Good updates; sorry to hear about your grandmother, BTW...
Thanks.
Excellent update! The battle was well described, as always. Hopefully Alexios has a successful reign.
Thanks, I'm pretty sure that the battles draw in something like half of all readers or something.
i am very glad this story is back, exactly the escapism i need, very well written as always
I'm glad to hear you're enjoying it.
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1295, Pt.12
After the battle, the total number of the combined force under Aléxios, along with Atmán’s Turks, who arrived on the far bank of the river later that day, was slightly under 6,000. Given the losses that were incurred during the campaign they were reformed into eleven allagia, the most heavily damaged unit being dissolved. On the 18th, after waiting a week to allow the wounded to recover, the combined army began to move. A column of two allagia were dispatched under Psarímárkos to subdue Sérres and the other fortresses along the Strymōn valley, while the rest moved west along the Via Egnatia. The four cavalry allagia camp at the small fortress of Pennána at the eastern edge of Lake Volvi, so as to not appear as a foreign conqueror, and on the 28th the remaining five allagia arrive outside of Thessaloníkē.
At dawn the next day, Aléxios and Moúzalōn’s allagion enter the city through the eastern gate, with the mutilated Mikhaēl riding beside the basileus. The people of the city give an overwhelmingly positive reception, cheering, shouting and throwing flowers. The basileus and most of his retainers and advisors believe this to be the people showing their support for the new regime, but as they advance further into the city the true meaning of the crowd’s excitement became disturbingly apparent; The Thessaloníkans weren’t celebrating the ascension of Aléxios, they were celebrating the downfall of their hated governor, whose presence only a few feet beside the basileus gave an unnerving reminder of the currents off Rhōman politics.
After making their way to the center of town, the allagion took up a defensive posture. Aléxios, eager to leave the city quickly, holds a rushed meeting with the city’s beloved metropolitan, Ignátios Stéphaniadēs, who has been the de facto leader of the city since the time of Mikhaēl VIII. The usually kind and outgoing Ignátios is unusually blunt and hostile to the new emperor, after only a few minutes of conversation requesting (more like demanding, really) that his nephew, Iákōvos, be installed as governor of the city. Naturally, Aléxios balks at this and tells Ignátios that he’ll appoint whoever he damn well pleases as governor. Ignátios gives him a harsh look and tells the basileus that an outsider would not be well-regarded by the locals, and as such he would be unable to guarantee his safety. Seeing the obvious threat for what it was, the Imperial retinue withdrew from the city after hurriedly investing a distant cousin of Aléxios’ named Iōánnés Rállēs as governor.
Two days later, Rállēs shows up on the edge of camp, shaken but unharmed. The basileus raises two allagia and marches on the city to re-install his cousin, only to find the gates barred against him. Supposedly swearing under his breath, Aléxios returns to camp, knowing he is in the middle of what could very well be a no-win scenario.
The Turkish units were sent for, and on 2 August they arrive, giving the basileus enough men to surround the city in a loose blockade. He is unwilling to risk a close-in blockade, due to the sheer number of potential combatants located inside. The Second City had survived the wars after the Fourth Crusade fairly well, and its populace was 1 ⅓ times that of the capital herself. The number of fighters that could be raised from the great metropolis were no doubt what had emboldened the Metropolitan to bar the gates against the Imperial army. Without being able to muster enough soldiers to take the city be force, Aléxios seemed to have no other option than to sue for peace and give in to Ignátios’ demands.
However, this was not what he did. The emperor was very much aware that he couldn’t afford to look weak, and the thing that would make him look the weakest was to give in to the demands of a vassal. Instead, he began planning a counter-stroke.
The powerbase of the upstart clergyman rested entirely upon the support of the Thessaloníkans, and so to reduce him the people of the city had to be turned against him. The logical next question was, why did they support him? After a few minor nobles slipped out of the city in the second week and were interrogated on the realities of city life, the basileus and his advisors concluded that the reason why Ignátios was so well-supported was that he treated the people of the city with basic human decency and allowed them a measure of self-government. Logically, the best way to maneuver against him was to up the ante and promise (and deliver on, because Good Lord pissing off a mob of that size would be a very Andronikine decision) even further self-government to the people.
During mid-August, rumors raced across the streets of the city, many speculating that the basileus would be willing to give the people the right to govern themselves in exchange for turning the Metropolitan over to him. By the end of the month there was not a soul in the city who wasn’t aware of it. As such, when heralds rode up to the walls on 2 September and shouted other that Aléxios would negotiate with any elected representative chosen by the city there was a rushed assembly on the docks, where an elderly fisherman named Iōánnés Xiphias, a pottery maker named Thōmás Katsarōs and (barely making a majority) a lawyer named Iōánnés Nōtárás. After they had been elected Ignátios intervened and tried to convince the assembly that they would inevitably be double-crossed, but he was ignored.
Following several days of preliminary, shouted negotiations along the wall, on 8 September, the three representatives, escorted by twenty-five veterans from the city, walked out of the eastern gate into no-man’s land. Aléxios, escorted by twenty-five of his own men, rode out to meet them and, equidistant from the lines and the gate, the two groups met.
Over the course of the next three days, the scribes of both parties drafted a series of agreed upon terms that would be included in an Imperial chrysobull. That was an important part of the totally not negotiations--it was not a series of negotiations, but rather a petition to the throne, which would be granted by the good will and love that Aléxios bore for his people, thus saving face for the emperor and not hurting the commercial prospects of Thessaloníkē, which would’ve been damaged by a popular uprising.
- The people of Thessaloníkē would elect an Árkhōn every two years, who would then be raised to the status of Éparkhos (roll credits) by the emperor. If the emperor had objections to the Árkhōn taking power, then it would be put to the Ecumenical Patriarch, who would have the final say.
- The Árkhōn would be elected by secret ballot, with the electorate consisting of all laymen over 16 and widows (the logic being that windows were voting on behalf of their late husband) in good standing with the church, bar only clergy, ‘usurers’ (read Jewish converts) and the forsworn.
- The Éparkhos would be an effectively autonomous ruler with control over all secular happenings within the walls of the city “As a representative of the emperor”; In matters dealing with the surrounding lands he would have to appeal to the emperor.
- Criminals who fled into the city would have to be returned; If the Éparkhos was not notified of their presence within six months of entering the city they would be allowed to go free. The same was true for slaves.
- Customs duties were to be collected by Imperial agents as with other ports, with any duties raised by the city being collected after. The Imperial treasury was also to be paid one-quarter of the city’s total income for each year.
- Thessaloníkē was forbidden to raise soldiers apart from a civil militia, and could not expand her fortifications without Imperial approval.
On the surface, this looks like a series of massive concessions for the sake of recovering a single city, however powerful it may be. However, as time passed it proved to be a boon to the Empire; The taxes and customs duties raised from the port had been the true value of the city, and with the Chrysobull of 1295 the Empire maintained these while simultaneously discarding a seething canker of rebellion and religious discontent. The emperor also retained a good deal of indirect control, as the Ecumenical Patriarchate was very much subservient to the throne (as evidenced by Andrónikos’ king, er, priest-making). Additionally, the manner in which it was proclaimed made him look like a caring ruler rather than a weak one; All in all, it was a win for the throne.
On 12 September the chrysobull was issued and after a public reading along the docks the gates of Thessaloníkē were thrown open. Ignátios was surrendered to the Imperials, while a rushed election was held that ended with Nōtárás being elected as the first Árkhōn. On 14 September he was confirmed as Éparkhos by Aléxios in the city’s central square to the roar of the crowd. Both men were cheered by the mob, but the basileus, mindful of the fickleness of the mob, made sure to depart the city by the end of the day. He stayed near Thessaloníkē for the rest of the month while the other western governors swore loyalty, then turned for the capital in October.