Cross-posted from The End of History:
The Kalashastan Autonomous Ethnic State
The smallest and by far the strangest of the various autonomous ethnic states within the Dominion of India: comprising just three valleys on the Afghan-Indian border, it owes its existence entirely to the fact that its inhabitants practice a form of polytheism entirely at odds with the religions of their neighbours, and considered in the first half of the twentieth century to be a direct survival of the religion of the proto-Indo-Europeans. This led to considerable anthropological interest in the Kalasha people (one administrator noted sardonically in the 1930s that the anthropologists in the State at any one time probably outnumbered the locals), primarily from researchers from within the Commonwealth of Nations but also attracting theorists from across Europe, at least prior to the Second Weltkrieg (including one notorious expedition in 1938 by an aristocratic Odinist secret society aiming to prove that the Kalasha people were an offshoot of the Nordic race).
Although the academic consensus (supported by a combination of comparative anthropology and genetic testing) points to more connection between the Kalasha people and the other inhabitants of the Dominion of India than had previously assumed (they almost certainly migrated from the Punjab about one and a half thousand years ago) and killed off some of the wilder theories, such as their direct descent from Alexander the Great’s Macedonian soldiers, the area still regularly attracts researchers and is a significant adventure tourism destination in the region. In recent years, however, the state has become a key conduit for the smuggling of opium and opium derivatives from Afghanistan into the Dominion of India.
The Kalashastan Autonomous Ethnic State
The smallest and by far the strangest of the various autonomous ethnic states within the Dominion of India: comprising just three valleys on the Afghan-Indian border, it owes its existence entirely to the fact that its inhabitants practice a form of polytheism entirely at odds with the religions of their neighbours, and considered in the first half of the twentieth century to be a direct survival of the religion of the proto-Indo-Europeans. This led to considerable anthropological interest in the Kalasha people (one administrator noted sardonically in the 1930s that the anthropologists in the State at any one time probably outnumbered the locals), primarily from researchers from within the Commonwealth of Nations but also attracting theorists from across Europe, at least prior to the Second Weltkrieg (including one notorious expedition in 1938 by an aristocratic Odinist secret society aiming to prove that the Kalasha people were an offshoot of the Nordic race).
Although the academic consensus (supported by a combination of comparative anthropology and genetic testing) points to more connection between the Kalasha people and the other inhabitants of the Dominion of India than had previously assumed (they almost certainly migrated from the Punjab about one and a half thousand years ago) and killed off some of the wilder theories, such as their direct descent from Alexander the Great’s Macedonian soldiers, the area still regularly attracts researchers and is a significant adventure tourism destination in the region. In recent years, however, the state has become a key conduit for the smuggling of opium and opium derivatives from Afghanistan into the Dominion of India.