The Black Man's Republic: Liberia
The Flag of Liberia
The story of Liberia in the 20th century is an interesting one. The country rightly and proudly proclaimed that she had never been colonized. However, Liberia was still an offshoot of the United States. Their language, culture, political system, their flag, and even their genetics had borne the stamp of the American nation. Liberia viewed itself as America's little sister, and many Americans returned the favor. There was an inextricable bond between the two countries, and this could best be seen in American bankrolling of Liberia's rapid development and America's helping in wresting the Ivory Coast from France to form the first Liberian puppet state. There was also a new ideology developing in Liberia with heavy African-American influence that would become a driving force for Black people on both sides of the Atlantic.
As previously mentioned, African-American communities had invested in developing Liberia. Factories, roads, power stations, and plantations were all built with African-American dollars to profit African-Americans, as well as the Americo-Liberian elite. Furthermore, some 79,090 African-Americans left America for Liberia from 1870-1900, making it one of the largest places Americans as a whole immigrated too. These bonds led to further integration and ties between Liberia and America, which allowed for further economic and social development. At the behest of their new and large African-American bloc, the Americo-Liberians enacted universal male suffrage (if on were African and could read English) in 1889, and built a proper school system in 1892. While the old elite resisted this at first, the African-Americans had numbers, money, and even Washington on their side. The schools were designed for the explicit purpose of "
Liberianizing" the "
Africans." In this regard, it was remarkably successful. By 1920, Liberia boasted almost universal English-language literacy, and the elite had obliterated most ethnic divisions and cultures, aside from some native dress and cuisine that had survived. Even names that might have once been "
African" became "
Black" or "
Liberian." The massive boost in literacy also spurred the development of a truly modern economy, and Liberia had a GDP per capita that rivaled and exceeded quite a few parts of Europe, to the continent's chagrin.
In fact, much of Europe desired to conquer Liberia, both to suppress the "
uppity Africans" and to appropriate the nation's fairly strong industrial base. Fortunately for the Liberians, they had a very large and powerful friend. In 1899, the United States and Liberia signed the Americo-Liberian Trade and Defense Pact, committing the United States to defend Liberia in case of an invasion. To show how serious they were, the Americans stationed 6,000 troops and a small Navy squadron, dubbed the Africa Squadron, in the country. This deterred any European aggression, as they hardly wanted to give the Yankees an excuse to come take their empires from them. More than just defending Liberia, the Americans helped them build a modern Army, Navy, and even helped them build a small Airforce. Liberia's military soon became a "
pint-sized powerhouse" because while it wasn't massive, it was incredibly effective. Military parades became a staple of National Unification Day (established 1893), Independence Day, Flag Day and Thanksgiving (established 1887) celebrations as the Liberians rejoiced in their might as a "
Free Black Man's Nation on an Enslaved Continent." Particularly popular were the flyovers of the Executive Mansion by the Airforce, which began on Independence Day, 1922. Liberia's exultation of the military helped unify the country and create a powerful strain of Liberian Exceptionalism.
Liberian Exceptionalism was most fully articulated in "
A Guide to Black Civilization," published by future President Charles King in 1912. In it, he stated what he thought made Liberia unique and exceptional. He believed that Liberia, and African Americans, had not only successfully blended English-speaking civilization with African civilization to create "
Black Civilization," but their struggles had made them uniquely tough. This combination of vigor and high civilization meant that the Black Man had a unique opportunity and burden. The opportunity was to wage war on the imperialist powers of Europe (America was held to be a benevolent Empire of Liberty, and parent of Black Civilization) and create a new domain in Africa for the Africans. However, they would also be burdened with "
making Africans Black." The Liberians were destined to liberate Africa from European domination. However, they would then be forced to liberate them from "
paganism, superstition, tribalism, and authoritarianism." Only Liberia could do this. The "Africans" were held to be incapable of governing themselves in a free and equal manner without proper guidance from men "
similar in appearance, but enlightened in ideology." There was also a very strong religious component to this. God had established Liberia that the Liberians might spread his (Protestant) word to a people who had been denied it. In short, Liberia was destined by merit of her race, culture, might, and religion to become an African hegemon of some kind. This strain of thought became incredibly popular, and helped to elevate King to the Presidency in 1916. He oversaw the creation of the Republic of the Ivory Coast, and made Liberian Exceptionalism part of the national curriculum. Another notable policy of his administration was the Positive Eugenics Program (PEP) which encouraged Liberian women to bear more children. The Order of Mama Liberia was instituted in 1919 to this end, awarded to women who bore 8 or more children. The Order was a circular gold medal with the image of Mama Liberia's face embossed on it, attached to a blue ribbon with white stripes down both sides and a Lion (Liberia's national animal) on it. More notable than the eugenics program was the Ivory Coast.
When WWI ended, the French were broken and bankrupt. In order to pay their war debts, the French gave up land to the United States. Among the territories ceded was the Ivory Coast, a rich territory in West Africa bordering Liberia. Many thought that the Americans were going to form a colony in the region. Instead, the United States announced that free and fair elections ought to be held, and that the Ivory Coast would be a joint protectorate of the United States and Liberia. This was done at least in part at the behest of Monrovia. The Republic's first President, Yacouba Koffi was elected in 1920. However, the real powers were the Inspector-General of Economic Affairs (an African-American) and the Supreme Chief of National Security (a Liberian) who could essentially dictate policy as needed. However, it was determined that policy shouldn't be
too skewed, so as to prevent rebellion. Further helping things was the creation of a national school system in 1919, paid for by the Liberian and American governments, and staffed by young Liberian and African-American women. They taught the children math, science, civics, and English. English was the exclusive language of instruction at the school, and helped bring the next generation more in line with what their unofficial masters desired. Protestant missionaries from Liberia came in and began trying to dislodge Catholicism and Islam. This did spark a great deal of trouble, especially among the Muslims. The Liberians responded with ruthless efficiency. Throughout the 1920's, there were over 21 small revolts related to missionary activity or Anglicization of language. It always ended the same: an overwhelming Liberian response that crushed resistance. Liberian officials also began mandating a limited policy of sterilization against particularly restive Muslim populations. The Americans were either indifferent or openly applauding the harsh measures of the Liberians, citing it as proof of their American roots and national vigor. Despite these issues, there were a great deal of people in the Ivory Coast and across Africa who admired Liberia. They were a powerful nation proud of their African/Black heritage in a world run by white men. A beacon of liberty on a dark continent.
The flag of the Ivory Coast, despised among most Muslims for featuring a cross.
Liberian soldiers (1932)
Charles D.B. King, President of Liberia (1916-1928)