Interesting development although I think the burocracy could be a big hinderence in fast moving decision processes (ie war declaration).
In regards to the language I know Cree and Ojibiwa can talk together informally...it's when talking about formal history and heritage that the difference comes out. So it will be interesting to see how much a mis-application of wording can corrupt things.
For example...
tetense mouneyo, mequoi in cree (and I appoligize as I've butchered the spelling of the words here) literelly translates as greatings white guy, nothings up
as opposed to:
mequoi mouneyo, tetense translates roughly as nothing (worthless) whiteman, hello
In regards to the language I know Cree and Ojibiwa can talk together informally...it's when talking about formal history and heritage that the difference comes out. So it will be interesting to see how much a mis-application of wording can corrupt things.
For example...
tetense mouneyo, mequoi in cree (and I appoligize as I've butchered the spelling of the words here) literelly translates as greatings white guy, nothings up
as opposed to:
mequoi mouneyo, tetense translates roughly as nothing (worthless) whiteman, hello