Rast-approved:
Every one who marries goes it blind, more or less.
(Henry Adams)
“Well, this isn’t too bad,” thought Esther McMahon as the congregation took up a rendition of, “Be Thou My Vision,” albeit a strange rendition. The music at her normal church- First Episcopal, down in La Grange, Kentucky was generally subdued...reserved...perhaps even severe. Nothing like these Yorkists, with their new-fangled electric guitars and a full-throated, 50-person chorus. But still, it was a good Christian hymn.
The reading had been Christian as well, First Corinthians, very traditional for any wedding. Though why the ceremony was taking place at 7:00 AM, she couldn’t tell.
This wedding was for her husband Tom’s co-worker, Aaron O'Doud. The pair worked at a brewery together outside of Louisville and had been friends for years without the subject of religion ever coming up. When Aaron invited Tom and Esther to his wedding, the pair had said yes before even thinking to ask about the service.
Yorkists weren’t particularly common outside of Appalachia, a region which vaguely ended 200-odd miles east of Louisville. There, they made up about 35% of the population these days; in some places they were the overwhelming majority. But cities also attracted more than their share of Yorkists, and Louisville was no exception, hosting a population of about 60,000 (out of a total population of around 515,000.) While not unheard of, this was still to be Esther and Tom’s first experience in a Yorkist church. They’d gone in with more than a little trepidation.
But so far, it hadn’t been too different from a normal Christian ceremony. A few hymns, a reading from the bible. Okay, there was a lot more hugging than she was used to, and whatever had been in the censer that made its way down the aisle at the start of the service...well, it wasn’t frankincense, that’s for sure. But nothing wholly offensive had happened.
What took the most getting used to was the looks of discomfort she received whenever Tom held her hand. Yorkists had a noted distaste for same-race couples. Though not forbidden, same-race relationships were frowned upon by all “proper” Yorkists. Aaron (from an old Scotch-Irish family) and his new bride, Constance (the great granddaughter of Delta slaves) were doing the community proud.
After the hymns came the vows, which strayed a bit further from Christianity than other parts of the service. The couple were exhorted to seek harmony and God’s love through the, “Secret Conduits,” at which point the pastor gestured to dish containing two small dots that looked a bit like tiny communion wafers. They would learn of their true and secret selves in the embrace of God’s holy messenger, and then be truly united.
At this, the couple ate the tiny wafers and walked alone into a back room to uproarious applause. The music struck up and the church started to empty.
“What happened to, ‘I now pronounce you man and wife?’” said Esther.
“Oh, that happens later, Sister,” said their neighbor, a cousin of Aaron’s. “First, they’ll take their first true journey together. It takes time for them to reach the holy presence, and so we’ll begin the celebration while we wait.”
“What was that they swallowed at the end?” asked Tom.
“That’s called LSD, it comes from Europe. It helps us access the Secret Conduits through which we receive holy visions. Sometimes we use different plants, too. It’s generally left up to the bride and groom, or whoever is undertaking the journey. It may take them hours to reach a holy place. That's why we start so early in the day. You’re welcome to join our celebration outside, but no one will be mad if you all left. It was real nice of you to come!”
A party was beginning outside the church with food and more music. But they were still getting those occasional looks from some of the interracial couples.
“Hours?” said Esther with a grimace.
Tom sighed, “Yeah...come on, let’s go home.”