Chapter VII: Theodosius II
Richard Drummond
Banned
"Kỳrie eléēson"
- Lord have mercy
The last of the Theodosians, Theodosius II spent almost his entire life as emperor having been proclaimed Augustus as an infant in 402 by his father, Arcadius, only ruling as the sole emperor upon his father’s death in 408. With the sole emperor only seven years old, Praetorian Prefect Anthemius took the reigns of government and it was under his supervision that the famed Theodosian Walls. His regency lasted until 414 when Pulcheria, Theodosius II’s older sister, was proclaimed Augusta. Her regency would last for two years until 416 though she would remain a major influence upon her younger brother.
Pulcheria’s influence, however, would decline when Theodosius married Aelius Eudocia in June 421. Together they would have two daughters, Licinia Eudoxia and Flaccilla, and a son called Arcadius. However, their separation around 443, with Eudocia moving to Jerusalem where she favoured monastic Monophysitism, allowed for Pulcheria to reassume her influential role. She would have to share this influence with the eunuch Chrysaphius.
One of the major results of Pulcheria’s influence was the Roman-Sasanian War of 421-422 against Bahram V. Yazdegerd had been Theodosius’s guardian as per Arcadius’ decisions. Nonetheless, increased interest in Christianity also convinced Theodosius to go to war against the Sassanians in a war then ended in a territorial status quo. However, the Sassanians agreed to tolerate Christians while the Romans would tolerate Zoroastrians in return.
Bahram V’s persecution of Christians had been a continuation of Yazdegerd’s persecution late in his reign before his death. In 419, Christians led by Abda, the bishop of Ohrmazd-Ardashir, destroyed a Zoroastrian temple. Yazdegerd responded by executing Abda and his entourage but would only begin active persecution when Christians elsewhere put out a sacred fire and celebrated mass at a Zoroastrian temple. The Zoroastrian priesthood pressured Yazdegerd into active persecution and thus he appointed Mihr Narseh of the Surens as his wuzurg framadar (minister). However, his brief persecution failed to mar his reputation in Christian sources.
During Bahram V’s persecution, many fled into Roman territory where Atticus, the Bishop of Constantinople, welcomed them informing Theodosius of their persecution. Relations were already uneasy with the Sassanians due to their refusal to return Roman gold-diggers as well as their seizure of the properties of Roman merchants. Pulcheria’s religiosity only helped to drive Theodosius’ in the faith and these factors culminated in a declaration of war when Sassanian ambassadors reached Constantinople demanding the return of the Christian fugitives.
Ardaburius, commander-in-chief of the army, was tasked with the collecting of many troops for his campaign. Such were the numbers required that Theodosius allowed for some Pannonian Ostrogoths to settle in Thracia to defend the province from the Huns while the Thracians they replaced were sent to fight in the east. Ardaburius sent Anatolius to Persarmenia while he himself marched into Persian territory devastating Arzanene. He was engaged in battle by Narses, the Sassanian general, however, Ardaburius came out on top forcing them into a retreat. Narses thus planned to attack the undefended Roman province of Mesopotamia, but Ardaburius' foresight intercepted him.
Upon receiving reinforcements, he laid siege to the fortress of Nisibis and the Romans were able to disperse the Lakmid allies of Bahram V under Alamundarus (Al-Mundhir). However, the Huns of Rua were attacking the dioceses of Dacia and Thracia in the meantime and had even menaced Constantinople itself. Fearing a war on two fronts, Theodosius recalled Ardaburius when a large Persian army started making its way towards Nisibis. The Persian force laid siege to Theodosiopolis in Osroene which ended after 30 days when a stone-thrower named after Thomas the Apostle killed a lesser king of the Sassanid army.
Magister officiorum Helio would negotiate the peace that brought the way to an end establishing a status quo with both sides agreeing to reject Arab defectors from their opponent along with a guarantee to tolerate each other’s religion in their territories. As a gesture of Christian generosity, it is said that Acacius, the bishop of Amida, melted the consecrated gold and silver plate of his church to be able to buy the 7,000 Persian captives who ended up in the slave markets due to the war. These were then said to have been sent back in freedom to their homeland.
A year after the war’s conclusion, Honorius passed away in the Occident. He was Theodosius’ uncle and his sister Galla Placidia fled with her young son Valentinian to Constantinople due to the proclamation of primicerius notariorum Joannes as Occidental Emperor. In 424, Theodosius went to war with Joannes, finally installing Valentinian III as Emperor of the Occident with his mother acting as regent. Licina Eudoxia was betrothed to the junior emperor to strengthen ties between the two halves of the empire. Meanwhile, Theodosius also paid attention to domestic issues.
In 425, he had founded the University of Constantinople where subjects included law, philosophy, medicine, arithmetic, geometry, astronomy, music and rhetoric. Of the 31 chairs, 15 were in Latin and 16 in Greek. 4 years later in 429, he appointed a commission to collect all laws passed since the reign of Constantine I so that he may create a fully formalized system of law. This plan was never finished but a second commission was able to collect all of the legislation and publish them, after being brought up to date, as the Codex Theodosianus years later in 438. The Codex would form the basis of the Codex Stylianianus of Emperor Stylianus a century later.
Theodosius also campaigned elsewhere though these campaigns would usually be less successful than the war against the Sassanians. The major opposing force was the Huns who were at first internally divided allowing for the Orientals to overcome the invasions of Uldin. They strengthened their fortifications in Thrace and Illyria and agreed to pay 350 pounds of gold for a peace agreement. However, the rise of Bleda and Attila and their unification of the Huns in 434 saw the payment of gold doubled to 700 pounds. The other primary force fought by the Orientals along with the Occidentals were the Vandals who had completed their conquest by 439. Both emperors sent forces to Sicily, intending to launch an attack straight at Vandal ruled Carthage. The project, however, failed and both the Huns and Persians exploited the lack of significant forces along the border. In exchange for humiliating concessions, Anatolius negotiated a peace agreement with the Huns while skirmishes continued along the border on the east.
Theodosius’ reign, however, was not just limited to military conflict. Theodosius appointed Nestorius to be Archbishop of Constantinople in 428 after having met him as a monk while in Syria due to his reputation as a renowned preacher. He quickly became involved in the disputes of two factions differing in Christology and he tried to find a compromise. One faction emphasized that the Virgin Mary should be called Theotokos (“birth-giver of God”) as in Christ, God was born as a man. Those who rejected the title claimed that God could not have been born as he is an eternal being. Nestorius thus suggested Christotokos (“birth-giver of Christ”) as an alternative title but neither faction accepted it. Nestorius was accused of separating Christ’s divine and human nature, resulting in ‘two Christs’. This would form the origin of Nestorianism. Theodosius II initially supported this but Archbishop Cyril of Alexandria was a forceful opponent. At Nestorius’ request, the emperor convened a council in Ephesus in 431 affirming the title Theotokos and condemning Nestorius who returned to his monastery in Syria before eventually being exiled to a remote monastery in Egypt.
The theological dispute would break out again with the Constantinopolitan abbot Eutyches asserting the Monophysite view that Christ’s divine and human nature were one. Flavian, Archbishop of Constantinople condemned but he found a powerful friend in Dioscorus of Alexandria, Archbishop Cyril’s successor. In 449, another council was convened in Ephesus. Eutyches was restored by the council and Flavian was deposed and mistreated before his death shortly afterwards. Though many bishops protested against the outcome, the emperor supported it, and it took the Council of Chalcedon after Theodosius I’s death that the decision was reversed.
Theodosius II’s death would come in 451 when he was assassinated by conspirators led by the Isaurian magister militum per Orientem Zeno. This was one of two plots organized by pagan officers. The cause for the assassination was Theodosius II’s policies towards the Huns which Zeno fervently opposed due to his almost fanatic dislike of the Huns. The death of Theodosius opened up a succession crisis between Zeno and his supporters and his opponent, Aspar, who sought to place one of his subordinates, Anthemius [1], on the throne. He had organized a marriage between Anthemius and Theodosius’ sister, Pulcheria. The influential eunuch, Chrysaphius, found support in Zeno and backed him due to fears of execution by Aspar’s faction.
Pulcheria, the last of the Theodosians in the Orient, had a fascinating life herself. She was the second child of Arcadius and Aelia Eudoxia, born on 19 January 398. While her brother was just 13, she had herself declared regent at the mere age of 16 on the 4th July 414. Immediately after being crowned by her younger brother, she took initiatives to organize the court to emphasize Christian and intellectual values. Coins were struck in her honour and a portrait bust of her was placed in the Senate House along with those of Honorius and Theodosius II. She had many of her brother’s advisors fired and despite her young age, became the most important woman in the Orient. She seemingly turned the palace into a monastery as she imposed asceticism and worshipped with her brother several times a day with fasting every Wednesday and Friday. The women of the imperial family wore no cosmetics or fancy jewellery and wove fabric instead of spending time entertaining themselves.
As guardian of the emperor, Pulcheria took a vow of virginity which was copied by her sisters Arcadia and Marina. Her piety would get her into several Christological disputes. When Nestorius arrived in Constantinople, he had to deal with the arrogance of Saint Hypatius whose favour in the eyes of Pulcheria and the wider public kept him safe from lash back. Combatting Nestorius became a personal vendetta for Pulcheria as she believed herself to have the imperial right to dictate on matters of religion. Her power and influence would, however, take a massive blow with the death of her brother. She had made an attempt to immediately take power for herself but she lost to Zeno and was forced to flee the capital finding support and backing in Aspar who had her married to one of his subordinate generals, Anthemius. In front of the loyalist army that rose up against Zeno’s reign, Pulcheria bestowed Anthemius the diadem and purple military paludamentum of an emperor. She was the first woman to direct the coronation of an emperor since Agrippina Minor placed the laurel crown on the head of Nero, her son.
[1] Marcian was killed fighting in North Africa so Anthemius rises to replace him. He did not exist in OTL and is a unique character.
Summary:
431: A council is convened in Ephesus affirming the title of Theotokos and condemning Nestorianus who returned to his monastery in Syria.
438: The Codex Theodosianus is published.
443: Eudocia, the wife of Emperor Theodosius II, moves to Jerusalem where she favours monastic Monophysitism.
449: A council is convened in Ephesus restoring Eutyches and deposing Archbishop of Constantinople, Flavian who would die shortly afterwards.
451: Emperor Theodosius II is assassinated by conspirators led by the Isaurian, Zeno. A succession crisis breaks out between Zeno and Pulcheria who takes Aspar's subordinate Anthemius as her husband.
5xx: The Codex Stylianianus is published as a development upon Theodosius II's Codex Theodosianus.
List of Monarchs
Oriental Roman Emperors
Theodosian Dynasty (379-451)
9. Theodosius I the Great: 19 January 379 - 17 January 395
10. Arcadius: 17 January 395 - 1 May 408
11. Theodosius II: 1 May 408 - 20 January 451
Non-Dynastic
12. Zeno: 20 January 451 - TBA
13. Anthemius: 4 March 451 - TBA
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