Table of Contents
High On The Mountaintop
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(source https://www.worthpoint.com/worthopedia/antique-beehive-church-stained-glass-1916530620)

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Table of Contents

Section 1: Come Come Ye Saints (1837- )
 
Section 1: Come Come Ye Saints
Section 1: Come Come Ye Saints
"God has revealed to me that something new must be done for the salvation of His Church.", -Joseph Smith

On June 1, 1837, Joseph Smith-prophet of the Church of Jesus Christ of Latter Day Saints- claimed to have received a prophecy and revelation to spread to the word of the gospel to the old world. Smith, met with Heber C. Kimball one of his closest advisors and a member of the "Quorum of the 12 Apostles" and asked the man to preside over a mission in England, the first foreign experience of the Church of Jesus Christ. Willard Richards, Orson Hyde, and Joseph Fielding would accompany Elder Kimball from Kirtland, Ohio. The missionaries would arrive in England and make their way to Preston, England on July 22, 1837.

Just 10 days after arrival in Preston, Kimball baptized his first converts. Thousands of onlookers watched from banks as the first British members were immersed into the water.

Prior to the missionaries arrival in England, Joseph Fielding had penned a letter to two of his sisters and a brother living in England. James Fielding, a minister in Preston welcome his brother with open arms initially even going as far as allowing the Mormons to speak in his chapel. After seeing the success of the missionaries among his own congregation James pulled aside his brother, a heartfelt conversation that ended up leading to James own conversion to the Mormon church. This conversion led to the Vauxhall Chapel hosting the "Preston Ward" the Church's oldest continuing congregation.

In July 1838, one year after the arrival of Fielding and Kimball, Richard Livesey came from America and published the first anti-Mormon pamphlet in England, focusing primarily on the Book of Mormon. James Fielding in his commitment to his new religion wrote a counter pamphlet called "The Mormon Book" in which he wrote arguments against many of the points made by Livesey. The pamphlet by James did much to cool hate towards the Mormon church in England and even allowed for greater proselyting.
 
January 12, 1838 Joseph Smith, his family, and the saints in Kirtland, Ohio flee
Mormonism timeline? Interesting!
I felt it'd be something not often seen here. The timeline change is Joseph Fielding successfully converting his brother whereas otl James Fielding turned against Joseph creating a coalition making the missionary effort in England much more difficult from the get-go.
 
Extermination Order
January 12, 1838 Joseph Smith, his family, and the saints in Kirtland, Ohio flee to Far West, Missouri. Smith plans to create a new temple and excommunicates several in the church who had turned against his leadership, including his former confidant Oliver Cowdery, an important leader during the formulative period in the church.

Despite efforts to keep on good terms with the citizens of Missouri, peace seemed elusive. Another of Joseph Smith's partners even going as far to say that all Mormons will defend themselves and predicts a war of extermination against Missouri. This warning comes to a head after many non Mormons lead a mob to prevent the Mormon residents from voting, something which led to a bloody brawl. Governor Lilburn Boggs of Missouri used the opportunity to issue a decree ordering all Mormons in the state to be either driven out, or exterminated.

Encouraged by the governors actions, an anti-Mormon mob kills 17 in a massacre and Haun's Mill. Smith is arrested, charged with treason, and sentenced to death.
Brigadier General Alexander W. Doniphan was called to carry out the execution, “You will take Joseph Smith and the other prisoners into the public square of Far West, and shoot them at 9 o’clock to-morrow morning.” Doniphan replied: “It is cold-blooded murder. I will not obey your order. My brigade shall march for Liberty tomorrow morning, at 8 o’clock; and if you execute these men, I will hold you responsible before an earthly tribunal, so help me God”. Instead of the planned execution, Smith spent the next 5 months in jail.

Due to the political and cultural dangers of remaining in Missouri, Brigham Young took the Saints to Illinois where the populace was sympathetic to their plight. While being moved to a different trial location, Joseph Smith is able to escape and successfully finds refuge amongst the members of his church. Using his funds Smith purchases land for a new settlement, Nauvoo.

On November 29, 1839 Joseph Smith travels to Washington DC where he speaks with President Martin Van Buren. Smith demands compensation for the actions taken by Missouri. Van Buren wishes the saints well, but says he is "unable to do anything".

Nauvoo quickly grows and within four years is larger than Chicago, the population greatly boosted by the amount of saints crossing the Atlantic from the Preston mission.
 
Queen Victoria
Brigham Young and Orson Pratt seeing the success of the mission in Preston, England set out themselves to aid in "anyway possible". With Orson Pratt stating that "These people, in Britain- they have a longing to hear the fulness of the gospel, to be baptized and to receive the glories of heaven!" Upon arrival January 1840 in Liverpool Young and Pratt separate, with Young seeking to form a new mission in Liverpool whilst Pratt went onwards with Wilford Woodruff a missionary already in England to provide his support.

Orson Hyde having been living in Preston was handed a missive by Pratt by Joseph Smith sending him and John E. Page to "dedicate" Palestine for the return of the jews.

Wilford Woodruff begins to proselyte near Herefordshire. This was only made possible due to his conversion of John and Jane Benbow, who allowed Woodruff to preach at their church- The United Brethren. Woodruff preached to members of the United Brethren and in five days baptized 32 people from the congregation, many in this pond near the Benbow home. Eventually, many members of the United Brethren, as well as their neighbors, joined the Church. Combined, there were about 1,500 converts to the Church from the Herefordshire area.

With the support of the Benbow family and Orson Pratt's experience the Book of Mormon now had a printing location in the British Isles allowing for the propagation of the Mormon Doctrine. The success of the three missions in England and the printing of the book of Mormon attracted the attention of the crown of the British Empire, Queen Victoria. Brigham Young, Orson Pratt, and Heber C. Kimball alongside a young Lorenzo Snow travelled to London to present a richly bound copy of the Book of Mormon to the Queen and Prince Albert through the efforts of Sir Henry Wheatly who had personally been studying the Book of Mormon, eventually converting at a later date. While records of the conversation between the missionaries and the royal couple do not exist Kimball remarked after that "Much fruitfulness will come out of our endeavors in this great country".

In commemoration of this even, a poem was written for her majesty the queen:
Of all the monarchs of the earth
That wear the robes of royalty,
She has inherited by birth
The broadest wreath of majesty.

From her wide territorial wing
The sun does not withdraw its light,
While earth’s diurnal motions bring
To other nations day and night.

All earthly thrones are tottering things,
Where lights and shadows intervene;
And regal honor often brings
The scaffold or the guillotine.

But still her sceptre is approved;
All nations deck the wreath she wears:
Yet, like the youth whom Jesus loved,
One thing is lacking even there.

But lo! a prize possessing more
Of worth than gems with honor rife—
A herald of salvation bore
To her the words of endless life.

That Gift, however fools deride,
Is worthy of her royal care:
She’d better lay her crown aside
Than spurn the light reflected there.

Oh would she now her influence bend—,
The influence of royalty,
Messiah’s kingdom to extend,
And Zion’s “nursing mother” be.

Thus with the glory of her name
Inscribed on Zion’s lofty spire,
She’d win a wreath of endless fame,
To last when other wreaths expire.

Though over millions called to reign—
Herself a powerful nation’s boast,
‘Twould be her everlasting gain
To serve the King, the Lord of Hosts.

For there are crowns and thrones on high,
And kingdoms there to be conferred;
There honors wait that never die;
There fame’s immortal trump is heard.

Truth echoes—’tis Jehovah’s word;
Let kings and queens and princes hear;
In distant isles the sound is heard;
Ye heavens rejoice! O earth, give ear!

The time, the time is now at hand
To give a glorious period birth:
The son of God will take command
And rule the nations of the earth.


AN: The poem is a bit long, but I did feel it important to input. OTL the LDS church did present Queen Victoria a copy of the Book of Mormon, however in this timeline the stronger position of the church led to an earlier meeting with several other missionaries who didn't attend otl attending.
 
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Hymnbook
While the missionaries in Britain compiled a Hymnbook, back in Nauvoo encouraged by the desire for a standardized work containing religious songs, Emma Smith began to formulate a hymnbook of her own. Whereas the missionaries hymnbook focused more on restoration, millennial, and missionary topics, Emma’s felt more Protestant, focusing in many instances on the cross, the blood of Jesus, and grace. Ultimately in 1842 the two books would be combined into one hymnbook. The modern Hymnbook uses 40 of the original 90 Hymns compiled by Emma Smith. “The Spirit of God” and “I Know That My Redeemer Lives," are two important historical songs which are still used often to this day. Alongside those two songs in the modern hymnal is "Come Ye of the Isles" written by the organist William Christian Sellé and commissioned by Brigham Young while in Britain.

Modern day, members of the Church of Jesus Christ sing hymns during meetings of worship, with the topics varying from the restoration of the church, to the missionary work done across the world. Aside from the standardized hymns different regions of the world have additional hymns added into the book to make it more "local".

Many hymns have also seen adaption from other pieces seen throughout history, "Glorious Things of Thee Are Spoken" being adapted from the Kaiserhymne in Austria.
Let Us All Press On is a more modern hymn that has swept the church by storm and seems likely to become a staple in the Mormon Church.
Music though, has a profound impact on the Mormon culture and psyche, with almost everything has some form of correlating hymn.

AN: Come Ye Of The Isles is OC(I'll need to record some sheet music for it), I'll edit this section once that's figured.
Let Us All Press On is my own playing and is a very popular Mormon Hymn(not sure how to upload more than 35 seconds)
 
I like the tone of the music, but it feels rushed towards the middle. I think you might want to slow it down a bit there
You're right about it being sped up there. The issue though is I started and ended too fast as the piece is in 4/4. (92-108). The sheet music also says to play with vigor.
This is something I struggle with, I tend to play pieces slower, or sadder than the original. It allows for me to expand on my vibrato but unfortunately isn't accurate to the song itself.
I do appreciate it though, and it's a pretty sounding song.
 
Praise To The Man
Nauvoo during this period was a prospering town every growing larger. Something compounded by the private practice of polygamy among a select few, however the effects of this policy aren't felt until further in the future. In 1843 Joseph Smith also receives a revelation in regard to "baptisms for the dead", in which members could baptize their loved ones in order to help them reach the celestial kingdom of heaven. This new revelation made conversion towards non members even easier with the promise that "Families Can Be Together Forever.

The downside of this revelation was it increased the zealousness of the already anti Mormon people in the state, with those people believing that the Mormons were converting the dead in a form of witchcraft.
(AN: Baptism for the dead is believed by the LDS church as an action to give the dead the opportunity to be baptized if they weren't in life. So ultimately it's harmless if you don't believe in the church. )

August 23, 1843- Mexico declares that American Annexation of Texas would be an act of war against Mexico
1843- The Oregon Trail becomes popularized among emigrants

Smith declares that he will run for president of the United States under the "reformed party" with Sidney Rigdon as his running mate. In his campaign platform, Smith proposed to gradually end slavery, to reduce the size of Congress, to re-establish a national bank, to annex Texas, California, and Oregon, to reform prisons, and to authorize the federal government to protect the liberties of Latter Day Saints and other minorities. Smith is recorded stating, "The Southern people are hospitable and noble. They will help to rid so free a country of every vestige of slavery, whenever they are assured of an equivalent for their property." this compensation platform was seen favorably in Kentucky. Smith advocated for reforming the penal system by turning prisons into "places of learning" , to reform criminals through "reason and friendship".

"Petition your State legislatures to pardon every convict in their several penitentiaries, blessing them as they go, and saying to them, in the name of the Lord, Go thy way, and sin no more. Advise your legislators, when they make laws for larceny, burglary, or any felony, to make the penalty applicable to work upon roads, public works, or any place where the culprit can be taught more wisdom and more virtue, and become more enlightened."
-Joseph Smith

(AN: This campaign is OTL)
Many motivations cited for Smith's run were to give the Saints someone like them to vote for, the gain redress for wrongs in Missouri, and to protect the "Twelve Apostles" which faced mob violence in many of the cities they travelled to.
During his campaign Smith had also prepared scenarios in case of his bid failing, one of which was exodus to Texas, California, the rocky mountains, or to Oregon.

Illinois was expected to be a battleground state for the election, and Smith hoped the Saints in Nauvoo, the largest city in Illinois at the time, would be able to utilize that situation to encourage laws favorable to the Mormons.


Joseph Smith orders the destruction of an opposition newspaper, the Nauvoo Expositor, an action leading to his to criminal charges- Smith Flees, later changing his mind and surrendering to Illinois state authorities.

Prior to this, Brigham's Young involvement in the upper leadership of the church continues to grow with him being seen as a potential successor to Joseph Smith.

On June 27th, Joseph Smith and his brother Hyrum Smith are shot and killed by a mob, a murder in which no convictions were made. What could have became a massive succession crisis is greatly mitigated by the important roles in the church held by Brigham Young. Young, the head of the twelve apostles works in tandem with the Smith family, Smiths brother being another candidate, in order to secure his position. Several other potential leaders such as James Strang and Lyman Wright also have supporters, with the "Strangites" fleeing to Michigan where they remain as an oddity.


Praise To The Man
(The song Praise To The Man fits this section well in that it is about Joseph Smith and his accomplishments. With the chapter going over his presidential campaign and subsequent death. )
 
AN1
AN: Every thread mark is connected to a LDS hymn that I believe best matches the section. As a musician, this is a way I can better utilize my own experience into my fic.

To accomplish this project I've got a host of sources and links which I've been using to compile information. The floor of my room is actually littered with books on the early Mormon Church, on manifest destiny, the British Empire during the era, and on early American Politics- something which displeases my fiancé.

As of so far, here are the sources I've actively used.

Bibliography:
A Marvelous Work And A Wonder, Legrand Richards
Gospel Principles, Church of Jesus Christ of Latter Day Saints
Articles of Faith, James E. Talmage
The Holy Covenants, Anthony Sweat
Doctrine & Covenants, Joseph Smith
Joseph Smith: Rough Stone Rolling by Richard Lyman Bushman
 
A Poor Wayfaring Man Of Grief
The Martyrdom of Joseph Smith was an action which changed the future of the Illinois saints drastically.

The closure of the "Nauvoo Expositor" led to the staff of the Anti Mormon paper to seek an arrest warrant for Smith, something which failed three times. Smith sought help from the governor of Illinois, Thomas Ford. Ford believed that Smith and those charged should go to the Carthage Jail to await trial. In his letter Governor Ford also promised Smith and the others that they would “be protected from violence.”

Smith doubting the words of the governor made plans to flee to the Rockies. Orrin Porter Rockwell, arrived with a message from his Joseph's wife who urged her husband to return and give himself up as to not be accused to cowardice. This letter led Smith to return to Nauvoo, where he stayed overnight and was told to report to Carthage by 10am. No escorts were provided.

According to the testimony of John Taylor, Smith said,

“I am going like a lamb to the slaughter; but I am calm as a summer’s morning. I have a conscience void of offence towards God, and towards all men. I shall die innocent, and it shall yet be said of me. ‘He was murdered in cold blood'” (D&C 135:4).

Smith and the others were sent to the top floor of the jail, where the room was made comfortable.

We all of us felt unusually dull and languid, with a remarkable depression of spirits. In consonance with those feelings I sang a song, that had lately been introduced into Nauvoo, entitled, ‘A Poor Wayfaring Man of Grief’, etc. (7:101).
"
. In pris’n I saw him next, condemned
To meet a traitor’s doom at morn.
The tide of lying tongues I stemmed,
And honored him ’mid shame and scorn.
My friendship’s utmost zeal to try,
He asked if I for him would die.
The flesh was weak; my blood ran chill,
But my free spirit cried, “I will!”"
-A Poor Wayfaring Man of Grief

Soon after, John Taylor spotted a mob within the jail, immediately Willard Richards and Hyrum Smith leaned against the door to prevent the mob from entering the room. The mob shot a gun through the keyhole, striking Hyrum Smith through the nose, and head- with Hyrum falling back crying "I am a dead man!"

“I shall never forget the deep feeling of sympathy and regard manifested in the countenance of Brother Joseph as he drew nigh to Hyrum, and, leaning over him, exclaimed, "Oh! my poor, dear brother Hyrum!"
-John Taylor

Smith jumped out to the window to try to calm the mob, opened up his arms, and was promptly shot to death. His final words on the windowsill being "Oh Lord My God".
smith.jpeg



(AN: A Poor Wayfaring Man Of Grief is easily my favorite LDS hymn, and as a violinist it's one that can emulate the tone of songs like Schindlers List or Somewhere In Time with how the songs are played)

 
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Nephi's Courage
(AN, I'm jumping around a little bit in order to flesh some things out)

In 1843, Addison Pratt was called to be one of the first Mormon missionaries to the pacific when called to the Society Islands, however unable to find the islands they wound up on Tahiti and got a ride to Tubuai. Pratt's skill for language allowed him to turn his knowledge of Hawaiian into a functional ability to converse with the Tubaians. While the other missionaries split up to go to other islands, Pratt stayed on. During his first year on the island Pratt was able to successfully baptize over a hundred of the six hundred residents on the island.

This was made possible due to guides made by the original British missionaries, Fielding and Kimball. Made into four small pamphlets the guides went over common objections, how to overcome them alongside easy to use diagrams to show "investigators". These references allowed for Missionaries sent across the world to standardize teachings and to make it much easier for those being taught to learn. Realizing how useful this was, Pratt began to translate it into many of the island languages he knew. These efforts allowed for the LDS church to spread like a wildfire in the south pacific rapidly overtaking competing religions.

Pratt also taught the islanders the value of economic autonomy and other strategies to succeed.

Rogers and Grouard, the other missionaries sent to the pacific taught to over nine islands including Tahiti. Whilst learning the language they taught Europeans living on the islands alongside trader and whalers. The first converts on Tahiti were Seth George Lincoln and his wife. Finding the island easy to proselyte in, the two sought to convert the queen of Tahiti, Pomare IV. This was made possible due to the combined efforts of the Mormon missionaries and the British. With the British pushing for Tahiti's independence from the French. Due to the connections made by the early British missionaries the two groups(Mormons and British) had kept in communication and plotted ways to grip Polynesia out of the grasp of France. The British even sending ships to patrol the region to keep France out, this diplomatic scuffling almost led to war several times yet due to France's internal distraction. "The Society Islands and several surrounding chains were able to be reorganized under Tahiti and queen Pomare IV. This only allowed for LDS conversion to strengthen, especially after the conversion of their queen, which was presumably political.
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It's very certain that the British sought to bring the islands into their own sphere through the clever usage of Mormon missionaries. While the Mormon missionaries wished for an easier ability to proselyte and to create a Mormon Island Kingdom. This new Kingdom of Tahiti ends up as one of the cornerstones of Mormon politics in the 19th century and beyond, with good relationships with the British allowing for relative safety for the saints of the islands.

Rogers left Grouard on October 17, 1844, hearing that sailors on the island of Huahine would be receptive to the gospel. Gourard, then left to visit Pratt in Tubuai. The two companions were reunited in Tahiti in early 1845, but decided to keep visiting different different islands. Rogers traveled to Mangaia and then returned to Tahiti in June because he did not find success there, only founding one small "ward". Grouard went to the island of Anaa instead and landed May 1, 1945.

Grouard was the first white missionary on the island and had great success, utilizing Pratt's translated booklets to baptize the entire population of the island in what is considered by the Mormon church today as a miracle. The resounding prosperity of the church in the pacific prompted Grouard to host a conference in Anaas, in which he sought help from Pratt to help manage.

At this conference the two worked with the Queen of Tahiti to oust the influence of French missionaries further solidifying the Mormon Church.

(AN:A completely different direction from the previous TM's but this is what I've been building up to. The greater success in the British aisles and with much of the Anti-LDS Settlement from Fieldings brother otl being mitigated made conversion easier. The earlier visit to the queen and conversion of several British officials allows for a modicum of influence. OTL, the British almost went to war with the French but backed down in a game of chicken. Here it's the French that backs down due to greater British involvement in the region alongside the absolute dominance of the Mormon Church influencing politics in the islands.

The song for the section is called "Nephi's Courage" in which it says "I will go, I will do, the things the lord commands", which fits with the missionary topic
)
 
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So Tahiti is now solidly in the LDS sphere, without the OTL interruption. How does that affect the other parts of the South Pacific (e.g. New Zealand)?

Aside from the international butterflies, I see that the Nauvoo scene is looking pretty OTL. Are the butterflies gonna affect Prophetic sucession TTL?

Keep it up!
 
So Tahiti is now solidly in the LDS sphere, without the OTL interruption. How does that affect the other parts of the South Pacific (e.g. New Zealand)?

Aside from the international butterflies, I see that the Nauvoo scene is looking pretty OTL. Are the butterflies gonna affect Prophetic sucession TTL?

Keep it up!
It’s definitely going to allow for greater spread of the church in the South Pacific. Especially with how the missionary program is standardized-one of the otl weaknesses.

The section I wrote on succession is actually a good bit different. Parley Pratt is still a member of the church, better relationships between Young and William Smith. The strangites still left as otl, but in general Young was able to utilize the longer and more organized British experience in order to better consolidate his hold on the church.

Tahiti is going to influence location heavily. Salt Lake is still going to become the headquarters, it’s positioning is just too good for the Mormons. California though will be able to be consolidated, with the Mormons having a stronger grasp on California in order to better be able to posture in the pacific.
Some form of Mormon/Deseret should be possible with our pod and differences so far, I’m just not sure on if I want to take it that far yet.
 
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The musical theme is nice, well done. Interesting to see how these PODs play out! (fyi, I suppose some sort of presence of Southern California is possible, but NoCal? No way).

P.S. Gosh, that poem is awful
 
The musical theme is nice, well done. Interesting to see how these PODs play out! (fyi, I suppose some sort of presence of Southern California is possible, but NoCal? No way).

P.S. Gosh, that poem is awful
NoCal is actually otl. San Francisco was in essence a Mormon colony for a bit, and Brigham Uoujg through Sam Brannon was even given the choice between Salt Most of California was founded by or was Mormon for a bit in the states early history. People often underplay just how influential Mormons were in the history of the west.
Yeah, the poem is bad😂, however it was otl and I felt it’d be an interesting piece to put in.
Thanks for the compliment in regard to the musical bits, I’m a violinist so I wanted to add my own personal touch to the story to hopefully make it a little more impactful.
 
A Mormon timeline? Yes please, I find this group very fascinating.

So Tahiti has more friends abroad and has expanded? Any chance they will avoid colonization entirely? Or will they end up like OTL Tonga?

One hopes if the Smith family doesn't split off and this earlier High Profile success among people of Color, we can avoid slavery and that African-American priesthood ban in the larger Mormon Church. With no William Smith splinter will the Strangites have more success in recruiting?
 
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