"...country dependent on national mythology as much as it was day-to-day realities.
This was the way in which Heinrich was much more his father's son than even Waldemar, who had always taken after his British mother and in many ways was "the most English German one could imagine," as Duchess Charlotte often put it. Heinrich cared deeply for Germany but set himself apart from his grandfather in that he viewed his role as fundamentally German rather than as a Prussian who happened to also hold a German crown. Wilhelm I had been reluctant to take the German crown; Friedrich had been humbled by its significance but unable to see through his plans to Anglicize the Reich's politics. Heinrich, by contrast, was an enthusiast of the German project and saw in it boundless potential, and along with his Naval career, this point of view made him by far the least traditionally Prussian Kaiser yet.
The 1914 Olympics had been but part of this effort. The ideal at the core of what Heinrich and Furstenburg sought to accomplish was to achieve German greatness through unity, of forging and developing a unified German national and imperial identity and shared cultural experience rather than viewing the Empire as a cobbled-together network of statelets and kingdoms with the Prussians sitting on top. Regional variations would of course exist - to oversimply, Munich was a very different city from Hamburg, and Konigsberg little like Dusseldorf - but Heinrich by the middle of the second decade of the 20th century had, in his advancing middle age, become attracted to the concept of the German people as "Ein Volk", one people, united by their collective Germanness, rather than divided by their identities as Prussians or Bavarians or Saxons, or by their faith into Lutherans, Catholics, Calvinists, or Jews.
In a great deal of ways, then, Heinrich was simply looking back to the liberal nationalism that had failed in 1848 only to achieve a muddled victory twenty years later behind the banner of the Prussian eagle with Bismarck's unification of the Reich in the wars of 1864-67. That great outpouring of revolutionary sentiment had, of course, had a very different idea of where German nationhood would go and what it would deliver than what they eventually received, but Friedrich had always sympathized at least with the notion of a German liberal nationalism and his son had picked up on a great deal of it, too. That being said, the Kaiser was not the avatar of 1848, far from it - especially not with the conservative Furstenburg in charge of his government.
Rather, what Heinrich saw as his chief project for the decade represented was a synthesis of the more thuggish conservative nationalism of the Volkisch movement and the worldview of the National Liberal Party that was entranced by industrialism, commerce and invention. The transition from Wilhelm to Friedrich should absolutely be viewed in its context as a transition from 19th century traditional conservatism to 19th century classical liberalism, and Heinrich's inheritance was a transition to early 20th century paternalist conservatism in, ironically enough, the mold of France. Furstenburg was not just ideologically but culturally the perfect fellow traveler for this purpose. He was a Prussian noble but a Catholic, and his wealth was drawn from holdings in the South German kingdoms ranging from not only timber lands but also his breweries and glass factories. He was an eager investor and unlike much of the Prussian Herrenhaus saw the bustling commercialism of Western Germany from the Main to the mouth of the Elbe at Hamburg as the future of an industrial powerhouse that would dominate the continent from her position in its center, much like the Kaiser.
It was here that Heinrich and Furstenburg agreed that the junker class was increasingly part of the problem, and one of the reasons why both were so keen to move towards a more muscular notion of Germanness was that it would end not only internal resentments towards the Prussian crown but also the influence of "the anachronists" of the East Elbian persuasion. Kaiser and Chancellor both had by 1915 come around to a firm view that the Russophile landowners with their bloated, inefficient and tariff-subsidized estates and obsession with Teutonic notions of eastward dominance were living in not the 19th century but the 18th, when Prussia made her first rise from small duchy to military powerhouse. Junkerism looked inwards and was obsessed with the rights of the nobility in a recent and distant chivalric past; Heinrich's Volkism looked to the future, of a Germany that was the wealthiest and most secure state in Europe from the top down.
It is thus important to note that this dispute was largely one of two strands of conservative intellectual thinking - it just so happened that the one clearly supported by Heinrich and Furstenburg could also appeal straightforwardly to liberals of both the nationalist and progressive schools as well as moderate social democrats, whilst the East Elbian conservatives had only ethnic minorities whom they despised as potential opponents to this policy of Volkism. The representative arithmetic of the Reichstag and Furstenburg's dominance of the Bundesrat a decade into his time as Chancellor made it easy to press ahead with reforms to isolate the junkers, while in his role as Minister-President of Prussia he was constantly flummoxed by outraged junkers in the Herrenhaus who made it their mission to use that body as their last redoubt of resistance.
On many issues and occasions, the junkers thus lost when they were pitted against Germany as a whole. Their attempts to stop the creation of the Oder-Rhine Canal that would link the two western and eastern halves of Germany had finally failed and the waterway's initial construction was inaugurated in 1915 [1]. While laws became increasingly difficult to pass in Prussia in a cold war between Kaiser and landowner, Heinrich's commitment to all of Germany endeared him to parts of the country that generally distrusted Prussians. Furstenburg could not simply abolish Prussian state instruments but he could let them wither on the vine in comparison to his nurturing of their pan-German counterparts. The practice of every kingdom sending formal envoys to one another's capitals within the Empire ended, with the powers of the Reichstag and Bundesrat growing in influence despite the lack of an explicit and provocative constitutional reform as Friedrich had attempted and failed to push forward with multiple times. Germany's sclerotic, chaotic system of governance had gone away, but as it approached it's half century anniversary, the more modest and incremental unity pushed by Heinrich seemed to be winning out..."
- Heinrich: The Life and Legacy of Germany's Goldkaiser
[1] For whatever reason - the book on Kaiser Wilhelm I read didn't get into details - the junkers were violently opposed to the creation of a Oder-Rhine Canal. Not sure why, but here they lose.