34. The Twin Domains Of The Sea II
Lucius Verus
Banned
34. The Twin Domains Of The Sea II
Venice
1390s
The process of rural enfranchisement and justice would begin with a group of retired Sconvòlgers near Gorizia. Outraged at the banishment the popular waitress/prostitute Charity the old men seized the village hall and demanded the Venetian landlords recant their banishment. Not amused the landlords called upon the local guards to clear out the squatters, but as it turned out the captain had recognized his father among the occupiers and was put on the spot. Despite the captain's years of experience the decades of obedience his father drilled into him proved far stronger with the captain "disarmed" and told to go home to think about what he did.
Cursing the incompetence of the guards the landlords escalated the problem towards the regional Avagardo office in Goriz. Trained in Venetian laws and customs the bureaucrats stated that if lady Charity was a citizen of the village then she should be allowed to stay but also that the local Patrician had the right to expel newcomers "for the good of the community". Complicating the case was the lack of parish records of lady Charity, it had seemed that the local priest had erased all records of prostitutes in a vain attempt to impress his peers in the clergy. Sticking to protocol the bureaucrats formed two committees, one to determine lady Charity's citizenship and one to resolve the village hall occupation. The first committee was headed by a man that despite being one of the landlords' son carried out his investigation without bias only to be fined for misappropriating investigation funds into indulging in prostitutes, his defence of "interviewing Charity's peers that happened to be prostitutes" was lost within the paperwork and the investigation stalled as its lead investigator was suspended on account of immorality for two months. Meanwhile, working under the false assumption that lady Charity's rural citizenship was confirmed the second commission came up with a set of recommendations to restore the peace ranging from blowing the smell of delicious stewed pork into the village hall to getting the old men married. [1] [2]
Getting nowhere the exasperated landlords called in one of their family connections in Venice and brought the matter to the attention of the bureaucracy in Venice. Meanwhile, cranky and sore from squatting in the village hall for two weeks a fight started among the old men over who was Charity's favorite. Grabbing whatever was at hand to fight, spectators commented on the odd scene of old men slapping each other with wet fish. The fight eventually came to a halt when rumors news arrived that Charity got hitched to the corrupt son of a wealthy landowner who was suspended while frequenting prostitutes. Tired, sore, and dejected the old men apologized to each other for breaking their brotherly bonds over a prostitute and went back to playing cards and telling exaggerated tales.
In the few days it took to get news from Goriz to Venice the bureaucrat discovered to her annoyance that the issue had already resolved and out of spite escalated the matter directly to the Collegio. Unconcerned with the petty dispute the Collegio instead seized the occasion as an opportunity to reign in what it saw as Venetian investors taking on the worst habits of the old Croatian nobility. At the behest of the Avagardo and Inquisition the Republic's law was extended to the countryside through travelling judges while the servi's rights were reaffirmed. The reaffirmation of their rights was applauded by the servi much to the ire of the Dalmatians, whereas previously everyone got the short end of the stick from the local landowners now it was only the non-servi as protections came in for the servi. Originally meant as a cost saving measure the travelling judges would turn out to be a popular symbol of the Republic in Dalmatia as they reveal themselves to be fair and incorruptible. For the most part the people of the countryside did not have personal connections to the travelling judges recruited from the cities, did not know who was the next judge, and found that the judges were decently paid. To the residents of Venice it mattered little, the servi tended to be employed in professions and posts that the locals didn't want far overseas. It's not that the people of Venice didn't consider the implications of the servi that had internal trade rights and property ownership as much they just didn't care for another group of immigrants within the city. For the most part the citizens of Venice went about their lives complaining about the rent and gossiping over the latest social scandals. [3] [4] [5]
[1] IOTL Venetian citizenship was relatively lax by the era's standards that was often restricted by bloodlines and residency. ITTL the new servi citizenship was passed on an ad hoc basis without a true understanding of its implications for the Republic for it meant that "Venetians" were no longer just people that lived in Venice, paid taxes, and/or had blood relations with the original bloodlines.
[2] IOTL non-noble/merchant marriages tend to be informal affairs of mutual consent between men and women, for the most part paternity didn't really matter nor was there a way to test it and couples married when they realized that the woman's pregnant paternity be damned. IOTL the church was steadily asserting its authority and preaching its sacraments on marriage, for many marriage was a private affair as it had been since time immemorial and they resented the intrusion of the church into their lives. For now most of the influence is limited to the nobility, especially the parts that outlawed divorce without Papal consent.
[3] As mentioned before the Inquisition and bureaucracy has a mutual interest in centralization to stave off rebellion and create more jobs for the bureaucracy.
[4] IOTL Venice was among the first that adopted the idea of a paid bureaucracy in the 11th century that went a long way towards combating corruption. The standard at the time in feudal Europe was that office holders were either rich or made money through the privileges of their office. The fact that Venice's elites were originally merchants that used the government as a method to facilitate trade was a factor in contrast to the feudal states that saw offices as things to sell or give out as patronage.
[5] IOTL the thing that consistently shows up in Venetian history was diaries and ledges with complaints about the rent and social gossip.
Venice
1390s
The process of rural enfranchisement and justice would begin with a group of retired Sconvòlgers near Gorizia. Outraged at the banishment the popular waitress/prostitute Charity the old men seized the village hall and demanded the Venetian landlords recant their banishment. Not amused the landlords called upon the local guards to clear out the squatters, but as it turned out the captain had recognized his father among the occupiers and was put on the spot. Despite the captain's years of experience the decades of obedience his father drilled into him proved far stronger with the captain "disarmed" and told to go home to think about what he did.
Cursing the incompetence of the guards the landlords escalated the problem towards the regional Avagardo office in Goriz. Trained in Venetian laws and customs the bureaucrats stated that if lady Charity was a citizen of the village then she should be allowed to stay but also that the local Patrician had the right to expel newcomers "for the good of the community". Complicating the case was the lack of parish records of lady Charity, it had seemed that the local priest had erased all records of prostitutes in a vain attempt to impress his peers in the clergy. Sticking to protocol the bureaucrats formed two committees, one to determine lady Charity's citizenship and one to resolve the village hall occupation. The first committee was headed by a man that despite being one of the landlords' son carried out his investigation without bias only to be fined for misappropriating investigation funds into indulging in prostitutes, his defence of "interviewing Charity's peers that happened to be prostitutes" was lost within the paperwork and the investigation stalled as its lead investigator was suspended on account of immorality for two months. Meanwhile, working under the false assumption that lady Charity's rural citizenship was confirmed the second commission came up with a set of recommendations to restore the peace ranging from blowing the smell of delicious stewed pork into the village hall to getting the old men married. [1] [2]
Getting nowhere the exasperated landlords called in one of their family connections in Venice and brought the matter to the attention of the bureaucracy in Venice. Meanwhile, cranky and sore from squatting in the village hall for two weeks a fight started among the old men over who was Charity's favorite. Grabbing whatever was at hand to fight, spectators commented on the odd scene of old men slapping each other with wet fish. The fight eventually came to a halt when rumors news arrived that Charity got hitched to the corrupt son of a wealthy landowner who was suspended while frequenting prostitutes. Tired, sore, and dejected the old men apologized to each other for breaking their brotherly bonds over a prostitute and went back to playing cards and telling exaggerated tales.
In the few days it took to get news from Goriz to Venice the bureaucrat discovered to her annoyance that the issue had already resolved and out of spite escalated the matter directly to the Collegio. Unconcerned with the petty dispute the Collegio instead seized the occasion as an opportunity to reign in what it saw as Venetian investors taking on the worst habits of the old Croatian nobility. At the behest of the Avagardo and Inquisition the Republic's law was extended to the countryside through travelling judges while the servi's rights were reaffirmed. The reaffirmation of their rights was applauded by the servi much to the ire of the Dalmatians, whereas previously everyone got the short end of the stick from the local landowners now it was only the non-servi as protections came in for the servi. Originally meant as a cost saving measure the travelling judges would turn out to be a popular symbol of the Republic in Dalmatia as they reveal themselves to be fair and incorruptible. For the most part the people of the countryside did not have personal connections to the travelling judges recruited from the cities, did not know who was the next judge, and found that the judges were decently paid. To the residents of Venice it mattered little, the servi tended to be employed in professions and posts that the locals didn't want far overseas. It's not that the people of Venice didn't consider the implications of the servi that had internal trade rights and property ownership as much they just didn't care for another group of immigrants within the city. For the most part the citizens of Venice went about their lives complaining about the rent and gossiping over the latest social scandals. [3] [4] [5]
[1] IOTL Venetian citizenship was relatively lax by the era's standards that was often restricted by bloodlines and residency. ITTL the new servi citizenship was passed on an ad hoc basis without a true understanding of its implications for the Republic for it meant that "Venetians" were no longer just people that lived in Venice, paid taxes, and/or had blood relations with the original bloodlines.
[2] IOTL non-noble/merchant marriages tend to be informal affairs of mutual consent between men and women, for the most part paternity didn't really matter nor was there a way to test it and couples married when they realized that the woman's pregnant paternity be damned. IOTL the church was steadily asserting its authority and preaching its sacraments on marriage, for many marriage was a private affair as it had been since time immemorial and they resented the intrusion of the church into their lives. For now most of the influence is limited to the nobility, especially the parts that outlawed divorce without Papal consent.
[3] As mentioned before the Inquisition and bureaucracy has a mutual interest in centralization to stave off rebellion and create more jobs for the bureaucracy.
[4] IOTL Venice was among the first that adopted the idea of a paid bureaucracy in the 11th century that went a long way towards combating corruption. The standard at the time in feudal Europe was that office holders were either rich or made money through the privileges of their office. The fact that Venice's elites were originally merchants that used the government as a method to facilitate trade was a factor in contrast to the feudal states that saw offices as things to sell or give out as patronage.
[5] IOTL the thing that consistently shows up in Venetian history was diaries and ledges with complaints about the rent and social gossip.
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