Link to original thread page. @Lampiao
They were doing fine at a time when parliamentary democracy isn't even a concept. It's when nationalism and the notion of voting came along, and the Ottoman failure to recognize and adapt to the changing trends, that reduced them to a crippled state.
Exactly. The Ottoman Empire wasn't supposed to be a Nation state as their Western contemporaries, it was something else since 1453 and earlier. The old sultanate simply wasn't able to adapt itself to new ideas and just waited for the bitter end. Ironically, the minorities (Armenians?) suffered the most with the implosion of the Empire...
Are you guys serious or is this satire?
EDIT: I mean, if it is I congratulate you since they represent the cliches perfectly. "Waited for the bitter end" lol.
How is my statement remotely satire? The Ottomans lasted for centuries, and was generally able to hold together and even push deep into Europe on its heyday. I wouldn't call an empire that looked set to break down the gates of Vienna a failed state then. That said, by the early modern era, as minorities grew more conscious of their national identities, and the Ottomans start to stagnate under outdated systems and privileged classes (e.g. Janissaries), it was clear that the Ottomans either need radical change or risk a slow, agonizing death. IOTL, they got the latter.
What do you mean by satire? If I didn't make myself clear, I'll try to explain it more directly: the Ottoman Empire was unquestionably one of the most successful states during the Early Modern Era, however, it didn't follow the same path towards nation-building that we see in Western Europe since the 15th and 16th century. It was only in the 18th and mostly in 19th century that their Islamic political establishment started to crumble down due to the influence of European ideas and stagnation. Finally, the Ottoman establishment also unquestionably didn't try enough to adapt, getting slowly consumed by nationalisms everywhere within the Empire to a point that even the Turkish core didn't want them anymore.
Of course, I'm over-simplifying, this is only a paragraph about 400 years if history after all. That said, if you care to explain why do you think this comment is non-factual and/or satirical you'll probably add something useful to the discussion.
It looks like satire because it's a perfect representation of the Orientalist cliches that have been debunked in academia (almost universally rejected actually) and on this forum over and over and over again. You're spouting 19th century Orientalist bull-crap. What do you think happened to the Janissaries? Do you even know what the New Order/Tanzimat is or do you have to go to Wikipedia? The Ottoman elite was making drastic changes to their state since the time of Napoleon. Islamic scholars were key to the reform efforts in Ottoman schools. Places like Syria and Selanika boomed in economic productiity during the 19th century. You just keep spouting so many cliches that it's hard to keep up.
Then Lampiao mentions a "Turkish core". "Turk" was simply a term for backwoods Anatolian peasant before the 1877-8 war and had to be painstakingly constructed and expanded afterwards. Can you please tell how me "Turk" was even defined before the 20th century? Or how the second most poorest and most irrelevant part of the Ottoman state (Anatolia) is supposed to be the "core"?
I wouldn't say that. The Ottoman state after Mahmud II was a somewhat modernized state, much like Tsarist Russia. It never had any hope of regaining its power under Suleiman the Magnificent, of course, but it could have been a great power with much ecclesial influence.
The Ottomans were centred around the Balkans until the 1877-78 war.
No, the Ottomans only moved towards becoming a failed state after the 1877-78 war, which caused the emergence of Turkish nationalism, and it only became a truly failed state in the 20th century.
As I said, of course I'm oversimplifying. I'm not writing an article here. If you understood you correctly you're say that "things are not that simple", but I'm not saying that they are, the Ottoman Empire passed thorugh various waves of modernization, no one's arguing that. You need to differenciate a cliche (satire?) from a simplification. The Ottoman Empire did try modernize, so did Persia, Ethiopia, Siam, Madagascar... But it simply wasn't enough IMHO. In your opinion, was it enough?
You both have a point. I have only mentioned the "Turkish core" because the notion of failed state often comes with internal ethnic strife (at least in this topic, since we're discussing Multi ethnic parliaments). Still, we all agree that the notion of ethnicity in the Ottoman Empire was pretty blurry, which pretty much confirms my first point: the Ottoman Empire was never meant to be a Nation state.
The problem isn't that you're oversimplifying. The problem is that you're repeating incorrect ideas promoted by Orientalist writers. The sentence "their Islamic political establishment started to crumble down due to the influence of European ideas and stagnation." is completely wrong. The Ottomans had problems because Christian powers actively screwed them over, not because they couldn't deal with European ideas. The entire notion of Ottoman "stagnation" makes no sense. How could they have stagnated when they were constantly reforming? The Ottoman reformers had all the right ideas and tried their best to put them into practice. You are completely discounting outside factors and pinning all the blame on the Ottomans. What do you think they could have done differently?
It's doesn't confirm your first point at all. Nationality does not equal ethnicity. There's nothing that makes an Ottoman nationality inherently more unviable than an Indian nationality. Ottomanism was doing fine until the 1877-78 war stripped away majority of Christians in the Empire. Even afterwards though, Ottomanism still held a large amount of purchase. Quoted from From the “Ottoman Nation” to “Hyphenated Ottomans”: Reflections on the Multicultural Imperial Citizenship at the End of Empire by Michelle U. Campos
These are some very informative articles. Thank you.
I'm not sure that I get your argument here. Countries fight and use their weaknesses against one another. What's the big deal? The Ottomans used to win wars against pretty much all European nations together and for some reason "Christian powers actively started screwing them over", why is that?
Which outside factors? If European powers use minorities within the Empire to win wars its because the Ottomans failed to "win the hearts and minds" of their own subjects (and obviously failled to modernize).
Now, to talk about what could have been done to save the Ottomans from disintegration is way too off-topic I suppose.
If this nation doesn't have a clear majority, "Pillarisation" à la the Netherlands is the answer. We will need a multiparty system with each group and political spectrum having a specific political party. ie. Christian Conservatives, Muslim Conservatives, Muslim Liberals, etc. Eventually, if the country is multicultural enough, it'll need some reserved seats in the parliament.
You're welcome. They're not the full article.
My argument is that the Ottoman reformers did all that they could to reform the Empire and could have succeeded if not for bad luck. You're saying that the Ottomans weakened and died because they "stagnated". I'm saying that because of geopolitical bad luck (aided by the immense population and geographic advantages of northern Europe), Ottoman enemies were able to interfere with reform efforts and cripple the process of state strengthening. If you're talking only about the 18th century, then the Ottomans did fragment due to various reasons and there was no pressing need to stop that. The 19th century is an entirely different story.
They failed to "win hearts and minds" because of outside factors like the Napoleonic Wars. Please tell me how the Greek revolt would've happened without the incredibly unfavorable geopolitical situation caused by Napoleon? I also want to know what your definition of "modernization" is.
EDIT: You also didn't answer my question of what the reformers could have done differently.