Constantine had wrote to the Pope in early 676 for The pope had died in 678, his successor sent bishops to Constantine Council, The Third Council of Constantinople was finally opened on September 678, in a domed hall of the imperial palace.
the council began with the Acts , and the Speech of the Papal Legates after some debate the
The monolithes said: We have brought out no new method of speech, but have taught whatever we have received from the holy Ecumenical Synods, and from the holy approved Fathers, as well as from the archbishops of this imperial city, to wit: Sergius, Paul, Pyrrhus, and Peter, as also from Honorius who was Pope of Old Rome, and from Cyrus who was Pope of Alexandria, that is to say with reference to will and operation, and so we have believed, and so we believe, so we preach; and further we are ready to stand by, and defend this faith.
Second session
The pope sent letters, both letters insisted on the Roman faith as the living and stainless tradition of the apostles of Christ and therefore finally authoritative for the Universal (Catholic) Church. This view was not necessarily that of the council, which followed the precedent of earlier synods in giving the patriarch of Constantinople virtually equal dignity and authority with the Roman pontiff.
The next sessions continued about the debate the scriptural and patristic passages bearing on the question of "one" or "two wills," and one or two "operations," (of the will) in Christ. Patriarch George of Constantinople was willing to agree with the western insistence on both two wills and two operations in Christ.
At some point during the council's proceedings, a Monothelite priest claimed he could raise the dead, thereby proving his faith supreme. He had a corpse brought forth, but after whispering prayers into its ears, could not revive the body.
Session 8The Emperor said: Let George, the most holy archbishop of this our God-preserved city, and let Macarius, the venerable archbishop of Antioch, and let the synod subject to them say, if they submit to the force.
George, with which all his bishops answered and many of them, speaking one by one, agreed except Theodore of Metilene.
I have diligently examined the whole force of the suggestions sent to your most pious Fortitude, as well by Agatho, the most holy Pope of Old Rome, as by his synod, and I have scrutinized the works of the holy and approved Fathers, which are laid up in my venerable patriarchate, and I have found that all the testimonies of the holy and accepted Fathers, which are contained in those suggestions agree with, and in no particular differ from, the holy and accepted Fathers. Therefore I give my submission to them and thus I profess and believe.
The answer of all the rest of the Bishops subject to the See of Constantinople.
And we, most pious Lord, accepting the teaching of the suggestion sent to your most gentle Fortitude by the most holy and blessed Agatho, Pope of Old Rome, and of that other suggestion which was adopted by the council subject to him, and following the sense therein contained, so we are minded, so we profess, and so we believe that in our one Lord Jesus Christ, our true God, there are two natures unconfusedly, unchangeably, undividedly, and two natural wills and two natural operations; and all who have taught, and who now say, that there is but one will and one operation in the two natures of our one Lord Jesus Christ our true God, we anathematize.
The Emperor then spoke : Let Macarius, the Venerable Archbishop of Antioch, who has now heard what has been said by this holy and Ecumenical Synod, answer what seems him good.
Macarius answered : I do not say that there are two wills or two operations in the dispensation of the incarnation of our Lord Jesus Christ, but one will and one theandric operation.
The council continued for months, but it was decided, by session 12, what the sentence would be.
Session 13
The sentence was carried out.
The Emperor said : After we had reconsidered, according to our promise which we had made to your highness, the doctrinal letters of Sergius, at one time patriarch of this royal god-protected city to Cyrus, who was then bishop of Phasis and to Honorius some time Pope of Old Rome, as well as the letter of the latter to the same Sergius, we find that these documents are quite foreign to the apostolic dogmas, to the declarations of the holy Councils, and to all the accepted Fathers, and that they follow the false teachings of the heretics; therefore we entirely reject them, and execrate them as hurtful to the soul. But the names of those men whose doctrines we execrate must also be thrust forth from the holy Church of God, namely, that of Sergius sometime bishop of this God-preserved royal city who was the first to write on this impious doctrine; also that of Cyrus of Alexandria, of Pyrrhus, Paul, and Peter, who died bishops of this God-preserved city, and were like-minded with them; and that of Theodore sometime bishop of Pharan, all of whom the most holy and thrice blessed Agatho, Pope of Old Rome, in his suggestion to our most pious and God-preserved lord and mighty Emperor, rejected, because they were minded contrary to our orthodox faith, all of whom we define are to be subjected to anathema. And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines. We have also examined the synodal letter of Sophronius of holy memory, some time Patriarch of the Holy City of Christ our God, Jerusalem, and have found it in accordance with the true faith and with the apostolic teachings, and with those of the holy approved Fathers. Therefore we have received it as orthodox and as salutary to the holy Catholic and Apostolic Church, and have decreed that it is right that his name be inserted in the diptychs of the Holy Churches.
the council formally condemned a previous pope, Honorius I for heresy. It first anathematized several leading Monothelite bishops, including Sergius of Constantinople, Cyrus of Alexandria, Pyrrhus, Paul and Peter of Constantinople, and Theodore of Pharan. However, wanting to make sure that the West shouldered its share of blame for the heresy, to this list the council added the following statement:
And in addition to these we decide that Honorius also, who was Pope of Elder Rome, be with them cast out of the Holy Church of God, and be anathematized with them, because we have found by his letter to Sergius that he followed his opinion in all things and confirmed his wicked dogmas.
the fathers responded
Many years to the Emperor! Many years to Constantine, our great Emperor! Many years to the Orthodox King! Many years to our Emperor that makes peace! Many years to Constantine, a second Martian! Many years to Constantine, a new Theodosius! Many years to Constantine, a new Justinian! Many years to the keeper of the orthodox faith! O Lord preserve the foundation of the Churches! O Lord preserve the keeper of the faith!
Many years to Agatho, Pope of Rome! Many years to George, Patriarch of Constantinople! Many years to Theophanus, Patriarch of Antioch! Many years to the orthodox council! Many years to the orthodox Senate!
The Definition of Faith and The Prosphoneticus to the Emperor.
then said the official decree: The heresy of Apollinari, has been renewed by Theodore of Pharan and confirmed by Honorius, sometime Pope of Old Rome, who also contradicted himself. Also Cyrus, Pyrrhus, Paul, Peter; more recently. Macarius, Stephen, and Polychronius had diffused Monothelitism. He, the Emperor, had therefore convoked this holy and Ecumenical Synod, and published the present edict with the confession of faith, in order to confirm and establish its decrees. (There follows here an extended confession of faith, with proofs for the doctrine of two wills and operations.) As he recognized the five earlier Ecumenical Synods, so he anathematized all heretics from Simon Magus, but especially the originator and patrons of the new heresy, Theodore and Sergius; also Pope Honorius, who was their adherent and patron in everything, and confirmed the heresy, further, Cyrus, etc., and ordained that no one henceforth should hold a different faith, or venture to teach one will and one energy. In no other than the orthodox faith could men be saved. Whoever did not obey the imperial edict should, if he were a bishop or cleric be deposed; if an official, punished with confiscation of property and loss of the girdle; if a private person, banished from the residence and all other cities.
The pope confirmed the decrees against Monothelitism and reaffirmation of those against Monophysitism, in early 679, After this Constantine had a reason to ditch Heraclius compromise it was unpopular with the west and now he ruled over all of italy , a great part of Africa, even in the east were it once was popular it wasn't so much there would be tension to come from this , he did not care , he would impose orthodoxy.