Reds fanfic

Another rewrite, mostly because I was busy this week, and I'm still figuring out how the JPL would develop differently (if anyone has suggestions, I'm all ears.) So, here it is:

Go, Mighty Atom!

Osamu Tezuka had spent the war in Osaka University in Osaka, avoiding actually serving in the Pacific. He had treated several injured soldiers defending Osaka during Operation Damocles. The violence surrounding him, and the severity of the injuries he had treated during this period strongly affected his outlook on the situation. After the decisive end of the conflict, and the establishment of the Socialist Republic, Tezuka, while still in medical school, decided to act on a longtime desire to become a cartoonist. Heavily influenced by pre-war American imports, like Disney or Fleischer Brothers cartoons, and more recent fare, like American comics brought by the occupying forces, he released his first manga strip, The Diary of Ma-Chan, a fairly standard comic strip about a young boy and his friend, and their misadventures. Still, it was successful, and Tezuka went forward with the more ambitious New Treasure Island, a story using elements of the original Stevenson novel to tell a new tale. However, outside the realm of fanciful comic strip, the Socialist Republic was encountering growing pains. The Japanese Communist Party had effectively consolidated control over the entire country, making it in effect a dictatorship, which was backed by the UASR, and a number of rebel groups of various ideologies (ranging from sympathizers of the old Imperial government, to Anarchists to Democratic Socialists to Capitalist Republicans) were opposing the government. This was a recipe for conflict. Tezuka subtly put in slight critiques of the new government in his next title, Metropolis. Inspired in part by a still photo from Fritz Lang's 1927 feature of the same name, (though Tezuka had never actually seen the film), the story, set in the late 20th Century, has its protagonists, synthetic superhuman Michi and normal human Ken'ichi be pursued by "Duke Red", a corrupt member of the "Red Party", the ruling party in the future world, who had ordered Michi's creation as part of his plan to ascend to higher office. "Duke Red" (in early drafts, the character is named "Commissar Red") is Tezuka's view on the less desirable parts of the New Order, but thanks to scenes where Duke is portrayed as a direct outlier to the Party, and indeed, tries to seize illegal control of the Party towards the end, the story got past censors, and put Tezuka on the map as Japan's premier cartoonist.

Tezuka had been shocked by the destruction of Kyoto and Yokohama by the atom bomb, and with the rise of the People's Alliance in the FBU, and the beginnings of the Cold War, Tezuka decided to create a work which would exemplify his pacifistic, humanistic views, one much more apolitical than Metropolis. The result was Ambassador Atom, showing a future run by atomic power, and featuring a character by the titular name, a robot run by atomic power. However, readers took more to a minor character,one named "The Mighty Atom". Tezuka immediately made the character into his own manga, which proved greatly successful. A vision of a more peaceful future, Mighty Atom was made into an anime by Tezuka himself in 1958. This would introduce the character to a wider audience, especially when it was translated into English and Russian, and aired on PBS-6 in the UASR, and on Soviet state television, one of the first anime series to become successful outside of Japan.

Atom was created by Dr. Tenma, a successful inventor of humanoid robots, who hoped to use the success of human like robots his team had created to essentially bring his dead son back to life. However, after several years, Tenma realizes that Atom would never replace his son. Thus, Atom is sold to a factory, where he experiences the horrors of everyday proletariat life for many robots. Upon hearing this, however, Professor Ochanomizu, one of the scientists, comes and adopts Atom, having him fight for peace and rights for the lower class robots. He fights various villain threatening his futuristic society, some of which are cartoonishly fascist or capitalist villains. Atom also tries to help Ochonomizu, by helping research into how to use the technology to help people and robots alike, using his powers to both fight evil, and bring out the best in humanity (an analogue to Superman). Social realism was a major component of the early Atom stories, and indeed, it reflected the socialist ideas of Communist Japan. However, as the liberalizations of the 60's and 70's, Tezuka had the opportunity to expand the book, with Atom taking on more mundane bureaucratic villains representing the JCP, and overly idealistic robots, who have taken to extremism to advance their ideals. Atom also began to protect the environment from increasing waste and mismanagement.
 
Speaking of Japan, I wonder how Kurosawa is doing...
The Seven Samurai still exists, and is still remade as "The Magnificent Seven". Though, I suspect many of his movies about samurai (like ones who served lords, not the ronin samurai in The Seven Samurai) would be butterflied away, because the new government wants to distance itself from the bushido obsessed Imperial Government that started WWII. Just to stay on the safe side, he might do films about the Japanese Communist Party during its period underground, or maybe heroic peasants (as opposed to Samurai) during feudal Japan.
 
The Seven Samurai still exists, and is still remade as "The Magnificent Seven". Though, I suspect many of his movies about samurai (like ones who served lords, not the ronin samurai in The Seven Samurai) would be butterflied away, because the new government wants to distance itself from the bushido obsessed Imperial Government that started WWII. Just to stay on the safe side, he might do films about the Japanese Communist Party during its period underground, or maybe heroic peasants (as opposed to Samurai) during feudal Japan.

Ninjas might be the more "proletarian" alternative, since they were considered dishonorable compared to samurai.
 
Ninjas might be the more "proletarian" alternative, since they were considered dishonorable compared to samurai.
They're also shrouded in myth.

There's actually very little that would necessarily change in Kurosawa's films. They were deeply cynical about Japan's historical mythology, and many of his samurai characters find themselves compromised between their loyalties, their personal honor, and the system.
 
Well,i appreciate the previous discussion about Tintin,but i don't think Tintin would go to '50s Metropolis.I think Tintin in America would still be in the '30s and later Tintin comics would avoid such stereotyping and the general backdrop of Cold War.
 

bookmark95

Banned
One of my favorite books is A Confederacy of Dunces, ITTL America is one that would have made Ignatius J Reilly cry out for more geometry and theology. How would Toole write that book ATL.

Myrna is one thing you wouldn't change from the book, considering his promiscuous would make her the quintessential New Yorker in the UASR. Neither would you change Reilly's paradoxical abhorrence for modern life, and his ridiculous crusades.

But what in the story changes to suit the alternate America?
 
One of my favorite books is A Confederacy of Dunces, ITTL America is one that would have made Ignatius J Reilly cry out for more geometry and theology. How would Toole write that book ATL.

Myrna is one thing you wouldn't change from the book, considering her promiscuous would make her the quintessential New Yorker in the UASR. Neither would you change Reilly's paradoxical abhorrence for modern life, and his ridiculous crusades.

But what in the story changes to suit the alternate America?

I was just thinking about this yesterday!

Well, hopefully Toole would find a willing publisher in his lifetime...and he wouldn't kill himself

Ignatius would probably seem more like a loon ITTL...there'd probably be a throwaway line about how the only reason why he hasn't been arrested is because the secret police pity the obviously insane man.

Burma Jones and the gay characters would be much less stereotypical. The New Left would probably play a great role in the story.

Speaking of, New York City got its name changed to Metropolis...does New Orleans get its name changed too?
 

bookmark95

Banned
I was just thinking about this yesterday!

Well, hopefully Toole would find a willing publisher in his lifetime...and he wouldn't kill himself

Ignatius would probably seem more like a loon ITTL...there'd probably be a throwaway line about how the only reason why he hasn't been arrested is because the secret police pity the obviously insane man.

Burma Jones and the gay characters would be much less stereotypical. The New Left would probably play a great role in the story.

Speaking of, New York City got its name changed to Metropolis...does New Orleans get its name changed too?

Ignatius ITTL would have a greater opportunity to be a public nuisance. He would have been among the first generation of children born in one of those public housing projects, so there are plenty of neighbors he can enrage with his antics. The police would probably ignore Reilly because he praises medieval kings, and their devotion to pure lives. If he dared praise MacArthur, then they would have clocked his head.

I don't think Burma Jones would play much of a role. His character arc is focused on him working in that awful bar so the police stop arresting him for vagrancy. That sentence would unthinkable in ITTL 60s. I think the gay characters would be a lot prominent, since the political environment is much more favorable to them than the OTL 60s. But even then, some older Louisianians are still going to be somewhat uncomfortable with all the change. I tend to imagine Louisianans seeing New Orleans as a few square miles surrounded by reality.

I keep forgetting the name change. I just love New York a lot. I hope New Orleans didn't get the name changed. I wouldn't want the UASR destroying the uniqueness of the Crescent City.
 
I hope New Orleans didn't get the name changed

Well, it is a name that harkens back to the French monarchy and aristocracy. That said, just because the name changed doesn't necessarily mean the culture is gone. That said, it probably isn't changed, merely because it is the scene of the last important battle of the revolution.
 
New York is still New York, but the place it's in has changed names. The region is Metropolis, but New York is still New York; if I remember correctly. So it'd be "New York City, Metropolis [ASR?]"
 
In honor of the upcoming Dr. Strange, here's a bit of a tribute to his creator (who I've had a fascination with for a while):

Buddhist themes in the work of Steve Ditko:

While most people today know Steve Ditko as the creator of Spider-Man and Dr. Droom, he actually had a whole cast of characters who were just as bizarre and unique. Indeed, many of his character would reflect his Buddhist beliefs and fascination with Eastern culture. Ditko discovered Buddhism in the 30's, after his anti-social tendencies had led him to rehabilitation, where his counselor introduced him to works on Hinduism and Buddhism. Despite keeping his loner streak through his life, he converted to Buddhism in the 40's, and began to work in themes of balance and moderation into his work. During his work at Charlton and Marvel, he used his characters to promote his beliefs in Buddhism. His work in Eastern philosophy helped promote Eastern religions in the UASR, during the 60's and 70's. In China and Japan, Ditko's work became cult classics in part, because of their work in Buddhist philosophies.

The first major character Ditko tackled was the Green Lama. A holdover character from the 30's, whose licensing ended up with Charlton, Ditko made the character a reincarnation of a Bodhisattva, and sees him practicing mediation, as a way of "honing his powers". The character also battles demons representing lust and greed as recurring villains. The Green Lama's origin was also expounded upon, showing his path to enlightenment. As a stark contrast, Ditko's original character, The Question [1], is a representation of his view on evil. The character is the good to the evil that surrounds him, the reaction of society against evil forces, much like the Taoist philosophy that every yin produces a yang. Thus, he wears a suit and mask that is half-white and half black, to symbolize his philosophy. Later writers would expand and critique this philosophy. Despite the prominence of these theme, interestingly, both characters are white, with Asians only in supporting roles

Even Spider-Man had certain Eastern influenced elements. Several stories have Spidey use mental concentration and calmness to defeat a villain. One story had him learn martial arts from a famed Wushu master. However, Dr. Droom had a much larger Asian influence, very reminiscent of Green Lama, but much more in tone with the times. Indeed, unlike the Lama, Droom is actually Asian, a Chinese surgeon injured in an automobile accident. He heads to Tibet, where he gets training from the Tibetan Lama, "The Ancient One", who is separate from the other branches. After training, he is able to use his chakra powers to fight off threats like the dreaded Dormammu, a demon enemy of Droom.



[1] Originally, I was going to go with his original name, Mr.A.... Then I remembered that was an Ayn Rand reference
 
In honor of the upcoming Dr. Strange, here's a bit of a tribute to his creator (who I've had a fascination with for a while):

Buddhist themes in the work of Steve Ditko:

While most people today know Steve Ditko as the creator of Spider-Man and Dr. Droom, he actually had a whole cast of characters who were just as bizarre and unique. Indeed, many of his character would reflect his Buddhist beliefs and fascination with Eastern culture. Ditko discovered Buddhism in the 30's, after his anti-social tendencies had led him to rehabilitation, where his counselor introduced him to works on Hinduism and Buddhism. Despite keeping his loner streak through his life, he converted to Buddhism in the 40's, and began to work in themes of balance and moderation into his work. During his work at Charlton and Marvel, he used his characters to promote his beliefs in Buddhism. His work in Eastern philosophy helped promote Eastern religions in the UASR, during the 60's and 70's. In China and Japan, Ditko's work became cult classics in part, because of their work in Buddhist philosophies.

The first major character Ditko tackled was the Green Lama. A holdover character from the 30's, whose licensing ended up with Charlton, Ditko made the character a reincarnation of a Bodhisattva, and sees him practicing mediation, as a way of "honing his powers". The character also battles demons representing lust and greed as recurring villains. The Green Lama's origin was also expounded upon, showing his path to enlightenment. As a stark contrast, Ditko's original character, The Question [1], is a representation of his view on evil. The character is the good to the evil that surrounds him, the reaction of society against evil forces, much like the Taoist philosophy that every yin produces a yang. Thus, he wears a suit and mask that is half-white and half black, to symbolize his philosophy. Later writers would expand and critique this philosophy. Despite the prominence of these theme, interestingly, both characters are white, with Asians only in supporting roles

Even Spider-Man had certain Eastern influenced elements. Several stories have Spidey use mental concentration and calmness to defeat a villain. One story had him learn martial arts from a famed Wushu master. However, Dr. Droom had a much larger Asian influence, very reminiscent of Green Lama, but much more in tone with the times. Indeed, unlike the Lama, Droom is actually Asian, a Chinese surgeon injured in an automobile accident. He heads to Tibet, where he gets training from the Tibetan Lama, "The Ancient One", who is separate from the other branches. After training, he is able to use his chakra powers to fight off threats like the dreaded Dormammu, a demon enemy of Droom.



[1] Originally, I was going to go with his original name, Mr.A.... Then I remembered that was an Ayn Rand reference

Where did the name "Droom" come from? I'm not sure that's a traditional Chinese name...
 
All right, here's a few unsorted ideas I had for historical figures IOTL

Fidel Castro: "Fidel the Freak", number 26, is a legendary pitcher in the UASR, and still holds one of the top ten pitcher scores. After retiring from baseball, he becomes an advocate for Miami's Cuban exile community, and was mayor of Miami from 1975 to 1983. He still remains active as a memoirist and sports columnist, and Miami's Castro Stadium is named in his honor.

Col. Harlan Sanders: A World War I veteran and Red Army colonel [1], he famously would cook dinner for his fellow soldiers, earning him the sobriquet of "The People's Chef". After World War II, he was famous for his long running (1951-1979) PBS television show "Cooking With The Colonel", where he taught viewers traditional country recipes, told stories about his life, and play songs on his mandolin. His original restaurant in Louisville, "The Colonel's Kitchen", is still open, and is considered to be one of the best restaraunts in America.


[1] IOTL, his only experience in the army was as a teamster in Cuba. "Kentucky Colonel" is just an title that the Governor of Kentucky bestows to honor famous Kentuckians "noteworthy accomplishments and outstanding service to community, state, and nation" which doesn't really explain why they made Hunter S. Thompson a Colonel.
 
All right, here's a few unsorted ideas I had for historical figures IOTL

Col. Harlan Sanders: A World War I veteran and Red Army colonel [1], he famously would cook dinner for his fellow soldiers, earning him the sobriquet of "The People's Chef". After World War II, he was famous for his long running (1951-1979) PBS television show "Cooking With The Colonel", where he taught viewers traditional country recipes, told stories about his life, and play songs on his mandolin. His original restaurant in Louisville, "The Colonel's Kitchen", is still open, and is considered to be one of the best restaraunts in America.


[1] IOTL, his only experience in the army was as a teamster in Cuba. "Kentucky Colonel" is just an title that the Governor of Kentucky bestows to honor famous Kentuckians "noteworthy accomplishments and outstanding service to community, state, and nation" which doesn't really explain why they made Hunter S. Thompson a Colonel.

I was actually wondering about the state of cooking shows in the USAR.
 

bookmark95

Banned
I was actually wondering about the state of cooking shows in the USAR.

That depends on how is American cuisine affected by the UASR. My belief is that physical fitness is a big priority in the UASR- because of the militarism of the Second Cultural Revolution, and because of the social policies that encourage promiscuity- so many local plates are altered to be more nutritious. I think KFC style fast food places would be discouraged.

Fast food chains could easily become a big thing in the FBU, with Americans seeing fast food joints the same way Russians did in OTL 1990: some kind of forbidden fruit that you were eager to try just because you wanted something new.
 
Fast food chains could easily become a big thing in the FBU, with Americans seeing fast food joints the same way Russians did in OTL 1990: some kind of forbidden fruit that you were eager to try just because you wanted something new.
Maybe, Indian fast food will be popular in the FBU. Although, given what it is OTL, it'll probably taste terrible ITTL.
 
That depends on how is American cuisine affected by the UASR. My belief is that physical fitness is a big priority in the UASR- because of the militarism of the Second Cultural Revolution, and because of the social policies that encourage promiscuity- so many local plates are altered to be more nutritious. I think KFC style fast food places would be discouraged.

Fast food chains could easily become a big thing in the FBU, with Americans seeing fast food joints the same way Russians did in OTL 1990: some kind of forbidden fruit that you were eager to try just because you wanted something new.

I could see quite a few people turning against that sort of petite-bourgeois bildung asceticism. Dammit we didn't conquer bread so we could starve ourselves!

I could actually see a socialist attempt at fast food, on the grounds that it's the workers using the most advanced methods of food production to ensure that all have quick and cheap access to tasty grub, for the revolutionary on the go, whilst smashing the traditional gendered social relations of bourgeois family cooking.

Meanwhile, I can see the FBU disdaining fast food as decadent Yankee fare, instead favouring small-scale dining establishments and/or high-class dining, depending on one's income when eating out, along with a strong ideological focus on home cooking and traditional family meals, due to a mixture of their conservative views on gender and family, petite-bourgeois ideological base, and the fact that France is half of the FBU and they set aside a lot of time for food.

Maybe, Indian fast food will be popular in the FBU. Although, given what it is OTL, it'll probably taste terrible ITTL.

Why would they taste terrible? If they tasted terrible they probably wouldn't be very popular.
 
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