Hnau
Banned
René Descartes
I've been on a Descartes kick for the last few days and have been reading several of his works. I found it sad that his theories, which came to be known as Rationalism, were considered an opposing branch of science to the experimental methods being developed by Francis Bacon and others in England, which came to be known as Empiricism. There was a scientific feud in the 17th century over what methods were better, until finally Isaac Newton united the two with his Philosophiæ Naturalis Principia Mathematica which used mathematics (the domain of rationalists) to prove empirical claims (gravity and the orbit of planets).
What if we get the same Descartes, but the philosophy he develops is different? I have a very rough outline of what this entails, but it starts with him abandoning Le Monde early on in 1630 and moving immediately to his search for the "first causes". As such, we get Discours de la méthode in 1634, three years early, devoid of Les Météores and with a much shorter Dioptrique. Also, instead of moving from Je pense, donc je suis straight to the ontological argument for God, Descartes devotes an entire part of the treatise to proving the validity of the "blank slate" concept (tabula rasa) and how the mind creates ideas based on what it perceives. He then uses this to give further support for the ontological argument ("if the idea of God is never perceived, it must have been put there by God...") Even more divergent, before he goes into La Géométrie, Descartes explains why mathematics is present as a concept in the human mind by making what is essentially the evidentialist argument for where the idea of numbers and math come from (as seen in this video beginning at 8:11).
This is where Cartesian philosophy begins to diverge even more and where I could use some help on the specifics. I'd like to see Descartes come up with some equivalent, however more primitive, of John Locke's Essay Concerning Human Understanding which would expand upon Descartes' mention of Tabula Rasa and which would also put him firmly in the camp of the Empiricists. We avoid his stronger opinions on the Mind-Body Problem and so dualism never becomes a significant part of his philosophy. There are other things Descartes could produce ITTL that we could discuss, but what would be fascinating is if beyond what we have so far, he starts working on the development of calculus and becomes interested in planetary motion, which spurs him to write and publish an equivalent to Isaac Newton's Principia. I'm looking at the year 1648 as a possible date for such a work to be published. By formulating the laws of motion and proving universal gravitation, Descartes will be able to unite rationalism and empiricism before the feud really ever begins.
Let's take the story that René Descartes was poisoned by a Catholic missionary seriously. The theory actually seems very plausible. When he gets to Sweden to tutor Queen Christina in 1649, he's even more controversial than IOTL and this makes him more cautious. Descartes avoids assassination, has a much bigger impact on the queen, and dies of real pneumonia in the late 1650s.
The timeline that follows could be very interesting indeed. What would the other philosophers and mathematicians of the age do with Descartes providing an even greater foundation for further work? How would society be affected with a more unified scientific movement and an earlier discovery of classical mechanics? I also think it would be fascinating to see the already freethinking, rebellious Queen Christina become a deist of some sort instead of converting to Catholicism. What might happen if she keeps the Swedish throne? What if instead of involving Sweden in the Second Northern War, Christina decides to make important reforms to education and introduce religious skepticism?
What do you think about this admittedly very rough scenario?
Last edited: