Prince of Peace (edited) by Faeelin

Prince of Peace 37: The Offspring of His Father

Assisi, March 1221

Peter Von Anweiler rode through the fields outside the city in a pleasant
mood. A fine day's hunting, although not of animals, and he had made
himself, and the Emperor, known to the Italian peasants.

As Peter rode back towards the city, he saw a man and a woman walking out of
the woods. He laughed, and then took another look at the woman. A comely
lass, indeed, with light blonde hair and green eyes. Probably the daughter
of an Imperial soldier who had come through here, years ago. He tossed aside
his first bag of wine, dismounted, and walked over, his sword clanging at
his side.

"Greetings!" cried Peter. The man and the woman both knelt before him. "It
is a beautiful day, is it not?" said Peter. "Almost as beautiful as you,
fair."

"Bianca," the girl answered kneeling before him. "I am known as Bianca."

The man interjected. "I, my Lord, am known as Lucentio, and a citizen of
Pisa. I hope to marry her soon, and we are to be wed shortly."

Peter laughed, and opened up his second bag of wine. "Oh, surely a woman
such as you, fair lady, can do much better than one such as he."

Lucentio raised his fist and tried to punch Peter in the face, but even
drunk, Peter was more than a match for him, and had a sword. With poor
Lucentio dying on the ground, he advanced on Bianca.

"Come no, do not be a wasp," said Peter as he advanced on her.

Bianca tried to walk backwards, away from Peter, but tripped and fell. "If I
be waspish, beware my sting," she said, trying to get away.

"Oh now," said Peter, "my remedy then, is to pluck it out. "

Bianca swore, and reached for something that Peter could not see. "Aye, if
you, fool, could find where it lies."

Peter laughed, as much from the wine as from anything else. ": Who knows not
where a wasp does wear his sting? In his tail." He pressed himself on top of
her.

Bianca leaned close to him, and whispered in his ear. "No," she said, "in
her hand, actually," and plunged a knife into Peter's eye.

Getting up, soaked in blood, Bianca ran to Assisi to tell them of the death
of Peter, and what he had tried to do.


Milan, July 1222

Ezzelino looked over the vast tents of the imperial army and snorted
contemptuously. This is what the people of Assisi had brought to Italy by
revolting, he thought. Another army of conquest. The Emperor's Sicilians
were involved as well, besieging Spoleto, which had also risen up. Before
marching south, the Emperor had decided to address the delegates from the
cities of Italy, who each year sent delegates to Milan, garrisoned by the
Emperor and ruled by an Imperial podesta, to listen to the Emperor's viceroy
's demands.

Frederick looked over the army and nodded grimly. "Fear will keep the
Lombard cities in line. Fear of my armies."

Ezzelino coughed. "My Emperor, perhaps you are overreacting slightly? I
will grant you that rebellion against the Empire is a horrible act," he said
quickly, as Frederick turned his gaze on Ezzelino, "but perhaps they do have
just cause? Peter was a tyrant, who oppressed the cities you let him rule."

Ezzelino stared defiantly back at the Emperor. "And to be frank, if I saw
you raping a woman, I would cut you down myself [130]."

"You go too far, Duke of Padania," said Frederick. "This is not just a mere
revolt. They have attacked a servant of the Emperor, who is God's regent
upon this Earth. This is an attack upon God and the Christian faith, and it
is my duty to see that both are defended." He slammed his fist on the table.

"If we are merciful," said the Emperor, "then we will be so because it suits
our interests, not because the people of Assisi deserve it."

Ezzelino stormed off.


Assisi, November 1222

The people of Assisi had surrendered, at long last. The sight of the
Imperial army, and the Emperor's personal banner, had convinced them that
resistance was futile. The city's leading citizens had come before him,
begging for mercy.

Ezzelino looked on as they knelt before Frederick, who had been lecturing
them for hours while they listened in terror, as he talked of St. Augustine'
s view of heretics. He had ordered that that woman, Bianca, be brought as
well, and she was there.

"We have let you into the city," she said, speaking up when no one else
would. "We have accepted your surrendered. Is that not enough?"

Frederick nodded. "And now," he said, "I will show you what the fate of
those who resist is." He nodded to a servant, who blew a horn.

"What is going on?" said Ezzelino. "I do not understand." It was then he saw
the smoke rising from the city. "Jericho," he said, whispering.

Bianca dared to raise her head and look. "Why?" she demanded. "This was not
part of the deal!"

Frederick was unimpressed by her hysterics. "I am altering the deal," he
said. "Pray that I do not alter it any farther."

Bianca rushed at the Emperor, who laughed. "No, there's no knife this time,"
he said, and knocked her down. He smiled, and left the tent. He did,
however, say one last thing before leaving. "I have decided that your
prayers were in vain."

Ezzelino, however, remained, and watched as the Emperor's guards cut the
heads off of each and every citizen of Assisi in that room.

When the butchery was done, he walked out of the tent, his boots covered
with the blood of Assisi. He ran up to the Emperor, in shock. "Why?" he
asked.

Frederick was unconcerned. "They were rebels. Why is what I did any worse
than what any number of rulers in Italy have done? You of all people should
know that it is an Italian custom to tear down the towers and walls of your
enemy." Frederick looked at Ezzelino oddly. "I was merciful, I think. I let
the vast majority of citizens live, and it was not necessary for me to do
so. I could have turned my soldiers loose, to take and steal what they
wished. I could have had the citizens declared heretics, and as such fair
game for anything. "

Ezzelino switched from speaking German to Italian, so that the Italians who
were nearby could hear him as well. "But you are the Emperor!" Ezzelino
fought to keep his hand off of his sword hilt. "You are supposed to be
better than that. You are a Christian ruler, not one of the pagans who sat
in Rome and killed thousands for pleasure."

He did not kneel before Frederick as he continued to address him. "There are
two things in this life for which men are bound to labor, and that is to
keep faith with friends and to live with honor. Today, Frederick of the
Staufen, you have done neither."

"You forget yourself," said Frederick. In a rage he walked away. "See that
it does not happen again."

Ezzelino walked away, towards his tent. "No, my Emperor," whisphered
Ezzelino. "I remember well who I am. It is you who forget."


Verona, January 1223

Ezzelino lifted his glass of wine. "I did not think I would ever be
welcoming a Capuleti into Verona," he said.

Juliet laughed. "That was a long time ago," she said, taking a sip of the
wine. "My father bore you ill will for it, and, to be frank, so do I," she
said, "but the condotta [131] comes first."

Ezzelino took another sip. He was not quite accustomed to women who wore men
's clothing and served in armies. Oh, sure, it was done, but it did not make
it any less disturbing. Of course, it was her father who had started the
company, and she had merely become the captain when he had died. "So you
will do it?"

"Oh, of course," said Juliet. "I have men who can get things into cities
without anyone being the wiser. We'll get these weapons into Milan for you."


Verona, May 1225

"No," said Ezzelino.

The Emperor's herald seemed unused to hearing that word. "You are telling
the Emperor you will not join him in the Crusade against the Lombards?"

Ezzelino rubbed his temples. "No, actually. I am telling the Emperor that I
will not let his men pass through St. Brenner's. He will not march through
my Duchy to invade Italy."

The herald looked at Ezzelino as if he had grown horns. "This is treason!"
he said. "You are going to disobey the Emperor? Do you want to die?"

"Treason, is it?" said Ezzelino. "The Emperor, this tyrant, whole sole name
blisters my tongue, was once thought honest; I loved him well. But he claims
to be the Prince of Peace. He argues for the right ordering of the world,
and for prosperity and order. I see only the ruins of Assisi. Peace is not
made in deserts, despite what the Emperor believes. "


Nuremberg, October 1225

The herald cried out in the Court of Emperors. " A messenger from Ezzelino
of Verona!" There was murmuring, of course, as the courtiers realized that
his title was not mentioned. Nor did he prostrate himself before the
Emperor, merely bowing.

"How dare you come to me from that and of traitors?" demanded Frederick from
his throne.

"I am not a traitor," replied the messenger in flawless German, "nor do I
come from a land of traitors. I come urged on by conscience to warn these
nobles not to accompany your unjust arms. You have abandoned the people
committed by God to your charge. You have hardened your heart against
complaints and supplications. The people have avenged their wrongs. They
will fight, and they will die, for their holiest rights. The Duke of Padania
would hate to see you suffer the fate of the pharaoh."

Frederick grunted. "So that is how it is to be, is it?" he said. He thought
for a moment. "I have a gift for Ezzelino, that he might remember his proper
place in the world."

The messenger returned to Verona carrying a piece of Stonehenge.


Florence, December 1226

Ezzelino looked down at the theater. "A play?' he asked. "We are in a war
for the defense of the Church against the Antichrist, and you would have us
watch some Tuscan's play?"

Francis smiled. "I think you will enjoy this play, Duke of Padania. It is
about our esteemed Emperor."

Ezzelino nodded. Since the destruction of Assisi, Francis had become even
more Anti-Imperial, something that those who had heard him speak before
would not have thought possible. His thoughts were interrupted by the
beginning of the play.


Frederick appeared to be asleep in a bed when he suddenly sat up. "Who is
there?" he demanded.

Suddenly the ghost of his mother Constance arose on the stage. "Beware, my
child!" it said. "Your father seeks to ensnare you."

"What do you mean?" said Frederick. "Why are you here?"

Constance ignored the second question and answered the first.

"Oh shame!" cried the ghost of Constance. "I suffer an unknown adulterer."

"What sort of adulterer, Mother?"

"No less than a bull.
Curved horns arise from the shaggy neck,
And a mane of thick bristles crown him.
A bloody liquid streams from both eyes,
His nostrils vomit flame with frequent snorts,
Ashes rise from his spreading ears and spew forth from his mouth.
His mouth also belches a thin flame
And a constant fire licks his beard.
As this sort of adulterer gained his desires,
He filled my womb with the deadly seed of Venus. "

"My womb felt the terrible burden of you, Frederick.
You are the true offspring of your father." [132]

Frederick was unperturbed.

"What more do you wish, my mother? Should I be ashamed?
Madam, of so great a father? Should I deny my divine origin?
I am born of the gods. Romulus and Remus,
Whose father was Mars did not enjoy so exalted a lineage."

Ezzelino sighed as he watched the play. If only things were so simple. But
however much some might wish it, the Emperor was no more the antichrist than
Francis was a heretic.


[130] As he said to Frederick OTL in 1237

[131] Contract. And while medieval mercenarywomen in leadership positions is
rather rare, Petrarch knew of at least one, so I don't feel any qualms about
making a child of a Capuleti

[132] Credit for this goes to Albertino Mussato, a 14th century poet of
Padua.
 

Faeelin

Banned
Fulda, January 1228

Baruch ben Avraham had lived in Fulda for his entire life. And so far, his life had taught him one simple thing: stay away from Christians. No matter which way the wind blew, as the saying went, it rained upon the Jews. He had stuck to his business of moneylending, which, of course, hardly earned him any popularity amongst the Christians.

And, of course, he had to collect his debts. Which was, of course, why he was arguing with this smithy. “I told you, you were to pay me back by the Emperor’s birthday. You did not do so. Therefore the interest increased. You knew this,†said Baruch.

The smithy, Anselm, looked around his shop for a weapon. Then he looked at the two toughs hired by Baruch behind him. “I will not pay a man who slays Christian children!†he yelled defiantly.

Baruch blinked. “What?â€

â€Yes, that’s right,†said Anselm, recovering his confidence. “You and your ilk have been ritually murdering Christian children!†He looked at the two toughs. “You are Christian, and should not even work with him! How dare you consort with one who slays Christians?â€

The toughs looked around, and Anselm began raising the cry so that all could hear him. “The Christkillers are taking our children! The Christkillers are taking our children! Baruch the moneylender is in charge of it! They crucify them to scorn the passion of Christ!â€

As the crowd began to gather, Baruch looked around, and gulped as he saw the number of knives. “Wait!†he said. “As a serf of the Emperor himself, I appeal to him for judgement!†The crowd paused, and Baruch continued speaking. “That’s right, the Emperor of Germany does not look kindly on attacks against Jews!â€

Anselm regretfully put down his hammer. “Oh, fine,†he said. “But do not think the Emperor will be anymore merciful.â€

Nuremberg, September 1228

Frederick looked at the Bishop of Speyer, and contemplated slicing him apart. “You are saying, in other words, that you can not come to a consensus regarding whether or not Jews throughout Christendom crucify Christian children in secret ceremonies.â€

When Beruch had reached Nuremberg, he had put his case before Frederick, as had the people of Fulda. Their accusation, by this point, regarded all Jews in the entire world. And since all Jews were technically the emperor’s serfs, this was a problem.

To solve the problem, the Emperor had appointed the Bishop of Speyer, the Bishop of Constance, the Duke of Upper Lorraine, and several of his officials to a committee to decide if Jewish religious practices demanded that Jews sacrifice Christian children. Regrettably, the committee had not come to a consensus.

The Bishop of Speyer nodded in agreement with the Emperor. “Indeed. I myself think that they should all be slain, but-“

The Emperor cut him off. “Get out, now,†he said. “You will not tell me how to deal with my subjects.â€

“Oh come now,†said the Bishop. “Surely you do not think that your Jewish doctor is truly there to make you well?â€

Frederick laughed. “Of course! That awful potion he has me drink is slowly killing me, not helping my bowels. Another century of it and I shall perish.†Frederick took a long, hard look at the Bishop. “I wonder,†he said, musingly, “if we will need a new Bishop in Speyer soon.â€

The Bishop walked out of the room backwards as fast as he could.

“Father,†said Henry, “I do not understand. If you hate heretics, why do you permit the Jews to keep their faith and live in our land? Are they not both damned?â€

â€Because,†said Frederick, sitting himself down in a chair, “it’s not the same. You know your St. Augustine, don’t you? What does he say regarding heretics?â€

Henry sat down as well. “Of course, father. He teaches that just as counterfeiters threaten the currency of the realm and so must be killed, heretics threaten the salvation of the realm’s inhabitants. But don’t Jews do the same thing?†asked Henry.

“Not at all,†replied Frederick. “Think hard on this, my boy. The Jews have not given up their religion in a millennium of persecution. They will not do so until the end of times and the return of Christ. More to the point, no Christian would ever convert to Judaism, for it is an inherently inferior faith, failing to recognize the word of Jesus. Even the Mohammedans, whatever their other, numerous faults,†said Frederick, “recognize him as a servant of God. Their fault is that they do not recognize him as God’s son, and hold to a false prophet Mohammed.â€

Henry considered. “This isn’t about the supposed crucifixition of Christians, is it? All subjects deserve justice, just as the Romans dispensed it to Greek and Celt alike?â€

Frederick’s gaze shifted out the window. “Yes, my son. This is a matter of principleâ€.


“Well then,†said Henry, “if you seek to prove that Jews are not crucifying Christians why not just ask the Jews?â€

â€Because,†said Frederick wearily, “no one would believe them. We would need some one who was Christian but knew of Jewish practices.†[133]

Frederick’s eyes gleamed. “Like a convert, of course,†he said. “Jesus, how could I have been so stupid?â€

Nuremberg, July 1229

Burach and Anselm of Fulda both stood before the Emperor. “The time of judgment is at hand!†cried a chamberlain. “Prepare to hear the words of the Emperor!â€

The Emperor, upon his throne of ivory, recited a speech he had memorized beforehand. “Thanks to the good efforts of two servants of the King of France, who were once Jews but converted to the right faith, it has been prove to us conclusively that Jewish law, which, “said the Emperor, loudly, “is founded upon the same commandments as the true faith, abhors human sacrifice. Repetition of such slander against serfs of our Imperial Chamber will be treated as an insult to the Emperor. †He looked at Anselm. “Remember that.â€

Baruch felt the urge to breathe out, but restrained himself. The Emperor continued speaking while Anselm turned red.

“It is also our view,†said the Emperor, “that Jews have the right to initiate suits against those who have wronged them, for we do not wish them to persecuted in their innocence simply because they are Jews.â€


Frederick could hear his courtiers talking about this in amazement. “The justice of the Emperor is not merely for the rich or powerful. It extends to all, even those who have not yet taken the light of Christ.â€

He continued speaking. “Persecution of Christians against the Jews is, at the present time, excessive. If men in the Empire wish to fight the enemies of Christ and Kaiser, let them join the Crusade against the Franciscans. If not, do no Jew harm simply for being Jewish, for there are far worse crimes in the Empire.â€

“But my Emperor!†burst out Anselm. “He is a Jew!â€

The Emperor continued speaking. “Aye, he is a Jew. Has not a Jew hands, organs, dimensions, senses, affections, passions? Does he not resemble you, in that?â€

“He’s an usurer!†said Anselm. “He charges extortionate rates for loans!â€

The Emperor paused to consider this. “And as a Christian, you find usury wrong?†Anselm nodded. “Then perhaps, as penance for taking a loan from some one not of the Faith, you should make a pilgrimage to Aachen, and visit the tomb of Charlemagne.â€

The Emperor paused to consider this. “Barefoot. Starting in November. In a robe of horsehair. If usury offends you as much as you say, then your penance for such a deed must also be high.â€

London, July, 1233

Alexander grumbled. The damn parlement would not consent to giving him the money he needed to take Norway. His wife Inga[133], was now potentially a Queen of Norway, which would mean that their son, Frederick, would be king [134].

His estates simply lacked the money. “My Emperor,†said his servant, Geoffrey, “there simply isn’t any money. No one in England will give us the money we need.â€

Alexander thought about what to do as he listened to a delegate from Canterbury. Apparently there were those in England who chafed at minor problems like papal excommunications. The Archbishop proposed that he, Emperor by the Grace of God, do something to display his piety.


Alexander smiled. “If we cannot find those who will give us the money, we will simply take it.†He gestured for a herald. “Let it be known throughout the Empire that I, Alexander I, Emperor of Britannia, do hereby decree that the Jews of the Empire shall pay a tax for their right to live in this Christian Empire. If they cannot pay it, they shall be expelled.â€

The money began to pour in, as Jews paid their taxes. But not enough. It was then decreed that the property of those who could not pay would be forfeit to the crown. Alexander had received a decent sum for this, but it was not enough. Parlement refused to pay for an expedition to support Alexander only.

On December 25, 1234, The Emperor ordered the expulsion of all Jews and the confiscation of their property. Britannia would be a pure, Christian nation, unlike the German Kingdom, where Jews were permitted to infest Christian land like rats.

Queensborough, May 1235

“Mother, where are we going?†asked Hamo.

“Hush, child,†said his mother, Aureleta. “We are going on a trip.†She tried to smile. “Won’t that be fun?â€

â€Will Father be there?†asked Hamo.

Aureleta frowned. She hated to lie to Hamo, but given all that had happened before now, his father’s death would hit him hard, one of the many killed in the pogroms in London. “If you’re a good boy, yes.â€

She thanked God that her husband had been a wealthy man. They’d been able to pay for passage to Germany aboard a decent ship, along with many other Jews. They would be crowded on the ship, but what choice was there?

She felt the boat stop, and took Hamo up on the deck. The captain of the ship was walking on an island in the Thames. “You may as well stretch your legs,†he called. “Last chance before Antwerp.â€

Aureleta paused, but Hamo had already headed down the rope ladder. She climbed down as well. She could not bear to lose her son now.

The tide began to rise after a few hours, and the captain climbed up on the ship. Aureleta and the other Jews began to follow him. But then the captain pulled up the rope.

“What are you doing?†cried Aureleta as the anchor was drawn up. “You can’t leave us here! We’ll drown!â€

The captain laughed as his ship began to move. “Cry to Moses, who parted the Red Sea for your ancestors!â€

â€Please! We cannot swim!†begged Aureleta. The captain merely laughed as his ship sailed away.

The water continued to rise.

[133] Hmm. Without the Lateran Council, does Frederick still make Jews wear items to mark them as distinct? Probably.

[134] Solves the problem of who Alexander married, after all. Haakon III of Norway did not die in 1204. Instead, he lived and had a daughter as well, Inga, in 1206.

[135] Frederick was born in 1221, and it was thought that it would be a good idea to name hi m Frederick in honor of the Emperor. This is, needless to say, embarrassing.
 
oi. i read about this in Rutherford's London (or was it Sarum ?)

BTW if Frederick's son is Henry, is the Federick born in 1221 his second son?
 

Faeelin

Banned
Nuremberg, July 1231

The Imperial Reichstag was divided into three Councils. The first was controlled by the great princes, that is, the rulers of Austria, of Bohemia, of Holland [134], Bavaria, and the Bishops of Mainz, Cologne, and Trier. The Emperor could raise armies from them, but he could not tax them directly.

The second, the Reichsherenrat, or council of the Lords, was controlled by the minor nobles. The Emperor did possess authority over them, including taxation, but it was by nature limited.

The third group was the Reichsstädte, or council of cities.The Emperor receives taxes in kind, in coinage, tolls, etc. from them. This means that the Emperor’s finances are dependent, largely, upon the cities and the Reicsherenrat. All cities belong to the Emperor, and they quite literally punch holes in the feudal landscape of the Empire.

This is all well and good, for by and large. The Emperor supported the cities, kept tolls low, ensured peace, and they provided the Emperor with an independent financial base.

Unfortunately, things had gone sour lately. Victories abroad had been replaced with disaster, and the Emperor had repeatedly asked the Reichstag for more funds. They had given it, but complaining had increased.

So it was that Mark Brenner, the delegate from Hamburg, stood before the Emperor, and in the Reichstag, said one sentence, that would have drastic effects on the history of Europe.

“We agree, but on several conditions.â€

Frederick blinked. Conditions? How could he make conditions of the Emperor?

Frederick looked down from his throne on Markward, and thought. He could always say, no, Frederick decided.

“Go on,†said Frederick, grudigingly.

“We will support thirty thousand men at arms for two years,†said Mark. “But there is a condition. The funds will be controlled by a committee appointed by the Estates.â€

Frederick’s temper almost got the better of him. “You cannot make demands of us!†he shouted. “I am the Emperor!â€

Mark was still kneeling before Frederick, but his words were clear. “You are the Emperor, true. But we are your lawful German subjects. But we are afraid that something is rotten in the state of the Empire.â€

There were gasps in the Reichstag. Mark, continued speaking, not even standing up. “Consider, esteemed lords, that the Empire has not yet retaken Milan.†Mark sneered. “We are being beaten by Italian heretics. Italians!â€

Frederick cut him off. “Enough,†he declared. “Control of the legions will remain in the hands of the Emperor.â€

â€Then I am afraid,†said Mark, “that you will not receive any funds beyond what is due to you as the Emperor.â€

Frederick’s mind was already thinking. He looked at Raymond, Prince of Orange, and Wenceslaus of Bohemia, and smiled. “The Emperor need not beg for gold.â€


Prague, December 1232

Prague was decked in splendor, yet again. Thanks to negotiations between the Emperor and the Duke of Bohemia, The house of Przemyslid would become hereditary Kings inside the Empire.

Frederick had ridden to the coronation on a cloth of blue, walking into the church on a roll of silk. Inside the cathedral were the greatest nobles of Bohemia, and his son, Henry. He frowned to see the boy’s scowl, but he knew the reason.

Frederick placed the crown on the head of Wenceslaus, the Good King of Bohemia. “I anoint thee, my loyal servant, Wenceslaus, King of Bohemia!â€

The nobles assembled in the church cried out, in one voice, “Long may he reign!†The citizens of Prague, now a city of the King of Bohemia, rejoiced outside. Fireworks were set out, and the Emperor had received enough money to finance his armies.

Henry, however, was not amused. Later that day, at a banquet, Frederick raised a cup of wine. He was about to say something profound when Henry, deep into his wine already, interrupted him.

“Oh, sit down,†he called across the hall. “Let the rightful Lord of this land raise his cup in honor, if he so desires.â€

“Henry, remember, I am the Lord of this land. The King is merely my subject,†Frederick said, deliberately calm.

“Is that so?†said Henry. “Is that so?†He put down his glass. “Tell me then, father, why this subject’s father raised his sword in rebellion against our father.â€

“Remember Ezekiel,†said Frederick, placing his cup down carefully. “The son shall not bear the iniquity of the father.â€

Henry got up, and left the hall. “I pray that is so, father. I pray that is so.â€


Livonia, May 1201

Albert, a Bishop appointed by the Pope, looked around the ruins of the Livonian settlement. Damned pagans, he thought, quite literally. He had been chosen to convert this area to the true faith, and, by God, he would.

Already he had convinced the natives to give him land. After inviting them to a feast, he had captured them and forced them to promise him land along the Riga River. Emperor Henry had promised to send troops to help him, and soon, he knew, the Germans would settle this region. German merchants had been here, he was told, since the 1150’s. Now more would come, and they would, in time, make this a good and Christian land. He was a good Catholic, but he was loyal to the Emperor. It was thanks to him that the pagans would be killed, and the true faith brought to this land.

Albert came to a decision. “I, by the Grace of God and Kaiser, Bishop in this land,†he said, “hereby proclaim this city to be Heinrichstadt!â€[137]

Lithuania, November 1218

Frederick’s sword clashed against that of the Lithuanian. He smiled as he shifted his stance, warded off the Lithuanian’s blow, and cut the Estonian’s arm off. There was something about slaying pagans that felt satisfying. And the Pope had even acknowledged that this was a crusade. Very nice of him, actually. Valdemar of Denmark was planning on invading Estonia in the north, he had heard. On all fronts, it seemed, the Cross was victorious.

The Lithuanians would be hard to subdue, true, but that was of no matter. Hermann Von Salza, his dear friend and leader of the Teutonic Order, had already agreed to help garrison the area.

When he was done, Frederick decided, as he cut through another Lithuanian, he would build a city for Constance, to go along with the one for his father. They would be together in death, as they could not be in life.

[136] The Count of Holland is I admit an odd choice. However, Saxony is gone, Brandenburg is not yet important enough, and the Palatinate does not exist. Holland, incidentally, was elevated to a Duchy because of its help in the invasion of England.

[137] Henry’s city
 

Faeelin

Banned
"There are so many Muslims in Egypt, and so few Franks, that if all pissed
in the same direction, they would be drowned in a flood not seen since
Noah."-Ibn Ammar, Through the Looking Glass

No mention of the 13th century is complete without Ibn Ammar, a 13th century
historian and philosopher in Egypt. Born in Alexandria around 1207, he
entered the service of the King of Egypt as a physician in 1224, serving as
his ambassador in delegations to the Caliphs in Baghdad, the Muslims along
the Mediterranean coast, and even, in 1228, to the Italians. What he saw
horrified him.

The Nile, 1224

"I say," said Hugh, King of Egypt and Cyprus, "is that a crocodile?" He
smiled and pointed at it. "It is a crocodile." He pointed at it, laughing
from the deck of his barge.

Ibn Ammar frowned. "My King, it is said that one should never smile at a
crocodile."

"Why not?" asked The King of Egypt. "That's just superstitious Saracen
nonsense." He looked at the crocodile, and smiled again. "Today is a good
day to hunt, I think."

The barge pulled along the shores of the river, while the crocodile
continued sunning itself. Hugh and two of the other barons advanced on the
crocodile, wading through the reeds with spears held high. Hugh threw it,
and it went through the air.

Unfortunately, it missed. The crocodile awoke, and dove into the water.
"Christs blood!" cried Hugh. "It advances on us!"

Then the other crocodile, which no one had noticed, bit into the leg of the
King, who screamed. Ibn Ammar sighed. "That," he muttered to himself in
Arabic, "is why you never smile at a crocodile." He went to his room and
began taking out medical instruments, hearing another scream. It would be,
he decided, a busy day.

Ibn Ammar calmly walked back onto the barge's deck, where the King was still
fighting the crocodile. The King had suffered enough, he decided. "My King!"
he called. "Poke it in the eyes and it will go away!"

The king plunged his spear into the crocodile's eye. "What do you think I
was trying to do?" He had, Ibn Ammar realized, managed to keep his leg,
which was a good sign. The King, Ibn Ammar noted, was managing to maintain
quite calm, considering he had foolishly attacked a crocodile and was
bleeding profusely, ruining a wonderful carpet from Damascus. "Hurry up and
bandage this. I wish to stop in a village on the way to Cairo."


As the King, it was Hugh's duty to administer justice to all his subjects,
including the lowliest of the low, Muslim serfs. He would, thus,
periodically stop in a village along the Nile and issue judgments. A good
man, Ibn Ammar had long since decided, despite the fact that he was not a
Muslim.

The village they chose to stop at was one of many which was a part of the
king's demesne. While they were there there was a most disturbing
experience, in Ammar's view.

Ibn Ammar stood by the King as he sat in judgement over a case. A poor
farmer stood before the king, in awe of his majesty. "My Lord King," he
said, in Arabic, "the Imam of this village is also our headmaster."

Hugh raised his eyebrows. "And?" he said, picking up a date while he waited
for the peasant to continue.

"My King," said the farmer, "he taxes us most unjustly. He beats those who
do not obey him unmercifully, and treats us like swine. He takes our produce
and claims it for himself, yet he claims far more than he should in your
name."

Hugh looked at the Imam, whose name was Yusuf. He ate another date, and then
spoke. "What have you to say of this, Yusuf?"

The imam knelt on the ground before the King. "Oh, this is false and
horrible slander, as you know, Lord of Egypt. Surely you, who see with the
eyes of a hawk, and are as intelligent as Aristotle, can see the truth
here."

Hugh looked over the imam, who was wearing fine clothes made of Italian
cloth, silk, and was as fat as some of the eunuchs at the palace. He thought
for a moment. "Yes, I do see," said Hugh. The imam smiled, and gave the
peasant a look that scared even Ibn Ammar. But the king was still speaking.
"I see," said Hugh, "that you are a thief and brigand, who attacks my loyal
subjects."

"Guards!" called the king. "Arrest this Imam."

The Imam looked at the King and spat. "This is most unjust!" he cried. "You
will pay for this!" The Imam drew a dagger and ran towards the king.

He was struck down by a rock, thrown by one of the farmers in the village.

For Ibn Ammar, this was a disturbing concept. The people of Egypt loved the
infidel king. And Hugh, and the other lords, treated Muslim serfs better
than the former Muslims did. What sort of world was it where Christians
brought justice, and the faithful tyranny?


Venice, October 1228

Ibn Ammar stepped off of the Venetian galley, most disquieted. The journey
here, across what was becoming a Nazarene [138] sea on a Frankish ship, was
disquieting. He looked around, and blinked in amazement.

Venice, perhaps, would never be the equal of Alexandria. But it had a
splendor all its own. Ibn Ammar wrote his famous saying, observing the docks
bustling with goods from across the world. "The wines of the Greeks sparkle
in the glasses of the Venetians, and even the poorest wear boots of Andalusi
leather. There were dozens of ships at dock on the rialto, as merchants
dickered with one another over trade. For Christians, they were almost
civilized.

The citizens of the city had come out to greet the delegates. Great tents
had been set up, covered in silken cloth, and the square itself was covered
likewise. Fine ladies and maidens stood to watch him, and more watched
through the windows. Their leader came forth to meet him, sedately walking
in black robes.

The Doge began to greet him, firing off a barrage of words in some awful
tongue. Fortunately, there were translators. "I greet you," said the Doge
through an interpreter, "as I would a relative of the King himself."

The head of the delegates, Bohemond of Damietta, bowed in reply, in the
Frankish tongue. "Forgive me," he said, "but this is the only tongue I know,
aside from Arabic." He nudged Ibn Ammar. "Eh?"

Ibn Ammar greeted the Doge as well, saying, "Greetings and glory to the
virtuous followers of Jesus, the exalted, respected, honored, venerated, and
esteemed ruler, Giacomo Tiepolo, greata and glorious ruler of this city, and
to his honored council of elders, friend of kings and sultans."

Ibn Ammar was about to continue when Bohemond cut him off. "He greets you as
well."

The Doge continued speaking. "Come, feast with us, and enjoy this fair
tournament, put on for your arrival. There is much for us to discuss,
regarding the intercourse between our nations."

Bohemond smiled. "Excellent!" he said. "That is a great honor, of course.
But first, let me present you with several gifts." He whistled, causing Ibn
Ammar to cringe, and from the galley came an obelisk from Egypt.

"It is called," said Bohemond, "the needle of Cleopatra, who apparently was
an Egyptian ruler before the Christians conquered it."

Ibn Ammar frowned at the needle. It was a giant pagan tower. The other gifts
that Bohemon had brought were surely better. Tigers, Indian calicoes, gold,
rubies, and ivories piled up on the docks.

Generous gifts, to be sure, but also a reminder to the Venetians who they
were dealing with. Egypt possessed wealth and power of its own.

The Doge bowed before the gifts. "On behalf of the people of Venice, I am
most honored. Allow us to present some small gifts of our own." He said
something like that, anyway; Ibn Ammar only heard this through translators.



The gifts were typical barbarian trash, decided Ibn Ammar. Their own
attempts at making silk, swords and armor, which were always of a
depressingly high quality, falcons, and silver.

It was when they gave him a gift that Ibn Ammar was surprised. "For your
servant and doctor, we present this gift, invented in Germany."

Ibn Ammar almost laughed. The idea of the people of Alemaniya developing
something of value was comical, at best, and insulting to him at worst. So
when he received a small tube with glass on the ends, he did not know what
to do with it.

"No, no," said one of the Doge's servants, who adjusted it. "Look through
it."

After the hours of gift giving, feasting, tournaments, and more gift giving,
it was
Nightfall. Ibn Ammar held his telescope up to the heavens, and looked in
amazement. But he was also disturbed.

The Pig eaters had invented something that Muslims had not. This would
bother him for the rest of his sojourn in Venice.


"We have heard of late that in the lands of the Franks, the philosophic
sciences are thriving, their sessions of study increasing, their assemblies
comprehensive, and their students abundant. What is worse is that we do not
do likewise. Persia has fallen to infidels from the East, Al-Andalus is
under siege, the land of Egypt is occupied by the Franks, the Turks are
defeated by the Byzantines, and on all fronts, Dar Al-Harb is victorious. I
fear that if we do not change soon, we shall be swept from the World like
sand in the desert.

Do not say that Allah would prevent this, for if He but wills it, He can do
away with you and make a new creation, for surely that is no great matter
for God" - Ibn Ammar

And so, while negotiations were conducted, Ibn Ammar remained in Venice. It
was in truth a city of majesty, built upon the waves. Its people were as
home in water as the fish of the sea, and they acted like it. Boats were
rowed between the islands, carrying everything from fish and fowl to silks
and satins. But it was the life of the Venetians that caught his eye.

There was a wedding procession, which he considered one of the most
beautiful spectacles of the world. Christians formed themselves into two
rows before the house of the bride. They played flutes and horns, and all
kind of musical instruments, until she came out, led by two men who held her
hands. She wore a dress of gold braided silk, with other women carrying a
train behind her. On her head she wore a gold band, and she stepped into a
boat.

She was thus ferried to a church, accompanied with music by all of her
family. The bride walked with grace and dignity, swaying her jewels and
adornments, stepping, indeed, like a dove. It was not, Ibn Ammar decided,
something that barbarians would do.


"Because the water and air in that land are so good, the women are
beautiful, of good height, and fine and fairylike creatures. Everywhere
there are girls without number as sweet, beautiful, graceful as the gleaming
sun, who enchant a man with every gesture and every movement, every word and
every act"- Through the Looking Glass

Alexandria, July 1231

Ibn Ammar looked at his camels and nodded. It was time, he had decided, to
leave. He was a bit surprised that the King had come to see him off, though.
"You are a good man, for an infidel," said the King, looking at the camel in
disdain. "Know that you are always welcome at my court."

Ibn Ammar looked around the courtyard of the King's palace. It was still
early, and the sun had barely risen. A quiet time, when none could hear the
words that were spoken. Ibn Ammar sighed. He would miss the palace, despite
everything. "I shall miss you, King of Egypt," said Ammar in the Firanji
tongue. "But there is something I must do."

Hugh looked at the camels again. Ibn Ammar had sold off most of his
possessions for ready coin. He was afraid that the doctor would not come
back, which would be a pity. "Your pilgrimage is that important to you, is
it?" The King thought, not for the first time, how seriously these Saracens
would persist in following their false faith. Something honorable in it, he
decided.

Ibn Ammar got on his camel and rode off. "I am afraid it is, King of Egypt.
It was the homeland of my family, and I do not wish to die until I have seen
Mecca."

Hugh laughed. "Perhaps," he called after Ibn Ammar's horse, "I will see you
there some day."

Ibn Ammar looked behind him at the King. Hugh was a good man, but he was a
threat to all that he held dear. Unless things changed, the king of Egypt
might very well sit in Mecca.


"A storm is coming. Our storm. And when it arrives it will shake the
world."-Sayings of Ibn Ammar, Mu'adib[139]


[138] Christian

[139] It means teacher in Arabic.
 
It's good-> I like the idea that Ibn Ammar's travels is like the other dude in OTL (who was also Muslim) who traveled around the world (and also named Ibn). The quotes really portray a picture of what it is like to be of the Islamic faith.
 

Faeelin

Banned
"The hero who knows well to ride
The sea-horse o'er the foamingtide, —
He who in boyhood wild rode o'er
The seaman's horse to England’s shore.
And showed the English his galley's bow,
Right nobly scours the ocean now.

On Norway’s coast he lights the brand
Of flaming war; with conquering hand
Drives many a Britannic warrior tall
To the bright seats in Odin's hall.
The fire-spark, by the fiend of war
Fanned to a flame, soon spreads afar.
Crowds trembling fly,—the southern foes
Fall thick beneath the hero's blows:
The hero's blade drips red with gore,
Staining the green sword on the shore."-Snorri Sturlson, The Saga of Frederick the Great [140]


Norway has prospered over the past decades. Haakon III ruled wisely until his death in 1211, and he was succeeded in turn by his son Haakon IV. He had ruled wisely for twenty years, bringing peace and prosperity to his subjects. This was Norway’s golden age, when it prospered almost as much as Germany. The Baglars, an aristocratic and clerical faction, found themselves defeated by the Birkebeiners.

But alas, he did not succeed in having an heir. Sigurd Haakonson, one of the richest men in Norway, holding vast tracts of land, claimed the throne as a leader of the Birkebeiners. The Baglars, under Skule Jarl, in response, turned for support abroad. They turned to Frederick, the heir to the thrones of Scotland and England.

Now, naturally, the parlement refused to consent to Emperor Alexander’s request to raise taxes. After all, it wasn’t for a war in France or Germany, which everyone approved of, but for Norway? Who in their right mind would want to conquer Norway?

However, financed by bleeding the Jews white, Alexander, emperor of the Britons, sets sail in 1234 for Norway.

Trondheim, July, 1234

Alexander stepped off of the ship, shivering and looked around the port. A backwards, primitive land, he decided, looking at the ships in the harbor. All too much like Scotland to be a pleasant place. This city was a center of commerce, where fisherman brought their stocks and trappers brought furs, but it was hardly larger than Edinburgh.

Still, he supposed, it was worth it. Unlike Britannia, where he was constantly harassed by parlement, here his son would be king in his own right.

Sure enough, there was Skule Jarl waiting for him. They spoke through translators, with Alexander only knowing French and Skule Jarl only knowing the Norse language.

“Greetings, father of my king!†said Skule, who clasped Alexander’s hand firmly. . “May your life be long and your death short!â€

Alexander blinked. “Yes,†he said gravely, “and may your time as regent of Norway for Frederick be long and fruitful.†He saw Skule smile. The Norseman probably thought he could rule here as a king, and, for a while, he was probably right. But from what Alexander had heard of him, Skule Jarl had as many enemies as the Staufens did. He would not be around for long.

Hearing Alexander’s words in Norse, a cheer went up from Skule Jarl’s men. “Long live Alexander, King of Kings!â€

Nuremberg, October, 1234

Snorri Sturlson prostrated himself before the Emperor [141]. Sigurd had sent him to gain support from Frederick against Alexander, and he was well aware of how desperately it was needed. Alexander and Skule, together with other nobles, had taken the kingdom, and the smallholders had largely been quiet. That would change, perhaps, but if Alexander was there for too long he would consolidate his rule.

Frederick set his eyes upon Snorri. “Our concern for our northern subjects,†he said, “is as real as our concern for our subjects here in Nuremberg. I will send an army to help you, and I am sure the cities of the Hansa will support me.†Frederick looked over his court, past the vacant throne of Maria. “Who here will go with the army?â€

Henry stood up from his throne. “I will go. Father, let me command our army.â€

Frederick considered. It was not, perhaps, a good idea to let the boy command an army, given what had happened recently, but he could use some time in the field. “Very well,†said the Emperor. “The King of the Romans shall march to the defense of the King of Norway! They will depart in March.â€

Snorri’s heart fell as he heard the words. He knew a campaign would take time to prepare, and that the waters were rough, but it still seemed like too long. He did not think Bergen could hold out much longer, even if it was supplied by sea.

But Henry was a strong man, he knew. He would defeat the English. “King Henry,†he said, “I have no doubt that if you battle the English, you’ll prove yourself a match for them all, and as good as the bravest of them in danger.â€

Snorri bowed again, and began to leave the hall, but Frederick interrupted him. “We have heard,†said Frederick, “that you are renowned in the poetry of your land. Would you be so kind as to grace my court with your sagas?â€

Snorri smiled. “How could I refuse the Emperor?†A servant brought him his harp, which Snorri began strumming. “All the world,†said Snorri, “is aware of your interest in strange new lands. Let me tell you of the land to the west. I will recite for you,†said Snorri, raising his voice, “the Saga of the Greenlanders.â€

[140] Hmm. I wonder how having Snorri flee to Germany will effect the minnesanger and meistersanger traditions.

[141] OTL Snorri was a supporter of Skule Jarl. However, in ATL, without the chaos following Haakon III’s death, and the intervention in Iceland, he was closer to the Birkebeiners, and thus of Sigurd.
 
the lopped off part of the recent Prince of Peace

(...)
The hours passed, and the sun sank into the west. And still the court was
rapt by the words of Snorri Sturlson. "Leif set sail when he was ready. He
ran into prolonged difficulties at sea, and finally came upon lands whose
existence he had never suspected."

The Emperor's servants had placed torches in the walls, and there, in the
firelight, Snorri continued speaking of the land to the west. "There were
fields of wild wheat growing there, and vines, and among the trees there
were maples.. "

There were, of course, many who listened to the sagas and found them dull.
But there were those who found them interesting. Frederick was enraptured by
the tales of the wars against the skraelings, and Henry was impressed by the
bountiful land, which was unfortunately occupied by pagans. Indeed, at one
point, Henry muttered that it was a pity the land was not empty, so that
Christians could go forth and multiply.

But more importantly, delegates from the Hansa were there. And they were
most interested in the tales of salmon and fish, of salmon bigger than any
that had been seen.


Trondheim, November 1234

Sigurd Eindrideson had been the archbishop of Norway for years. The wars
over the crown had come and gone, but he had been respected by all. A godly
man, it was agreed, and although there were some who disagreed with him,
none would actually oppose him.

Which was why the current situation was a shock. From the very cathedral of
Trondheim itself, English warriors were stealing the bones of Norway's
patron saint! A priest had run to get him, and he had come racing into the
cathedral.

When he arrived, the English had already carted St. Olaf's bones outside the
church. "Who ordered this?" demanded Sigurd, via an interpreter. He slammed
a staff onto the ground. "Who?"

The English soldiers laughed. "We don't take orders from Imperial priests,"
said the soldier.

"You don't, do you?" said Sigurd. He paused for a moment, and smashed the
staff into the face of the soldier, who fell onto the ground groaning. "I
will ask again. Who ordered this?"

The soldiers were taken aback; evidently in England bishops didn't go around
hitting people who stole from churches. It was then that the Earl of
Huntingdon rode up behind the Bishop.

The Earl looked down from his horse at Sigurd, and spoke in French. "The
Emperor of Britannia ordered it."

Sigurd stroked his beard. "The Emperor of Britannia ordered it, did he?"
said Sigurd. He leaned up towards the Earl. "I will let you in on a secret."
The Earl leaned down towards him.

At the top of his lungs, Sigurd roared, "We are not in Britannia!"

The Earl took a moment to recover as Sigurd's words rang through his ears.
"Well now," said the Earl, choosing his words carefully, "perhaps I've said
the wrong thing. What I mean to say is that the Regent of the King of Norway
has ordered them to be taken back to London."

Sigurd thought over this. "Are you saying, then, that a lord may dispose of
religious relics as he pleases?" At the Earl's nod, Sigurd continued
speaking. "Then you do not mind that Frederick took the bones of Arthur from
Glastonbury, do you?"

The Earl's face turned red, although it might have been from the cold. "That
was different. Frederick was not the rightful King of England."

Sigurd did not even bother responding to that line. It was far too easy.
What he did instead was pause to consider the issue at hand. "Will you at
least give us one more day with the bones of the Patron Saint of our
Kingdom?" he asked. "Surely you can give us that much."

The Earl sighed inwardly. "Very well," he said. "We will return on the
morrow for them."

The next day the Earl and his men returned to the Church for the reliquary.
They took it without a fuss, although some of the priests seemed to find the
entire situation humorous. The reliquary was bound up and brought to
England, delivered by the Earl himself to Winchester Abbey.

When the bones were delivered, however, there seemed to be a problem. A
priest carefully took the bones out of the Norweigan reliquary and looked at
them while the Earl was present. "There's something funny about these
bones," said the priest, looking at them and feeling them.

The Earl began to show signs of concern. "Funny? How so?"

The priest looked at the bones again. "They're not the bones of a man."

"No, of course," said the Earl irritably. "They're the bones of a saint."

The priest looked at the bones again. He had been raised on a farm, and he
knew what these were bones of. "You fool!" cried the priest. "These are the
bones of a cow!"

In time, the tale of Sigurd and the Earl would become enshrined in Norweigan
tradition. Once a year, in November, beggars would go from house to house,
pretending to be English soldiers demanding the bones of the saint. In
return the owners of the house would give the beggars, instead of the bones
of the saint, a small gift, such as food or a few coins. In time the beggars
were replaced with children, and instead of things such as meat, they would
receive apples, buns, or small amounts of money. This tradition would
eventually spread to Germany as well, becoming the basis for the German
tradition of having children dress up in costumes and going from house to
house for treats.

But that, of course, is another story.
-------------->
 

Faeelin

Banned
Drammen, May 1235

Henry sighed as he took in the fresh crisp air. It was good to be off of a boat, and on dry land again. Henry paused to look around at the mud. Well, mostly dry land.

He looked off in the distance at the rolling green hills. Quite impressive, actually. Norway was a green and pleasant land. He frowned as he thought of the Britannic army. If they had their way, it wouldn’t remain green and pleasant for much longer.

Henry had heard the English claim that they were lovers of liberty, which they claimed no good man would give up without his life. Yet here they were, invading Norway, fighting people who had done them no harm. Perhaps Imperial rule in England had been a bit harsh, but they were the ones who had invited Frederick to rule them! Of course there had been some injustice, but this was not Paradise. In the world of man, they were to be corrected. He tried to imagine what the King of Scotland [142] would do if some higherlander rebelled against him. Kill him, of course.

Henry’s musings were interrupted by Sigurd, the rightful king of Norway. “Hail and well met, brother!†said Sigurd, slapping Henry on the back. “It is good to see the son of the Emperor in Norway.â€

Henry clasped Sigurd’s hand. “It is good to see you,†said Henry. Clearly this was his sort of king. “I, on behalf of the have come to aid you in your struggle against the tyrannical invaders from England.†The Norse and Germans alike cheered.

Henry inhaled and practiced the oratory arts which he had learned as a child. “The Norse and the Germans are both of the same ancestral people, linked by fraternal bonds since time immemorial. We have lived as brothers for centuries, held close by the love of Christ and ties of affection. We are the greatest peoples in Christendom, the shield and sword of Christ!†The Norse who could understand German, and the German army, cheered.

Later that night, feasting in the great hall, drinking the Norse beer, Henry and King Sigurd started talking. Sigurd was deep in his beer, and perhaps a bit depressed. “My friend,†he said in poor German, “I think that God may be against us.â€

Henry slammed his cup on the table, spilling the foam all over. “Why do you say that?â€

Sigurd continued drinking. Henry frowned at the sight of some one drinking so much beer when they should be fighting for their kingdom. “The English have sent many men over, and that rich bastard Skule thinks he owns this country.†Sigurd tossed his cup against the wall.

Henry sipped his beer and thought. The Empire was stretched on so many fronts. Italy, Norway, the rumblings in France, the Baltic… if it didn’t end soon Germany would be as poor as Castille. “These are hard times,†he said, wiping the foam off his mouth. “And the heretics and foes of Germany are ruthless. Unless we are ruthless,†said Henry, “nothing, nothing, will remain but heretics and traitors.â€

Sigurd dropped his cup. “Assassination?â€

Henry gave the famous Staufen smile, sending a chill down Sigurd’s spine. “it merely appears to me,†he said, draining his cup, “that as a rich and arrogant man, Skule Jarl has certainly made his share of enemies.â€


Bergen, July 1235

“Prince Henry, Prince Henry,
He should have stayed at home.
Prince Henry, Prince Henry,
He’ll run away through sea foam.

Prince Henry, Prince Henry,
German through and through.
Prince Henry, Prince Henry,
Run or we shall run you through!â€

Skule Jarl lied back and belched as he listened to the song. Life was good. He had vast tracts of land, vast piles of wealth, and vast numbers of women. Power would soon be his, as well. In time his sons might be kings. Perhaps, he thought, drinking beer, they would be Emperors, like the ones in Miklagard or Nuremberg. “More beer!†he called.

Hilda came up beside him and poured another beer. Hilda had been a woman he’d kept around for years, until he’d found one who was younger and better in bed. Now she remained around, to serve him in other, less demanding ways. He slapped her bum affectionaly as she poured. “This is good beer, not the stuff you give to the peasants, heya?â€

“No,†said Hilda, smiling, “this is just for you.†Skule Jarl took a sip of it, and took a gulp. “I swear by Christ’s balls, Hilda, it’s to die for.â€

Hilda leaned close, and whispered in his ear. “That is the idea, yes.†Skule Jarl felt his nose go numb. He tried to move his hand to feel it, but couldn’t. Strangely, he found himself not caring.

By the time anyone noticed Hilda was missing, it was far too late. Skule Jarl was dead, and she had had her revenge.

“Prince Henry, Prince Henry,
He should have stayed away,
Prince Henry, Prince Henry,
We will kill you on this day!

Prince Henry, Prince Henry,
Cold outside our wall,
Prince Henry, Prince Henry,
Know that you will fall!â€

The months passed, and Norway became increasingly chaotic. With the death of Skule Jarl, men flocked to Sigurd the Just and his friend Henry the Crafty. The English, however, retained control of ports such as Bergen; there were occasional battles in the North Sea, but neither side could field anything like what we could consider a navy.

Bergen, in truth, was the key to Norway. If it could be taken back, it was agreed, the English would have no port in Norway. They would be forced to give up, and Sigurd would be restored. But if it wasn’t taken, the English could use it as a gateway into Norway, and invade as they pleased.

Thus, Henry the Crafty, looking upon how quickly some men moved on skis, developed an idea. He, Sigurd, and a few hundred of Norway’s finest warriors, had set out on skis in late December.

Henry shivered as he looked through his telescope at the walls of Bergen. He was wishing for the warm sunny days in Germany, something he would have never thought possible. But if this could work, it would all be worth it.

The English had been feasting for weeks in Bergen, celebrating the birth of Christ in their own damned ways. They had cut down on the number of guards, confident that no German could attack them in terrain such as this. They were correct.

The Norsemen continued gliding across the snow, approaching the gate of the city. The English, fools that they were, didn’t even have torches near the gates.

A Norseman, who Henry never knew, had been ready to open the gate at their approach. It went as had been planned.

The irony was that there had been attempts to warn the English of the coming army. But the English commander, the Earl of Huntingdon, had not listened, as there was no reason to be afraid of Norweigans. The English, unlike the Germans, did not listen to their allies in Norway, and so they were doomed.

The English were still asleep, or drunk. It was not a battle, or even a skirmish. There were no tales of heroism, of men who fought against all odds. It was a slaughter of sleeping men. By dawn, the English were dead to a man, and Henry the Crafty had taken Bergen.

Drammen, May 1236

Sigurd embraced Henry. “I will miss you, you damned crafty, devious, pompous, trickster. Know that the House of Staufen shall always have a friend in the Kings of Norway, from now until the end of days. â€

Henry returned the affection. “For some reason,†said Henry, “I think I will miss you, despite your foolish actions in battle, and your inability to hold your own with beer.†Henry looked towards his boat. “I must go,†he said. “Thank you again for teaching me how to use the skis.â€

Sigurd smiled. “I doubt you will find many places to use them in Germany. It’s all flat land there.â€

Henry looked south across the sea. “Oh, perhaps along the North Sea and Baltic, but ere are the Alps.†Henry thought for a moment and brightened. “Yes, I think using skis there would be better than hunting!â€

[142] Yes, Alexander is also the King of England. But the Germans don’t see it that way.
 

Faeelin

Banned
Admiral Matt said:
He has such huge...tracts of land. Lol.

What's with the pause?

Seville, May 1234

Ibn Ammar sniffed the air of the city. This was the city of oranges, he was told, and you could smell them, even approaching the city from the sea. He would stay in this city, he had decided, at least for a while.

Ibn Ammar had completed the Hajj in the Christian year of 1232. He had circled the Kaaba, eaten a goat in remembrance of God’s gift to Abraham, and there, he had met with some men from Al-Andalus, who were going on the hajj. He had talked with many of them, one known as Tashufin in particular.

It had been over a campfire one night, as they were eating goat, that the topic of Egypt had come up. Tashufin had been sympathetic. “By the prophet,†said Tashufin, “it is a wonder that the Franks occupy the heart of Islam, and yet none raise a hand against them. There must be a hundred Muslims for every one of the infidel in Egypt.â€

Ibn Ammar had nodded agreement while chewing on a piece of goat. “But the truth is, my friend,†replied Ibn Ammar, “that the Franks are good rulers. People prefer them over the Fatimids, and over the sons of Salah ad-din. A sad world we live in, when people prefer the Franks over their own rulers.â€

Tashufin disagreed, of course. “Sad, perhaps, but ineveitable. You yourself agree that the Franks, although they are infidels who trespass in the lands of Islam, can rule justly. The Fatimids and the Ayyubids could not. So you must ask what the Franks do differently, shouldn’t you?†Tashufin bit into his piece of goat as Ibn Ammar stared into the fire.

Tashufin had eventually convinced Ibn Ammar to come to Al-Andalus, for there was always a need for doctors there, and unlike North Africa, it was a civilized land. He still had wealth from his years serving the Kings of Egypt, and he had left, to seek his own promised land. Seville, he had decided. He had taken a Frankish ship from Ascalon to Seville in 1233, and had had a pleasant journey, given that the crew kept trying to serve him wine. Ibn Ammar stepped off of the ship and walked through the harbor.

The reaction of most of the Sevillans was a bit odd, actually. They seemed genuinely friendly towards the Pisans who sailed the ship he had been on, eager to trade with them. He recalled something being mentioned about how the Italians had helped save the peoples of Al-Andalus in their war against the barbarians to the north, but he wasn’t quite sure what had happened. Something to find out, later.

But first, he decided, some relaxation. He heard music drifting out of a doorway, something melodious and rich, yet melting at the same time. He entered the shop, and ordered a cup of the Sevillan orange juice and a plate of fruit, and watched an amazing sight.

In the center of the room were slave girls, singing and playing instruments. The music was so pleasant that Ibn Ammar found himself filled with joy and excitement. Then the lead singer began to sing, in a voice fresher than flowers after rain and sweeter than the embrace of a lover. Tamborines and flutes accompanied her as she sang, and Ibn Ammar listened while the others danced [143].

“The fire-a laughing dancer with whirling sleeves.
She laughs at the wood, whose blackness,
Her dancing transforms to gold.â€

Ibn Ammar drained his cup. He would, he decided, like Seville.

The weeks melted into months, and Ibn Ammar’s practice grew. He established a shop along a busy road in Seville, and many of the rich and wealthy in Seville came to see this doctor from the East. He made, if not a great living, a good one, healing the sick. He bought a house, wit rooms overlooking the courtyard, and a garden in the center. He dined with Tashufin often, and carved out a life for himself, far in the west. He was even able to, in his spare time, write.

One evening, he and Tashufin were walking along the bangs of the Guadalquivir. They were playing a game in which one person would toss out the opening lines of a poem, and the other would finish the stanza.

Ibn Ammar tossed out a line while looking at the river.

“The wind turns the river
Into a suit of chain mail.â€

Tashufin thought about a response. Before he could give one, though, a girl walked by carrying a jar and finished the poem in the proper meter.

“What a fine suit indeed,
If the frost made it freeze.â€

Ibn Ammar blinked, as impressed by her looks as by her poetry. “Most excellent,†he called after the woman. But she had vanished into the crowd of walkers along the river.

Ibn Ammar looked into that crowd. He would find that woman, he vowed, and make her his wife.

First, of course, he had to find her.

He did not see her for weeks, and almost gave up hope. But, as the story goes, one day, in the market, he was looking at a fine silk scarf. While haggling with the merchant, he felt something hit his rear. He turned and saw a train of mules. Ibn Ammar tried to brush it off, but was unsuccessful.

It kept on happening, and, distracted, he ended up paying more than he should have for the scarf. Finally he walked over to the woman driving the mules, furious.

â€Watch where you drive those! You keep hitting people who walk by and distracting them!†yelled Ibn Ammar. Then he took another look at the woman, who looked most distraught.

“Forgive me, please,†she said. “The mules seem to be bothering only you, and I know not why. Please, sir, do not mention this to my master.†Her voice trailed off as she realized that Ibn Ammar was familiar.

“Are you married?†asked Ibn Ammar, who suddenly became courteous to her. When she replied no, Ibn Ammar smiled. “Good,†he said. “When I buy you free, I shall marry you.â€

He bowed before her, a Frankish custom that seemed to impress their women. “But first, my good lady, who is as sweet as an orange on a summer morning, you must tell me your name.â€

The woman was a bit taken aback. “My name,†she said at last, “is Shaqira.â€

Seville, January 1236

Ibn Ammar strolled by the river, content in a way he had not been for years. His practice was thriving, there was peace in Al-Andalus, as the infidels of Aragon, Castille, and Leon warred with one another [144], and his wife was pregnant. Perhaps, he thought, he would buy some land, and acquire an estate of his own for his family.

Ibn Ammar’s ramblings were interrupted by a crash in front of him. Before he could see what was happening clearly, a man had been thrown from his horse.Ibn Ammar swore and ran over next to the man, who was surrounded by several other men on horseback.

One of the men was screaming into the crowd. “Is there a doctor! We need a doctor here now!†A crowd had quickly gathered around the fallen man.

Ibn Ammar pushed people aside, running forward. “I’m a doctor,†he said, panting. He turned to one of the crowd. “Go and fetch my equipment.†The man stood there for a moment, unsure of what to do.

Ibn Ammar knelt down and began treating the man, calling for cloth for bandages, and materials for splinting. If there was no fever, if God did not wish for this man to die, he should be fine. When he was finished, the man’s servants carried him away. “You must come to visit my office, so that I can ensure the bones are properly set,†he said, as the man was carried away. “Do you understand me?â€

The man smiled, and nodded. “Know this, Ibn Ammar of Egypt,†said the man, breathing slowly. “You have earned my trust and friendship.â€

Ibn Ammar became somewhat irritated. “I am a doctor. I would do this even if I hated the man.â€

The patient smiled. “I hope that is not true of me.†And with that, he was carried away by his servants.

The crowd pressed around him. “Do you realize who that was?†said one of the men. Ibn Ammar shrugged, a Firanji gesture he had picked up. “That was Ibn Hud, the Emir of Al-Andalus.â€

Ibn Ammar wished, briefly, for some wine. Good Cypriot wine, as the King of Egypt had enjoyed. Maybe with some wine, he could learn just why Allah kept making powerful men become sick or injured around him.

[143] Oddly, we don’t know much about the dances of Moorish Spain. Some have proposed that they’re like Persian dances, but it also seems likely that Moorish dancing was similar to the flamenco.

[144] For a reminder, check post 34, in which the King of Aragon is captured and held for ransom by Pisa. While he’s away, Leon and Castille are fighting one another; Enrique of Castille’s hold on the state is opposed by the King of Leon.
 

Faeelin

Banned
Alright, I think I underestimated the Imperial position in Italy. In the same way that Japan underestimated the United State's industrial strength in 1941.

Here's Henry VI's position as of 1196:


• In Lombardy, the cities were his vassals, and there were imperial castles at the exits of the Alpine passes and south on the Po.
• In the northeast, German nobles held all the imperial fiefs (Marches of Verona, Treviso, Friuli, & Istria) & corresponding castles. Aquileia & Cividale were held by Germans, and the other cities were his vassals.
• In the Piedmont, unlike Lombardy, much of the land was still owned by the feudal nobility, vassals owing military service. Generally-speaking, these nobles (Savoy, Montferrat, Biandrate, del Vasto, etc.) sided with the Emperor against the cities for fear they would absorb their lands as they had in Lombardy. The most powerful (Savoy & Montferrat) were related to the Staufen.
• Most important was the large Matildine inheritance, which gave the Emperor direct control of the old Counties of Emilia (Reggio & Modena) & Mantua astride the Po. The 3 cities were vassals, but the rest was imperial property.

So. Frederick II controls the Papal states. He controls the mouth of the Po, although that might fall. He controls Sicily. There's no Papacy to provide support.

I think Italy may be doomed. Anyone else have any thoughts on the matter?
 
Sorry to interrupt, but...

...I just couldn't restrain myself.

You are aware you should be hung by your scrotum for that Shaqira thing you put in your story, aren't you?

I'm sorry I can't comment on other aspects of your story. I know next to nothing about this era.
 
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