Flags, Festivities and Foreigners
Marek Sosnowski was a born Prussian – of native Polish tongue and Catholic belief. But of course he had grown up bilingual in his little home village west of Posen, like all children living there had, including those from the ‘ruling’ German families, who usually were not native to the district.
Marek had fought in the Great War, as a gunner with Field Artillery Regiment No. 56 from Lissa. He had become Unteroffizier (sergeant) in 1916, and in 1918 had volunteered for the Kanobils. But the war had been finished before his training for this new weapon had been complete.
Marek had never considered to defect from the German side, like quite a number of native Polish speakers had done – mostly ending up in special Polish regiments fighting (and being ruthlessly sacrificed) for the French or the Russian cause.
Today, these people were not in an enviable situation: The Germans were rather unforgiving concerning desertion. Either the men sought a new future abroad – without ever being able to come back to their families at home – or they were convicted in court and sent to jail, if they preferred to return to Germany.
After the war, Marek had completed school by passing the ‘Abitur’ (general qualification for university entrance) and then had studied in Königsberg: Mathematics, physics and chemistry – with the aim of becoming a teacher for the ‘Real-Gymnasium’ (high level secondary school with focus on physical science and modern languages).
And the State of Prussia had accepted his application and made him an ‘Oberlehrer’ (a teacher at a secondary school) – and had sent him to the Hannover Province…
The countryside here was rather flat like at home, both environments having been formed by identic circumstances during the Ice Age, and likewise dominated by agriculture.
But that ended the simularities…
The area was absolutely Protestant, the few Catholic and Jewish fellow citizens were eyed with utter distrust.
Marek knew that the principal of his new school at Nienburg, a small town of less than 6,000 souls, had resisted his appointment, but he believed this had been because he was of Polish origin. Yet, the struggle, most of which had happened behind the scenes, had not been about his Polish roots, but about his Catholic belief.
Director Dr. Schoof, the principal, knew that Marek’s German was impeccable and that his professional qualification was very good. But accepting a Catholic teacher into a staff, which was purely Protestant, was something that he only accepted after severe sanctions had been threatened to him by the Provincial Government.
Quite understandably, the relations between Dr. Schoof and Marek remained tense, and in the teachers’ room, Marek had to face the bunch of his ill-disposed colleagues every day.
There wasn’t even a Catholic church, the next ones either could be found in Hannover or Minden, both towns being about fifty kilometres away (although attainable within an hour by rail).
And there were no holidays! – At least none of the ecclesiasticals, except Easter, Whitsun and Christmas. Of course Kaiser’s Geburtstag (emperor’s birthday) was celebrated on May 6th, Victory Day on May 1st and Sedanstag on September 2nd. And there was ‘Schützenfest’ (shooting match), the most important of all!
The people of the area were convinced followers of the Welfs, patriotic Prussians and proud Germans – all in the same mindset that made Marek a born Pole, dutiful Prussian subject and proud citizen of Germany. They loved parades and rallies with music, flags and uniforms (all these ‘Schützen’ – shooters – wore special uniforms!) – and binge drinking to the extreme (just like every god-fearing Pole). Yet, they were mixing schnapps and beer – a truly horrible combination, which Marek had come to dread, after a woebegone experience at a reservists’ rally.
From home, he was used to consuming Vodka, even in larger quantities, but vast doses of schnapps and beer together simply made you want to die (after you had finished vomitting)…
Nevertheless, the reservists’ club and the ‘Kriegerverein’ (war veterans’ association) were the two organisations where Marek enjoyed unchallenged social acceptance. His rank of ‘Vizefeldwebel der Reserve’ and his decorations, EK II, Silver Merit Cross of the Hohenzollern House Order, and Black Wound Badge, made him unconditionally acceptable in these circles, an experience he shared with Dr. Wolff, a Jewish physician, who had even won the the coveted EK I for outstanding service as surgeon during the Flanders Battle in 1917.
However, total integration had only happened after Marek had joined the ‘Schützen’ – a ‘Schützenbruder’ (fellow shooter, literally: Brother-in-arms) was someone who was entitled to every conceivable support.
He bought one of these fancy green uniforms, attended the regular meetings and events – and very soon became ‘Schützenbruder Marek’ a well respected member of the community.
Even ‘Schützenbruder Ernst August’ (Dr. Schoof) quickly forgot his crudge – after he and Marek had staggered home together from a very ‘wet’ monthly session of the ‘Nienburger Schützencorps von 1860’.