Hello all,
So, the Italian Renaissance was (more or less) a renewed interest in Italy's Classical Roman heritage, mostly in aesthetic and scholarly fields. This interest in pre-Christian culture and philosophy led to new developments which went hand-in-hand with the preeminence of the Catholic Church -- from the Sistine Chapel to a renewed interest in Classical Latin (rather than just Church Latin) to the Jesuit emphasis on education.
What would alternative "Renaissances" look like -- reinterpretations of ancient civilisations in a mediaeval/early modern context?
What would it look like if, say, mediaeval Egyptian Muslims had a similar fascination with ancient Egypt?
Or if the Maghreb (and al-Andalus?) had a fascination with Carthage, possibly as a foil to Catholic Rome and the Reconquista?
During the Hundred Years' War, the Plantagenets came to distance themselves from their Norman roots, invoking Anglo-Saxon ideals and the English language to rally their subjects -- what if they invoked Brythonic, Celtic culture instead or as well? There was already a chivalric tradition around King Arthur, and Welsh longbowmen were very important in that war.
What would an aesthetic-intellectual movement in the 1500s look like, if it waa inspired by the ancient Israelites? Or the Phoenicians? Or the Tyranny of Syracuse? I don't know if one is even possible for Sumer, Assyrian, Hattusa, Lydia, or Babylon-- those cultures' languages, aesthetics, and philosophies might be too obscure in the Middle Ages to be the object of a whole movement.
Some "ancient" cultures continued to be studied and revered. The Byzantines, for example, were acutely aware of their Greek as well as Roman heritages, and studied philosophers like Aristotle and Marcus Aurelius (who were also studied well beyond their borders, but still). Likewise, the Persians also prided themselves on their pre-Islamic heritage, and after a period of marginalisation under the Umayyads, experienced a "Renaissance" of sorts under the Abbasids and during the Iranian Intermezzo, leading to such things as the Bayt al-Hikma of Baghdad or the composition of the Shahnameh. And in China, the ideology of the dynastic cycle and the "Mandate of Heaven" meant that ruling dynasties always legitimised themselves through past dynasties -- that they would uphold the standards that preserved the Mandate in the past, and avoid what caused previous dynasties to lose the Mandate.
So, what do you all think? Cheers, all!
So, the Italian Renaissance was (more or less) a renewed interest in Italy's Classical Roman heritage, mostly in aesthetic and scholarly fields. This interest in pre-Christian culture and philosophy led to new developments which went hand-in-hand with the preeminence of the Catholic Church -- from the Sistine Chapel to a renewed interest in Classical Latin (rather than just Church Latin) to the Jesuit emphasis on education.
What would alternative "Renaissances" look like -- reinterpretations of ancient civilisations in a mediaeval/early modern context?
What would it look like if, say, mediaeval Egyptian Muslims had a similar fascination with ancient Egypt?
Or if the Maghreb (and al-Andalus?) had a fascination with Carthage, possibly as a foil to Catholic Rome and the Reconquista?
During the Hundred Years' War, the Plantagenets came to distance themselves from their Norman roots, invoking Anglo-Saxon ideals and the English language to rally their subjects -- what if they invoked Brythonic, Celtic culture instead or as well? There was already a chivalric tradition around King Arthur, and Welsh longbowmen were very important in that war.
What would an aesthetic-intellectual movement in the 1500s look like, if it waa inspired by the ancient Israelites? Or the Phoenicians? Or the Tyranny of Syracuse? I don't know if one is even possible for Sumer, Assyrian, Hattusa, Lydia, or Babylon-- those cultures' languages, aesthetics, and philosophies might be too obscure in the Middle Ages to be the object of a whole movement.
Some "ancient" cultures continued to be studied and revered. The Byzantines, for example, were acutely aware of their Greek as well as Roman heritages, and studied philosophers like Aristotle and Marcus Aurelius (who were also studied well beyond their borders, but still). Likewise, the Persians also prided themselves on their pre-Islamic heritage, and after a period of marginalisation under the Umayyads, experienced a "Renaissance" of sorts under the Abbasids and during the Iranian Intermezzo, leading to such things as the Bayt al-Hikma of Baghdad or the composition of the Shahnameh. And in China, the ideology of the dynastic cycle and the "Mandate of Heaven" meant that ruling dynasties always legitimised themselves through past dynasties -- that they would uphold the standards that preserved the Mandate in the past, and avoid what caused previous dynasties to lose the Mandate.
So, what do you all think? Cheers, all!