AHC: Make polyamory more popular

Absence of large scale polyamory is probably to do with sexual jealousy and paternal investment. Sure some people don't care but so what, some people are sociopaths or paedophiles or autistic, you get statistically unlikely personalities in every population. You should be looking at the statistical averages.
Probabilism isn't enough to write off an entire TL. I could say that the absence of large-scale polyamory (of which there actually is but I digress) is due to the popularity of patriarchy and the social barriers it puts up against any conflicting practice. This popularity has more to do with the fact that it is self-reinforcing and that it emerged first moreso than any "evolutionary" benefit. Both are equally valid and equally backed.

As for some people being sociopaths pedophiles, or autistic, the difference is that those are biological differences they aren't lifestyle choices. Are you implying that people who engage in polyamory are biologically different from most other people? What basis do you have for this beyond mere conjecture?

Also inter-male competition as well, due to status differentials.
Throwing around buzzwords isn't an argument. You have to not only explain what you mean by these terms but also explain why polyamory isn't popular due to specifically these concepts.

Too much do people take for granted ideas or assumptions that don't hold up to scrutiny. Often, people don't even define the terms they're appealing to. There is nothing behind this but shaky ground. This isn't even about polyamory anymore but about questioning what are clearly antiquated, problematic, and false ideas about human beings and what they are or are not capable of.

When oppression is justified on the basis of being "natural" or "unavoidable", when biology is frequently misused to argue for exploitation, and when these ideas often carry with them ignorant ideas about different cultures (see: the poster I responded to who thought that Islamic extremism was caused because of polygamy even though polygamy is not only non-existent in the contemporary Middle East but also wasn't common enough to cause a widespread lack of women in the first place) that regurgitate orientalist or colonialist perceptions of said cultures, it is highly important to dispel these myths.

People on this thread have thus far accused me of being a polyamorist simply because I dismiss the arguments made against the feasibility of its possible popularity. On the contrary I dismiss those arguments because they are predicated upon ideologies which simply do not chalk up to reality and are so thoroughly looked down upon by anthropologists that only quacks and loons ever open their mouths about them.

The ideology isn't even coherent on its own terms as you can see from the frequent stretching of the word "competition", the goalpost moving, opportunism, evasion, etc. It is nothing more than a web of lies and only persists because predominant social norms and practices which rely on that web of lies permeate throughout all of lives.

The pooling capital argument makes no sense because you don't need sexual/romantic relations to do that, you can just form coalitions
Then why were extended families used exactly for that purpose?

My point was that polyamory as a method of pooling capital or reducing risk is one of many options for its predominance. After all, many societies have approached the problem of a lack of safety net in a multitude of different ways. If the ideological and social foundation is there, it is entirely possible for a society's answer to that to be polyamory.

That is one of the problems with treating human societies and ideas like organisms or an all-out war. Under that line of thought, different societies should not have different practices. Rather, they should all converge upon the same practices because some are clearly better than others. However, this fails to consider that multiple different practices could be used to solve the same problem or that some societies might adopt practices that are blatantly terrible just because the context they were in led to that development.

You'd be more likely to see male dominated relationships (polygyny) as males share partners to form the ties necessary for coalitions i.e what happens in quite a few places
Could you name those places?

I don't think I have enough information to say. Based off what I know, though, I don't think so. I think a lot of people assume that polyamory wouldn't work in sedentary groups because of how inheritance works--if paternity isn't certain, how can a father's sons inherit his land? But this assumes a certain model of inheritance that wouldn't apply to a matrilineal society. It's also possible that a local government could distribute land to people after someone died; as I understand this has happened in some societies and they were fairly successful.

But that would obviously preclude monarchies and feudal estates. The entire basis of authority in historical societies would have to be something completely different. I couldn't fathom what sort of society that would look like. For instance, you say that a local government could distribute land to people after someone died but what would a government even look like if it wouldn't be some sort of powerful wealthy family or individual?
 
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I could say that the absence of large-scale polyamory (of which there actually is but I digress) is due to the popularity of patriarchy and the social barriers it puts up against any conflicting practice. This popularity has more to do with the fact that it is self-reinforcing and that it emerged first moreso than any "evolutionary" benefit. Both are equally valid and equally backed.
You could say whatever you want, but when you demand people to go out of their way to prove far milder and self-evident claims then you should bother to actually start defending your own beliefs on the topic beyond making the same "logic based" arguments that you criticize in the same breath, everyone can make sound arguments about how X pet model of society could totally work but being empirical about it remains the best way to actually tell if something could work and be popular.

Some human societies developed virtually independently since before the Neolithic, how many coin flips did "non-patriarchal" societies lose to patriarchal ones? Given we know that some human groups had certain elements that made them more likely to be considered polyamorous while living alongside groups that didn't have it how can you even argue that they aren't common specifically because they have been stamped out?

Even if we totally accept your logic what you would get is that in the very long term patriarchal societies would always stamp out different social systems. This directly follows from your very premise.
 
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That is one of the problems with treating human societies and ideas like organisms or an all-out war. Under that line of thought, different societies should not have different practices. Rather, they should all converge upon the same practices because some are clearly better than others. However, this fails to consider that multiple different practices could be used to solve the same problem or that some societies might adopt practices that are blatantly terrible just because the context they were in led to that development.
Biological evolution is predicated on many factors coming together and while many of those don't apply to societies what does apply to them is that anything(be it an ideology, societal structure, single cultural element or whatever) that survives and either sustain itself or propagates itself obviously is going to increase in relative or absolute amounts compared to less successful things, this is simple logic.
Now what this actually means in practice is up to debate and generalizing is always a problem, but drawing parallels to biological evolution we can say that neither the development of organism nor society is "perfect", organism gain deleterious traits all the time and so can societies, those traits though can be so insignificant or small in the overall picture or can even be accompanied by good traits through sheer chance that they don't end up actually being selected out of existence or end up being considered as deleterious by the people in said societies.

The issue here is whether you can say something is necessarily deleterious based on its current or past frequency, it's not easy to say.

Ultimately either you make some base assumptions based on our past or you don't and we can't make any statement at all given we don't have an empirical base for anything(and studies on modern small communities are not a substitute for millennia of human history and societies in completely different circumstances).
 
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Do you have any evidence it was a guiding force in society? Perhaps a specific example could allow us to analyze whether blood ties really were highly important and a "guiding force on society".

On the contrary I do believe that religion had an influence on politics and that the ruling class often took their religion and culture very seriously. But I don't believe that blood ties were nearly as effective as you portray them to be. The Buyid family immediately breaking apart and literally every single succession war in existence is evidence of that.
An exception or two doesn't prove anything given establishing blood ties was the foremost policy in practically every society ever, including groups such as business elites where who the business owner's children married was--is in some societies--important. Succession conflicts proves it's important because it lets one branch of the family gain land and resources using the threat of violence and war. Warfare is a risky strategy, but sometimes it produces huge benefits.
You are arguing that polygamy is evolutionarily effective (which doesn't make sense because social practices aren't organisms so "fitness" doesn't apply at all) and was effective at creating blood ties but A. Europe built its entire political structure around blood ties and didn't use polygamy at all and B. blood ties weren't sustainable as stabilizing tools anyways.

If you're arguing a practice is necessary or required then exceptions to the rule, especially if exceptions can be found in entire continents (such as Europe or Japan), then your claims make little sense. Polygamy can't be argued to be necessary for establishing blood ties (of which it wasn't even commonly used) if you could establish blood ties without polygamy. Even in the Middle East polygamous relationships with multiple women weren't for forming alliances. It turns out that wealthy families don't want their daughters be the second or third wife of someone.
Polygamy adds additional potential links, like what happened in Mesoamerica among the Mixtecs for instance where they obsessively tracked geneologies (and elsewhere in Mesoamerica, check The Postclassic Mesoamerican World). It also has an advantage over monogamy in that it is more likely to produce an heir. Yes, there are drawbacks (jealousy between wives) but otherwise it's a very effective social system hence why it shows up everywhere in history.
Prove it? This is another unsubstantiated claim. In the map, both men and women specifically have extramarital sex. Polyandry is a practice where multiple men marry the same women. The fact that it is extramartial sex is evidence enough that we aren't looking at polyandry. Furthermore, you are only assuming that all of those indigenous groups which tolerate extramartial sex are polyandrous. You have no idea.
Our culture tolerates extramarital sex more than ever, that doesn't mean it's correct to state our society is polyamorous or practices polygyny since male extramarital sex is more tolerated than female extramarital sex.
In a majority of the geographical locations of the indigenous peoples that permit extramartial sex, polyandry isn't even useful. Most of those locations are plains or forests, not heavily mountainous areas. Arable land is rather common. There is no incentive for polyandry. Over and over, you continue to display a significant amount of ignorance and presumptuousness in regards to how these societies function while knowing absolutely nothing about them.
You keep referring to that map (which honestly seems to be your only argyment), but I've pointed out flaws in the methodology which that map uses. Do you not understand there's a significant logical leap between "this society tolerates extramartial sex from both men and women" and "this society is polyamorous?" Or why anthropologists are insistent that "polyandry" is the best term for these societies for the same reason we don't call matrilineal societies with powerful female rulers/nobles "matriarchies?"
If your concern is in being right, what is the point in making assumptions and pretending as if these societies were all polyandrous?
What is the point in making assumptions and pretending as if these societies were all polyamorous?
No. It has to be popular. If people can find a way for the Monaco to take over France, you can find a way to make polyamory more popular. There have been polyamorous societies that do not practice polyandry (see the database Citrakayah posted) and polyandry is not a pre-requisite for polyamory. Biological justifications, thus far, have fallen apart throughout this thread (using that is the equivalent of using phrenology to explain why you can't make a POD for the Caliphate taking over Europe). Right now you're just denying the information (or rather refusing to look at it).
You are REALLY obsessed with that map, even though it's literally just a database anyone can add to as long as it has a source which can be literally anything, even centuries old anthropology notes. Did you actually look at it other than seeing the nice dots that appear to confirm your presupposition? Have you ever considered that it might be inaccurate, exaggerated, or any number of things?
Except that you can't because, once again, there are more factors to why something might not exist especially if it is a social practice than "inefficiency" or because human beings are biologically incapable of it. Of course, arguing that something is inefficient is very different from saying its outcompeted however dumbing reasons for non-existence down to "it wasn't effective" with "effectiveness" being undefined makes no sense.

Even you are just arguing that it doesn't exist for a reason. What that reason is, you don't know but you assume it cannot be changed or that it is ingrained (ala environmental or biological reasons). You fail to consider other alternative explanations even though you yourself state you can only speculate on the reasons why.

As for partial exceptions, precedent is used all the time in ATLs to explain why this or that could be possible. Even if there is partial precedent, writers frequently leverage that precedent to expand it fully and examine its consequences. An ATL would look at pillbugs and use that as a base for a wheeled organism; to showcase how it is possible. In the case of polyamory, we have actual examples of men and women having multiple partners being normalized in societies. That is very different from a wheeled organism.
And we have no precedent of it being used outside of isolated areas, probably because of inefficiency and STDs.
1. What does that have to do with the printing press? The printing press is a piece of technology. It doesn't have anything to do with Europe. China invented it before Europeans, it just didn't use it because Chinese characters were too complicated. I was asking you whether the printing press was less inefficient compared to scribes because of this context and you talk about Europe? That makes no sense.

2. Printing press is not a culture bro. It's a technology. WTF are you saying here? What does "outcompete" mean too? What is your standard for "success"? You take for granted words which you do not define and which, outside of biological contexts, mean nothing. "Competition" in biology just refers to survival. It doesn't even mean resource competition or fighting, it just means survival. If a frog survives the winter while a bug does not, the frog has "beat" the bug. And European governments colonized the Middle East. The entire society obviously didn't and was probably suffering just as much as the colonized if the predominance of socialism in Europe at the time is to be of an indication.
Adoption of technology is part of culture, that's painfully obvious. Europe adopted the printing press. The Middle East did not. Europe prospered and later colonised the Middle East. Ergo, Europe adopted a trait (adoption of the printing press) made it superior in gaining resources, while the Middle East failing to adopt it made it inferior. That should be plainly obvious.
Ah yes, because successful societies are just biologically better than other societies.

This response does not address anything I've said. I wasn't even talking about biology but rather cultural barriers to different, new practices. Literally, the printing press example I gave is a good demonstration of this. The sanctity of the Qur'an and the difficulty of translating Arabic to printing presses led to their ban. These are cultural factors. Human biology is what allows society to emerge period. And existing practices and societies give us the tools to make a POD for more popular polyamory.
To be fair, I was drunk when I wrote that post because that's the only way I felt like responding to these massive walls of text that say nothing and continually berate me on the flimsiest ground. Yeah, I'm not quite sure what I was going for here.
What are you talking about?

The Nama, Manchu, Chukchi, Huron, Aweikoma, Mende, Maasi, Toda, Kazakh (well apparantly one specific Kazakh tribe), Lepcha, Andamanese, Hadza, and Lesu all allow for extra-martial sex for both men and women. They don't punish adultery for women more than men (and pointing this out is irrelevant to the conversation). I think it would be projecting too much to assume that it is adultery.
That's not irrelevant in the slightest. The Chukchi would be a polyandrous society for instance since their open marriages centered around women and each woman had a preferred husband. If we squint at it, sure, call it polyamory (the description Bogoras gave in 1907 sounds almost as much like men were okay with occasionally prostituting their wives out for favours). The Chukchi would not consider it akin to modern Western polyamory, but whatever.

Incidentally, Bogoras's ethnography explicitly notes the tradition died out in large part from the spread of syphilis which suggests that STDs would be extremely dangerous for anything approaching polyamory. That's likely why these societies are so isolated and often limited in scope of their polyandrous relations, since when venereal disease arrives it becomes a liability. This is similar to how European social mores were altered from syphillis or HIV in the 1980s.
Your entire argument against this being the case is "powerful women could bend the rules" which doesn't make sense since this is a standard applied to all men and women and you'd be making a huge assumption based on nothing to claim that powerful women, in every single society that allows extramartial sex, made this rule. That is a huge assumption that you're only making because the evidence doesn't conform to your existing beliefs.
So powerful people don't bend the rules in practically every society? Yeah, no. Now let's keep in mind, you're the one trying to assume polyamory is found in all of these societies and accuse me of not having looked at the map when you probably haven't done anything BUT look at the map and smile, content it validates your existing beliefs.
Could you perhaps cite the specific account? I would like to read it myself. I also want to know how you know it is a French and Russian account as I couldn't find any such information on the database. I believe that this is actually a really strong argument you've made but doesn't invalidate the other examples.
The French source was 17th century, meaning it came from either a fur trader or missionary which can be riddled with bias and misunderstanding that it's difficult to read in isolation without more modern sources illuminating how they came to their assumptions. The 19th century source is almost certainly typical of anthropology from that era, a mixture of truth, racial stereotypes, and misunderstandings.
Perso-Arabic culture only exists in Iran and its adjacent areas. It doesn't exist in the Arab world. It was also something that emerged over time and didn't exist until much later. Either way, the Arabs literally imposed inefficient cultural practices that would've otherwise been destroyed because they didn't want to get rid of them. That is evidence enough that there is no such thing as a hierarchy of "social practices" where some are better than others.
To say Perso-Arabic culture (perhaps I'm using the wrong term) doesn't exist in the Arab world is lunacy given the obvious influences on architecture, dress, music, etc. That's why it's a cultural fusion. And clearly the Arab lifestyle was efficient enough for the environment they found themselves in. You brought up wheels, but not having wheels means you don't need roads meaning money and labour saved. We can obviously tell that some social practices are better than others because societies add or drop them all the time, like for instance social hierarchy.

As an example, during times of plenty in the American Southwest, societies were more hierarchal (i.e. Chaco Canyon), but in the 13th century, major drought ensured societies based on egalitarianism and cooperation became dominant, enforced at times by violence and new religious ideologies (i.e. the Puebloans as encountered by Spain). Although there likely was an opportunity cost in their society evolving that way, which means they needed to accept the inefficiency which might be lethal in times of trouble. Therefore we see the Puebloans accepting a more hierarchal model imposed by the US in the 19th century, since it let some families gain greater resources.
I'm talking in general actually. What comes to mind is Middle Eastern societies. Furthermore, shotgun marriages are super rare. It is more rare for the man to dip than to marry the woman who they had sex with or raped.

And, if evolution was a sentient deity, surely it would've figured out that abstinence was a long term bad idea. Or, perhaps, evolution has nothing to do with social practices. Evolution might actually only apply to biology rather than human societies because, of course, human social practices don't work like organisms.
Human societies work like organisms, while social practices are akin to traits. You've also failed to give any evidence that abstinence is not an effective trait other than saying "well it doesn't always work". For instance, the rate of HIV in the Middle East is lower than in Western Europe or the US, and while HIV isn't just about sex, that's one of the major contributing factors and we can assume something similar about other STDs in the past. That's likely why promiscuity is widely frowned on globally, since part of the reason promoting abstinence is a successful strategy is because less people end up infertile or die an early death.
Lol. Ok sure. Totally.

You are absolutely assuming that evolution is sentient because you ascribe to evolution a level of intelligence it doesn't have. Evolution only applies at a species wide level and it only cares about survival. It doesn't matter whether a woman was raped and she can't provide for her child, as long as someone out there is having children then the species survives. Evolution continues to exist. It doesn't matter whether or not you have a super tough, alpha male who is super cool or sway, if they die to a falling tree they have no fitness.

And, once and for all, evolution does not apply to social practices. Social practices do not obey the dynamics of organisms because they are not organisms. Treating them as organisms and treating aggregations of organisms as single organisms is ridiculous. Evolution only explains how species change, it isn't a value system nor does it apply to anything which does not have cells.

For all intents and purposes, social practices are far too immaterial to be applied to evolution. if you apply it outside its context, all you get is a vague metaphor which you could apply to literally anything and use to justify anything. You aren't some down-to-earth realist because you apply evolution to the world like paint on a wall, you're either stupid or have been misled.
Okay, now I see the problem. You are falsely conflating biological evolution with cultural evolution, the application of the principles of evolution to societies. That explains why you don't have any clue what you're talking about and continue to make stupid assertions like this.

If you can't see why a society that prizes certain values that are best suited for its environment will outcompete societies that don't, then, well, why am I having this conversation when I can just say "I'm right, you're wrong."
That isn't specific enough because tribes can be composed of multiple groups. "Groups" are artificial, they're made up. I can break down any body of people into groups. I also wouldn't call tribes governments because governments are something specific and aren't composed of the entirety of a society.

My point is that human beings are interdependent. That is what decides what groupings we should be focusing on and this interdependency makes group vis group competition make no sense. Even if you focus on scarcity, once again, scarcity doesn't go away if your group appropriates some resources. Then you have to fight inter-group and by that point I wouldn't call that one single group nor would I say there is much benefit to the grouping. It just makes no sense.
Actually yes, scarcity does go away if you appropriate some resources at the cost of increasing scarcity somewhere else. This is simple economic logic that applies to all societies. Inter-group competition is a fact of nature.
Market competition, of which is informed more by property laws and exchange norms (i.e. firm-based organization), says nothing about how interdependent human beings are. A majority of capitalist scarcity isn't even real; just look at how a majority of food goes wasted because it isn't profitable to keep them on the shelves while people starve on the streets or how homes are left empty because they have value to their owners that way than if they were occupied while homelessness hits record highs. This is entirely artificial, borne out of social structures rather than nature.

And, once again, I must state that social factors influence behavior just as much as environmental factors. Conflating the two or ignoring the former doesn't change the fact that they are distinct.
I agree social factors impact human behavior, but so does the environment. And no, the flaws of capitalism (which are actually successes from the point of view of the people making the artificial scarcity) do not change the fact that market behavior exists in every human society based on inherent factors found in the environment.
Patriarchy is a social structure, specifically a hierarchy. It can't be established through force. Authority is command not force. Being "stronger" means nothing, especially given how human beings are highly dependent upon other people for their survival. A man, for all intents and purposes, is incapacitated without other people. Even hermits live in proximity to towns. Women aren't the only ones dependent upon other people. Also, in nearly every patriarchal society, men do not fight other men over who gets to marry whom. Women generally get to choose and, if they don't, then men wouldn't have a reason to fight in the first place.

Patriarchy's popularity cannot be reduced to this. I suggest you find a better explanation.
There are obvious instances of societies shifting to be more or less patriarchal, so yes, it was "established." If it wasn't established by force, then it didn't need to be because it's natural for every reason I stated. I'm really not sure how you think that humans being interdependent on each other means is actually an argument.
Who said anything about wars? I was talking about human sacrifice of which has religion reasons behind it rather than evolutionary ones. You need to explain that and also you need to provide evidence rather than armchair history.
You wanted an evolutionary explanation for why human sacrifice existed in Aztec society, I gave you one. Do you have an actual reason why I'm wrong other than accusing me of reading "armchair history?" Are you trying to somehow minimise the role of human sacrifice and ritual cannibalism outside of religion in Aztec culture?
Harems only existed among rulers. Do you have any evidence of harems being popular among everyone with wealth in Islamic society? A wealthy individual would literally bankrupt themselves if they tried to have as many wives as the Ottoman sultan. A majority of concubines were foreigners rather than native Muslims. You were literally not allowed to enslave Muslims and they certainly wouldn't be wives if you did.
Sure, nobody bought female slaves at slave markets. Wealthy people have owned harems since time immemorial.

Female selective infanticide is literally prohibited in the Qur'an. If it was practiced, it was not practiced enough to completely reduce the number of women in the Middle East. It is even less practiced in contemporary times. There is absolutely no possible way polygamy is the main reason for social unrest throughout Islamic history. The minute Islam emerged, it would be impossible.
So because the Quran says it that means no one did it? That means that there weren't obvious female imbalances
It isn't though. The Zanj Rebellion was a slave rebellion caused by the maltreatment of slaves in the swamps of Iraq. The Abbasid revolts were against the tyrannies of the Mut'azila. Polygamy barely existed during the emergence of ISIS.
There are plenty of polygamists in the modern Muslim world (plus Syria and Iraq both had lopsided sex ratios prior to the 2010s), along with the obvious inability to get a wife. Hell, even if it wasn't true, the very perception there was an inability would be enough to add that as a factor.
You have no evidence for your claim, you're just talking out of your ass and coasting off of Western stereotypes about Muslim societies hoping no one calls you out. And then you assume I'm the dumbass for questioning your claims when all evidence points to polygamy not even being common during its heyday let alone in 2014.
I have plenty of evidence for my claim, your only counterpoint is saying "no, you're wrong" and insinuating I'm racist. You claim polygamy isn't common, but present no evidence and try and minimise the very real existence of polygamy in Islam past and present.
Also, ISIS fighters are very different from suicide bombers. Most of them are affiliated with tribes and are married. Furthermore, obviously a young person is more likely to take on risky behavior than older people. Most anarchists in 20th century Europe were young but had relationships (whether they were married or not is another question) and yet bombed cafes anyways.
And that's exactly my point, people settling down produces less risky behavior.
You're moving goalposts. You said polygamy caused this. You said, and I quote:

Which obviously indicates that, if Middle Eastern societies were monogamous, they would not have these problems. However, nearly every revolt in the Caliphate had nothing to do with polygamy nor is polygamy even common enough in the contemporary Middle East to explain Islamist extremism. You backpedaled and made an argument completely different from what you initially said.
So does monogamy not deal with those problems? Sex ratio is an actual valid concern, and you've given no evidence that suggests otherwise.
So what? It's more complex because there are more people involved? Really? Your standard for complexity is very low.
So you're saying that for instance a typical pre-contact Amerindian society which might have a few dozen occupations and a couple of restricted societies for politics, warfare, etc. and a small hierarchy of councils and chiefs is somehow just as complex as our own society which has thousands of occupations and millions of corporations and endlessly large bureaucracy? A single American town of a few thousand people is probably as complex as any society that existed until 8,000 years ago or so, and that one town is part of endless larger organisations. There's no comparison.
Bro you think everyone had multiple wives. That is evidence enough you don't know jack shit. You think Islamist extremism is caused because Islamic societies weren't monogamous (when, by the time ISIS came around, no one was polygamous). You're completely out of your depth.
And you have no reading comprehension whatsoever because you're just cherrypicking my arguments to "prove" how "ignorant" or "stupid" I am. In the future I'm probably not going to reply to these long-ass posts with anything except "I'm right, you're wrong."
If you don't mind explaining this a bit more - is it just the sheer size here, or more (pardon the word) complicated?

Wanting to make sure I understand your point.
It's the sheer number of different components that form our society today. If you had 500 pages, you could give a very good and detailed description of, say, a 19th century Plains Indian tribe (which might have 10K people total) with its relation between individual groups and villages and various societies within the group, all sorts of nuances about the tribe, its foreign relations, etc.. If you spent 500 pages doing so with the modern United States, you'd barely scratch the surface. You could devote 500 pages to the relationship between, say, Apple and the US government, yet if you removed Apple from existence, society would go on almost unchanged unlike if you removed one of the religious or warrior societies from the Plains Indian tribe. That's complexity.

Some would argue society is too complex for it's own good, hence our vulnerability to supply-chain disruptions (the most radical positions would be anprims and many hard green ideologies). There are plenty of examples of societies going from more complex to more simple because of disasters (i.e. post-contact Amazonia).
 
Blood ties and politics
I think in a way you can de-emphasize the biological aspect to it or at least relegate it to a ideological justification by simply considering blood ties as one of the various way social ties can be built, this means that while it's not inevitable all societies will equally care about it it certainly is a logical thing to happen given it's one of the most natural and ideally one of the more lasting connections someone can build with other people.
The biological link itself might not be as important for the transfer of power and even family name, the Roman adoption system comes to mind for example.

Just like polygyny was effectively rare even in societies that fully tolerated or embraced it because of simple resource, time and other constraints people will gravitate towards simpler arrangements(it's harder for a man to provide for double/X-times the amount of kids, wives and be as dedicated to their families).
I don't think this is an ideological stance or something clouded by our culture, in fact if anything our modern societies are less monogamous than in the past, or at least the kind of serial monogamy(which one might argue is even more simple than life-long monogamy) that is more prevalent now should be more open to polyamory.

In fact I'm very curious how widespread polyandry, polygyny, partible paternity and anything of the sort were in societies that seem to have had it, Islamic societies are technicaly "polygynous" but outside of West Africa I wonder how many of them even 5% or 10% of marriages being polygynous.
 
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You could say whatever you want, but when you demand people to go out of their way to prove far milder and self-evident claims then you should bother to actually start defending your own beliefs on the topic beyond making the same "logic based" arguments that you criticize in the same breath, everyone can make sound arguments about how X pet model of society could totally work but being empirical about it remains the best way to actually tell if something could work and be popular.
How are the opposing claims made milder and self-evident? The idea that human societies "compete" and "stamp out each other" with existing social practices being just the best we can do is opposed by most modern scholarship and only has any sort of permeability because existing dominant social structures have peddled that myth for centuries. It has been their main defense or justification for existence after God or divine right stopped being an acceptable excuse.

Thus far I haven't made much in the realm of logical argumentation in favor of my position but rather point out blatant inconsistencies the positions of others (of which there are many). My main defense has been that there are large-scale polyamorous societies that have existed and that is ample enough reason that a TL can be made out of it. That there is a POD where polyamory could become popularized. Sure, a lot of things need to change but there have been PODs where the Persians conquer the Greeks that go up to modern day. Large-scale, nearly unpredictable changes aren't alien to alternate history and no one said the POD couldn't have been made later.

Meanwhile, no one has given evidence for their claims pertaining to human nature, sexuality, biology, etc. nor even clarify the terms they use "competition", "groups", etc. They explain absolutely nothing and they only coast off of the fact that ideas like this are relatively common. Imagine your only argument because "lots of people agree with me so it is self-evident and mild"? That isn't much of a position at all and you can tell how little substance it has because all anyone has been able to produce against me is the atheistic equivalent of moral outrage.

As for the idea that polyamorous societies have been "out-competed" by patriarchal societies, once again (I can't believe I have to repeat myself thrice), polyamorous societies haven't been widespread or common. Some ideas get left undiscovered and the minute patriarchy gets established that is a hard resistance against other mutually exclusive social practices. The main conceit of patriarchy, one of the main reasons it is so self-reinforcing, is that it creates between the genders an inequality that they are shamed or punished for breaking.

Even if we totally accept your logic what you would get is that in the very long term patriarchal societies would always stamp out different social systems. This directly follows from your very premise.
You appear to have not read what I said.

The premise is that when patriarchy is established, it imposes a barrier on other mutually exclusive social practices. So it isn't patriarchy swopping in and fucking over a non-patriarchal society. It is a patriarchy emerging, with no other similar social structure, and stopping polyamory from interjecting itself. Of course, the rigidity of patriarchy and its inability to fully capture the day-to-day lives of real people (since it is ultimately just an ideology rather than a useful social structure) means that non-monogamy and equality finds its way into it anyways although it is never documented nor is it explicitly discussed.

In other words, patriarchy doesn't have a strong offense, it has a strong defense. People in patriarchy can be conditioned to constantly feel shameful or depressed if they transgress their roles and lash out against others who transgress their roles.

Biological evolution is predicated on many factors coming together and while many of those don't apply to societies what does apply to them is that anything(be it an ideology, societal structure, single cultural element or whatever) that survives and either sustain itself or propagates itself obviously is going to increase in relative or absolute amounts compared to less successful things, this is simple logic.
Except that, in nature, when less successful things die, they die. You never see them again. Social practices emerge and disappear every so often in accordance to a wide array of factors. By your logic, polyamory should not exist at all but it does in many parts of the world. Clearly, if we go from an area with polyamory to no polyamory to polyamory again, from an evolutionary perspective, that organism has resurrected itself.

See, social practices, ideas, etc. don't work like organisms because they aren't physical things. How does your argument make any sense from a logical perspective?

The issue here is whether you can say something is necessarily deleterious based on its current or past frequency, it's not easy to say.
Except we can say that. If social practices are organisms, we are the cells. We can rather clearly say when a practice is harmful or unnecessary to those who practice it. I've lacked any sort of benefit (at least anything I see as a benefit) from patriarchy. I doubt that it benefits others as well even if they might think they do. Someone who is at the top of the patriarchy (a strange statement but bear with me) desired to be at the top for reasons induced by patriarchy and must constantly stress themselves in maintaining their position but against "competing men" and deviants who might hamper the structural integrity of the practice.

Either way, if we are self-aware enough to acknowledge that this is a bad thing then we can say it is a bad thing. Unlike organisms, we aren't forced together. The practice can dissipate in accordance to our whims. That is another distinction between organisms and practices.
 
Probabilism isn't enough to write off an entire TL.
Is as far as I am concerned because this was about what might make it possible. One could just write "well everyone decides they want to do it everywhere, it's not impossible, strictly speaking, for that to happen, just a bit unlikely" and this entire issue would have been resolved on page 1.

I could say that the absence of large-scale polyamory (of which there actually is but I digress) is due to the popularity of patriarchy and the social barriers it puts up against any conflicting practice
Absence of polyamory is absolutely connected to patriarchy (among other things!) but patriarchal societies are basically the norm unless you define it narrowly or have societies in which having children isn't relevant. So if patriarchal societies are highly probable, this logically means polyamorous societies are high improbable

As for some people being sociopaths pedophiles, or autistic, the difference is that those are biological differences they aren't lifestyle choices. Are you implying that people who engage in polyamory are biologically different from most other people? What basis do you have for this beyond mere conjecture?
Personality differences predicting behaviour (see political and social psychology for this). Polyamory likely appeals to people high in openness to experience, low conscientiousness, high sociosexuality. Same reason people high in conscientiousness and low in sociosexuality are more conservative in their relationships.

Throwing around buzzwords isn't an argument. You have to not only explain what you mean by these terms but also explain why polyamory isn't popular due to specifically these concepts.
Inter male competition (actually I could have dropped the "inter", my bad, I was thinking of something else) just refers to competition between males for reproduction, status and resources (the former being a consequence of the latter).
Status differentials refers to differences in social status (which is more important for males). High status males can gain greater advantage over access to females and monopolise them (it has been suggested this is one reason for the existence of monogamy, as it reduces male competition for females). This is why polygyny is more common than polyandry (and polyandry tends to depend on specific conditions and often involves specific relations, such as brothers sharing a wife or low-status men using it as a last resort to secure a partner).

Too much do people take for granted ideas or assumptions that don't hold up to scrutiny. Often, people don't even define the terms they're appealing to. There is nothing behind this but shaky ground. This isn't even about polyamory anymore but about questioning what are clearly antiquated, problematic, and false ideas about human beings and what they are or are not capable of.

When oppression is justified on the basis of being "natural" or "unavoidable", when biology is frequently misused to argue for exploitation, and when these ideas often carry with them ignorant ideas about different cultures (see: the poster I responded to who thought that Islamic extremism was caused because of polygamy even though polygamy is not only non-existent in the contemporary Middle East but also wasn't common enough to cause a widespread lack of women in the first place) that regurgitate orientalist or colonialist perceptions of said cultures, it is highly important to dispel these myths.

People on this thread have thus far accused me of being a polyamorist simply because I dismiss the arguments made against the feasibility of its possible popularity. On the contrary I dismiss those arguments because they are predicated upon ideologies which simply do not chalk up to reality and are so thoroughly looked down upon by anthropologists that only quacks and loons ever open their mouths about them.

The ideology isn't even coherent on its own terms as you can see from the frequent stretching of the word "competition", the goalpost moving, opportunism, evasion, etc. It is nothing more than a web of lies and only persists because predominant social norms and practices which rely on that web of lies permeate throughout all of lives.

"In this essay, I will" :p

Could you name those places?
Sub-Saharan Africa primarily these days. Historically it was more common amongst elites elsewhere

Then why were extended families used exactly for that purpose?

My point was that polyamory as a method of pooling capital or reducing risk is one of many options for its predominance. After all, many societies have approached the problem of a lack of safety net in a multitude of different ways. If the ideological and social foundation is there, it is entirely possible for a society's answer to that to be polyamory.
Yes but if the justification for widespread polyamory would be helping to reduce risk but other options also do this, it's not clear why this would lead to polyamory as opposed to just traditional familial nepotism.

That is one of the problems with treating human societies and ideas like organisms or an all-out war. Under that line of thought, different societies should not have different practices. Rather, they should all converge upon the same practices because some are clearly better than others. However, this fails to consider that multiple different practices could be used to solve the same problem or that some societies might adopt practices that are blatantly terrible just because the context they were in led to that development.
I mean they kinda do, cultural diversity around the world has a lot of superficial elements. Usually it's people responding in similar ways to certain conditions and even apparent differences are still motivated by the same logic.
I also find it odd that societies can't be treated like organisms, conceptualising societies as superorganisms is hardly a radical idea.
 
By the way you're nice to talk to. IDK, in comparison to everyone else I think you're ok.
Is as far as I am concerned because this was about what might make it possible. One could just write "well everyone decides they want to do it everywhere, it's not impossible, strictly speaking, for that to happen, just a bit unlikely" and this entire issue would have been resolved on page 1.
No because that would make it ASB and I believe it is ASB. The main conflict here is that some people believe polyamory is impossible due to human nature and misapplications of evolutionary theory (as well as commonly peddled myths about men and women). I oppose that belief, questioning its bases as well as providing conflicting evidence towards it, wholesale. Polyamory, in many ways, is tangential to the whole conversation. So far, my position has garnered a significant amount of validity. Those with anthropological knowledge have sided in my favor and several scientific studies (of which I posted) have called into question whether sex drives are adequate support for the idea that polygamy is natural. So far, the only support for the other position is that it has more likes which is indicative more of popularity than truth.

Once we abandon the notion that patriarchal societies are somehow natural or inevitable, tied to humanity itself, we deal with significantly more legroom for polyamory to be more popular, even at a later POD (or rather especially at a later POD). This is because we can alter the specific social and historical factors that prevent its re-emergence and create a POD where it is popular. For instance, more successful Khurramites might make polyandry more common in Iran and the success of multiple heterodox Islamic groups could potentially make that ideology more widespread (or at least an undercurrrent). This leads, later down the line, in a more capitalistic and mercantile Middle East, polyamory being more common alternative lifestyle with polyandry as a base. Polyamory may even be a part of a burgeoning feminist movement in the Middle East with women arguing to have multiple partners just as men might.

Of course, if you just go "human beings biologically will not accept multiple partners" (which obviously implies something is biologically wrong with polyamorous people) or "polyamory lost to patriarchy so obviously it cannot possibly be popular" (how is that any different from just going "the Byzantines lost so obviously they can't survive, duh"?) that shuts it down but it also shuts down any other TL.

Absence of polyamory is absolutely connected to patriarchy (among other things!) but patriarchal societies are basically the norm unless you define it narrowly or have societies in which having children isn't relevant. So if patriarchal societies are highly probable, this logically means polyamorous societies are high improbable
Talking solely in terms of probability gets in the way of the specifics. If all alternate history consisted of was people deciding whether something was improbable or not, it really wouldn't have much substance behind it. You'd just have people throwing percentages around. We need to get more specific about why and so far existing explanations given by others haven't held to scrutiny.

Personality differences predicting behaviour (see political and social psychology for this). Polyamory likely appeals to people high in openness to experience, low conscientiousness, high sociosexuality. Same reason people high in conscientiousness and low in sociosexuality are more conservative in their relationships.
Conservatism is based on familiarity rather than specific social practices. In a society dominated by polyamory, monogamy might be the divergent one. Social practices obviously. Arguing that certain social practices are inherently deviant and that you need to have a high openness to experience for you to practice them is very problematic and often is just based on using Western cultural practices as a standard by which all other practices are compared. As such, I don't see this as an adequate argument because nothing about polyamory dictates that you need to have a high openness to experience or sociosexuality (polyamory rarely involves sexuality anyways, many ace people are in polyamorous relationships).

Inter male competition (actually I could have dropped the "inter", my bad, I was thinking of something else) just refers to competition between males for reproduction, status and resources (the former being a consequence of the latter).
Doesn't that imply that women don't compete or are just resources to men? Isn't that obviously inadequate just from what we know about women and how they have almost always been active forces in history and necessary collaborators for any social structure they are apart of?

Status differentials refers to differences in social status (which is more important for males
Oh so it isn't important for anyone else. Do you believe that men who care about "social status" (which is very vague and vapid anyways, often differing in what it means in different societies) because they are biologically required to (in which case, why wouldn't women care about it?) or because they are conditioned to?

See, not only is all of this just speculation but the fact that it is predicated upon biology means it can easily be proven untrue by any sort of exceptions. And, unless you're willing to write off the exceptions as just biologically deviant or inferior (as people who rely on this type of thinking typically do), you don't have an adequate response to this beyond just insisting its true. Take this statement of yours for instance:

High status males can gain greater advantage over access to females and monopolise them (it has been suggested this is one reason for the existence of monogamy, as it reduces male competition for females)

Societies that have had polygamy like Islamic societies did not work like this at all. There was never a point in Islamic history where men monopolized all women in an area (and the higher frequency of adultery in polygamous relationships should be indicative of that; unless you believe that doesn't count for some reason). Most polygamous men had 1 or 2 wives, the second wife was frequently the unmarriable relative of the first, and they were often very wealthy. Wealth obviously isn't the same as "high social status" (wealthy minorities in the Middle East were not viewed positively).

Furthermore, if "high status males" always have an advantage over access to females and will always attempt to monopolize them, monogamy should not exist at all and we should be living in societies where thousands of women are all controlled by one men. Adultery should be non-existent as these men are obviously soooo high status, the other men can't compete.

When you actually transpose this account onto reality, it falls apart. When you consider how women actually have autonomy and don't always go with who you call a "high status male" (and even if they did, they often cheat so clearly the "high status male" isn't always doing it for them), it doesn't make sense. We are left with an account that is based off of feelings rather than evidence or truth. We feel this is right because we live in social structures which justify themselves on that basis no matter how incorrect or inaccurate they are.

"In this essay, I will" :p
Har har. But it is true and I would like it if you responded to that post.

Sub-Saharan Africa primarily these days. Historically it was more common amongst elites elsewhere
But which specific places in Sub-Saharan Africa? What specific groups?

Yes but if the justification for widespread polyamory would be helping to reduce risk but other options also do this, it's not clear why this would lead to polyamory as opposed to just traditional familial nepotism.
Its not clear as to why some societies respond with needing a lot of labor with slavery rather than wage labor. Context informs what solutions are made. You can't think up ideas that are completely foreign to you.

I mean they kinda do, cultural diversity around the world has a lot of superficial elements. Usually it's people responding in similar ways to certain conditions and even apparent differences are still motivated by the same logic.
Are they though? If by logic you mean it in the broadest sense possible maybe but that doesn't say anything precisely due to how broad it is. The differing practices would be often endless.

Treating them as organisms though would necessitate treating them as independent organisms. They can't have the same logic, they must have different logic. If you treat them with any sort of commonality competition makes absolutely no sense. Competition doesn't even make sense for social practices since social practices can die and re-emerge (while most organisms die for good).

Also, no one seriously argues human societies are super-organisms. It's a shitty metaphor that was used back in the 2000s but stopped being relevant later on. It was deep for a time and then stopped being interesting. Anthropologists and sociologists regularly caution treating societies like biological organisms. They are very different in many ways.
 
An exception or two doesn't prove anything given establishing blood ties was the foremost policy in practically every society ever, including groups such as business elites where who the business owner's children married was--is in some societies--important. Succession conflicts proves it's important because it lets one branch of the family gain land and resources using the threat of violence and war. Warfare is a risky strategy, but sometimes it produces huge benefits.
Wouldn't communal land ownership allow for avoiding succession conflicts by having the reversion of land to communal ownership and distribution of land by a local government be considered perfectly normal? And wouldn't matrilineal descent solve this issue, by having inheritance pass through the mother--making who the father is irrelevant to inheritance? Even if women are having sex with multiple men and men are having sex with multiple women, it's always going to be very clear who the mother of a child is.

I would also really like to see you address how widespread partible paternity was in the Amazon lowlands; given the link I cited, there are several language groups where even if every culture in their sample for which there wasn't data didn't practice partible paternity, it was still practiced by a majority of societies. Crucially for this discussion, the study repeatedly refers to men having extramarital affairs--so it's not just polyandry, where one woman has multiple husbands but the husbands don't have sex with others.

Yes, it's not universal, yes, it seems to only be common in lowland South America, but that's still a pretty big, ethnographically diverse area where this sort of arrangement--which I do believe we'd call polyamory if they were doing it in the modern USA--is either an outright majority or fairly common. The people doing it are not hunter-gatherers, they are farmers who, in many cases, are recently descended from a relatively urbanized culture. This raises the possibility that at least some of those urbanized cultures practiced partible paternity as well (since many of their descendants do).

So can't a timeline where lowland South America avoids colonization meet these requirements, especially if they gain access to treatments to STDs and birth control (thus lowering the consequences of extramarital sex, meaning a society that already sees it as acceptable has less of a reason to be careful about doing it)?
You are REALLY obsessed with that map, even though it's literally just a database anyone can add to as long as it has a source which can be literally anything, even centuries old anthropology notes.
That's a bit of an exaggeration. The dataset we're talking about was published in 1976, and the people involved published their work in a peer-reviewed journal as part of a widely cited dataset (the Standard Cross-Cultural Sample). Not everything from centuries ago is totally worthless, and if you're going to declare the dataset I cited trash just in case, you're going to have to throw to through out more than just my argument.
 
I browsed through the thread and I have to say I'm confused - ELI5 what the difference between polyamory and open relationship is, since both are about "no core partners" and "both can have multiple partners"?

From a TL creator POV, I definitely can see hunter-gatherer tribes practicing a variant where descent is matrilineal and the whole polycule raises the children no matter the biology (which would be pretty close to how some primate tribes work IIRC). From what I can tell, monogamy evolved because a male wants to ensure the children are his and only his, and infanticide also is an option (again, some primates do it) and for some reason, this has worked pretty well for some animals while some others worked as fine the other way round.
The big problem is, how do we go from hunter-gatherer to anything else. Unless the polycule culls unwanted children/uses birth control (yes, there are some premodern, even pre-Ancient ways), I can see a population explosion that even an occasional STD or two won't really stop, and then the entire tribe dies because there isn't enough food to go round, either because of bad hunting or poor harvest or <insert a number of other reasons>

(BTW it would be interesting to explore other Homo relatives, let's say sapiens are monogamous, but e.g. Denisovans are polyamorous?)
 
Except that, in nature, when less successful things die, they die. You never see them again. Social practices emerge and disappear every so often in accordance to a wide array of factors. By your logic, polyamory should not exist at all but it does in many parts of the world. Clearly, if we go from an area with polyamory to no polyamory to polyamory again, from an evolutionary perspective, that organism has resurrected itself.
The analogy is wrong, bad traits can appear all the time, many genetic defects are an example of that. Societies cannot be compared 1 to 1 to organism because they can change but what can be compared is the basic logic of success(which can be defined in a specific way depending on what exactly you are talking about, but sheer survival and growth rates are something that both societies and organism can and did share) increasing frequency.

The premise is that when patriarchy is established, it imposes a barrier on other mutually exclusive social practices. So it isn't patriarchy swopping in and fucking over a non-patriarchal society. It is a patriarchy emerging, with no other similar social structure, and stopping polyamory from interjecting itself. Of course, the rigidity of patriarchy and its inability to fully capture the day-to-day lives of real people (since it is ultimately just an ideology rather than a useful social structure) means that non-monogamy and equality finds its way into it anyways although it is never documented nor is it explicitly discussed.

In other words, patriarchy doesn't have a strong offense, it has a strong defense. People in patriarchy can be conditioned to constantly feel shameful or depressed if they transgress their roles and lash out against others who transgress their roles.
I'll demand the same kind of proof you asked from others, like I said everyone can make sound arguments about anything ultimately.

Anyway even your reframing doesn't actually address how exactly you can stop this process in the long term, I once again ask how many coinflips do you think non-patriarchy lost and when did they lose them during the development of human societies?

That isn't much of a position at all and you can tell how little substance it has because all anyone has been able to produce against me is the atheistic equivalent of moral outrage.
This is incredibly ironic, do you even think about what you write and the arguments you use? I don't want to quote to you but it's you who used this language in every other reply.
 
and must constantly stress themselves in maintaining their position but against "competing men" and deviants who might hamper the structural integrity of the practice.
Depending on you frame it you "compete" all the time in some specific way, obviously any individual organism or person doesn't really have to care about whatever process may be going on over the generations or millennia but societies are an emerging property and any single individual doesn't contribute much to it or even really experience any real change.
Just because you could feel uncomfortable the concept of actual biological evolution won't go away and so won't many other processes that are simple the downstream consequence of many small decisions people make.
Except we can say that. If social practices are organisms, we are the cells. We can rather clearly say when a practice is harmful or unnecessary to those who practice it. I've lacked any sort of benefit (at least anything I see as a benefit) from patriarchy. I doubt that it benefits others as well even if they might think they do.
Most people are monogamous so you'd be wrong.
We can rather clearly say when a practice is harmful or unnecessary to those who practice it.
Everyone has their own opinion, for all you know most people would find the practice of shared paternity to be harmful and degrading, there is no "clearly" there, the same exact logic you use here it's the exact logic why people that promote or push social systems you deem oppressive exist(and it seem you have a very broad definition of what patriarchy even is), of course everyone is the good guy in their story.

While you could be more objectively when talking about health even there something is deleterious only insofar as you define what success is, in the context of the argument I was making anything that helps an ideology or cultural element spread itself is in fact advantageous, which tends to be both things that improve health directly or simply things that are attractive to many people.

Thus far I haven't made much in the realm of logical argumentation in favor of my position but rather point out blatant inconsistencies the positions of others (of which there are many). My main defense has been that there are large-scale polyamorous societies that have existed and that is ample enough reason that a TL can be made out of it.
Deconstructing other people's positions by elevating the level of evidence you require is something everyone can do, actually respecting your own set up standard of evidence and arguing from it is where the actual debate happens.
Just because no one can successfuly argue for something as complex as a long term societal trend using an increasingly strict level of evidence doesn't mean humans become blank slates and that our biology or innate character doesn't influence or societal structure at all(or rather it only influences in way you personally think it does, without you actually defending why you think that using again the same standard of evidence)
 
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I’d like to see a polyamorous relationship IRL last longer than a couple years before falling into chaos before I’d consider a world where it’s a dominant social force. IRL from my perspective of course, but YMMV.

On a more serious note, there’s also the issue of inheritance. And in an era before DNA testing, how do you know who gets what?
 
On a more serious note, there’s also the issue of inheritance. And in an era before DNA testing, how do you know who gets what?
You can easily have matrilineal inheritance without women being the sole benefactors of said inheritance. In a basic system of matrilineal inheritance, a man's heirs would be his sister's sons rather than his own putative children. This way, you can have male-to-male succession in any positions that require men, but the kinship between them would be traced exclusively in the female line.

(I choose this option over the aforementioned "partible paternity" simply because it's more compelling to me personally, though I suppose both systems could operate simultaneously).
 
You can easily have matrilineal inheritance without women being the sole benefactors of said inheritance. In a basic system of matrilineal inheritance, a man's heirs would be his sister's sons rather than his own putative children. This way, you can have male-to-male succession in any positions that require men, but the kinship between them would be traced exclusively in the female line.

(I choose this option over the aforementioned "partible paternity" simply because it's more compelling to me personally, though I suppose both systems could operate simultaneously).

I was more thinking how would you determine which child gets what considering how volatile these relationships tend to be with people moving in and moving out of them. A lot harder to determine who is responsible for what when you have six people involved rather than two with each having various levels of commitment. And sorting out issues with two people is a lot of time as it is. You’d still have issues of property rights as well. The legal system in such a world sounds like it would be a total cluster.
 
I was more thinking how would you determine which child gets what considering how volatile these relationships tend to be with people moving in and moving out of them. A lot harder to determine who is responsible for what when you have six people involved rather than two with each having various levels of commitment. And sorting out issues with two people is a lot of time as it is. You’d still have issues of property rights as well. The legal system in such a world sounds like it would be a total cluster.
First you'd need to define what level of commitment deserves what
 
The tradition stays today and now young men are often kicked out of Mormon communities once they become teenagers while young women are married off to older men. This is because there is the possibility that 13-14 year old women might find their peers more attractive than old people. This system persists today only out of obedience to the patriarch.
This is only in the fundamental LDS splinter churches (FLDS) not the mainstream LDS church. A difference of thousands (FLDS) to millions (LDS) FYI.
 
I was more thinking how would you determine which child gets what considering how volatile these relationships tend to be with people moving in and moving out of them. A lot harder to determine who is responsible for what when you have six people involved rather than two with each having various levels of commitment. And sorting out issues with two people is a lot of time as it is. You’d still have issues of property rights as well. The legal system in such a world sounds like it would be a total cluster.
I don't see how standard matrilineal inheritance can't handle this.
 
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