OK, so here's the view from the Golden Khersonese:
First up, and since I did not comment on Chapter 12 before now, I am curious about the 3,000 Hungarians who split off from the western Tagmata and made their way back to Hungary. They are followers of the teachings of John of Florence, opponent of the Eighth Ecumenical Council. So far, following the Unification of the Church, things have been stable in Christendom. But does this religious splinter group, now operating in Hungary, end up "infecting" the north and west of Europe with the heresy that ends up leading to the formation of the Parisian Orthodox Church? If so, it would be interesting for the "spark" of heresy to come via Hungary and not more populous centres like Italy, southern France or Spain.
Also it might be fun (and ironic with OTL) if the western/northern church ends up being called 'Orthodox' and the one based in Constantinople and Rome ends up being called 'Catholic'. This would perhaps neatly solve the problem of the term 'Uniate', which various readers have pointed out is a rather inelegant term.
I like the theological foreshadowing that this sort of language from Roman history introduces...
Like this opening paragraph, which summarises what happened then goes on to explain how: nice technique!
Generally, I like the sense you convey in this and recent chapters that Roman History is little more than a succession of palace plottings, manoeuverings, coups, executions and triumphs of certain elite people based in the court or armies of Constantinople. The urban mob also has a role so this all feels like the "classic" Eastern Roman Empire as it truly was - with the commenting historians realistically showing the same obsessions. As the 'Romaic Renaissance', or whatever you want to call it, slowly comes about, we should get more diverse historical perspectives and a stronger feel for life inside the Empire outside of Constantinople. I for one would like to see greater focus on Italy and - bearing in mind what is coming - I'm sure we'll get that.
Does this mean that the Grand Duchy of Cyprus is being set up, or not quite yet?
God, what a grisly and depraved end. One question though: why are various imperial personages being first blinded then executed on top of that? Usually blinding in Byzantium was a signal that someone was being made unfit to occupy high office, but was otherwise being kept alive, probably for exile far away. The fact that the blindings are mere precursors to execution seems inordinately cruel. Perhaps this is a sign of the unusually tense and high stakes at play in all these power battles of this period?
Also in the previous chapter you mentioned Michael VIII's lack of resolution being down to his grief at a stillborn daughter. Medieval people were quite inured to death in childbirth so this 'humanism' of Michael's seems a little at odds with how people viewed a human that had barely come into the world; perhaps Michael was just a bit soft-headed.
What was this general playing at with this marriage? He must know that a Patriarch cannot marry and stay a patriarch; also vows taken under duress would not be thought of as true marriage. Will the Patriarch's reputation be rehabilitated after death because this is quite a great shame and stain on the sanctity of the Holy Office? By the way are the blinded Patriarch and his 'wife' dispatched in the City, or do they somehow survive?
Nice turn of phrase!
Oh, and one last thing: it would be good if we could see the map of Europe recently posted posted again but this time with the names of the various states labelled.
Thanks for your thoughts- it's been too long since I've last had your comments on an Isaac's Empire piece!
Regarding Italy and the West more broadly: yes, that'll come. Indeed, I'm thinking of taking a break from Eirene in the next chapter and looking at what's going on in Western Europe, specifically in France. But that can maybe wait until the Empress is safely dead and buried. What do others here think?
The Ducate of Cyprus has not been set up quite yet. Evagoras will be the first Grand Duke, though, I don't think I'm giving away too much to disclose that!
As for the blindings and marriages- yes, I did it to convey a sense of savagery being unleashed upon Constantinople in that bloody year. The marriages part in particular was inspired by the (possibly apocryphal) story about Constantine V forcing monks and nuns to marry one another in a public ceremony of humiliation of the iconophiles in the Hippodrome. I would suggest this is similar, with Patriarch and pretender being forced into the ceremony surrounded by jeering soldiers. Both are, of course, despatched soon afterwards.
So, I'll open this up to the floor. Do we want to see more Eirene in the next chapter, or would the barbarians of the West do more to tickle everyone's fancy?