Cessa o Nevoeiro: O Surgir do Quinto Império - A Portuguese Timeline

The creation of these two companies will be as welcome as the two companies introduced by Pombal in the 1750-1770. Don’t get me wrong they are needed to compete against the Dutch and British companies but there will be opposition.

in regards to your post. I liked it and did not think it too aggressive. Portrait of Portuguese economy and rebuilding very good. We are the stronger power inIndia and orient and want to stay that way while being aware we not strong enough to keep rest of Europe out and control everything. While no Iberian union means Spain not get automatic access to China or Japanese trade. So there will need to be a bit of negotiations. Good place for Portuguese to get a few concessions.

Of course, there will be opposition, after all, all nations want supremacy...the first half of the 17th Century is relatively peaceful but the second...I'm not sure...

Spain will have access to the Japanese due to the marriage agreements, China not so much.
 
Now those who sail and conduct commerce at a local level (like buying cinnamon at Cochin for example) are the merchants who are 75% to 80% Portuguese who also profit from the entire affair as well, as they don't have to prepare their own boats and go into debts.

Then... it's not a monopolistic company at all? It doesn't have a monopoly on the trade of anything and it's all still done by private merchants?
 

Lusitania

Donor
Then... it's not a monopolistic company at all? It doesn't have a monopoly on the trade of anything and it's all still done by private merchants?
If I remember correctly the crown did give monopolies to certain individuals. I think the king had monopoly on pepper if I am not mistaken. But everyone was on it to make $$$. I read somewhere that cabin boys were given a chest and what ever he could fit in there was his to sell.
 
Then... it's not a monopolistic company at all? It doesn't have a monopoly on the trade of anything and it's all still done by private merchants?

No, each year, the Armadas must be prepared to sail, there is a specific amount of capital needed to do that. Before it was the Crown who covered these expenses as in OTL, but now it's private investors that buy stocks of ships and thus they divide the expenses between multiple people so that no one goes bankrupt arming all the ships and then losing them, like what happened to the Crown in OTL. But the ships are not lead by these investors, they are led by merchants and sailing crews like the Indian Armadas of OTL, these are the people that buy the products and bring them to Lisbon where they are taxed and thus sent to be sold in the European markets. The profits are then spread by the crews and the merchants who bought the merchandise and the investors who spent money on the ships. Think of what happened in OTL and then switch the Crown with multiple investors to cut expenses.

These became the only companies with authorization to buy and sell products in their respective areas of action, and the merchants must enter them if they want a piece of the pie. If they don't and there are many who refuse as in OTL, the authorities take action and arrest them and their cargo. This creates as I wrote pirates and privateers because no one wants to suffer these consequences and lose money.

Again, it seems this has become the biggest problem of the update, I admit economy is not my strong suit and perhaps there are words that need to be changed for better understanding and even some changes on the content too so I will look into it.

If I remember correctly the crown did give monopolies to certain individuals. I think the king had monopoly on pepper if I am not mistaken. But everyone was on it to make $$$. I read somewhere that cabin boys were given a chest and what ever he could fit in there was his to sell.

The King had the monopolies of everything and progressively gave up on them, by Sebastian's reign the only monopolies left were gold, silver and either pepper or cinnamon. Also as in everything corruption will make an appearance, as you said people want more and more money so they will have their schemes to get more.
 
Overseas: The Empire in Africa (João IV 1595-1628)
Overseas Policies:
The Empire in Africa
O Império em África

West Africa:
The area between Arguim and the Kingdom of Congo had essentially two functions: producing gold to send to Lisboa to increase the Crown’s finances and slaves to send to the sugar plantations in Brazil, Madeira and other islands around Africa.

Starting with Arguim, the trading post located further north, was receiving less and less interest from the Crown as the years went by as the area was getting dryer and the gold waning. Its garrison only had about 30 soldiers, the fortress received the fewest repairs and improvements of them all, and the feitoria was no better as it had little business when compared to the 15th Century, when it was built. The only thing that kept King João from abandoning it was the island’s strategic position and the enormous fishing potential it had.

The Portuguese’s area of interest in this vast territory was, without doubt, São Jorje da Mina and the other possessions in the Costa do Ouro [Gold Coast]. São Jorje was a town with a castle built in the European style that had been receiving interventions in its defences for a long time. This was due to the importance of the possession in the great schemes of things as this was still the area in which the Portuguese got most of their gold. The town also exported slaves but ever since Luanda was founded in 1576, the demand for slaves from São Jorje decreased, not to mention that it also suffered a lot for being outside the Cape Route.

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The castle of São Jorje da Mina​

The region aroused the Crown’s interest after the Dutch built two fortresses in the area in 1598, Forte Nasau in Mouri and Fort Batensteine in Butre. These were built so they could get a piece of the local gold and slave commerce. This action threatened the primacy of Portugal but the Dutch were not the only ones to explore the area in this timeframe, there were also sightings of English, French, Danish and even some Spanish ships, albeit none of them built anything as the Dutch did.

João IV did not order an open attack against the Dutch as he didn’t wish to provoke an unnecessary and costly war but he did not stay put either. The Companhia do Brazil and the local administrators alerted the natives of these new “enemies” and how dangerous they were to them. After a while, Fort Nasau, closer to São Jorje and thus closer to pro-Portuguese and Catholic natives, was destroyed by native uprisings provoked by Portuguese intrigue, this was in the year 1608, ten years after it was erected. Fort Batensteine did not suffer the same fate because it was further away but it too was attacked several times. It was clear however that the region was hostile towards Dutch traders and they did not have military support from the States-General to counter this effectively. The Dutch government was postponing the foundation of the Companhia da Índia Osidental Nerlandeza [Dutch West India Company], the WIC, due to the Twelve Years Truce and because Maurísio de Nasau [Maurice of Nassau] kept pressuring to avoid conflicts with Portugal. The good results produced by this subtle way of getting rid of competitors made it the Portuguese’s favoured strategy and was used more and more as their monopoly was slowly destroyed. But other nations were learning from this...

When the truce finally ended in 1621 and the WIC was finally created, the Dutch opted to search for easier areas of occupation before venturing against hostile territories like the Costa do Ouro. Thus they occupied the island of Goreia [Gorée] which the Portuguese rarely used and made it a trading post to supply their possessions in the Caribbean and North America with slaves. This area was less controlled by the Portuguese despite being so close to Cabo Verde islands and Cacheu and the natives were less aggressive especially since the Dutch did not force them to their religion.

Continuing with an analysis of the developments in Portuguese Africa, thanks to diplomatic efforts, the Oba of Benim, Ouão [Ohuan] offered the island of Lagos de Curamo to Portugal in 1613 and the authorization to occupy it in the name of the Crown was granted by the Conselho do Ultramar in 1615, thereby creating a small trading post right in the outskirts of the Kingdom of Benim, something that Portugal had been trying to do ever since they discovered Benim. From Lagos, the Beninese could acquire firearms (old ones) in exchange for ores, local spices, slaves and permissions for the missionaries to enter the country unmolested. This not only increased the Portuguese power and influence in the Golfo da Guiné [Gulf of Guinea] but also contributed to the expansion of Catholicism in the coastal areas.

The Ilhas do Golfo da Guiné [Islands of the Gulf], namely São Tomé, Prínsipe and Ano Bom, had been transformed into large plantation territories focused on producing sugar. Their population consisted essentially of slaves from Luanda and the surrounding areas who of course worked in the plantations. Fernando Pó, the largest of these islands, had a native population present, the Bubi, who were known to be aggressive and thus they prevented effective colonization of the island.

For more than a century the island was left almost abandoned but the Companhia do Brazil, thirsty to increase the volume of sugar production began pressuring the King to do something about the Bubi. João sent 2 000 soldiers recruited in Brazil to pacify the island who were organized in a Terso and to work as Guinea pigs to see the quality of Brazilian troops. Despite their ferocious resistance, thousands of Bubis were captured and taken to Brazil as slaves but many fled and took refuge in the island’s mountains where they organized themselves to stop Portuguese expansion.

At first, they were successful in their endeavour as they inflicted substantial losses on the Portuguese side, however, the coast was fully in control of Portugal and the unity of the first years gave way to several petty kingdoms competing for supremacy. The Conselho do Ultramar separated Fernando Pó from the rest of the islands due to the threats of the Bubis and nominated Pêro Gonsalves as Captain-General who had at his disposal a garrison of about 250 permanent Brazilian soldiers. On their end, the Companhia do Brazil covered the coasts of the island with sugar mills and the island began producing profits.

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Situation in Fernando Pó, the Red Line represents the border between Portugal and the Bubis​


The Cabo da Boa Esperansa:
In South Africa, both Santa Izabel and São Bráz were growing at a very fast pace as the population seemed to double every ten years. In the 1624 Senso, the former had a population of about 1 136 inhabitants in modern estimates and the latter had 917. Captain Visente, the man who ruled Santa Izabel for 14 long years (between 1584 and 1598) sent a report to the King regarding the state of the colony, a report which the King took interest in and found fascinating as it covered a lot of things such as demographics, geographic and geological aspects, information on the natives and much more. This coupled with the 1624 Senso made João IV grant the two colonies in South Africa the status of Vilas [Towns] and Munisípios [Municipalities].

Both towns promptly built town halls, as expected, and the first elections to elect the town Vereadores [Councilors] and the Alcaide [Mayor] were conducted in 1625. There were no outside judges because the importance of the towns still did not justify it. A pelourinho [pillory] and a penitentiary were also built in the towns’ squares, symbols of the new status of both towns. Even before obtaining the status of Municipalities, these two towns already showed that their initial function of trade outposts and supply stations was no longer adequate. The production of animals, fruits and cereals was constantly increasing and a small portion of this production started to be sent to other Portuguese possessions including Lisboa, where fruits such as oranges and lemons from the Cabo began appearing in Terreiro do Paso. The local wine reached as far as Índia and Rio de Janeiro where it was praised for the taste.

Truth be told, no one was expecting this growth when the trading posts were founded, mainly because the number of women sent was minimal and yet the Sensos and data of Captain Visente (who permanently settled in Santa Izabel where he served as Alcaide for two terms) demonstrated that the number of women was already equal to men. Mixed marriages were initially common but reduced over time as the number of white women rose. It was to note that white men preferred Indian and Far Eastern women to the natives who were not seen as particularly beautiful…The number of children did not reach half the total population but it was very high for the time, as couples had between 4 to 5 children at the beginning of the 17th Century and although infant mortality was very high, the percentage of children reaching adulthood was way bigger than in Metropolitan Portugal.

Diseases were a lesser problem in the Cabo and there was plenty of land available just like in America but the climate was much milder and appealing. Due to this large offer of land, the inheritances were larger although not as large as in Brazil, and the population, with the exception of the first decade of existence, did not suffer from hunger. All these factors explained the demographic growth of South Africa. Immigration did play a role in it as well but very few souls were willing to go this far to make a new and better life and as a result, the number of immigrants was small when compared to Brazil or the Ilhas Atlânticas, however, each migrant in the Cabo was guaranteed to have many descendants.

The differences that existed before in regard to how these two colonies dealt with natives continued. In Santa Izabel, the population was generally friendly or at the least neutral towards the natives. These were allowed to come and live inside the city walls if they either had the money or converted to Catholicism and adopted the European way of life. Commerce between the Portuguese and the natives was pretty common here, conversions were also common and increased a lot when the first missionaries arrived in 1612.

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Portuguese Missionaries converting the Cóis and the Sãs​

The tomb of Dom Fransisco de Almeida, the first Vise-Rei da Índia was finally rediscovered by Pêro de Mendonsa in 1597, during an enlargement of Santa Izabel’s limits. The local priest named António Faria with the help of some townsfolk built a small chapel that he consecrated in the name of Saint Francis of Assis and was intended to be a church of peace between the Portuguese, the Cóis and Sãs so that no one had to suffer the same fate as the first Vise-Rei.

São Bráz, on the other hand, continued to be involved in endless conflicts with the natives who had become quite aggressive towards the Portuguese and Catholicism, hence why the missionaries had so many difficulties in the area. It was due to this climate of perpetual tension that São Bráz lost its primacy to Santa Izabel which despite being outside the Cape Route was now attracting a substantial part of the maritime trade.

East Africa and the Ilhas Mascarenas:
The Captaincy of Sofala, perhaps the most neglected area of the Portuguese possessions in Africa with the exception of the trading post of Cacheu in West Africa was funnily enough where Portugal expanded the most during this time frame. It consisted of Inhambane to the south, Sofala, Quelimane, Angoche and the island of Mosâmbique, all near the coast and Sena, Tete and Zumbo upstream of the River Zambeze.

By 1600, a new phenomenon emerged in the region with settlers arriving at Sofala, many of whom were of Indian origin and settled in the area, often marrying the daughters of local chiefs who gave them status and power. These settlements of colonists were the Prazos. They were given for a period of three generations and were transmitted by the female line so the elites would not “Africanize” as this would force their daughters to marry males, hopefully, white males. Unlike in the Cabo, in this area the whites acted as landlords and the black population as their subjects or even slaves, thus they had their own private armies and could do as they saw fit. Portugal did not have the capacity nor the will to counter this because for them as long as they maintained good ties with the country it was all good. Many of these landlords, however, went as far as to use force against government officials when their interests were harmed. The Prazos spread all along the Captaincy but even more beyond Sena, in the upstream of the Zambeze.

In 1607, Portugal obtained the rights to exploit the gold mines of the Empire of Monomotapa [Mwenemutapa], again a result of years of diplomatic negotiations. But even though they now controlled the mines, the Portuguese had little means to venture inland and reach said mines so this forced them to remain dependent on intermediaries. In 1627, the Monomotapa Niambu Capranzina [Nyambu Kapararidze], the Emperor who was hostile to the Portuguese was deposed by local nobles with the help of the Portuguese and in his place was crowned his uncle Mavura who was friendlier and more open to trade with the European country. Mavura was baptized and took the name of Dom João Mavura in honour of the Portuguese King to whom he declared his vassalage.

A couple of years before, Captain-General Diogo de Souza de Menezes signed a friendship and commercial treaty with the Maravi states to the north of the Zambeze. This secured the Captaincy’s northern borders while promoting trade and missionary work.

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Southeast Africa, the colors mean the same as in previous maps​

Further north, on the Costa Suaíli [Swahili Coast], the town of Mombasa was beginning its age of prosperity as a centre of trade and missionary work together with the nearby ally of Melinde [Malindi]. Here the Companhia da Índia tried to revitalize the trade routes in hopes of increasing revenues of their treasury in Lisboa. These commercial endeavours prompted the Conselho do Ultramar to fully occupy the Ilhas de Zanzibar (Unguja and Pemba) as well as Mafia. However, ever since the Portuguese-Ottoman Conflict of 1586-1589, Portugal was losing the influence it had north of the River Juba were Brava and Mogadíxo [Mogadishu] were located.

The Ilhas Mascarenhas had become large producers of sugar, the only colonies with this function in the area of action of the Companhia da Índia, reason why the Company treasured them so much and tried to sell their sugar in Asian markets rather than in the European ones. A more common sight in these islands were the Dutch ships that passed by the Ilhas Mascarenhas, as this was their main route to reach the Ilhas das Espesiarias [Spice Islands], the reason why a sizable fleet was sent there to do what was being done in the Cabo. The control of these islands and the Cabo made it very difficult for other Europeans to reach the Far East so Portugal continued to enjoy supremacy while João IV lived. However as stated before, this was a barrel of powder waiting to explode…

First I would like to say that I did some changes in the previous update, hopefully, it is better now but if there still problems feel free to point them. Next, I would like to thank the comments and likes.
Finally, I would appreciate some thoughts on a few matters that are troubling me somewhat:
1) I have been reading a little about Ethiopia in this time frame and I noticed that the Emperors were converting to Catholicism...I think as they figured in OTL it's problematic because most of the country is Miaphysite and not very keen on converting thus it brings instability, especially when they are surrounded by Muslims, including the Ottoman Empire. My question is, it viable for them to convert to Catholicism? I'm not sure if Portuguese support would help them control the population...
2) Since the butterflies are flying, even if I don't like to make them fly too much, I was considering making Henry IV leave a few more years but even more than him I was considering making Pope Leo XI live a little longer...what do you guys think the consequences can be? Henry was quite bloodthirsty to expand the French borders (like the many French Kings...), I read some posts in which he could have made the War of Julich Succession start the 30 Years War but I'm not sure...Pope Leo XI by the looks of it seemed like a little more open-minded Pope and a Medici which could bring some interesting developments to Portugal...
Anyway, I think that is all...next update we have colonial wars...
 
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1) I have been reading a little about Ethiopia in this time frame and I noticed that the Emperors were converting to Catholicism...I think as they figured in OTL it's problematic because most of the country is Miaphysite and not very keen on converting thus it brings instability, especially when they are surrounded by Muslims, including the Ottoman Empire. My question is, it viable for them to convert to Catholicism? I'm not sure if Portuguese support would help them control the population...
I don't think it is viable for them to convert, from what I can gather they tried many times but the missions established always failed due to a national-religious attachment to the church, and even when the papacy established a Patriarch of Ethiopia in 1622, the emperor at the time expelled him and all European missionaries.
A thing that I don't really understand is why of trying to convert them, doesn't the Catholic Church recognize Orthodoxy as non-heretical?
 

Lusitania

Donor
1) Ethiopia - the problem with Catholicism at the time was that it treated the Christian churches in India and Ethiopian church as heretics same as non Christians. This was a fundamental error for it caused major problems for the Portuguese instead of using them as allies against Muslims and non Christians. This was in part due to the undue influence the Catholic Church had in Portuguese colonies. Just like in Portugal many times the priest, bishop had more power than local magistrate of ruler. How to break that be a challenge for if the church operated separate from state then be easier to expand (politically and militarily).

what is needed is that an agreement between the Archdiocese of Goa and government of Goa that objective is to attack and convert non Christians and that local Indian christian churches and Ethiopia must be viewed as allies in the fight against non Christians. Say an objective is to support Ethiopia while capturing Eritrea for the Portuguese which could become catholic. That wAy Catholicism expands d as bd an important ally is supported this repelling Muslims. To do this two main objectives would be island of Socotra Which allows Portuguese to control the area and secondly build a fort on Pein island. With fort on Perin island You could bottle the Red Sea and prevent anyone from entering or leaving the Red Sea. Then together withEthiopia push the Ottoman Empire out of Eritrea.
 
I don't think it is viable for them to convert, from what I can gather they tried many times but the missions established always failed due to a national-religious attachment to the church, and even when the papacy established a Patriarch of Ethiopia in 1622, the emperor at the time expelled him and all European missionaries.
A thing that I don't really understand is why of trying to convert them, doesn't the Catholic Church recognize Orthodoxy as non-heretical?

Well, the Catholic Church believes the Pope is above all other classical Patriarchs so in this time frame until the Second Council of Vatican of OTL anything that says the Pope is not the leader of the Church is heretical. Ethiopia, as I said, is Miaphysite which broke off during the Council of Nicea if I'm not mistaken so they are not Orthodox which sort of makes them even more heretical because they don't really believe in the Holy Trinity.

When I was reading I noticed some Emperors converting to Catholicism but now I'm even more inclined to make it like OTL as I don't see a Catholic Emperor surviving in this time frame, perhaps in the future.

1) Ethiopia - the problem with Catholicism at the time was that it treated the Christian churches in India and Ethiopian church as heretics same as non Christians. This was a fundamental error for it caused major problems for the Portuguese instead of using them as allies against Muslims and non Christians. This was in part due to the undue influence the Catholic Church had in Portuguese colonies. Just like in Portugal many times the priest, bishop had more power than local magistrate of ruler. How to break that be a challenge for if the church operated separate from state then be easier to expand (politically and militarily).

what is needed is that an agreement between the Archdiocese of Goa and government of Goa that objective is to attack and convert non Christians and that local Indian christian churches and Ethiopia must be viewed as allies in the fight against non Christians. Say an objective is to support Ethiopia while capturing Eritrea for the Portuguese which could become catholic. That wAy Catholicism expands d as bd an important ally is supported this repelling Muslims. To do this two main objectives would be island of Socotra Which allows Portuguese to control the area and secondly build a fort on Pein island. With fort on Perin island You could bottle the Red Sea and prevent anyone from entering or leaving the Red Sea. Then together withEthiopia push the Ottoman Empire out of Eritrea.

Yes, I think a more open-minded King like John IV here will try to help the Ethiopians and Malabar Christians instead of persecuting them, as I stated in another update. You do provide two interesting islands for Portugal to occupy...might have given me some ideas...
 
Overseas: The Congo Basin
The Congo Basin
A Basia do Congo

The colony of São Paulo da Asunsão de Luanda or simply Luanda was becoming the largest slave exporting zone of Africa, having surpassed, as previously mentioned São Jorje da Mina. This meant it became a vital area for the economy of the many sugar-producing Captaincies of Brazil and the Ilhas do Golfo da Guiné [Islands of the Gulf of Guinea]. With each passing year, the demand for more slaves continued to increase in the sugar-producing areas and so the Companhia do Brazil began to pressure the Captain-Generals of Luanda to arrange more, not caring for the means of how they would get them.

In order to respond to this situation, the successive Captain-Generals resorted to the Jagas or Imbangalas, a group of nomadic and warrior people from the interior of the continent, to raid the neighbouring countries of Luanda such as the Kingdom of Andongo, the Kingdom of Matamba and Congo, to get the much-sought slaves. But the raids were not the only way to get more slaves…By 1578, the Portuguese arrived at the Kingdom of Benguela further south from Luanda and here they started commercial and cooperation relations with the kingdom. In 1586, the King of Benguela unknowingly submitted to Portugal, becoming a vassal of the then King Duarte II, this was due to the wording of the treaty of cooperation signed between the two nations. Because of the two different interpretations, conflicts ensued and the Portuguese were seemingly expelled from the region.

The explorer Domingos de Abreu de Brito visited Luanda between 1590 and 1591 and quickly realized the importance that the Kingdom of Benguela had for the slave trade. He suggested that Duarte II separate that region from Luanda and give it its own Governor to better manage the region. Duarte II never got into it as he got depressed and later died, but João IV did, and in 1608 he created the Captaincy of Benguela whose territory extended to the southern bank of the River Cuanza and was independent from Luanda. The truth was that reports of gold mines in the Kingdom of Benguela reached Lisboa so the King’s interest in the region increased. But this wasn’t the only factor in João Duarte’s mind, the Companhia do Brazil found the slaves from this area far cheaper than those at Luanda because the Kingdom of Benguela was far more densely populated and so the potential profits were much bigger.

In 1610, a fort was built in the Baía das Vacas ou Santo António [Bay of Cows or Saint Anthony] with the authorization of the Conselho do Ultramar [Council of Overseas], the Forte de São João de Benguela [Fort of Saint John of Benguela] that created a new settlement administered by a Captain-General and with a feitoria to trade goods with the local population. Benguela quickly rose as a hotspot for the slave trade reaching the same output as São Jorje da Mina upon João IV's death.

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The Location of Benguela and Luanda with the limits of both Captaincies shown by the Green Line​

Invasion of Andongo and Matamba:
Again during the reign of Duarte II, there was a big conflict between Portugal and the Kingdom of Andongo which ended in 1590 with a victory for the natives as they received support from the Kingdom of Matamba which had grown fearful of Portugal’s power in the region. Negotiations for a peace treaty began and were finished in 1599 by Captain-General João Furtado de Mendonsa, they established the borders between the Portuguese colony and the African Kingdom and formal peace.

However, the increasing demand for slaves mentioned above and the resentment of the local Portuguese troops regarding their humiliating defeat made them particularly aggressive towards Andongo. In 1602, Portugal built a fort at Cambambe, the easternmost point of its effective territory from which the Portuguese began to meddle in Andongo’s internal policies. By 1615, the Jagas were used to expand Portuguese influence through the course of the rivers Lucala and Cuanza, two years into the campaign, Captain-General Luíz Mendes de Vasconselos invaded Andongo, plundered its capital and forced the Negola (King) and his family to seek refuge on the island of Sindonga [Cindonga] in the middle of the Cuanza. Thousands of natives were taken prisoner to Luanda where they were made slaves ready to be exported to sugar-producing colonies.

Vasconselos did not stop there, he marched his army against Matamba which like Andongo was brutally plundered. It was at this point that a huge number of Jagas disserted the Portuguese and continued to plunder on their own, eventually founding a Kingdom of their own at Casanje. These campaigns increased the number of slaves so much that the price decreased substantially. Vasconselos tried to create puppet governments dependent on Portugal but had many difficulties in doing so, thus his successor João Correia de Souza resorted to negotiating with Negola Mebandi to make him a puppet. Mebandi still at Sindonga sent his sister Nezinga Mebandi as his representative to Luanda as she spoke Portuguese.

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The famous negotiations of Nezinga Mebandi​

Nezinga appeared in Luanda dressed in Andongo fashion and refused to conduct negotiations in a subordinate position having one of her maids serve as chair. She skillfully negotiated a deal with advantageous terms for her country:
  • Portugal agreed to withdraw its troops from Andongo and recognize the sovereignty of the Kingdom;
  • Portugal promised to abandon the fort of Ambaca on the banks of the Lucala from which the invasion began;
  • Portugal was to set free a large amount of the captured slaves;
  • Portugal would intervene to stop the Jaga raids and would stop its own raids.
In return:
  • Negola Mebandi would leave Sindonga, return to his capital and pledge vassalage towards Portugal;
  • Mebandi would also pay a tribute of 100 slaves per year;
  • Missionaries would be allowed to enter the Kingdom and the Negola would convert to Catholicism together with his family.
Problems returned when Correia de Souza became involved in the disastrous campaign against the Kingdom of Congo that occurred in 1622, an event that ended up with him being removed from office and replaced by Jozé Cristóvão Leite. The new Captain-General was more concerned with resolving the conflict with Congo than enforcing the treaty with Andongo. This delay made the Negola more paranoid than he was before, he had already killed Nezinga’s newly born son because he felt that the baby would try to kill him and had her sterilized to make sure that no threat would come from her womb after he lost against the Portuguese and his actions were only getting worse. Luckily for Andongo, Cristóvão Leite having stabilized the situation in Congo and going against the protocol of negotiating with exiled rulers signed the treaty of peace with the Negola.

The entire Andongo Royal Family was baptized and had the King and Queen of Portugal as their godparents hence why their names were associated with them, Negola Mebandi became known as João I of Andongo, Nezinga became Izabel Nezinga and their sisters Clara Mucamba and Eujénia Quifunga. Izabel Nezinga remained as her brother’s representative in Luanda, some saying that she feared for her life.

Cristóvão Leite, honouring his part of the treaty, intervened with the Jagas and stopped their attacks on both Andongo and Matamba, as the latter’s Queen, Muongo [Mwongo] Matamba negotiated similar terms and was baptized as Queen Joana I, swearing fealty to Portugal. The Jagas of Casanje were not happy with this and many began revolting but the Captain-General of Luanda using Izabel Nezinga as a diplomat convinced them to raid the lands further east where supposed treasures and riches were located and also sent them on a mission to find a land pathway to the Indian Ocean. Peace had returned to the Cuanza’s Basin at last.


War Against the Kingdom of Congo of 1622:
The last years of the Luqueni Canda Dynasty, the dynasty that converted the Kingdom of Congo to Catholicism were of political instability and a decrease of royal authority. Thanks to this instability, the Portuguese authorities at Luanda and their spies actively partook in choosing the Manicongos (Kings), making sure that their interests were satiated but while they did so, the population’s resentment towards them increased. Henrique I, the last King of the aforementioned dynasty died in combat on the eastern border and was succeeded by his stepson Álvaro I who began the Quilu Canda Dynasty. As his ascension was seen as a usurpation by many, Álvaro I had to make several concessions to the Congolese nobles to keep their loyalty but by doing so he was losing more Royal Power.

His successor and son, Álvaro II had to face the same problems and it was in this reign that the Portuguese-Congolese relations began to soar due to several factors:
  • The increase in demand for slaves that led to raids in southern Congo;
  • The fact that the Captain-Generals of Luanda were getting increasingly aggressive and expansionist;
  • The interference in the nomination of the Manicongos;
  • The creation of the Diocese of Angola and Congo in 1596, based in the Congolese capital of São Salvador do Congo, which was controlled by Portuguese through the right of the Padroado. This led to obvious tensions between the Bishop and the Manicongo.
After the success of Captain-General Mendes de Vasconselos against Andongo and Matamba, the raids against the southern provinces of Congo increased. Their objective was the province of Casanze, a swampy region located to the north of Luanda which had become a refuge for runaway slaves. It was João Correia de Souza who commanded the campaign against the reason with the support of the Jagas right as Álvaro III, Álvaro II's son, died in 1622. Correia de Souza had hoped to influence the election of the new Manicongo but he was too late because the nobles elected Pedro II of the Quincanga Dynasty without him having a saying, leaving Correia de Souza profoundly irritated. Using the pretext that Pedro II was sheltering slaves, Correia de Sousa marched against the capital of Congo to depose him. The Portuguese forces quickly occupied Casanze, forcing the local Congolese commander, Pedro Afonso to flee to Nambo Angongo which was further inland.

Pedro Afonso agreed to return some runaway slaves but Correia de Souza did not care and entered the city with close to 20 000 soldiers killing Pedro Afonso in cold blood. This success motivated the Portuguese to advance further and so they arrived at the County of Quimbamba by mid-November. On November 19, they won the Battle of Bumbi [Mbumbi] against the combined forces of the Count of Quimbamba and Marquis of Pemba, both Congolese were slain in the battle.

Pedro II quickly mobilized an army that ended up defeating the weakened and tired Portuguese at the Battle of Mebanda Casi on January 7, 1623. This victory solidified the new Manicongo’s authority and expelled the invaders from his lands. Pedro took a step further and declared the Portuguese enemies of the state, however, despite this declaration, he was aware that the Portuguese brought him considerable advantages mainly economic, so in the shadows, he tried to repair the diplomatic relationships with Portugal but on his own terms.

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Congolese bowmen at the Battle of Mebanda Casi​

He sent several letters to João IV and the Pope in which he criticized the behaviour of the successive Captain-Generals and begged the Pope to grant him religious authority to nominate Bishops. From the Pope he got nothing but as soon as the Portuguese King and the Conselho do Ultramar learned of what was happening in the Basia do Congo [Congo Basin], they removed Correia de Souza and sent in Jozé Cristóvão Leite to fill his position. At the same time, anti-Portuguese riots broke out throughout the Congo and they seriously threatened not only the Portuguese communities there but also the interests of the Companhia do Brazil. Many Portuguese were humiliated by being forced to leave the country naked and without their assets, something that Pedro II tried to prevent even when he was criticized for it.

The new Captain-General together with the Bishop of Angola and Congo, Simão de Mascarenhas and agents from the Companhai do Brazil tried their best to mend the damaged diplomatic relations since Pedro II was interested in it and thus many prisoners of war and assets of the Portuguese communities were freed in exchange for the recognition of the new Manicongo and the payment of tributes to him.

João IV in the aftermath of this war published new statutes for the Captain-Generals of Luanda and Angola that limited their authority, autonomy and power, preventing them from attacking allies which later forced on all Portuguese Governors. Despite everything, tensions between both countries continued high as both populations were developing resentment towards each other. Manicongo Pedro II also actively sought an alternative to the Portuguese as he did not trust them going as far as sending diplomats to Haia [The Hague] and Londres. Jaime I da Inglaterra [James I of England] refused due to the renewal of the Portuguese-English alliance that his son Carlos’ marriage produced and the Dutch Estates Generals were sceptical and pressured by the Estatuders [Stadtholders]. Not wishing to lose a potential profit opportunity, the WIC sent some agents to the region to analyze the situation and penetrated the slave market there but Pedro II's death in 1624 and ascension of his son Garsia I ended these projects due to the new Manicongo being too zealous to ally with Dutch heretics.

His stance, however, did not allow Garsia I to last long on the throne, as in 1626, he was overthrown by Álvaro III’s son Ambrózio I who had the support of the unhappy nobles but to their dismay, Ambrózio also preferred to have good relations with Portugal as well. This cause a serious friction between the Manicongos and the nobility that would cause havoc in the Kingdom of Congo.

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Situation in the Basia do Congo by 1628​

This took some time to finish and I was going to put the situation in Ethiopia here too but decided to postpone it a little, it will come by Wednesday or at the most Thursday. Once again thank you for the comments and likes. There was little changes in Congo compared to OTL but they are there. Also, answers for my second question on the previous post are still much appreciated.
 
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Lusitania

Donor
A very well researched and presented section on the situation in Angola during the late 16th - early 17th century Congo / Angola. Really underscores the value of Angola and Congo for the readers. Of all of Angola riches the one most prized at that time was human cargo.

From what others have posted in other threads and what I have read it seems that Brazilian plantations went through more slaves (much more) than say Caribbean. Reason not sure, was it the working conditions, attitudes of plantation owners, environment or combination of everything. While wanting to expand operations is one thing but to destroy your workforce and have to replace it? There is a cost to that (very human cost) but also economic cost and you wonder if changes could of extended slaves live by 50-100% or more and thus reduce need for new slaves? Anyway just my rambling thought.


Great update and very informative. Obrigado.
 
A very well researched and presented section on the situation in Angola during the late 16th - early 17th century Congo / Angola. Really underscores the value of Angola and Congo for the readers. Of all of Angola riches the one most prized at that time was human cargo.

From what others have posted in other threads and what I have read it seems that Brazilian plantations went through more slaves (much more) than say Caribbean. Reason not sure, was it the working conditions, attitudes of plantation owners, environment or combination of everything. While wanting to expand operations is one thing but to destroy your workforce and have to replace it? There is a cost to that (very human cost) but also economic cost and you wonder if changes could of extended slaves live by 50-100% or more and thus reduce need for new slaves? Anyway just my rambling thought.


Great update and very informative. Obrigado.

Without Angola there was no Brazil and without Brazil there was no Angola. This a common saying on the 17th Century already and a true one for the matter, hence why it was the Brazilians and their money who recovered Angola from the Dutch after the Restoration War.

My best bet is that Portugal began their plantations the earliest when compared to other countries, I know there were plantations in Madeira and São Tomé before they were brought to Brazil, I'm not sure but I think there were some in Algarve as well. Then they came to Brazil with a full century of advance when compared to the Caribbean and one cannot forget that slaves were used in the gold mines of Minas Gerais and Goiás where the conditions were ridiculous, they slept on small holes inside mountains! It was no wonder they died so quickly considering the conditions they lived in. I do agree that if they improved the living conditions of the slaves they would likely survive but I'm not sure that it would reduce the costs because the slave owners would need to waste money improving the quality of their "merchandise" and I read somewhere it was simpler for them to just buy new slaves.

Anyway, just to leave it clear that slavery is a malicious act committed by one human being to another and it was rightfully finished, but it's part of History and there is nothing we can do about.

Thank you for the comment and thoughts.
 
Overseas: The Empire of Etiópia
The Empire of Etiópia
O Império da Etiópia

Relations between Portugal and Etiópia began in the last years of the 15th Century and was cultivated ever since albeit at different speeds per necessity. Portuguese aid during the Adal-Abyssinian War which lasted from 1526 to 1543, proved to be crucial for the Ethiopian Emperors of the Dinastia Salomónica [House of Solomon] who claimed to be descendants of King Salomão de Israel [Solomon of Israel]. After the war, Catholic missionaries were allowed to enter the country and spread their word but in Etiópia, Miaphysite Christianity and to a lesser degree Islam were strongly implanted.

Cooperation between the two countries regressed over the years but returned when Duarte II de Portugal sought allies in Africa to cut defence costs. Emperor Mêlêque Sêguêde I [Malak Sagad], better known as Sêretsê Deneguele [Sarsa Dengel], reigned in Etiópia at the time, and in his reign, he achieved various victories against the Islamic forces including the Otomanos who sought to expand in that area. The Emperor sought to obtain more firearms from Portugal to help in his campaigns, but the fact that he did not control any seaport to which Portuguese ships could moor safely and the hesitation from the Portuguese to arm his men with fire weapons made it impossible for the needed amount of firearms to actually support his campaigns. Sêretsê thus tried to conquer Masuá [Massawa], the largest port of the region, twice, first in 1588 and then in 1594 but failed in both attempts as he failed to coordinate them with the Portuguese.

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Emperor Sêretsê Deneguele​

The Emperor died while on a campaign against the Oromo, a group of people who came from the southeast, as he ate a poisonous fish despite the warnings from several local monks. During his life, he tried to appoint his nephew Zê Denguele as his successor but this was opposed by the rest of the Imperial Family so he nominated his son Iáecobe [Yaqob] as his heir despite him being only a child when Sêretsê died. Crowned Jacó I, the child Emperor had Rase [Ras (Duke)] Atenateuóse as his Regent and the man immediately tried to exile or kill the other pretenders to the throne like the already mentioned Zê Deneguele but also Suseneióne known to the Portuguese as Sisínio [Susenyos] but they escaped and took refuge outside of the country.

When Jacó, whose Imperial name was Mêlêque Sêguêde II, reached adulthood in 1603, he came into conflicts with Atenateuóse and removed him from office, bringing the Rase Zê Selase to replace him. Selase did not appreciate having the Emperor meddling in his every move and so he gathered a faction of nobles that managed to depose Jacó and place Zê Deneguele as Emperor. They hoped that the new Emperor would be just a mere figure without political power but Zê Deneguele, proved them wrong, as he converted to Catholicism and was far more problematic than Jacó had been, a fact that led to many rebellions in the country. Despite the support of Portuguese soldiers, Zê Denegule died on the campaign against his many enemies.

Zê Selase ended up swallowing his pride after the death of Zê Deneguele and reinstalled Jacó I to the throne. Peace was however far from arriving as Sisínio who had taken refuge with the Oromo, marched against Jacó with an army of Oromo soldiers to become Emperor. Initially, his campaigns met with many failures but in the end, he prevailed and defeated both Zê Selase and Jacó who ended up dead sooner rather than later.

After conquering the throne, Sisínio took the name Mêlêque Sêguêde III and soon had his authority questioned by rebels and alleged pretenders. His former allies, the Oromo turned against him as well so he had to rally in the Portuguese who sent him soldiers and firearms. He achieved a huge victory against the Oromo in Ibenate on January 17, 1608, where he destroyed an army twice the size of his. Without rivals, he was formally crowned in Axum as Emperor on March 18, 1608. After this, he managed to extend his influence over a large portion of territory around his country.

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Emperor Suseneióne/Sisínio as Saint George slaying a demon​

The new Emperor also sent two letters, one to João IV de Portugal and the other to the Pope, where he asked for military support and weapons to fight the enemies of Christendom. He entrusted them to the Spanish Jezuíta Pedro Pais with whom the Emperor got along well. Some speculate that Sisínio had already become a Catholic by this point like Zê Deneguele (who was funnily enough converted by Pais), as he began donating several lands to the Jezuítas and other Catholic missionaries.

The reply he got from the King of Portugal was the one that got him more interested…The recently established Companhia da Índia proposed a rather bold plan, made by the Genoese Fabiano de Barbiano, an investor in the Company, and some of his supporters both foreign and Portuguese alike, to the Conselho do Ultramar. This project was something that the early Vise-Reis like Fransisco de Almeida and Afonso de Albuquerque tried to enforce with considerable success: close the Indian Ocean from the Persian Gulf and the Red Sea thus destroying the Levantine Spice Routes and keep the Otomanos away from Índia.

Thanks to the enlargement of the Navy which increased the Indian Ocean Fleet considerably, the project of closing the Red Sea involved reoccupying the island of Socotorá, which would serve as a support point for the main objective, the conquest of the island of Perim or Majum that separated Africa from Asia and the Red Sea from the Indian Ocean through the Babelmândebe [Strait of Mandeb]. Controlling this strait would grant the Portuguese tremendous power and influence as they could control who entered and exited the Red Sea.

To Sisínio, this project would mean that he could receive far more support from the Portuguese for his campaigns so he did not oppose it (he also didn’t have the means to oppose anything at sea) and waited patiently for it to be successful. In 1613, Portugal occupied Socotorá with a fleet of seven ships that left it soon enough and took the islands of Perim, Camarão and Hanixe thus deeming the plan a complete success. That same year, five more warships arrived at the island to patrol the Babelmândebe, the number of ships would be fixed at fifteen by 1620 of which five of them were medium-sized Galleons.

Portugal established a toll system in the Babelmândebe which produced revenues to Goa and was quick to negotiate with the local powers favourable prices for the tolls so they would not revolt too often or join the Otomanos who were specifically forbidden from passing the Babelmândebe and were unable to do anything at the time due to being occupied with fights in Europe and Pérsia. A year after Perim was conquered, Sisínio sent a diplomatic mission to Lisboa and Roma led by the Jezuíta António Fernandes and the first Abyssinian ambassador to Europe since Mateus the Armenian, Gabriel Sium as he was known to the Portuguese. The diplomats managed to secure a boat at Masuá and passed by Perim where they paid no toll thanks to Fernandes’s intervention with the Portuguese soldiers that were building a fortress there. They went to Melinde and crossed the Cabo arriving in Lisboa by 1615 where they were well received by King João and his family.

From that point on, correspondence between Sisínio and João IV increased and continued for many years, they became quick friends despite the distance and culture that separated them. It was through this correspondence that the Portuguese King convinced the Emperor to promulgate an edict of tolerance for Catholics in 1616 which made the Pope grant him the title of Defender of the Catholic Faith in Etiópia in 1617, hoping he would embrace Catholicism soon. Still in 1616, the Emperor raised a powerful army said to have reached 12 000 soldiers of which 1 000 were arquebusiers and moved against the region of Mederibári [Mederi Bahari] under nominal Ottoman control and subdued it at the same time that a Portuguese fleet sent by the Vise-Rei Jerónimo de Azevedo bombed Masuá. Unlike previous attempts, this one was coordinated and was successful since Sisínio entered the port city and expelled the Ottoman garrison.

After the conquest, the Abyssinian Emperor controlled Masuá but the Portuguese controlled the port of the city and the feitoria. From here Sisínio received missionaries, merchants and most importantly, more valuable firearms while Portugal got minerals like gold from the Planalto da Etiópia [Ethiopian Highlands]. The Otomanos took a heavy hit from this joint venture and their vassals south of Masuá and Perim were left almost abandoned and had to submit to both the Ethiopians and the Portuguese’s vassalage.

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The Império da Etiópia after the Conquest of Masuá in 1616​

Sisínio was involved in conflicts with the Sultanate of Senar which he won and because of it, retained their vassalage. Despite the huge successes he achieved, he officially converted to Catholicism in 1622, an act that prompted many revolts from Miafisitas zealots and ambitious relatives that threw him into never-ending wars and assassination attempts. To make matters worse, the Catholic Patriarcado da Etiópia, the Portuguese Afonso Mendes had the reputation of being uncompromising and condemned everything as heresy and blasphemy raising more opponents for the Emperor.

It is said that it was the Portuguese King who convinced Sisínio to abjure Catholicism in 1624 for the sake of pragmatism (safeguarding the interests of both countries and protecting missionary activity in Etiópia), an act that contributed as some say to the near excommunication of the Portuguese Monarch in that same year. Despite abandoning Catholicism, Sisínio continued to protect the Catholics as he had been doing before. Estimates point to almost 100 000 Ethiopians converting to Catholicism by 1630, a significant portion of the population. After the tensions with the Santa Sé [Holy See] were resolved, the Pope ended up sending a more moderate Archbishop of Ethiopia in 1632 (not Patriarch) in the person of Manuel da Costa Morato, another Portuguese but most importantly, the Portuguese-Ethiopian Alliance remained in force.

So as promised here is another update, a smaller one that got a bigger than what I anticipated and did not fit the previous one. A thank you to Lusitania for the Perim Island suggestion. Next will be the last update of Africa and it will deal with North Africa and it will hopefully come by next week. As always thank you for the comments and likes, stay safe.
 
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Lusitania

Donor
Really great update providing an example of what a different king in charge could of done.

I like the taxation /toll of the fort on the island. It really exemplifies the strangle hold it places on users of the Red Sea. Plus every year pilgrims To Mecca must pay it. That is a guaranteed $ maker.
 
Really great update providing an example of what a different king in charge could of done.

I like the taxation /toll of the fort on the island. It really exemplifies the strangle hold it places on users of the Red Sea. Plus every year pilgrims To Mecca must pay it. That is a guaranteed $ maker.

There will be more changes after all Portugal is independent and with new Kings, changes are bound to happen, just no massive changes all of a sudden especially in areas were Portugal means little still.

The toll system was implemented but as I said the prices were negotiated with local powers because the King and the Council of Overseas recognized that if they put exorbitant sums for the tolls, the local powers will revolt and the Ottomans will surely take an action, not that they won't try in the future....The Mughal Imperial family, for example, will pay very little for obvious reasons, but that will be for an Asia update.

Thank you for the comment.
 

Lusitania

Donor
There will be more changes after all Portugal is independent and with new Kings, changes are bound to happen, just no massive changes all of a sudden especially in areas were Portugal means little still.

The toll system was implemented but as I said the prices were negotiated with local powers because the King and the Council of Overseas recognized that if they put exorbitant sums for the tolls, the local powers will revolt and the Ottomans will surely take an action, not that they won't try in the future....The Mughal Imperial family, for example, will pay very little for obvious reasons, but that will be for an Asia update.

Thank you for the comment.
Even if certain kingdoms only pay a tribute (nominal) the point here is that Portugal shows it controls the Red Sea. Others it can charge a penny or gold coins it, or even bar if Portugal at war.

Another thing that is interesting is that many of the islands of Eritrea coast be places for pirates and with Portuguese control of seas and mercenaries from Ethiopia the Portuguese has the power to clear them but not only that mercenaries it now can use in India and east Asia.

Great job.

Cant wAit to hear about rest of Middle East and How is Portugal control of Persian gulf?
 
I don't think the Ethiopians can spare that many mercenaries to fight outside their country just as the Portuguese can't spare many either, the Emperors of Ethiopia are surrounded by enemies and still strengthing their power. In OTL the country also fell into civil unrest in the 18th Century that lasted until the 19th Century and I admit that I haven't decided if such thing happens here or not but I have decided that Portugal will keep an alliance with Ethiopia.

Well, the Persian Gulf is like it was in the last map I showed of Asia, though I'm thinking of taking a more rational approach to the possessions in the area, some holdings are going to be abandoned in favor of more strategic or defensible ones like John III did in Morocco. If I'm to be honest in this period I don't see why the Portuguese had so many holdings right next to each other, it just spreads the limited troops and resources in an area that doesn't have benefits in this time frame. In OTL, after the fall of Ormuz and Muscat they were all abandoned so...
 
Overseas: North Africa
North Africa
Norte de África (Algarve d'Além Mar)

The Moroccan Civil War:
The truce between Portugal and Marrocos that was set into motion with the Peace of Arzila in 1584 was successively renewed during the reign of Duarte II and the first decades of João IV’s reign as neither country was interested in facing the other. This secured the fragile Portuguese possessions in North Africa and allowed the Crown to improve their defences.

In 1603, Sultan Amade Almansor [Ahmad al-Mansur] the Victor of Alcáser Quibir, who the Portuguese feared and respected, died. The Sultan had expanded his domain down to the Empire of Songai, in sub-Saharan Africa, in hopes of strengthening his treasury strained by military and architectural expenditures. Unfortunately for him, controlling the gold mines of the Songai did not have the intended effect because the Portuguese had rendered the Trans-Saharan Routes unfeasible and the cost to control this vast and far away region proved to be too high for the Sultan since the population constantly revolted, thus, the Songai region was abandoned into dozens of breakaway states all free of Moroccan control one of which being the Kingdom of Dendi which was ruled by members of the Ásquia [Askiya] Dynasty, the same that ruled Songai for centuries, who refused to submit to Marrocos.

Like many times before, a succession war broke out in Morocco between Almansor’s three sons following his death:
  • Zidã Alnasir [Zidan el-Nasir], Almansor’s designated heir who was accepted by a very large portion of the army and controlled the central part of Marrocos including the capital of Marraquexe [Marrakesh],
  • Maomé Almamum [Mohammed el-Mamun], controlled the northern part of Marrocos including the outskirts of the Tânjer and Seuta. His base of operations was in Fez,
  • Abu Faris Abedalá [Abu Faris Abdallah] did not control any land but had a loyal army following him.
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Marrocos after Almansor's death in 1603,
The southern areas of the country were pretty much independent at this point​

At the start of the conflict, Zidã seemed to have the upper hand but his brothers agreed to join forces against him and so he suffered many defeats and gradually lost land and supporters. To make things even more chaotic, a brutal plague roamed the country and killed a third of the country’s population during the conflict. After their many victories, Maomé and Abu Faris managed to force Zidã to flee Marraquexe for Agadir and then Safim where they imprisoned him. With their older brother neutralized, the two brothers no longer had a common enemy and as such, they turned against each other with Maomé having Abu Faris assassinated in 1608 though unfortunately for him, his hegemony over Marrocos did not last long because Zidã managed to escape Safim and raised a new army which included many of Abu Faris' supporters.

Maomé Almamum was also not loved by the population, especially at Marraquexe, where he is scorned for his excesses in alcohol, carnal desires and application of punishments. This led many unhappy nobles in the capital to conspire against him and allow Zidã to enter Marraquexe. Their plan involved killing Almamum but he was warned by some loyal servants and fled the city before Zidã could get his hands on him. The situation returned to square zero as Almamum controlled the north of the country and Zidã the south. The instability in Marrocos quickly attracted the interest of the Europeans, particularly the Spanish who looked at the country as an easy target to regain some credibility following the rough wars that the country suffered in Northern Europe. Filipe III authorized the conquest of Larache in 1610 despite the many voices urging him not to.

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The city of Larache​

The Spanish did not have much difficulty in capturing the city especially when Almamum allowed them to, as he saw the Spanish as the support he needed after his forced exile from Marraquexe. João IV de Portugal promptly contested the whole affair because the city was in the Portuguese area of influence according to the Treaty of Sintra of 1509. The Spanish Monarch cited the disaster of Alcáser Quibir as proof that Portugal could not kick the infidels out of Marrocos putting the two countries at odds. Faced with this dire diplomatic situation despite having the Pope in his favour, João IV understood that he had to prove that Portugal was capable of conquering land in Marrocos especially because of the following reasons:
  • The Army needed to recover even more prestige and an effective campaign in Marrocos would certainly help in that regard,
  • To prevent Espanha from expanding further into the Portuguese area of influence,
  • To strengthen the Portuguese diplomatic power in the European scene by proving the might of the country.
During the instability, an Iman from Sijilmasa named Amade Abimahali [Ahmed ibn Abi Mahalli] proclaimed himself Mádi [Mahdi] and tried to establish his own dynasty on the throne, claiming the Sádi Dynasty was decadent and joining forces with the infidels who they could not kick away. Thus a third pretender appeared.


Portugal’s Campaign in the Pilares de Hércules:
It was the King himself who designed the project to occupy the Pilares de Hércules [Pillars of Hercules] on the African side of the Strait of Gibraltar, north of the Montanhas do Arrife [Rif Mountains], after many meetings in Lisboa with North African veterans known as fronteiros and his spies. The project’s main objectives were:
  • To revitalize the region’s agriculture capacity to levels similar to those it had before the Portuguese conquests in hopes of reducing the costly grain supplies to feed Tânjer and Seuta,
  • Increase the security of the before mentioned cities to boost their economic potential. The newly conquered territory would serve as a buffer zone against Muslim incursions coming from the south,
  • Increase the tax base of the Crown by promoting an efficient colonization of the region.
Effectively, controlling the Pilares de Hércules was a better war goal than expanding around Mazagão which had far more agricultural potential. The Pilares de Hércules had an enormous strategic value, they were attractive to the Italian merchants, had two sizable cities in Portuguese hold and most importantly, it was far closer to Portugal which would allow a relief army to be sent at the first notice of danger. It was with this ambitious project that João IV proposed to solve the centenary problem of Portuguese North Africa, something that surprised the nobility who were not expecting the well-known supporter of peace King to suddenly wish to go fight in Marrocos of all places.

Despite the area in question not being excessively large and being well in Portugal’s capabilities, there were still many uncertainties regarding the expedition because Alcáser Quibir still loomed in the nobility’s minds. Nevertheless, it was Duke Teodózio de Bragansa, who partook in the unfortunate battle when he was but ten years old, who managed to convince the remaining nobles with a fervent speech on how they should avenge the death of the late King Sebastião and all the good men who lost their lives in North Africa but also the honour that Portugal lost in the battle, one step at a time to not face yet another disaster. After the Duke finished his speech, he knelt in front of his cousin and asked to be given the command of the expedition so he could avenge the fallen ones and his dead cousin. João Duarte promptly did so and everyone clapped, moved by the display. Or so the chronicles say…

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Duke Teodózio II de Bragansa, the Condestável de Portugal​

Two irregular Tersos were raised for the expedition, each had 2 000 soldiers. The Terso do Norte was under the command of Luíz de Portugal, Count of Vimiozo and the Terso of the South was under the command of Manuel do Crato, Count of Crato, the recently pardoned Count. The Terso Real composed of 3 000 veterans from King Henrique’s War, Portugal’s best troops was under the direct command of Teodózio. The Royal Cavalry was once again under the command of the Marquis of Vila Real and was composed of 250 horsemen with an extra 100 fronteiros for a total of 350 horsemen.

Grand Duke Cosme II da Toscânia sent an expeditionary force composed of 2 000 soldiers after his wife, Grand Duchess Leonor Izabel, daughter of the Portuguese King, convinced him to build a permanent army in Florensa from the veterans of this conflict. There were also about 1 000 mercenaries mainly Italians from outside of Toscânia and Spanish. In total, the expedition had 10 000 soldiers but if things were to turn south, more men could be sent to reinforce the army making it the largest since Alcáser Quibir.

Teodózio landed in Tânjer on March 4, 1612, at the command of the Terso Real and there he waited for the rest of the forces to arrive, exercising his men and inspecting the city’s defences, making small incursions into the Moorish territory to have his troops used to the terrain. The Tuscan expeditionary force arrived on March 9 at Seuta under the command of Alessio Petrucci, a patrician from Florensa. Between March 12 and March 20, the remaining soldiers arrived in either Tânjer or Seuta.

Finally, on March 24, Teodózio led his men to Seuta to meet Petrucci and begin the conquest. On his way there, he occupied all the villages, including Alcáser Seguer which once belonged to Portugal. Petrucci’s men joined the arriving Portuguese Army on March 30. They quickly organized themselves and left the city on April 1st, southwards towards Tetuão [Tetouan], a famous pirate’s nest where Miguel de Cervantes, the author of Don Quixote was held prisoner for some time. The pirates panicked as soon as they heard of a great Christian army approaching…many took their ships and fled to Ottoman ports before the Portuguese support fleet could arrive and surround the harbour. Others however remained and tried to resist as best as they could since they did not wish to leave their possessions and power behind. They closed the old city walls and prepared themselves for a siege.

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The Pirates of Tetuão leaving the harbour​

Teodózio arrived on April 10, a rainy day, which forced him to hold the siege until the conditions were more favourable. He did however send half his men to the mouth of the River Martil which was already under the bombardment of five Portuguese galleons. After less than an hour, the port of Tetuão was under Teodózio’ control and all the ships that remained were confiscated.

On April 12, when it stopped raining and there was little mud left on the ground, the Duke of Bragansa ordered the bombing of the wall with approximately 16 artillery pieces before he ordered the confiscated ship cannons to be used as well. The old wall, undermanned as it was and not made to withstand land attacks, didn’t last more than two hours when a sizable hole opened the way for the Portuguese pioneers to enter the city and take control of part of the wall so the bulk of the army could enter and take the city.

When the Portuguese troops entered the city, the Berber and Andalusian pirates fought fiercely but their numbers and the quality of the equipment were no match for the disciplined Portuguese troops. By early afternoon, the Portuguese flag was raised in the castle of the city. Portugal lost about 638 soldiers during the assault which was a very unusual low number for a siege during this time period. This was made possible by the inferiority of equipment, discipline and defences of the pirates.

The Portuguese were shocked when they found out that the number of prisoners in Tetuão, 3 000, far exceeded the free population of the city, more than half of these prisoners were Christian women turned into sex slaves. All prisoners were promptly released and allowed to return to their countries or start a new life in Portuguese-held Tetuão. Teodózio had dozens of pirates executed while his army rested before the campaign continued.

The two competing Sultans quickly learned of the Portuguese Army’s sudden campaign, Almamum sent a small host while the Portuguese were marching by the mountains towards Arzila but these men were all captured. Neither of the Sultans was in a position to oppose the Europeans because they were occupied fighting for the throne and their resentment towards each other was too great for them to ally against the foreign invaders. Besides the encounter with Almamum’s troops, the Portuguese march to Arzila was rather uneventful considering the rising temperatures as the summer approached. They reached the town by May 1st. Teodózio initiated the siege as soon as he was able to deploy his men and artillery. He took a cautious approach and had his cavalry scout the army’s southern flank in case the Moroccans came to meet them in battle.

The defences of Arzila were weakened because a Portuguese fleet of seven ships had been bombarding the town for more than a week and because the Portuguese had extensive information about the city’s defences. To make the situation even worse for the town, the mayor was found dead in his house presumably murdered by Portuguese spies on May 5, and on that same day, when the moon was rising, the garrison surrendered to Teodózio. With the planned borders occupied and secured, the Constable of Portugal sent half his men to occupy and extend the Crown’s control to the countryside while he waited for the Sultans to contest the Portuguese conquests, something that never came to be. And while he waited, he and his engineers began planning the defensive fortresses along the new borderline.


The End of the Civil War, the Sultan-Makers:
Months passed and no attack was made against the Portuguese, boosting the troops' morale. By September however, an emissary sent by Zidã arrived at Arzila and asked to meet Teodózio. In this meeting, the man made it known that Zidã wanted to get Portugal’s support to fight his opponents and in return, he would give them some concessions. The terms were sent to Lisboa where João IV read them and was quick to gain interest in them, still, he was not sure if it was a good idea to march south of Arzila as his deceased cousin had done. In his official reply, the Portuguese King imposed two terms upon Zidã, first he wanted the Sultan to recognize his control over the Pilares de Hércules and secondly, he wanted Zidã to march as close to Fez as it was possible so the two armies could join and attack the capital of Almamum.

The emissary left Arzila by early October and no response came from Zidã. The Sultan was not against marching north to join the Portuguese but was more than reluctant to recognize Portuguese control over the occupied territory. Because no response was given and no attack was made, João IV dismissed the troops and mercenaries and divided the Terso Real into two new Tersos once he recruited more dismissed troops. One of these Tersos was stationed in Lisboa and the other in Tânjer.

Amade Abimahali became a major threat when his army was able to defeat Zidã and conquer Tafilete and the basin of the River Drá before marching on Marraquexe and beating Zidã in a bloody battle which gave him control of the Moroccan capital. After yet again fleeing to Safim, Zidã accepted João IV's terms for he had no other choice but now the Portuguese were not so keen to support him considering his precarious position. Abimahali humiliated Zidã further by marrying his mother Lala Aixa [Lalla Aisha] and getting her pregnant and the enraged Sultan made it a personal vendetta to kill Abimahali and got the support of Iáiá Abedalá [Yahya ben Abdallah], a military man living in the Altos Atlas [High Atlas Mountains] who brought with him a huge contingent of musketeers and laid siege to Marraquexe on 22 October 1613 and a few days later Zidã appeared with his own army.

Knowing that the city would not starve for him, Abimahali decided to face Zidã and Iáiá Abedelá head-on but while doing so, he was shot and died and since his invincibility was disproven, his troops either fled or surrendered. Zidã had Abimahali's body quarter and was displayed in the city's ramparts for 12 years while his half-brother was killed after birth. Zidã's victory and tenacity convinced the Portuguese to provide him with help to beat Almamum with Teodózio being commissioned to make the Portuguese campaign a success. Zidã met with the Portuguese at Salé on May 17, 1614, and with them, decided the best strategy to proceed before they left for Fez.

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Sultan Zidã Alnasir de Marrocos [Zidan el-Nasir]​

Almamum asked Espanha for diplomatic support but did not receive any. Filipe III was not willing to escalate tensions with Portugal because of Marrocos when he had much more pressing concerns to worry about. Some of the Spanish King’s bolder courtiers began pondering that if Portugal was able to conquer the other side of the Straits of Gibraltar then perhaps Espanha could try and conquer its own piece of Morocco and the juiciest part of it was on Almamum’s side but this never went anywhere.

Despite every pressure and setback, Almamum refused to call the help of the Otomanos fearing they would instead try to take his throne. This paranoia towards the Ottomans was due to his father, Almansor’s advice to not trust the Turks. Instead, thanks to his spies he knew he had a slight advantage over his brother and called a jihad against him and the Portuguese. Zidã as a response appealed to his compatriots against the excesses of Almamum. Since none of the Sultans wanted to give up on the throne, confrontation was inevitable, thus the Battle of Maquenás [Meknes] occurred.

Battle of Maquenás, 1614
The opposing armies met by June 3 when the heat was becoming unbearable and since none of the armies was in a condition to commit to a fight, they made camp and nervously awaited for anyone to begin the carnage. Almamum commanded an army of 30 000 soldiers, close to 6 000 of which were on horse and his infantry was organized in three lines of 8 000 men each, the green-boys at the front and the veterans at the back. Zidã had 4 000 Berber horsemen at his disposal which were mixed with the Portuguese Royal Cavalry and were divided into two groups with roughly the same numbers positioned at both sides of the army. The heart of the army was organized around the Portuguese Tersos with the Zidã placing his veterans and best soldiers on both sides of the Portuguese. The rest were organized in a crescent moon formation behind the main force, giving it consistency and protection.

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The formations of the Infantry,
The Portuguese Tersos are the three middle blue squares at the front​

Artillery was almost non-existent on both sides which combined with the absurd number of horsemen present on the battlefield, despite them having little more than leather armour, made it have little influence on the combat. When dawn arrived on June 4, Almamum ordered his cavalry to advance in a single thrust. Witnessing this, Zidã ordered both cavalry forces to intercept his brother’s cavalry and the brutal battle began. The fact that the Zidã’s forces attacked by two sides gave them a huge advantage over the opponent’s force, the Portuguese’s heavy cavalry proved itself in the battle and after an hour and a half of conflict, Almamum’s commanders ordered the retreat and were chased by Zidã’s forces. The truth was that both forces suffered about the same number of casualties but it didn’t seem that way during the dust of the battle.

Almamum shuddered when his cavalry retreated from the battlefield and he began hesitating too much. His brother quickly saw this and with Teodózio’s agreement, they advanced against the Sultan of Fez’s before he could compose himself. As the two sides collided the better-trained and cohesive Portuguese Tersos together with Zidã’s veterans quickly began breaking Almamum’s front line forcing the latter to send in his second line of troops.

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Zidã's gamble and the incoming cavalry charge​

Zidã seeing that he had the advantage sent in his reserves trying to encircle his brother’s army which forced Almamum to divide his third line in two to prevent encirclement. This coincided with the return of the winning cavalry to the battlefield, the Marquis of Vila Real and some Moroccan commanders saw the huge hole in Almamum’s defences and attacked his rearguard. With the bulk of the army pressed from two sides, the battle’s outcome was dictated. Almamum was slain in combat and so were his eldest sons together with close to 7 000 soldiers. Those who were not killed fled the battlefield or were captured. Zidã and the Portuguese suffered close to 4 000 casualties together with almost as many injured. Teodózio lost a hand in combat and almost died from the injuries and extreme heat that followed the battle, he went as far as to dictate his will and ask for the last sacraments but managed to heal up to full health.

The reasons for Zidã’s victory are not consensual, most believe it was the unique combination of Portuguese Tersos and the Sultan’s veterans that faced green boys, while others point out Almamum’s indecision and Zidã’s gambling move to try and encircle his brother’s army and others claim it was the early win of Zidã’s cavalry that won him the battle. What was certain was that the Portuguese did play a relevant role in the outcome of the Battle of Maquenás.

Zidã entered Fez in triumph and without opposition as Almamum’s wives tried to crown their children as Sultans but they couldn’t agree on which one and conflicts between them and their factions soon followed. To avoid further succession problems and consolidate his rule, Zidã had most of Almamum’s male children killed while the girls were made prisoners to later be married and the mothers given to his most loyal commanders as wives or concubines.

On July 1st, Zidã and the injured Teodózio signed the Treaty of Fez in which:
  • Zidã recognized the Pilares de Hércules and Mazagão as Portuguese territory but Portugal could not expand further,
  • Portugal would pay a tribute to Zidã for holding these territories,
  • All piracy and Corsair activities between both countries would cease,
  • The truce of the Peace of Arzila would be extended for ten more years.
Sultan Zidã was finally free of his opponents and was able to rule unopposed, allowing the country to rebuild itself after the Civil War that lasted a decade (1603-1613) and the devastating plagues. It wasn’t an easy rebuild however, the country’s population was severely reduced, the lands were abandoned and local warlords roamed the lands and did not obey the Sádis and were willing to depose them if the opportunity arose. The Sultan also lacked the money to make lasting reforms since what was left of his father’s treasury was wasted in the conflict, thus the tribute that the Portuguese were to pay him, despite being a very small and insignificant amount was much needed.

It wasn’t Zidã’s objective to let the Portuguese and the Spanish roam freely and expand further at his expense. Even after he signed the Treaty of Fez, he began planning the recovery of the lost lands starting with Larache and Melilha, both Spanish possessions. However, these plans were not to be conducted in the near future as the country was not ready for such expensive campaigns.


Portuguese Administration of the Pilares de Hércules:
After the conquered territory was subdued, King João IV appointed his cousin Teodózio as Vise-Rei dos Algarves as a reward for the service he provided to the country and with it, a sizable extra pension. At this point, no one could deny that Teodózio was the second most powerful person in Portugal, even more powerful than Prince Filipe or the Queen. He was also the most powerful noble in the entire Peninsula thanks to all of his offices (Constable of Portugal, Grand Master of the Order of Christ, Vise-Rei dos Algarves, Duke of Bragansa and member of the Conselho de Guerra [Council of War] and the Conselho de Estado [Council of State]), but also his wealth.

He was a widow, his wife Ana de Velasco e Jirão [Ana de Velasco e Girón], daughter of the Spanish Duke of Friás died in 1607 after giving him three surviving sons but because of his power and wealth, many offered their daughters to him in hopes he would marry them, even Sultan Zidã offered him some of his nieces but the Bragansa refused them all. Before the Portuguese involvement in the Moroccan Civil War, João IV sent a new group of statutes to his cousin and these were quick to be implemented in the conquered region so as to promote peace and prosperity. According to the regiment, the Jews and Muslims would not be persecuted in the conquered land unless they were firm opponents of the Portuguese authority and sabotaged the peace settlement. They would also have to pay a yearly per capita tax based on the jizya which King John called pária, mandatory for every non-Christian.

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The Judeus Sefarditas [Sephardi Jews] of Tetuão in a festivel after the Conquest​

In population terms, the entire area controlled by Portugal lost thousands of inhabitants who refused to live under Portuguese and Christian rule. In 1613, Tânjer would have almost 5 000 people, Ceuta, the center of the region’s Diocese would be around the same numbers. Alcáser Seguer would not even reach 1 000 people, Tetuão would have about 2 000 people, most of which soldiers, which would also be the case of Arzila. In total, there would be perhaps 20 000 to 25 000 people in the whole territory by 1615, which was an extremely low number and insufficient for its defence or to develop the economy, as intended.

To face this major concern and fault in his plan, João IV issued a Royal Decree where he called for settlers of Catholic confession. The bulk of these settlers were Portuguese, mostly from Entre-Douro-e-Minho, Estremadura, the Beiras and Madeira but there were also Galicians, Christian Andalusians and Italians from the widest variety of origins. Protestants were allowed to settle in as well but they had to live by the mainland’s rules meaning they couldn’t practice their faith outside of the designated areas, their houses. Many exiled Sephardi Jews from Northern Europe settled in the region without being persecuted.

By 1624 when the Census was conducted, the population had increased to about 64 536 souls, 47% of which were Portuguese and 20% of the total population was already born there. Italian and New Christian Portuguese merchants energized the commerce and trade in the North African cities especially Tânjer and Seuta which were transforming back to their former selves now that they were finally away from the bulk of the raids. Missionaries made their way into the countryside and managed to convert a substantial amount of Muslims but overall the interior contrasted with the coastal towns for it kept its Moroccan Muslim identity.

The fields began to be worked in 1613 with cereals such as wheat and maize but also with traditional fruits. Since the lands were left abandoned thanks to the many wars and raids that began in 1415, the Crown acquired them without wasting money, and thus it could grant them to new settlers. These large plots of land quickly produced a huge quantity of cereals that allowed the territory to be self-sufficient and to even begin exporting the little surplus to Lisboa so it could be distributed in the country and to Mazagão. This worked wonderfully for the Crown because it reduced the expenses in the grain trade.

The sites where the defensive border of forts would be erected were quickly chosen by Teodózio, his commanders and the Dutch fort engineers whom the Portuguese King hired as they were in his mind the best fort builders of the time, thanks to the Eighty Years War, then in a state of truce. The engineers quickly faced the obstacles of the sandy soil, the harsh climate and lack of water to build efficient pits and moats. Various solutions were proposed, Dirque Gósens [Dirk Goosens] from Groninga [Groningen] suggested building deep pits with wooden spears and piles together with upturned boulders while another Dutchman named Stans Niêuquerque [Stans Nieuwkerk] from Roterdão suggested diverting the nearby by water streams to fill the moats. The Portuguese chose the Gósens’ plan as they feared that diverting the course of the streams would deprive Arzila of the much-needed water to survive a prolonged siege.

Seven provisional forts were built from Arzila on the coast to the Montanhas do Arrife [Rif Mountains], but due to the high costs and necessary materials, only two were turned into polish limestone forts during Teodózio’ tenure which ended in 1617, the Forte São João and the Forte Santa Izabel, named after the Royal Couple. These were built in the shape of a star and were equipped with various artillery pieces, they also covered a wide field of vision and were as advanced as the best forts of Europe. The city walls of Arzila were also improved as the city was also on the defensive line.

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The Pilares de Hércules after Teodózio' tenure​

As already mentioned, Teodózio forsook his office as Vise-Rei in 1617 on his own accord despite the King wanting him to continue. He was 49 years old at the time and starting to have mental problems. He was replaced by the Prince of Portugal, Filipe Duarte de Aviz-Guimarães then fourteen years old with João IV intending that his son acquired the necessary experience in the art of ruling. Unlike Teodózio, the Prince did not spend most of the year in North Africa as he preferred Lisboa and the court. He did go there on monthly campaigns to inspect the defences and oversee improvements in the cities. Two more forts were completed during his tenure, Forte Teodózio and Forte São Filipe with only three forts to be built. By this time however only a large-scale invasion would cause problems, therefore the other forts were not fully upgraded.

The population of the Pilares de Hércules, however, seemed to love the Prince as he promoted local feasts and danced with the locals during them. His jovial personality went as far as to seduce the Jews and Muslims promoting peace between all three religions. Prince Filipe would remain in the position until his father’s death and because he spent more than a decade as Vise-Rei, João IV changed the name of the heir’s title to Prínsipe dos Algarves [Prince of the Algarves] in a similar fashion to what was done in other countries and for then on, the heir to the throne of Portugal would have this title.

Overall, the campaign was a success, fulfilling the proposed objectives but it also had its negative consequences…the defensive costs were not reduced as the defensive border was expensive to maintain even when the Portuguese treasury was full. Furthermore, the Moroccans could at any time launch a campaign to recover the lost lands. Only time would tell how things would go…

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The Empire in Africa in 1628​

And I'm finally finished with Africa. Next, it will be Asia. I would like to hear your thoughts on this expansion in Morocco, if it's too out of reach, I think it seems feasible considering the situation in Morocco.
I would also like to ask to those who are still reading, if you guys would prefer the situation in the Empire to be addressed first or the European developments like the situation in other countries? As I'm already doing the Empire first, Europe second for King John IV, I will not change it for him but I can certainly do it with the latter Kings if you guys want.
 
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