD isn’t felt substantially until the 1250s, especially after Theodoros II Laskaris lives past his OTL death date. There will be changes from OTL before then, such as a longer-lived Frederick II ‘Stupor Mundi’ but that is when said changes start getting really noticeable. In short, there will be lots of OTL history particularly in the beginning, but I think that is interesting in its own right and I hope you all agree, and it is the platform on which early TTL history is built. Following on this, earlier chapters will be less detailed as in there I’m largely summarizing OTL history, although perhaps with some tweaks, with a tighter focus once the alternate history becomes more ‘alternate’.
A key point to note in this. The end stage of this project in 1414 will match the main TL state as it was in 1414, however in the interim there will be changes. Some I already have planned and I’m certain others will pop up. This allows me the opportunity to change things that I dislike or disagree with in the original timeline. In the case that the narrative in
Not the End disagrees with
An Age of Miracles,
Not the End should be considered as the ‘canon’ narrative.
Another note is that while this is meant to be a TTL history book, I’m not going to go to the extent of making up TTL writings to cite. That seems excessive to me, although I may indulge in the odd reference to Demetrios Sideros’ history of the Laskarids. So if and when citations show up in the text, these are from my OTL sources.
For the final note, this is not taking the place of the regular
Age of Miracles timeline.
Not the End: The Empire Under the Laskarids is a special project for ‘Megas Kyr’ patrons on Patreon. The first section is posted here as an interlude in the main narrative available for everyone, and later sections will be available for those ‘Megas Kyr’ patrons. October’s special update will be section 2 of
Not the End, with a new update in the series every month. Updates will be at least comparable in size to the regular updates, so ‘Megas Kyr’ will be receiving an extra update every month for their support as before, but now those special updates will be part of this new project.
I hope you all enjoy this new project and thank you to all who have supported me, especially those supporting me on Patreon. I really appreciate it. Thank you.
_______________________________________
Chapter 1: My Mother Anatolia
Theodoros II Laskaris referred to Anatolia as “the holy land, my mother Anatolia”.
[1] He was speaking personally for himself, but he could be speaking as well for the entire Laskarid dynasty that sat upon the thrones of Nicaea/Rhomania. They were children of Anatolia, even after Constantinople was won. They may have dwelled in the Queen of Cities, but they were not of it. Their home lay east with their mother.
It was the river valleys of western Anatolia that they loved. From Constantinople, the setting sun fell on the dark Thracian plain. From Nicaea, it glided onto the shimmering waters of Lake Askania. Even the arid central plain or the mighty escarpment of the Pontic Mountains seemed to attract them more than the lands of the west. This was most evident in the lives of Theodoros II Laskaris, Manuel II Laskaris, and Anna I Laskarina, but this pull eastward was present in all of the Laskarids to some extent. The Second Komnenid dynasty continued this trend at its beginning, favoring the palace at Smyrna more than the Blachernae, only ending with the construction of the White Palace by Andreas Niketas.
Per usual for Roman Imperial dynasties, the Laskarids originated in the east. The name is probably derived from the Persian
lashkari, meaning warrior, with the official family genealogy stating the Laskarids of Rhomania are descended from the Kurdish Shaddadid noble family.
[2] But in the 1170s, when Theodoros Laskaris (later Theodoros I) was born, the family had risen enough to have married into a cadet branch of the ruling Komnenoi.
By 1200, the family was prominent enough that Theodoros was married to Anna, the second daughter of the Emperor Alexios III Angelos. Given that Alexios III had no male heirs, his sons-in-law were the next in line to the throne. While Theodoros was married to the second daughter, the husband of the eldest daughter died before 1204, at which point Theodoros was granted the title of Despot. This is not to be confused with the post-Time of Troubles version of the title. In 1200 Despot was the designation given to the heir apparent.
This good political position promptly became a bad one when the forces of the Fourth Crusade and Alexios III’s nephew also named Alexios arrived at Constantinople in 1203. Alexios III made a brief show of resistance and then promptly fled into Thrace, the power vacuum filled by the new Emperor Alexios IV, Alexios III’s nephew, and Isaakios II Angelos, the father of Alexios IV and the brother of Alexios III. In 1195 Alexios III had deposed and blinded his brother to seize the throne. Considering his relationship with the deposing and now fled uncle/brother of the Emperors, it is unsurprising that Theodoros Laskaris was promptly thrown in prison.
Before September 1203 Theodoros managed to escape from Constantinople so he was not present when the city fell. Alexios IV had been unable to keep the promises he had made to the Crusaders, but his efforts to do so had only alienated the Romans. Tricked by a courtier, he was deposed himself and murdered by the courtier who took the throne, annoyingly for students of this period, as Alexios V, known as Mourtzouphlos for his bushy eyebrows. Isaakios II also, rather conveniently, died at this time.
Frustrated with Alexios IV and with the Romans in general, and greedy for the opulent spoils they expected from the plunder of the Queen of Cities, the soldiers of Christ decided to assault the richest and most populous city in Christendom. Before the attack, they arranged a division of the spoils, both from the city itself and the Roman Empire entirely, expecting all of Rhomania to fall into their hands once the Queen of Cities did.
Contrary to many Roman accounts of later centuries, Pope Innocent III had not sanctioned the assault. Those suspicions come from the argument that for so supposedly powerful a pontiff, Innocent III’s efforts to halt the crusade seem to be rather feeble. Also while he expressed dismay at the destruction of churches in Constantinople, his later joy at the opportunity to unite the churches under himself and his claims that the fall of Constantinople represented God’s will for Catholic supremacy suggested then and now to many Orthodox that his tears, such as they were, were of the crocodilian variety. Certainly the hostile behavior of the Papacy later in the 1200s and beyond to Nicaea/Rhomania seems indicative of a papal conspiracy against the Romans, but there is no proof of any plot during the Fourth Crusade.
However, it is uncontestably clear that clergy in the crusader camp justified the attack on the grounds of the Romans’ heresy. Geoffroy de Villehardouin, one of the leaders and historians of the crusade, wrote that the clergy justified it on the grounds that the likes of Alexios V, who’d betrayed and murdered his lord, could not own land and also pointed out that the Greeks were separate from the Catholic Church, giving crusading indulgences for the fight ahead.
[3] Robert of Clari also gave similar rationales, stating the priests accompanying the crusaders preached that the Greeks were the enemies of God and granted absolution for what they were about to do.
[4]
After the walls of Constantinople had been breached by the invaders, Alexios V fled from the city and during the night Konstantinos Laskaris, the brother of Theodoros, was offered the throne. Declining the honor considering the dubious circumstances, he also fled the city when it became clear resistance was hopeless, linking up with his brother in Nicaea.
Students of Roman history are familiar with the main three exile states, Trebizond, Epirus, and Nicaea. Trebizond came under the rule of yet another Alexios, the grandson of Andronikos I Komnenos whose brutal murder had marked the end of the First Komnenid dynasty. Nicaea accepted Theodoros Laskaris as its overlord. When he’d first arrived at Nicaea, prior to the fall of Constantinople, the inhabitants had been reluctant to let him enter, as he had been a prisoner of the reigning Emperor in Constantinople. And while Alexios III was still active in Thrace at the time, he might be expected to be annoyed with his son-in-law for not coming to his aid. However after the fall of Constantinople and needing protection against the victorious crusaders, Nicaea accepted Theodoros Laskaris as its ruler. Epirus started slightly later, its ruler Michael Angelos Doukas originally serving the crusader lord Boniface of Montferrat before establishing his own independent redoubt in the mountains west of Boniface’s domain.
[5]
The Latins were also divided. Baldwin, Count of Flanders, had been elected by the crusaders and Venetians as the new Latin Emperor, but he faced a serious rival in Boniface of Montferrat. When Baldwin advanced against Alexios III and Alexios V, both of whom were in Thrace after the fall of Constantinople, he encroached on territory promised to Boniface. Enraged, Boniface attacked Baldwin’s forces, although fortunately for the Latins the other crusaders and Venetians quickly intervened. Boniface, denied the Latin Imperial title, became King of Thessaloniki.
Aside from the most well-known four, the Latin Empire, Nicaea, Epirus, and Trebizond, there were many smaller states at the beginning of the Exile period. Corruption and incompetence under the Angeloi had led to fragmentation in the provinces, with local elites taking charge in their districts well before 1204. Aside from the Latins and the Trebizond Komnenoi, Theodoros Laskaris also faced Theodoros Mangaphas in Philadelphia, Sabas Asidenus at Priene, and Leo Gabalas in Rhodes. An Italian adventurer ruled Attaleia and there was also Manuel Maurozomes, the father-in-law of the former Seljuk Sultan Kaykhusraw I, who’d converted to Christianity while staying in the Constantinople of Alexios III after being forced into exile.
There was no clear hegemon to dominate the area. The biggest players, the Venetian Republic and the Sultanate of Rum, had serious limitations. Venice, while powerful at sea, could not project its might inland. The Rum Sultans certainly did not have that issue, but the 13th century would see the Sultanate plagued by frequent infighting amongst the ruling family. Far worse, its eastern position meant that it was the Sultanate that faced the Mongol peril.
Theodoros’ record against the Latins did not start off well. He was defeated at Poimanenon in 1204 and in early 1205 at Atramyttion by Henry, the brother of Emperor Baldwin I. This was the high point of the crusaders. Boniface advanced into Hellas, capturing Alexios III, and simultaneously more crusaders invaded the Peloponnesus, while Baldwin captured, blinded, and later executed Alexios V.
At the same time, Tsar Kaloyan of Bulgaria was seizing border territories in Thrace, much to the annoyance of Baldwin I, who rebuffed an alliance with the Tsar who’d accepted the authority of the Pope in exchange for a crown. Now annoyed himself, Kaloyan incited a rebellion amongst the Romans of Thrace. Baldwin marched on Adrianople, one of the cities which had expelled their Latin garrisons, and besieged it. Before he could retake it, Kaloyan arrived with a larger army and attacked, annihilating the Latins and capturing Baldwin I, who would die as the Tsar’s prisoner.
Henry of Flanders immediately wheeled out of Asia to shore up the disastrous situation in Europe, giving Theodoros a much needed respite. Henry took the Latin throne as Emperor, battling back against Kaloyan who turned on his Greek allies, who then sought the aid of Henry against the Tsar.
Henry’s distraction was Theodoros’ gain. The initial Latin assault into Anatolia had badly damaged Mangaphas’ strength and Theodoros was able to seize him. Sabas Asidenus was defeated later in 1205 when a more formidable threat appeared on the horizon. Kaykhusraw had been restored as Seljuk Sultan and invaded with his father-in-law Maurozomes, but Theodoros managed to defeat the pair as well, although Maurozomes kept some border towns as a vassal of his son-in-law.
The constraints of war and diplomacy meant crossing the religious divide. Alexios Komnenos’ brother David ruled Paphlagonia to the east of Theodoros’ domain and Henry allied with him against Nicaea. When Theodoros tried to march on David, Henry attacked. The first assault was beaten back, but the second in the winter of 1206-07 took Nikomedia and Kyzikos. But then Theodoros persuaded Kaloyan to launch another offensive against Thrace, and to beat off the Bulgarians Henry was forced to sign a truce with Theodoros, returning the two cities.
The chaos of the past few years finally started to wind down. Boniface of Montferrat was killed by the Bulgarians in the summer of 1207 and Kaloyan died a few months while attempting to take Thessaloniki. Meanwhile Kaykhusraw took Attaleia from its freebooting Italian lord.
The year before the Patriarch of Constantinople Ioannes Kamateros had died. Although Theodoros had invited him to Nicaea, he had refused and remained in Thrace. In Constantinople there were hopes amongst the Orthodox population of electing a new Orthodox Patriarch, as in the earlier crusader states there had been parallel Latin and Orthodox patriarchs, but the Latins in Constantinople blocked the effort.
[6]
Instead Theodoros Laskaris appointed a new Patriarch of Constantinople, Michael IV, although for obvious reasons Michael stayed in Nicaea. His first official act as Patriarch was to crown Theodoros Laskaris as Emperor on Easter 1208.
While the Laskarid domains in 1208 were rather small for an Empire, there was an Imperial air in the diversity of the inhabitants. Aside from the Greeks of western Anatolia, there were Armenians in the Troad, and various Turks and Latins in Nicaean service. Many Seljuk Turks, losing out in the various struggles for power in the Sultanate, would make their way to Nicaea. Nikephoros Rimpsas was a Christianized Turk and high-ranking military officer under Theodoros II, while the prominent landowning families of Amiras and Amourasanes show by their names their Islamic ancestry.
[7]
The reverse was also the case. As already shown, Manuel Maurozomes took service under his son-in-law the Seljuk Sultan Kaykhusraw I, his family continuing to do so for decades afterward. The court at Konya/Ikonion “maintained a Greek chancery” and in negotiations with the Kingdom of Cyprus in 1216 used a Greek official as the Seljuk ambassador and conducted the talks in Greek.[8] Michael Palaiologos would, decades later, lead a contingent of Greek troops as part of the Seljuk army against Mongol invaders.
During the early 1200s, this concept of switching loyalties from Rum to Nicaea or vice versa worked both ways, the direction dependent on the circumstances of the individual in question. The switching of loyalties was also common in Europe, where local elites might change allegiances from the Latins to Epirus to Bulgaria or back around the other way. Perhaps the most prominent defectors in these early years would be Alexios and Isaakios Laskaris, brothers of Theodoros I, who defected to the Latin Emperor Robert of Courtenay after their nephew-in-law Ioannes III Doukas Vatatzes took the throne of Nicaea in 1221. Later in the century none other than the Seljuk Sultan Kay-Kawos II would enter Nicaean service, preferring that to facing the Mongol terror.
[9]
However the system of fluid loyalties, while vastly complicating the fluid geopolitical landscape by making territories flop back and forth between the competing polities, also made the rise of a resurgent Nicaean/Roman hegemon easier. Once Nicaea/Rhomania managed to establish itself as the big fish, in an admittedly still not-very-large pond, there was a precedence for elites to transfer loyalties. Greatly helping this would be the lack of an alternate ‘outer hegemon’, as conflicts in Italy closed that avenue of support for anti-Nicaean forces, while the Mongols smashed the Seljuk state but never filled the power vacuum themselves. During the late 1200s, many Turks could look on the past for justification in choosing to serve the illustrious Emperors rather than bowing and scraping to the parvenu Osman.
Latins were also present in the Empire of Nicaea, despite the origins of the Laskarid state. Latin mercenaries were, if nothing else, exceptional fighters, and they came with the added bonus that every Latin mercenary in Nicaean service was one not available to the Latin emperors. Even as early as late 1210 this was a large enough concern that Pope Innocent III wished to excommunicate Latin soldiers going to Nicaea for better pay than they could receive in Constantinople.
[10]
However in 1208, despite his elevation, Theodoros I’s position was still shaky and the geopolitical situation highly fluid. In 1209 the Emperor Henry of Flanders marched into the Kingdom of Thessaloniki, where Latin nobles had taken advantage of the death of Boniface and the infancy of his son, enforcing his authority over the region. Further to the south the Lordship of Athens under Otto de la Roche and the Principality of Achaea under Geoffroy de Villehardouin, the nephew of the historian, were well established by this time, although fighting against native Greeks were still ongoing in certain parts of Achaea, such as Monemvasia which never fell to Latin rule.[11]
Alarmed by Henry’s power, Michael of Epirus agreed to become a vassal of Constantinople, also ransoming his captive cousin Alexios III Angelos. The former Emperor then went to the Seljuk Sultan, who was now allied with Henry against Nicaea, while Theodoros I was now allied with Boril of Bulgaria.
In 1211 Kaykhusraw, with Alexios III in tow, invaded Nicaea. Of the two thousand men Theodoros mustered, eight hundred were Latin mercenaries, and they were recognized as the best part of his army. At Antioch-on-the-Meander the two armies met in a bloody battle in which the outnumbered Nicaeans, particularly the Latin cavalry, inflicted heavy losses on their Turkish foes. But the counterattacking Seljuks annihilated the Latin contingent and were pressing hard on the retreating Nicaean troops when Theodoros and Kaykhusraw met in single combat. The official Laskarid story, as detailed by Demetrios Sideros, is that Kaykhusraw was winning, unhorsing Theodoros and then ordering his attendants to tie up the Emperor. Momentarily distracted, the Sultan was caught completely off guard when Theodoros slashed the rear legs of the Sultan’s mount, which reared up in pain and threw off its rider. Unhorsed himself, he was promptly beheaded by Theodoros and his head put on a pole, at which point the Turks panicked and fled.
[12]
Alexios III was captured in the aftermath and it seems there was little love lost between father and son-in-law. The former Emperor would be confined to a monastery where he would live out the rest of his days. And while Theodoros signed a peace with Kaykhusraw’s successor Kay-Kawos I
[13] which would keep the eastern frontier of Nicaea secure for decades, his army had been very badly damaged.
Taking advantage of Theodoros’ weakness and having already defeated a Bulgarian attack, Henry invaded Anatolia in the fall. In a battle at the Rhyndacus River, the Latins again triumphed over the Nicaean army, seizing much of northwest Anatolia. However Henry also suffered from a lack of manpower and was unable to push any further, so the mutually exhausted Theodoros and Henry signed a truce in 1212.
Two years later with his west secure Laskaris marched on David Komnenos who ruled in Paphlagonia, resuming the offensive that had been interrupted by Henry back in 1206. This time he was successful, taking David’s capital of Pontic Herakleia. The prince fled to Sinope where he was killed by the Seljuk Sultan Kay-Kawos I who also seized the city, defeating an effort by Alexios Komnenos of Trebizond to stop him and then following it up by forcing Alexios into vassalage. Reduced to a coastal enclave in northeastern Anatolia, the ‘Empire of Trebizond’ would be a minor player uninvolved from now on in the struggles for power over Constantinople.
To the west other players were also being forced out of the great game. In early 1215 Michael Angelos Doukas of Epirus was assassinated, a fitting end for an undoubtedly capable man but also an extremely untrustworthy one to call as an ally. He was succeeded by his half-brother, unhelpfully named Theodoros Doukas, driving out his nephew, Michael’s son, in the process. Beginning his reign with a very successful attack on Bulgaria, he seized Ohrid as the first step on the march to Thessaloniki. Emperor Henry marched out to oppose him but died at Thessaloniki in the spring of 1216.
When Boniface died, he left an infant son as his successor to the throne of Thessaloniki. When Henry died there wasn’t even that much. The nobles of the Latin Empire elected Henry’s brother-in-law Peter of Courtenay, husband of Henry’s sister Yolanda, both of whom were in France at the time. Yolanda came by ship to Constantinople but Peter preferred to march an army overland through Epirus from Dyrrachium. He likely wished to impose his will on the troublesome Theodoros Doukas but the Epirote ruler proved far too wily, ambushing and destroying the Latin army on the march, at which point Peter of Courtenay disappears from history.
Yolanda thereby became Empress-Regent of the Latin Empire, a precarious position albeit one made easier after she married a daughter to Theodoros Laskaris. Just a little over a decade old, the Latin Empire was already so dubious a prize that her eldest son declined the honor, the throne eventually passing to her second son Robert of Courtenay, who only arrived in Constantinople in 1221.
By this point Theodoros Laskaris had outlived three Latin Emperors, two Tsars of Bulgaria, a Seljuk Sultan, and Michael Doukas of Epirus. It had been touch-and-go at times, particularly in the first few years and during Kaykhusraw’s invasion, but he bequeathed to his successor a state that comprised roughly the northwestern third of Anatolia.
His successor was his son-in-law Ioannes III Doukas Vatatzes, the husband of his daughter Irene. He would face many challenges during his long reign, starting with his resentful uncles-in-law. Theodoros Doukas of Epirus would be a constant problem while in the east the Mongols were soon to make their debut. But Ioannes III would face those challenges with courage and skill, soon to be aided by his co-emperor, his son who was born shortly after his grandfather’s death and who was named after him, and who would eventually succeed him as Theodoros II Laskaris.
[1] Dimiter Angelov,
The Byzantine Hellene: The Life of Emperor Theodoros Laskaris and Byzantium in the Thirteenth Century (Cambridge, UK: Cambridge University Press, 2019), 37.
[2] Angelov, 17.
[3] Geoffroy de Villehardouin. “The Conquest of Constantinople,” in
Chronicles of the Crusades, trans. Margaret Shaw (London: Penguin Books, 1963), 85.
[4] Robert of Clari, “La Conquete de Constantinople,” in
Chronicles of the Crusades: Eyewitness Accounts of the wars between Christianity and Islam, ed. Elizabeth Hallam (Godalming, Surrey: Bramley Books, 1997), 220.
[5] For a more detailed account of the following political narrative, see Warren Treadgold,
A History of the Byzantine State and Society (Stanford: Stanford University Press, 1997), 710-19.
[6] Michael Angold, “After the Fourth Crusade: The Greek Rump States and the Recovery of Byzantium,” in
The Cambridge History of the Byzantine Empire, ed. Jonathan Shepard (Cambridge: Cambridge University Press, 2008), 734.
[7] Angelov, 52, 253-54.
[8] Angelov, 53.
[9] Angold, 754.
[10] Angelov, 30.
[11] IOTL Monemvasia fell to the Prince of Achaea William II in 1248. This is one of the early divergences ITTL.
[12] The single combat is from OTL. See Savvides, Alexis G.C. (1991). "Acropolites and Gregoras on the Byzantine-Seljuk confrontation at Antioch-on-the Maeander (A. D. 1211). English translation and commentary" (PDF). Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Tarih Bölümü Tarih Araştırmaları Dergisi. 15 (26): 93–101.
[13] Also seen this rendered as Kaykaus.