Reds fanfic

This contribution reflects my view of how society shapes individuals and influences their actions. And nowhere is this more true than in politics.

let_us_now_praise_jesse_helms.jpg


Comrade Helms censured for singing anti-British song to FBU delegation


The Charlotte Times

March 10, 1997

By Harold Taney

Comrade Helms was censured today for singing an anti-British Revolutionary war song before a delegation of FBU diplomats speaking before the Foreign Relations committee.

"But Britain falsely great, urging her desperate fate," sang Helms before his mic was cut off. After which he was promptly ordered out of the hearing by Chairwoman Brown [1].

"Such stunts are unbecoming of this committee and will not be allowed in this body," she said firmly.

"I stood up to capitalism," Helms said, "those limeys will think twice before bringing their fascist ways to our shores."

The song Helms sang, "God Save the Thirteen States," was a Revolutionary war song whose author is unknown. It was revived in the aftermath of the 1933 Revolution, to promote Communism in the Upper South during the early days of the UASR.

"Back then, Jim Crow still raged across the American South," said Dr. Janice Watts, a professor of political science at Duke University. "In some places, like North Carolina, it still persisted well after the Second World War in one form or another. Most North Carolinian whites, even if they weren't Klansman, did not respect the racial integration part of the Revolution. The republic used anti-British sentiment -which was deep in North Carolina's history in the First American Revolution-to rally the support of poor whites. Helms, who would have been a teenager in the time period, would have grown up listening to songs like 'God Save the Thirteen States."

Helms, who was elected to the Debs Soviet in 1958, remains among the last of the old DFL members remaining in office. While North Carolina has changed economically and socially in the last few decades, Helms still retains his office, well after his contemporaries retired, largely through appealing to the hawkish sentiment of his constituents.

"While North Carolina has become more cosmopolitan and libertine in the last few decades," said Watts, "and more dependent on tech rather than textiles, Helms still maintains the support of Liberation Communist times, who remained opposed to any kind of peaceful coexistence through wild actions."

And wild they have been. Last year, Helms made headlines for calling the FBU "a class of fascists," in a public debate over missile defense systems. Even after his prime, these actions still have an audience in North Carolina.

"Helms sticks it to the fascists," says James John, a political supporter and plumber from Winston-Salem. "When we finally bring the revolution to ol'King George, you can thank Helms for throwing the first punch."

[1] Fictional character.
 
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On the one hand, this world must be one where the minute hand on the Doomsday clock is always at 11:59:59.

On the other hand, 1950s history textbooks must be fun to read, if not for their honesty, then for their entertainingly inflammatory language.

I find the anti-Red propaganda to be somewhat more ridiculous: if you characterize the opponent as an "unruly hordes", how can they be taken seriously as threats to humanity?

But has mass media and modern telecom made this propaganda less effective (as both sides learn that the other half is not as terrible as they've been led to believe) or does increase polarization and the phenomenon of fake news?
 
This contribution reflects my view of how society shapes individuals and influences their actions. And nowhere is this more true than in politics.

let_us_now_praise_jesse_helms.jpg


Comrade Helms censured for singing anti-British song to FBU delegation


The Charlotte Times

March 10, 1997

By Harold Taney

Comrade Helms was censured today for singing an anti-British Revolutionary war song before a delegation of FBU diplomats speaking before the Foreign Relations committee.

"But Britain falsely great, urging her desperate fate," sang Helms before his mic was cut off. After which he was promptly ordered out of the hearing by Chairwoman Brown [1].

"Such stunts are unbecoming of this committee and will not be allowed in this body," she said firmly.

"I stood up to capitalism," Helms said, "those limeys will think twice before bringing their fascist ways to our shores."

The song Helms sang, "God Save the Thirteen States," was a Revolutionary war song whose author is unknown. It was revived in the aftermath of the 1933 Revolution, to promote Communism in the Upper South during the early days of the UASR.

"Back then, Jim Crow still raged across the American South," said Dr. Janice Watts, a professor of political science at Duke University. "In some places, like North Carolina, it still persisted well after the Second World War in one form or another. Most North Carolinian whites, even if they weren't Klansman, did not respect the racial integration part of the Revolution. The republic used anti-British sentiment -which was deep in North Carolina's history in the First American Revolution-to rally the support of poor whites. Helms, who would have been a teenager in the time period, would have grown up listening to songs like 'God Save the Thirteen States."

Helms, who was elected to the Debs Soviet in 1958, remains among the last of the old DFL members remaining in office. While North Carolina has changed economically and socially in the last few decades, Helms still retains his office, well after his contemporaries retired, largely through appealing to the hawkish sentiment of his constituents.

"While North Carolina has become more cosmopolitan and libertine in the last few decades," said Watts, "and more dependent on tech rather than textiles, Helms still maintains the support of Liberation Communist times, who remained opposed to any kind of peaceful coexistence through wild actions."

And wild they have been. Last year, Helms made headlines for calling the FBU "a class of fascists," in a public debate over missile defense systems. Even after his prime, these actions still have an audience in North Carolina.

"Helms sticks it to the fascists," says James John, a political supporter and plumber from Winston-Salem. "When we finally bring the revolution to ol'King George, you can thank Helms for throwing the first punch."
Cool, but it looks like you missed a footnote
 
On the one hand, this world must be one where the minute hand on the Doomsday clock is always at 11:59:59.

On the other hand, 1950s history textbooks must be fun to read, if not for their honesty, then for their entertainingly inflammatory language.

I find the anti-Red propaganda to be somewhat more ridiculous: if you characterize the opponent as an "unruly hordes", how can they be taken seriously as threats to humanity?

But has mass media and modern telecom made this propaganda less effective (as both sides learn that the other half is not as terrible as they've been led to believe) or does increase polarization and the phenomenon of fake news?
A key part of propaganda is to make your enemy simultaneously seem so weak that victory is guaranteed but at the same time so overwhelmingly threatening that they must be stopped at all costs.

The internet age comes with both greater understanding and more flame wars. Some people will get along and form cross-bloc friendships, others will throw vitriol at each other. It's just like the OTL internet.
 
A key part of propaganda is to make your enemy simultaneously seem so weak that victory is guaranteed but at the same time so overwhelmingly threatening that they must be stopped at all costs.

In other words, they need to be seen as a band of raving lunatics: destructive enough to require security but not particularly intelligent or resourceful.

The OTL Communist bloc could be honestly characterized as this: they could build nukes and torture people, but they could never grow enough food to feed themselves or offer a decent standard of living.

ITTL, I think such propaganda would be hard to do since Canada and South Africa, two major nations, have entered the Red bloc. If they were just lunatics, nobody would honestly want to join them, now would they? They wouldn't be slowly gaining ground if they were seen as crazy.
 
In other words, they need to be seen as a band of raving lunatics: destructive enough to require security but not particularly intelligent or resourceful.

The OTL Communist bloc could be honestly characterized as this: they could build nukes and torture people, but they could never grow enough food to feed themselves or offer a decent standard of living.

ITTL, I think such propaganda would be hard to do since Canada and South Africa, two major nations, have entered the Red bloc. If they were just lunatics, nobody would honestly want to join them, now would they? They wouldn't be slowly gaining ground if they were seen as crazy.
Eh, life in the Soviet Union was generally speaking; better than life in the current Russian federation under either Yelstin or Putin and most people in Yugoslavia who lived to see it unified agree it was better back then.

Look at OTL world war 2 propaganda. On one hand, Germany and Japan were inevitably going to lose to the might of uncle sam, on the other hand if you did not buy war bonds they'd conquer everything you loved and you'd be heiling Hitler/kowtowing to Hirohito. These presuppositions directly contravene each other if you think about it yes, but that's how wartime propaganda works.
 
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In other words, they need to be seen as a band of raving lunatics: destructive enough to require security but not particularly intelligent or resourceful.

The OTL Communist bloc could be honestly characterized as this: they could build nukes and torture people, but they could never grow enough food to feed themselves or offer a decent standard of living.

ITTL, I think such propaganda would be hard to do since Canada and South Africa, two major nations, have entered the Red bloc. If they were just lunatics, nobody would honestly want to join them, now would they? They wouldn't be slowly gaining ground if they were seen as crazy.

Actually explaining away the fall of places like South Africa and Indochina can be done just through blatant and not so-blatant racist dog whistling. Canada is more difficult, which explains the paranoid turn the FBU takes in the 1980s, but it can still be explained away as 'those people' tricking 'real Africans/Canadians/etc...' into acting against their own interests.

Eh, life in the Soviet Union was generally speaking; better than life in the current Russian federation under either Yelstin or Putin and most people in Yugoslavia who lived to see it unified agree it was better back then.

That's more a reflection of how far Russia fell in the aftermath of the Soviet collapse and the fact that the country was on extremely shaky ground from the 1970s onward, its just the Soviet leadership were willing to take short-term measures to keep things going, measures which proved to be unsustainable after the Soviet collapse. Of course in many ways the FBU is in the same position as the USSR rather than the United States - it controls a much smaller portion of the global economy than the Comintern and like the Soviets in OTL, they are caught in the unenviable position that they need to reduce defense spending (because social spending can't be cut and economic growth is stagnating) but they believe any reduction in defense spending will lead to the other side choosing to initiate the final struggle which they have no real hope of winning.

teg
 
I recently watched excerpts from "The Squirrel and the Hedgehog", a North Korean cartoon (an idea so twisted, I know), that has both terrible morals, and surprisingly good production values. It is notorious for pushing North Korea's jingoist philisophy onto young children.

Would cartoons in the Comintern be likely to push similar themes.

The UASR seems more militaristic than the OTL USA, and have adopted the idea of spreading Communist ideology (albeit without paving a road to hell, and matching good intentions with good results).

It is indicated that the UASR government is somewhat heavy-handed in enforcing its message in media early on. Eventually, it stops being heavy handed, as people who grew up in the society eventually believe in the message on their own and insert it into their stories.

One the values of the UASR is people running their own militias. But would they use the power of cartoons to push kids into this system. Would Bugs Bunny shoot capitalists? Would Militia Mike be the most popular cartoon character of the post-war generation? What is the psychological effect of all this?

Similarly, would the capitalist states, desperately trying to fight the winds of history, also create political cartoons to influence children?
I've argued before that basically in the UASR, the freedom and number of artists are both increased versus OTL. Indeed in the early years of the 1930s the Party (not so much the state as such) would tend to request that certain kinds of content hammering away at the Party line of the week be the priority, and there would also be some censorship of pre-revolutionary artists trying to smuggle anti-revolutionary themes under the radar--which would definitely happen sometimes, and sometimes they'd get away with it too for a while. But more often the criticism would be picking up on unconscious biases, generally accurately. Surely there will be rather monstrous incidents in which a pretty interesting project would be stillborn, or consigned to obscurity after completion or even destroyed, because of a heavy-handed, half-baked Party member criticism by some big shot. But this would not be the norm as in the USSR because of the wide and deep grassroots of the Party; generally speaking censors would be backed up by a broad consensus of diverse Party members who can judge whether the critic is hitting the nail on the head or not, and if not who will speak up for the right of the artists to distribute their cultural product if they perceive any merit in it at all. So I think even in the 1930s the overall freedom of an artist to put out their vision will be freer than the OTL USA where this ability is first of all governed by economics, and secondarily--if you don't realize that content was subject to quite serious censorship rules in the USA, pretty much from the inception of cinematic art to the present day, and that the state or state agencies would commission works or have strong influence on ostensibly commercial projects (think of say The Green Berets or Top Gun--I assume the movie Navy SEALs is another in this genre though honestly I know nothing about it beyond the title)--if you are not aware that this is reality in the OTL "Free World," that would be an amazing lack of self-insight! I trust that you do realize this and that the anvilicious extremes you can see in the North Korean stuff is a matter of degree, not of a totally different category than OTL. OTL in a layer of influence above the usual leverage the establishment has on generically commercial projects, the US government via the military hired Disney to make the "Why We Fight" series under Frank Capra; but below that layer check out a common commercial project from the WWII years to see all sorts of heavy handed patriotism incorporated quite voluntarily, into Daffy Duck, Donald Duck, and yes Bugs Bunny cartoons, and Three Stooges shorts, and of course big budget studio blockbuster films too.

In the UASR there is positive support for arts in general that does not exist so much OTL; something analogous to the commercial mass markets of OTL exists clearly, and lots of effort will be aimed at successfully being approved and positively reviewed to get into that mainstream--surely it means better funding for the successful collective producing it, and for greater prestige in the art world--in the mainstream of the art world, the idea that what is popular is probably also tending to be what is best artistically will be a lot more prevalent than in OTL, where "stick it to the bourgeois!" was a major rationalization for generations of an iconoclastic stance. A certain, still fairly large, number of artistic people are going to be countersuggestible and tend to push the envelope in various ways, which will lead to some of them being reactionary out of artistic instinct, and I believe the public, overlapping the Party membership quite a lot, will give points for stuff that bucks the mainstream. But generally appreciating that the Revolution has brought a lot more good than harm and that reactionaries are a real threat to the majority, they will also deduct points for reactionary message, and back up formal Party and state critics and censors. What will be real wins for the artists will be pushing the envelope other ways. In addition to the major stream of self-financed work that has major box office appeal, the less successful artists will still have access to sufficient resources, more than in OTL, to produce competing content. The palette of choices for viewing will be wider for UASR citizens, and thus art as a whole, cartoons in particular as a popular example, will be more competitive.

And so even OTL Western works that were clearly influenced by the heavy hand of some strongly prevailing contemporary pro-government ideology often have artistic integrity and are, as propaganda, much stronger in their effect than stuff that has been typecast by some ideological hack--in the UASR, the boundary between "Party propaganda" and "freely produced art" will be much blurrier. Artists are generally going to be grateful for expanded and ever-expanding opportunities to be expressive, and therefore will tend to be supportive of the regime. But by and large they will still have their pride in their independence and unique personal visions, and audiences are going to respect and encourage that. The more fanatical and less imaginative Party leaders might insist on both acts of gross censorship and fostering anvilicious, heavy handed Message pieces, but they will be better advised to trust to the free vision of artists to write their propaganda for them, because the American audience is going to be richly nourished with a diet of creative work, and will judge what they see accordingly. They will be more forgiving of low production values than of poor creative elements--though production values are themselves a kind of creative element and will be appreciated too.

After the war, when the UASR and its sphere of western hemisphere allies have a chance to "sprawl out" and relax a bit (despite the looming threat of nuclear Ragnarok) I think government propaganda will face ever more difficult hurdles, if we assume it must be tone deaf to the artistic sensibilities of the age, for the art, I have argued before, will go hog-wild. Postwar the Western Hemisphere will be richer than any society in history, much as the USA was OTL, but the wealth is both greater I think, and anyway surely more widely and evenly distributed, meaning that much productivity will be diverted to "superstructural" stuff that people like, such as many kinds of art including cinema in general and cartoons in particular; this was already true during the stretched and anxious '30s and would be more true in the 1950s and later. Having had a solid generation or so of working under Communist conditions to shake things out, artists will be numerous, well funded, and bold; lame hackwork will die on the vine and simple self-respect will maintain some very high standards. In this context--as Meyer or one of those other Hollywood moguls of OTL said, "If you gotta message, see Western Union!" He was of course focused just on box office returns; in the ATL, the artists will have loads of messages of their own; the way to get a good propaganda piece for Party or state messaging would be to identify and cultivate an artist who already is sympathetic and spontaneously producing work consonant with the message, and approach them with proposals and trust them to produce the desired product.

So yes of course, just as in all societies OTL, the UASR is going to produce some propaganda--and by and large it will be better than OTL though surely the early years will produce some tone-deaf hackwork too. But the people of the western Comintern are going to become more and more discerning and critical and demanding of high quality, and to successfully propagandize them, it is necessary to make works that have artistic merit and integrity in their own right. If the message is openly being pushed by the authorities, who are willing to claim credit and blame, it still will be judged by how clever it is.

You spoke of "the Comintern" as a whole, as if there is not a serious rupture between the Western and Soviet forms of it; I gather that the author is moving in the direction of earlier and more thorough reconciliation of Eastern and western Blocs and a truly unified Comintern that never ruptures completely and is rewoven and extended. But clearly the Stalinist approach would be different than the American. Postwar, I gather that neo-Stalinist reaction never had the ability to crush the pro-American sensibility spread by personal contact with millions of Yankee troops aiding on the Eastern front, and that like a virus (from the point of view of Stalinist would-be controllers) assertive independence in the context of socialist integration would spread; factories and towns and regions would defy central command on specific points while telegraphing they would comply on others and thus get away with it as doubt spreads within the Party and army that harsh repression is always the necessary response; gradually over time Party apparatchiks are held accountable, are replaced with more willingly accountable selections of a Party coming under stronger grassroots control and with democratic centralism broadening the tether of acceptable ranges of faction to make the USSR more and more truly democratic. While this is going on the economic effectiveness of the Soviet production system improves as American approaches are adopted piecemeal. Over time then the USSR morphs from the Stalinist tyranny familiar to our OTL history towards a more American kind of freedom. It remains distinctly Russian I suppose, and perhaps will always be more conservative than the Western Hemisphere.

As this applies to art, though, I expect a gradual morphing from OTL standards (which themselves, I understand, did not fail to produce some seriously admirable cinematic art on its own terms from time to time) to more and more freedom and logistic support for more and more numerous artists, who will be engaging in political polemics in their films, but with a rising premium on doing it cleverly, with integrity to the story the film tells--indeed the stories will often be inspired by political polemics. Factions will duel with each other on the screen, with product and counterproduct; cinema is part of the democratic deliberative process. Same is true in UASR too, though the "Don't Tread On Me!" aspect of American political character might insist on a certain range of light entertainment and seriously arty but not very political stuff so that cinema and TV is not all politics all the time 24-7--in Russia the utilitarian principle might prevail more strongly with shaming of those who seek mere escape--but at the same time the deep Russian respect for culture as such will insist that political points go toward those who convey their message most artistically. My guess is that Russian cinema tends to remain "heavier" for longer, with Russians learning English or Spanish a lot to peruse American fare when they just want to relax; Stalin did this OTL (not learning English well, but he did enjoy screening Hollywood fare, so I have heard).

By the present era I gather the morphing of the Soviet branch of the Comintern bloc as a whole into Western Hemisphere broad values and standards has largely been completed, at least to the point that Russians and Americans no longer feel they have severe ruptures of values between them--Russians may continue to look down on Americans as frivolous, and Americans at Russians as uptight cultural conservatives, but Americans will no longer perceive Russians as under heavy handed dictatorship nor will Russians fear American radicalism as a cloak of either mad tyranny or the corruption of revolutionary values portending counterrevolution. It becomes one bloc, and, language barriers permitting, art moves fluidly from one branch to the other and back. Americans watch Soviet media (some in translation, many in the original Russian; perhaps other language groups of the USSR will gain enough cultural cachet that Americans start learning yet other Soviet languages) and Soviet citizens will either learn English and/or Spanish, or have translations, to see Western stuff from UASR and Latin America.

For cartoons to survive in a culturally rich environment like this, they had better have quality and integrity of some kind!

Cartoons in particular seem easier to cross the cultural divide between America and the Soviet bloc too; it is a matter of redubbing the sound track to produce a translation after all.
 
Eh, life in the Soviet Union was generally speaking; better than life in the current Russian federation under either Yelstin or Putin and most people in Yugoslavia who lived to see it unified agree it was better back then.

Look at OTL world war 2 propaganda. On one hand, Germany and Japan were inevitably going to lose to the might of uncle sam, on the other hand if you did not buy war bonds they'd conquer everything you loved and you'd be heiling Hitler/kowtowing to Hirohito.

Saying life was better in the USSR than in the Russian Federation is like saying that a rundown apartment is better than a shack.

The USSR was a place where people had to wait in line for the basic foods. My mom told me about how she met Soviet refugees, and how their hospitals lacked ''anesthetic''!. If the USSR was so wonderful, why did every country in the USSR jump ship when they could?

Despite the troubles of the former Soviet Union, only Belarus has come the closest to actually rejoining Russia, and that is largely because they've never had a chance to build their national identity, and because their controlled by a neo-Stalinist Putin acolyte.

If I ended up in an America that called itself Communist, I'd be scared out of my fucking mind. Because OTL almost every group that called itself communist and socialist not only was run by a bunch of jackasses, but the jackasses created more poverty than their capitalist predecessors. Hundreds of thousands of Venezuelans are fleeing their left-wing dictatorship for right-wing Columbia, a country that was ravaged by right-wing terrorism and narco-traffickers, because Colombia has toilet paper.

Actually explaining away the fall of places like South Africa and Indochina can be done just through blatant and not so-blatant racist dog whistling. Canada is more difficult, which explains the paranoid turn the FBU takes in the 1980s, but it can still be explained away as 'those people' tricking 'real Africans/Canadians/etc...' into acting against their own interests.

The French can make a paternalistic argument about how the Vietnamese were turned before they could "accept French values", comparing them to dumb, impressionable children who joined a street gang.

Canada, the British say, were overwhelmed by the sheer size and ferocity of the Red monster on their border.

I've argued before that basically in the UASR, the freedom and number of artists are both increased versus OTL. Indeed in the early years of the 1930s the Party (not so much the state as such) would tend to request that certain kinds of content hammering away at the Party line of the week be the priority, and there would also be some censorship of pre-revolutionary artists trying to smuggle anti-revolutionary themes under the radar--which would definitely happen sometimes, and sometimes they'd get away with it too for a while. But more often the criticism would be picking up on unconscious biases, generally accurately. Surely there will be rather monstrous incidents in which a pretty interesting project would be stillborn, or consigned to obscurity after completion or even destroyed, because of a heavy-handed, half-baked Party member criticism by some big shot. But this would not be the norm as in the USSR because of the wide and deep grassroots of the Party; generally speaking censors would be backed up by a broad consensus of diverse Party members who can judge whether the critic is hitting the nail on the head or not, and if not who will speak up for the right of the artists to distribute their cultural product if they perceive any merit in it at all. So I think even in the 1930s the overall freedom of an artist to put out their vision will be freer than the OTL USA where this ability is first of all governed by economics, and secondarily--if you don't realize that content was subject to quite serious censorship rules in the USA, pretty much from the inception of cinematic art to the present day, and that the state or state agencies would commission works or have strong influence on ostensibly commercial projects (think of say The Green Berets or Top Gun--I assume the movie Navy SEALs is another in this genre though honestly I know nothing about it beyond the title)--if you are not aware that this is reality in the OTL "Free World," that would be an amazing lack of self-insight! I trust that you do realize this and that the anvilicious extremes you can see in the North Korean stuff is a matter of degree, not of a totally different category than OTL. OTL in a layer of influence above the usual leverage the establishment has on generically commercial projects, the US government via the military hired Disney to make the "Why We Fight" series under Frank Capra; but below that layer check out a common commercial project from the WWII years to see all sorts of heavy handed patriotism incorporated quite voluntarily, into Daffy Duck, Donald Duck, and yes Bugs Bunny cartoons, and Three Stooges shorts, and of course big budget studio blockbuster films too.

I love your scholarly analyses. They are a joy to read.

Oh yes. I believe the MPAA and other so-called morality statues are just an excuse to censor works, and that their power will finally be broken in the same way the comics code authority was (someone will just make whatever movie they want, and no one will care about the NC-17 rating). And I do believe a lot of good art is mangled by misguided notions about profit.

How the fuck is Teen Titans Go a good business decision?!

But ITTL, even the most virulent censor will still care about the quality of the work, rather than the message. For the UASR, the spirit is as important as the letter.

In the UASR there is positive support for arts in general that does not exist so much OTL; something analogous to the commercial mass markets of OTL exists clearly, and lots of effort will be aimed at successfully being approved and positively reviewed to get into that mainstream--surely it means better funding for the successful collective producing it, and for greater prestige in the art world--in the mainstream of the art world, the idea that what is popular is probably also tending to be what is best artistically will be a lot more prevalent than in OTL, where "stick it to the bourgeois!" was a major rationalization for generations of an iconoclastic stance. A certain, still fairly large, number of artistic people are going to be countersuggestible and tend to push the envelope in various ways, which will lead to some of them being reactionary out of artistic instinct, and I believe the public, overlapping the Party membership quite a lot, will give points for stuff that bucks the mainstream. But generally appreciating that the Revolution has brought a lot more good than harm and that reactionaries are a real threat to the majority, they will also deduct points for reactionary message, and back up formal Party and state critics and censors. What will be real wins for the artists will be pushing the envelope other ways. In addition to the major stream of self-financed work that has major box office appeal, the less successful artists will still have access to sufficient resources, more than in OTL, to produce competing content. The palette of choices for viewing will be wider for UASR citizens, and thus art as a whole, cartoons in particular as a popular example, will be more competitive.

Well, if self-financed works can be produced without much censorship, I'm all for that.

And so even OTL Western works that were clearly influenced by the heavy hand of some strongly prevailing contemporary pro-government ideology often have artistic integrity and are, as propaganda, much stronger in their effect than stuff that has been typecast by some ideological hack--in the UASR, the boundary between "Party propaganda" and "freely produced art" will be much blurrier. Artists are generally going to be grateful for expanded and ever-expanding opportunities to be expressive, and therefore will tend to be supportive of the regime. But by and large they will still have their pride in their independence and unique personal visions, and audiences are going to respect and encourage that. The more fanatical and less imaginative Party leaders might insist on both acts of gross censorship and fostering anvilicious, heavy handed Message pieces, but they will be better advised to trust to the free vision of artists to write their propaganda for them, because the American audience is going to be richly nourished with a diet of creative work, and will judge what they see accordingly. They will be more forgiving of low production values than of poor creative elements--though production values are themselves a kind of creative element and will be appreciated too.

I tend to forget that his is not Stalinist Russia, but a genuinely inclusive political organization. This prevents art from being held hostage by a specific commercial or political interest, so even if some nut was on a censorboard, he would still be held accountable for taking the knife to good art.

By contrast, the MPAA is a shockingly private organization. Hell CIA agents could only envy how well their identities are hidden from the public. So it would be hard to call bullshit on their judgements.


After the war, when the UASR and its sphere of western hemisphere allies have a chance to "sprawl out" and relax a bit (despite the looming threat of nuclear Ragnarok) I think government propaganda will face ever more difficult hurdles, if we assume it must be tone deaf to the artistic sensibilities of the age, for the art, I have argued before, will go hog-wild. Postwar the Western Hemisphere will be richer than any society in history, much as the USA was OTL, but the wealth is both greater I think, and anyway surely more widely and evenly distributed, meaning that much productivity will be diverted to "superstructural" stuff that people like, such as many kinds of art including cinema in general and cartoons in particular; this was already true during the stretched and anxious '30s and would be more true in the 1950s and later. Having had a solid generation or so of working under Communist conditions to shake things out, artists will be numerous, well funded, and bold; lame hackwork will die on the vine and simple self-respect will maintain some very high standards. In this context--as Meyer or one of those other Hollywood moguls of OTL said, "If you gotta message, see Western Union!" He was of course focused just on box office returns; in the ATL, the artists will have loads of messages of their own; the way to get a good propaganda piece for Party or state messaging would be to identify and cultivate an artist who already is sympathetic and spontaneously producing work consonant with the message, and approach them with proposals and trust them to produce the desired product.

So yes of course, just as in all societies OTL, the UASR is going to produce some propaganda--and by and large it will be better than OTL though surely the early years will produce some tone-deaf hackwork too. But the people of the western Comintern are going to become more and more discerning and critical and demanding of high quality, and to successfully propagandize them, it is necessary to make works that have artistic merit and integrity in their own right. If the message is openly being pushed by the authorities, who are willing to claim credit and blame, it still will be judged by how clever it is.

Yes, America will be a more prosperous place than OTL. I dislike how a generation of people OTL seemingly forgot the prosperity of the post-war era was the result of government intervention in the economy, and how they willingly elected an ideology of selfishness. ITTL, the prosperity is more spread out (especially to minorities) and will be more long lasting.

This means people will not only have higher standards and education, but also greater opportunities to develop art themselves, with out without government help.

You spoke of "the Comintern" as a whole, as if there is not a serious rupture between the Western and Soviet forms of it; I gather that the author is moving in the direction of earlier and more thorough reconciliation of Eastern and western Blocs and a truly unified Comintern that never ruptures completely and is rewoven and extended. But clearly the Stalinist approach would be different than the American. Postwar, I gather that neo-Stalinist reaction never had the ability to crush the pro-American sensibility spread by personal contact with millions of Yankee troops aiding on the Eastern front, and that like a virus (from the point of view of Stalinist would-be controllers) assertive independence in the context of socialist integration would spread; factories and towns and regions would defy central command on specific points while telegraphing they would comply on others and thus get away with it as doubt spreads within the Party and army that harsh repression is always the necessary response; gradually over time Party apparatchiks are held accountable, are replaced with more willingly accountable selections of a Party coming under stronger grassroots control and with democratic centralism broadening the tether of acceptable ranges of faction to make the USSR more and more truly democratic. While this is going on the economic effectiveness of the Soviet production system improves as American approaches are adopted piecemeal. Over time then the USSR morphs from the Stalinist tyranny familiar to our OTL history towards a more American kind of freedom. It remains distinctly Russian I suppose, and perhaps will always be more conservative than the Western Hemisphere.

As this applies to art, though, I expect a gradual morphing from OTL standards (which themselves, I understand, did not fail to produce some seriously admirable cinematic art on its own terms from time to time) to more and more freedom and logistic support for more and more numerous artists, who will be engaging in political polemics in their films, but with a rising premium on doing it cleverly, with integrity to the story the film tells--indeed the stories will often be inspired by political polemics. Factions will duel with each other on the screen, with product and counterproduct; cinema is part of the democratic deliberative process. Same is true in UASR too, though the "Don't Tread On Me!" aspect of American political character might insist on a certain range of light entertainment and seriously arty but not very political stuff so that cinema and TV is not all politics all the time 24-7--in Russia the utilitarian principle might prevail more strongly with shaming of those who seek mere escape--but at the same time the deep Russian respect for culture as such will insist that political points go toward those who convey their message most artistically. My guess is that Russian cinema tends to remain "heavier" for longer, with Russians learning English or Spanish a lot to peruse American fare when they just want to relax; Stalin did this OTL (not learning English well, but he did enjoy screening Hollywood fare, so I have heard).

By the present era I gather the morphing of the Soviet branch of the Comintern bloc as a whole into Western Hemisphere broad values and standards has largely been completed, at least to the point that Russians and Americans no longer feel they have severe ruptures of values between them--Russians may continue to look down on Americans as frivolous, and Americans at Russians as uptight cultural conservatives, but Americans will no longer perceive Russians as under heavy handed dictatorship nor will Russians fear American radicalism as a cloak of either mad tyranny or the corruption of revolutionary values portending counterrevolution. It becomes one bloc, and, language barriers permitting, art moves fluidly from one branch to the other and back. Americans watch Soviet media (some in translation, many in the original Russian; perhaps other language groups of the USSR will gain enough cultural cachet that Americans start learning yet other Soviet languages) and Soviet citizens will either learn English and/or Spanish, or have translations, to see Western stuff from UASR and Latin America.

For cartoons to survive in a culturally rich environment like this, they had better have quality and integrity of some kind!

Cartoons in particular seem easier to cross the cultural divide between America and the Soviet bloc too; it is a matter of redubbing the sound track to produce a translation after all.

ITTL, there will be an exchange of culture and ideas that has never been seen OTL. It makes me envious that our world has never seen the creative energies of Russia and China unleashed.
 
Culture Digest: Top 100 Cartoons of All Time (c) 1999

no. 23: Militia Mary (1956-1961)

One of the defining cultural figures of the 1950s, and a staple of American edutainment, Militia Mary became an icon for a generation of teenage girls who became the first in their families to join militias. It was from Mary and her friends that young women learned to load a rifle and fill out a warrant.

Creation

Anna Finney (1930-1993), a native of rural Virginia and a second generation American who moved to Pittsburgh in 1947, created Militia Mary out of protest of what she saw as the "marginalization of females in media."

Having grown up during the Second World War, the revolutionary rhetoric left her with ambition, but much of it was stifled by the patriarchal and nativist attitudes (her parents were Irish immigrants) of the Upper South.

The media she grew up with rarely held what she considered to be "true female characters. While Wonder Woman and Commander Columbia were early female icons, she saw them as unrelatable to the average American girl.

After getting a job in Cast Iron Studio in Pittsburgh in 1951, Finney drew inspiration from her time in the militias of postwar Pittsburgh, and sought to capture it, warts and all.

Premise

The story tells of Mary Sobchak [1], a second generation American living in Pittsburgh who is eager to join the militias. She is joined by her best friends: a sentient magic rifle named Scope with a sharp wit and a big heart, and Alex Nazalny, a Soviet immigrant who suffers from anxiety, but will rise to the occasion. Her superior, Max Jason, is an overweight man who tries to instruct Mary on the militia, when not trying to strangle her for her frequent breach of conduct.

Mary, Ivan, and Scope spend their time battling crime and reaction in the steel city, as well as family drama and the tedious paperwork Max is trying to get them to finish on time. And the end of every episode, Mary instructs the viewer on various militia techniques (a strategic addition that made Finney eligible for public funding).

The colorful and diverse characters, epic battles, and militia education made Militia Mary one the most well regarded cartoons of the 20th century.
 
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Bulldoggus

Banned
Columbia is now just Commander. The old army officer ranks were formally abolished and replaced with (Insert unit size here) Commander.
I understand changing the names of ranks, but that sounds confusing, and like a mouthful in a combat situation. Perhaps they go with bastardized roman names (centurion and all that) or something along those lines?
 
I understand changing the names of ranks, but that sounds confusing, and like a mouthful in a combat situation. Perhaps they go with bastardized roman names (centurion and all that) or something along those lines?
The old names are still used as short hand, but for the purposes of the pencil pushers it's "Brigade Commander", "Squad Commander", "Army Commander" or so on so forth.
 
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