And I never denied that it happened
The disagreement is not over whether slaves using machinery happened
at all, it is over whether it is feasible to be used on a large scale without sabotage. The impression you've conveyed is that you think it was not feasible, or at least that it was not as efficient as free workers.
In this exchange here:
Edit added for clarity: This post was replying to CaliBoy1990, with one quote included from Alex Zetsu directly below as part of an exchange. Only the quote which states it has come from Alex Zetsu is from him; all other quotes are from CaliBoy1990.
Um, not at all. Keeping slaves means you have to guard them. With big machines, you have to extra guard them so that they don't sabotage the machines or even destroy them out of stupidity (plenty of slaves who didn't try escape seemed... not too bright). As long as non-union labor is available to operate modern equipment, using that is going to be cheaper than monitoring slaves to make sure they don't destroy the precious equipment.
You replied:
It only takes one disgruntled-or bungling-slave to break an expensive machine enough to the point where it can't be used anymore.
This gives the impression that you think sabotage is a significant problem. If you think otherwise, then we have no disagreement on this point. However...
And again, I should point out that while we may never know exactly how many more such incidents of sabotage were either lost to time-or covered up, there is also nothing out there that can positively disprove that such happened, to one extent or the other.
Yes, you've said this about three times. It also gives an impression that you think that sabotage may have been a significant problem.
What you don't seem to realise is that an argument which boils down to "I have no evidence, but I'm going to argue that if my opponent can't disprove something, therefore it happened" is not going to get given any credence at all.
Let me put another argument into those words, so you can see how meaningless such an argument is. Say I (hypothetically) argued that slaveowners used lots of positive rewards, and my only argument was [1]:
"We may never know exactly how many incidents of positive rewards were either lost to time-or covered up, there is also nothing out there that can positively disprove that such happened, to one extent or the other."
If I advanced such an argument, I would not be taken seriously. Nor would I deserve to be.
[1] In reality, of course, we have the historical evidence of both positive and negative rewards being used by slaveowners.
Yes, tens of thousands. Starobin estimated that there were between 140,000 and 160,000 slaves performing industrial or proto-industrial tasks in the 1850s.
Only I never said or implied anything was impossible.
Again, the argument was over whether something was
impractical, not whether it was
impossible.
In my defense, however, not all of us have immediate access to vast libraries of specialized material.
I found those citations online in a few seconds. People quoting them rather than the original articles, but enough to know what was said. And by using a few key words like "sharecroppers slaves productivity",
not the names of the authors.
That said, of course there's nothing wrong with not having access to specialised material. What is a problem is if when people who do have access to such material tell you what happened, the response is to argue that those people are wrong, without any evidence whatsoever, but on the basis of "logical sense".
Case in point: you refused to believe that sharecroppers were less productive per capita than former slaves. When told that, rather than accepting it, you just argued that it didn't make logical sense.
Which is something I was already aware of. Which was part of my point, even(yes, I of course counted self-employed farmers as free workers).
I was responding to an assertion of yours that you doubted that sharecroppers were less productive than slaves, because free labourers were more productive than slaves per capita pre ACW, and summarised the cases which show that while a few self-employed farmers worked longer hours, on the whole slaves worked longer hours than free labourers. I only provided a brief overview of the kinds of workers which should be considered, because I wasn't trying to deluge with too much information (something I've been accused of in the past).
But if you like, let's unpack things a bit.
In a typical free farming family, the free (self-employed) farmer works the longest hours of all. The other family members work fewer hours. The "hired help", if any, works more hours than most family members but less than the self-employed farmer.
In a family of owned slaves,
all of them work long hours: fathers, mothers, children. The slaveowners push everyone. (This is why the labour force participation rate for slavery was so high).
So yes, as individuals, the self-employed farmers (usually male) work the longest hours. As families or collectives, the slaves work longer and harder hours.
Which may be true. And?
Which may be true. And?
The bold doesn't really help your case, TBH.
The point is that that the gang system involved harder work
per hour than other forms of labour. Slaves worked at a harder pace than free workers, not just number of hours. (Although as per above, slaves as a group worked longer than free workers as a group, too.)
You haven't offered any real evidence to contradict that, however. Nobody-least of all myself-denies slavery was still turning some profits for those who remained engaged in it. But you have not reliably demonstrated any contradiction to the idea that slavery was outdated by the eve of the Civil War, and that may be perhaps because none really exists.
I deleted my first response to this statement because it might have gotten me kicked.
Suffice it to say that over the years I've provided numerous citations about many aspects of how antebellum slavery worked, how profitable it was, and so forth. You've been involved in several of those threads. I'm not going to waste my time retyping all of that now. Anyone who wants to find out more details can feel free to search my posts. Or better yet, go straight to the sources.
To be truthful, though, the info you cite later on, isn't exactly "basic", outside of perhaps an academic sense. But since most of us on this site aren't academics, that is kind of a moot point.
I'm not an academic. I consider basic research to be something which could be found out within a couple of minutes on google. It's not hard.
No offense, but Fogel isn't exactly the best source out there.
No offense, but you make this statement based on what, exactly? Fogel is a widely-cited source in the field. As with all researchers, he has his mistakes, and later researchers have pointed out flaws in some aspects of his work. In other areas, they've supported his claims. I list him as one source amongst several, and he should be taken as such.
Or to put it another way, you claim Fogel isn't the best source. Fine. Tell me what the best source is, and why it's the best source. Then we can have a discussion about the relative merits of sources. At the moment, you've given me nothing to evaluate.
Which may well be true; but that wouldn't really prove much of anything by itself, though.
You think that the number of hours being worked per capita dropping by a third doesn't prove much? It supports my point that, contrary to your claims, slaves were more productive per capita than sharecroppers.
If you can offer something more substantive in this regard, however, I'll give it a look.
I've just
given you the reference. Go look it up, seriously. It's a whole phreakin' book, and one which has been called "path-breaking" by reviewers a generation later (
here).
If you'd like the citation in full, it's Roger L. Ransom & Richard Sutch,
One Kind of Freedom: The Economic Consequences of Emancipation. New York: Cambridge University Press, 1977.
Only problem is, the historical record has clearly shown that a majority of slaves, by and large, generally only worked as hard as they needed to to avoid punishments, and this wasn't just true in the American South, but in many places elsewhere in the New World as well. That does not mean that there were not those who did go above and beyond(some of whom may indeed have been rewarded with extra privileges), of course-but again, it's also true that those slaves were rather more the exception than the rule.
Do you base this on this historical record, or on "logical sense"? You keep
claiming that something is fact, but don't provide any sources worth mentioning to support it.
To be truthful, Jared, the main problem here is that it does appear pretty clear that you seem to be relying on a fairly limited variance of sources with a fairly limited range of views.
To be truthful, I can't recall you providing
any sources which have made a thorough analysis of these matters. They may have slipped my memory. Feel free to relist your sources.