60. THE RHÕMAIÕN CRUSADE FOR EGYPT (Part 2/2)
Non-contemporary (c. 13th Century) detail of an illustration depicting Manuel Komnenos in a meeting with his generals
V. The Basileus returns to Constantinople
In the middle of the year of 1165 A.D., Basileus Manuel returned in hurry to Constantinople, by sea, with his guard, leaving
John Doukas Komnenos with the overall leadership of the war theater in Egypt.
As it happened, while the best part of the Rhōmaîoi army was committed to the war against the Ismaelites, two enemies of Rhōmanía raised arms against her, and initiated hostilities.
The first incursion came from Sicily, whose lord,
William, known as “
the Victorious” self-proclaimed
Prince of Sicily, proclaimed war to avenge previous actions attributed to the Empire against his rule in southern Italy. Manuel, indeed, soon after his coronation, had provided support to rebel nobles who opposed William, and had eventually invaded Apulia, capturing Bari, Taranto and Brindisi, in an attempt to restore the defunct Catepanate of Italy. William successfully retook these urban centers, and defeated the opposition among the Norman aristocrats, thus becoming worthy of his sobriquet. Now, more than a decade later, seeking to take advantage of the fact that Rhōmaîoi were distracted in another war, William assembled a large fleet, commanded by his trusted lackey,
Maio of Bari [Italian:
Maione di Bari], and preyed upon the coastal cities of the Adriatic and Aegean Seas.
It was, in any even, an opportunistic aggression, but what William could not foresee is that he would not live enough to see any other victory, because he was fated to die a mere year later. His son, however, also named William, instigated by his vassals, who were desirous of the plunder from the rich provinces of the Empire, would happily continue the war after coming to the throne. As for Manuel, he at first believed these were mere raids and piratical attacks, but it soon became clear that the Sicilians once again invading the Empire, once they captured Dyrrachium [OTL
Dürres], and thus he was forced to take action against them.
The second assailment came from the Kingdom of Hungary. In an extraordinary change of events, the recently-enthroned
King Stephen IV, who had been installed into the throne by the assistance of the Rhōmaîoi, was defeated in the battle of Székesfehérvár by the monarch that he had only recently deposed,
Stephen III, who returned to Hungary in the midst of winter, between 1164 and 1165, now supported by Kaiser *Henry VI. Sided by Bavarian and Austrian knights, Stephen easily won the favor of the Hungarian nobility and clergy, who held little love for the usurper, regarded as a puppet of Constantinople, and humiliated his partisans. Stephen IV was imprisoned, but, the re-enthroned monarch, likely aware about William’s recent attack against Epirus and Greece, took advantage of the momentum and of the willingness of his own vassals, and invaded Rhōmanía by the way of Serbia. His intention was, perhaps, to force the Empire to acknowledge the suzerainty over Hungary over Serbia and Croatia, which had been aggregated to Constantinople's sphere of influence.
Although Manuel refused to vacate his army from Egypt, believing it to be a far more significant prize to the realm, the fact remained that such a large part of the soldiery was committed to the campaign in the Nile, that he was forced to raise new forces to check the invasions, mainly from the manpower pools of Bulgaria and western Anatolia.
In the end, he would be victorious, but the cost would be great.
VI. The Sieges of Bilbeis and of Athribis
Only with the advent of autumn, when the floodwaters receded, did the Christian allies, having recently repelled the Saracens, marched to relieve Alexandria, then under siege by the Vizier who
de facto governed the Caliphate. Once again,
al-Ḍirghām avoided confrontation, in spite of the numbers at his disposal. He did have reasons to fear; a defeat in the battlefield would result in his certain downfall, and he knew that, in spite of his enemy's victories, the circumstances ought to be in his favor if he bade his time. Even now, however, his preferred strategy of exhausting the invaders by attrition incurred in the displeasure of the military leaders subordinated to him, especially the
mamluks - the ex-slaves that formed the Caliphal bodyguard - who, in general, believed they ought to exterminate the infidels to the last man in a glorious battle.
The Vizier’s position was worsened, indeed, by the fact that, during spring and summer seasons of 1165 A.D., the Franks had been reinforced by the arrival of more soldiers from Italy. Emboldened by the replenishment of their numbers, they decided to march once again. Once again, in the cat and mouse game, al-Ḍirghām saw himself in the defensive, against his expectations.
This time, the Christians avoided Bilbeis, and instead went by the way of the
Sebennytic distributary of the Nile, which provided a direct fluvial connection between Cairo and the Mediterranean. With the coming of autumn, the waters of the Nile having been subsided, their march was uneventful, until they arrived in the metropolis of
Athribis, another one that had been fortified and reinforced by the Saracens. This was an ancient city notorious for housing the very first Christian church of Egypt, dedicated to Virgin Mary; its Christian population had been significant, but al-Ḍirghām had forcibly removed the Copts from the city, sending them to the
fortress of Babylon, further to the south along the Nile, and now it had been reduced to an
ad hoc military citadel. The civilians were given arms and conscripted to the defense of the city.
The Christian army distributed itself evenly along the circuit of walls to besiege it. Once again they employed the dreaded trebuchets to cow its inhabitants into capitulating. Despite the fact that, unlike in Bilbeis, their defenders had no artillery to use, the siege became a bloody engagement once the Rhōmaiōi and the Franks attempted to overcome the soldiers in the walls. The humid terrain impeded the adequate use of siege towers and of sapping maneuvers by the assailants, and thus they resorted to ladders and battering rams, but were received with
naphtha devices, boiling oil and heated sand, and casualties grew tenfold.
Over the course of two months, under constant assault by archers, the besiegers employed “tortoises”, mobile shelters made of wood, usually by re-purposing baggage wagons, covered with metal armor, leather and wet hides, so as to allow the construction of a makeshift sheltered walkway touching what they believed to be the most vulnerable point of the walls; afterwards, they lit fires over various consecutive days to decompose the mortar of the structure and weaken it enough to be collapsed. Even after this breach, however, the walls, when fighting was taken to the streets, the besiegers made little progress.
Having suffered substantial casualties, John Doukas Komnenos aborted the siege and retreated to Alexandria, which was, once again, under siege by the Saracens.
When the winter came, in late 1165 A.D., the Imperial armies were still committed to three separate wars, even though the Hungarians and the Sicilians both interrupted their campaigns and disbanded their armies, only to return in spring. Seeing that the strategic situation was a very complicated one, and that, in Egypt, no further progress had been made, Manuel pleaded for a truce with the Fāṭimīds.
The Vizier accepted the terms, likely hoping to reorganize his forces to face his rival Shāwar in the following months, but his act, seen as the prelude of a dishonorable capitulation by his lieutenants, would soon provoke his downfall.
VI. The Franks breach the truce
Even when the campaigning season began in 1166 A.D., Manuel, aware that the Fatimids were weakened by internal conflict, ordered John Doukas Komnenos to refrain from prosecuting the war, likely to allow them to consolidate their conquests, to repair fortifications and, perhaps, to reinforce their taxed manpower. It is likely that they would only return to the conflict later in autumn, to avoid the worst of the Egyptian summer.
The Vizier, indeed, instead of taking the war against the infidels, marched against the Upper Nile, to quench the rebellion led by his nemesis Shāwar, who had campaigned during winter and pillaged a few towns still loyal to Cairo.
Damietta had been granted by Manuel Komnenos to
Theodorich of Flanders - who accepted the Basileus as his suzerain, and now, in old age, had resolved to remain in the Orient, hoping to find in Jerusalem his place of final rest - while Tinnis was gifted to the Knights of the Orders of the Temple and of Saint Michael - as a demonstration of Manuel’s appraisal of their service in the protection of the pilgrims -, but the whole occupied territory of Egypt was formally annexed into the Empire, with the political seat being Alexandria. John Doukas Komnenos retained the political and military rule, now with the hitherto defunct title of "Exarch", and coins in these years were minted with the effigy of Basileus Manuel.
Now, in reward for their assistance and allegiance, Manuel partitioned the revenues collected from rural estates and urban settlements among his allies, both the
Latinikon of his guard and the Latin-Levantine nobles, and even a few Hungarian gentry-men, who, having recently been deposed and dispossessed by King Stephen III, endeavored to find their fortunes in Egypt, under the leadership of Constantine Kalamanos. This system, unlike that of Europe, characterized by proprietary domain of the land, simply incorporated the practice of
tax farming adopted by the Saracens, named
iqta. The Franks, who had absorbed the same practice in the Outremer, accepted the rewards, and it seems that they did not expect any actual land grants, which might have been the arrangement proposed by Manuel before the expedition was initiated. In spite of these grants, the Franks resented the fact that the Rhōmaîon autocrat had prohibited them from indulging in plunder and looting, so as to preserve the goodwill of the local Coptic and Ismaelite communities.
Now, we must explain that Franks of the Outremer, whose army had been mostly disbanded in the end of the previous year, once again mustered in Palestine and marched into Egypt, seeking to obtain plunder. When they found out that Manuel had refused to prosecute the campaign, they grew restless, believing that there was no purpose in preserving peace with the enemies of the faith, unless after their complete subjugation.
Now, they knew that, in the previous year, the Genoese and the Anconitans had ransacked the ports of Libya, known to the ancients as "Cyrenaica". These towns, such as Barca [Arab:
Barqah], made prosperous by commerce and by industry, had been easy prey, distant as they were from the center of power in Egypt, fell easily to the arms of the attackers and suffered various indignities, such as enslavement of their inhabitants and the depredation of their mosques. The Venetians, who had not participated in the action, became envious of the riches accumulated by these Genoese and Anconitan adventurers, and made common cause with
Raymond of Caesarea, who desired more plunder for himself and for his brothers-in-arms.
Their greed, however, made them fall to the allure of other riches, which they believed were hoarded in the golden palace of the Caliph. As the years passed, ever since they first came to Egypt, many tales would be disseminated about the proverbial “treasure of the Pharaohs”, a mythical deposit of precious metals and gemstones hidden in a city made of gold. The legend was to become famous in both Asia and in Europe during the 13th Century, and confounded with the Biblical tradition; according to it, the second son of the Pharaoh who had freed the Hebrews from Egypt, seeking vengeance against them for the ten plagues, exacted tribute for every one of his subjects and accumulated a vast treasure, with which he intended to pay the largest army ever seen, to march into Israel and once again enslave the Hebrews. Before he came to do it, however, God had poisoned the gold and the young Pharaoh became bloated and died, thus ending his lineage. The Franks believed that such fabled treasure would be confined in the halls of the palace in Cairo.
So it came to pass that, still in 1166 A.D., the Rhōmaîoi received, in Alexandria, heralds from Shāwar. This lord of the Saracens, being of an opportunistic and dishonorable disposition, sent to the Greeks, promising to share the land of Egypt with them, if they were to violate the truce and march against Cairo. While his rhetoric to obtain the support of the Bedouin tribes in Upper Egypt and in the western deserts involved the promise of jihad against the infidels, his obscure objective was, in fact, the overthrowing of the Caliphate itself; he saw that the Fāṭimīds would inevitably fall, if not by the hands of these infidels, by that of another, stronger conqueror, and he believed himself to be the worthier candidate.
Surprisingly, however, John Doukas Komnenos, after consulting with the Basileus, refused the offer, and honored the truce. It is likely that, while Manuel genuinely desired to preserve his honor and dignity, he was more concerned with practical considerations: the soldiery had suffered with epidemics and deprivation during the war, and he was now determined to campaign against the Sicilians and the Hungarians, and very much needed a respite in the Levantine theater, in which he might have intended to resume operations only in early or middle 1167 A.D.. It is even likely that he realized that it was better to have the Caliphate divided to be more easily conquered, instead of united under a single strongman.
Now, it is true that Shāwar was as clever as he was deceitful, and, seeing no use in dealing with the more honorable Rhōmaîoi, he sought to confabulate with the Dukes of the Franks, knowing very well that they were of a different disposition. To Prince Raymond - who had then already returned to Caesarea -, the promises were even grander: he would grant fabulous amounts of gold and silver, and spices and horses, to them, and the whole of the coast of Egypt in the Red Sea.
While the promises might have been too far-fetched, the Franks, driven more by arrogance, believing that they could exact from him such demands, now that Egypt was seemingly on the verge of ultimate conquest, were entranced by them. It is impossible to understand the real motives for them to accept the proposal of the Ismaelite belligerent. It seems that the Latin-Levantines were convinced by Raymond, and, indeed, his personality and demeanor suggest that he held a grudge towards Manuel, having likely been incensed by his intervention during the campaign against the Normans, and now did not see fit solely for the Basileus to claim the laurels of victory; perhaps he had realized that it was in the interest of the Rhōmaîoi to keep the leadership of the Outremer divided; or, it is possible that he sought to obtain leverage against him.
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To avoid detection, this army of the Franks, going from Damietta, moved up the Nile course along the Phatnitic distributary, as far as
Busiris, a town situated near the derelict city of
Leontopolis. Crossing the river (Sebennetic distributary), they went by the ancient Roman road connecting it to where the former bishopric of
Andropolis had been, now a ruin as well. Now going along the Canopic branch of the Nile, they went directly to Cairo, unimpeded. The speed of their movement, which took them in but a few days from the Mediterranean to the palace of the Caliph, suggests that Raymond had picked a more mobile force of cavalry - likely his own retainers and those of his allied Counts, as well as the Templarian sworn-brothers, and Syrian and Turcopole light cavalrymen, to attempt to surprise the Fāṭimīds by going directly through their defensive lines. It is very much possible that he had received important intelligence about the most favorable venue to attack Cairo, likely from Shāwar or other collaborators.
A rare eye-witness source of the campaign is the
Chanson d’Egipte, by the French trouvère
Guiot of Provins, who had come to the Levant attached to the retinue of Yves of Nesle, Count of Soissons, who, himself, came as a companion of Theodorich of Flanders. Yves and his French vassals returned with Manuel to Europe in 1165 A.D., and participated in the war against the Hungarians, but it seems that Guiot remained in Egypt for the remainder of the war, now employed by
Simon of Montfort, Castellan and Provost of Emèse. In this song, it is told that the Franks opted to travel during the night, disguised as tradesmen and preachers, in various separate groups, and they rendezvoused near Giza, whereupon they firstly saw the ancient Pyramids. Guiot’s work would become widely popular in Europe, especially in France, and it contains detailed description of the pyramids, which, according to a legend believed by the Crusaders, were granaries constructed by Moses to store food for the exodus from Egypt.
Only when they arrived in al-Fusṭāṭ did the Franks reveal themselves, and after a day of fighting they defeated and submitted the Sudanese soldiers that formed the garrison of the city. They were likely aware about the fact that the majority of the soldiers that might have been dedicated to the defense of the Caliphal palace were situated further north, in the fortress of Babylon, and so the Christians immediately moved to assail it, perhaps hoping to capture the Caliph himself - referred, by allegory, in contemporary poetry as “Pharaoh”.
It is worth mentioning another vulgar legend, which seemingly inspired one of the fables of
Reynard the Fox, tells of a Lorrainese sergeant that climbed up the walls of the palace in the dark of night and, disguised as a guardsman, in a black veil, entered its premises and stole the gilded robe used by the “Saracen king” during his bath; naked, he was forced to dress himself with the clothes of a woman.
Entrance in Cairo, however, was denied by the hardened slave-guards of the Caliph, who, in spite of their numerical inferiority, were formidable fighters. After some attempts, the Franks gave up, possibly expecting that the army in Babylon and in Bilbeis would arrive to succor the beleaguered Ismaelite suzerain, and instead they spread out across the whole nearby country, indulging in plunder and mayhem, in the manner of jackals.
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The Franks remained at large, in the heartland of Egypt, for almost three consecutive months, even in the height of winter, living off the land and preying upon the hapless peasantry. They were chased by the Turkish mamluks employed by the Vizier, but the fact that they had broken their ranks made pursuit difficult. It wasn’t until January 1167 A.D., when the Franks reunited further south, in the region of Fayyum, near
Lake Moeris [modern Qarun Lake], that the Saracens could do battle with them. It seems that Raymond and the Latin-Levantine counts were cornered in the oasis, perhaps expecting to meet with Shāwar, who was seemingly coming from Asyut due to the north. We do not know if Shāwar was actually late or if he deliberately calculated for their adversaries to do battle on their own, but, as it came to pass, the Christians, now outnumbered, entrenched themselves in a fishing village on the side of the Lake.
The vengeful Ismaelites harassed them with their usual archery tactics, but avoided melee, and only fell upon their line when they flanked their line. The Franks, pressured, were encircled and decisively defeated. Prince Raymond was slain in the engagement, but those who capitulated did not fare better; desirous of exacting revenge for the aggression, the Saracens humiliated and slaughtered most of them, from the counts to the knights alike, sparing only the Templarians, in recognition of their respectful and honorable treatment of Muslim pilgrims.
Grandmaster Gerard of Aigremont - a Burgundian aristocrat related to the family of Pope Stephen X -, was made prisoner, but then nonetheless released under a vow of honor, having pledged to raise funds to pay for the ransom of his brothers. The mistreatment of noble prisoners demonstrates, however, an entirely hostile posture of the Ismaelites towards the Franks, certainly as retaliation for their destructive actions in the region of Cairo.
Now, this unexpected triumph of the mamluks, instead of bolstering the Vizier’s reputation, instead jeopardized it. These slave-soldiers, proud of their victory, proclaimed their own captain, a certain
Fakhr ad-Din al-Aymak al-Ghazi [Latinized
Facrilidinus], to be the champion of the Caliphate, and he promptly entered in Cairo and demanded from
Caliph al-ʿĀḍid li-Dīn Allāh a honor; he was then granted the honorific title of
al-Malik al-Afḍal (“most excellent king”).
Al-Ḍirghām, discovering about this, realizing that he had been deposed, and predicting his own assassination, quickly abandoned Bilbeis, with only a handful of followers, and spirited himself away to Al-Qusayr [OTL
El-Qoseyr], the principal harbor of the Red Sea coast. There, he welcomed the arrival of a thousand Yemeni mercenaries, whose service he had acquired in the middle of the year, and entrenched himself in resistance against the new Vizier, al-Aymak al-Ghazi.
The ascension of al-Aymak initiated a new phase of the war, in which the Saracens organized a counteroffensive.
VII. The Mamluks Take the Reins of the War
Al-Aymak, the mamluk warlord, mustered an army and, by the summer of 1167 A.D. and committed himself to retake Alexandria. By then, the position of the Rhōmaîoi was fairly secure; they had constructed various holdouts in the region surrounding Alexandria, using timber from Anatolia and Bulgaria and even stone debris from nearby ruins, and convinced many of the Coptic peons to join their cause; prohibited from holding weapons for centuries, they were not accomplished warriors nor soldiers, but once outfitted with crossbows, spears and shields, and sat atop the walls of these towers, they formed a formidable deterrent against an army bent on assaulting Alexandria.
As the former Vizier had done, al-Aymak simply bypassed the other settlements that had pledged allegiance to Manuel, seeing that they lacked any strategic significance whatsoever, and instead invested against actual military targets. The army at his disposal was largely composed of professional soldiers, headed by the mamluks, but including the palatine guards, the Sudanese and Bedouin auxiliaries. He had conscripted levies to prosecute the sieges, but did not lead them into the field of battle.
Now, the Saracens brought their own machines to overcome the defenses constructed by the Christians, and, perhaps in retaliation to their constant use of the Greek Fire, employed their own incendiary devices of
naphtha, to demoralize the enemy. By the month of October, they were encircling Alexandria, having suppressed other rebellious elements in the western branch of the Nile. Their violence was directly mainly against Copts - and this period witnessed several martyrdoms, the most notorious one being that of the “children of Xois”, twelve teenagers allegedly crucified by the Saracens after having participated in the defense of a tower constructed in a nearby grotto - but also Armenians and Jews.
Notwithstanding the acts of violence, the Rhōmaîoi remained steadfast and, when put to siege in 1167 A.D., they received reinforcements from Genoa and Pisa, and also from Greece, numbering in many hundreds of men-at-arms, and successfully repelled various assaults by the Muslims. On the other hand, the besiegers repulsed two attacks launched by the Franks coming from Damietta, and put to death all prisoners captured during these encounters.
Manuel himself had returned briefly to Egypt in June, coming by sea, with more reinforcements, but left after a short stay, going back by the way of Cyprus. At the time, the Sicilians, while committing most of their efforts to conquer Epirus and Greece, apparently had a fleet operating in the eastern Mediterranean, whose objective was raiding coastal towns and disrupting commerce. Apparently, they had been welcomed by Count
Bohemond III and were using Tyre as a base to raid the more vulnerable provinces of the Empire, mainly Cyprus and the Cibyrrhaeots.
In Alexandria, even if encircled by land, the defenders could be supplied by sea, and, when the year came to its end, al-Aymak desisted from the siege.
Fortunately for him, he had obtained a significant victory in the later part of the year, when the Bedouin chieftain
Kanz al-Dawla captured Shāwar and surrendered him in chains, to be immediately executed. Al-Aymak then turned from the Nile Delta to Upper Egypt, and, assisted by the Banu Kanz the fierce Turkish champion launched a punitive expedition against the Makurians, in retaliation for raids they had been undertaking since 1166 against the mosques and rural estates in the region, and also against the Bedouins inhabiting the western oases, who refused to accept his ascension to the Vizierate.
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In 1168 A.D, with the coming of spring, al-Aymak endeavored once again to expel the Franks from Egypt, and this time he came for Damietta, aware that the Latin-Levantine army had departed to Palestine to face an invasion of the Sicilians, led by none other than the deposed Bohemond II. Now, there were many Franks in Damietta, whose holder was
Matthew of Alsace, Theodorich's son, who assumed the defenses after his father went to Jerusalem in the beginning of the year. Matthew came to Egypt accompanied by a host of Flemish and Frisian Crusaders, and they were ready to fight against the Fāṭimīds.
Once again, the fact that the city could be supplied by the sea prevented starvation, and they received assistance from the Venetians, who had acquired half of the city of Damietta as a colony, but casualties amounted over the course of the following months after various attempts of the Saracens of storming the fortifications. Their manpower was seemingly endless, and the situation of the defenders became dire, even more so because they could scantly hope for reinforcements.
Then, Matthew's surprise, the Saracens in the month of August simply raised camp and abandoned the siege, to no little celebration of the Franks. He then moved west, once again to Alexandria.
As it happened, al-Malik al-Aymak received heralds from Cyrenaica, telling him about the arrival of a large host of Berbers coming from Tripolitania, allegedly numbering in more than forty thousand horsemen.
Their commander was
Abū Ya‘qūb Yūsuf, the self-proclaimed
Almohad Caliph, one who had recently made himself the master of the whole of the
Maghreb, from beyond the Atlas range to Tripolitania. The Almohads presented themselves as allies and brothers to the Fāṭimīds, to protect the House of Islam against the infidels, and they readied their spears and sabers to fight the Christians, starting in Alexandria.
Unbeknownst to the Fāṭimīds, their ultimate and secret purpose, however, was to conquer Egypt and to extirpate the Shi'ite heresy once and for all.
In the next chapter: Double trouble for the Byzantines and the Franks, with the Almohads joining the Fatimids. This convenient alliance, however, is not bound to last.
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Notes and comments: It might seem strange the idea of the belligerents striking a truce in the middle of the war. But these occurrences were relatively commonplace in Medieval warfare. One example is Saladin's truces with the Kingdom of Jerusalem and other Crusaders before and during the Third Crusade, with Richard Lionheart. This can be explained by the fact that it was very expensive to maintain armies for long periods in campaign.
The simultaneous wars between Byzantium and Hungary and Sicily are historical, and happened in this very timeframe. It is impossible to correctly point out the "casus belli" for them, but both do seem like opportunistic attempts of Manuel's enemies of attacking him to save face from the humiliations he imposed to them. In this case, I figured that, with a large part of the army pinned down in Egypt, both William I and Stephen III would have even better reason to make their attempts.
Maio of Bari is an interesting historical character, even if many details of his life are obscure. IOTL, he should be dead already, but he was historically assassinated by a cabal of nobles inimical to (King) William, who produced a large-scale rebellion against his rule, one that came to almost depose him. ITTL, the revolt did happen, but it was much minor in scale - the circumstances that made it happen, such as the formation of the Kingdom of Sicily by Roger II and the support of the Papacy against the Norman monarchs - did not happen in the alternate TL, so it became more of a footnote in History. This means that Maio either never suffered an attempt against his life, or survived it unscathed. In any event, he was not particularly old, so I believed he could have lingered for some years more.
Most of the characters here are historical, excepting Al-Aymak, who is invented.
"Tortoises" did exist, even if they did not seem to be common in sieges, perhaps the effort simply wasn't worth it. But I thought it would be a nice touch to the story.
"Ismaelite" here is being used as a synonym of Semitic/Arab Muslims or of "Saracen", not necessarily those adepts of Shia Islam. It harkens to the old-fashioned idea that the Arabs, and Muslims by extension, descend from Abraham's son Ishmael.