The setting sun had just touched the top of the low lying hills to the west, tinting the mountains below with hues of burgundy, while the skies above were ignited with cloudy flames of orange and blue altocumuli. That the radiant glory of Ahura Mazda irradiated forth from the heavens in this most memorable of days was apparent even to the lowliest born amongst the Iranians.
Lowering his gaze from the celestial spectacle overhead, Navid Magundat saw the awaited black smoke rising higher from a point beyond the besieged parapets, signifying that the Jewish saboteurs had succeeded. Shrieks and curses in Syriac, a language still largely incomprehensible to him, faintly reached his ears, as he watched the regiments of Daylamite infantrymen pouring into Jerusalem through its eastern “Beautiful Gate.”
His own Nisean warhorse neighed in eager anticipation below him, while the dying throes of an obstinate city rang about the entourage of the Eranspahbod Farrokhan Shahrbaraz and Nehemiah ben Hushiel, son of the Jewish Exilarch, who beheld in utter delight the last moment of
his city as Christian. With a distant pat on the thick neck, he easily calmed his mount.
Easy there, boy; we’re about to march in unopposed, he whispered to himself.
When the dispatch from the Shah had arrived from Tysfun ordering the Shahrbaraz to march on, the Jews had been the most pleased. The rebellious ones from Syria had not waited for the Iranians to advance south, but had instead lunged themselves on Nazareth, where a substantial force of insurgents from Galilee, numbering close to ten thousand, under the leadership of Binyamin ben Doran from Tiberias, awaited them impatiently. Not long after, the Eranspahbod, amused at their zeal, followed behind them, relieved of the need of garrisoning already friendly towns. As a result, within a week of the resumption of hostilities, the Derafsh Kāviān fluttered triumphant in the wind outside
Aelia.
To make their own matters worse, the Romans had been unnecessarily stubborn. Dogged old Isaac, the Roman Patriarch of Jerusalem, who was backed by the local prefect, resolutely rejected with contempt the one offer for a peaceful surrender extended by the Iranians. “Christ, his Holy Church, and the Emperor Theodosius will not bow to fire-worshippers and Pharisees,” he had declared haughtily. Then and there, the Shahrbaraz commenced the city’s siege for three weeks, while Binyamin’s connections within Jerusalem worked incessantly. And now, at dusk on the day that the Qaisar Maurice had decreed as the Dormition of the woman the Christians worshipped as the God-bearer [1], the Iranians were first setting foot in Jerusalem.
“Men, ready to march!” The Boar of the Kingdom’s order was sudden, but precise, as it was often his style. Navid tightened his grip on the reins, readying his horse. All around him, the rest of the Zhayedan did the same.
“The Christian dogs have contemptuously rejected the generous overture that the Shahanshah extended!” the Shahrbaraz bellowed. “Let us show them how the Spah treats those who attempt to resist its unstoppable march!”
The ensuing war cry deafened them all shortly, and elevated their spirits, inspiring them for the approaching carnage. With an almost casual trot, the general’s bodyguard, suited in full battle armor, marched towards the gaping gate, the scene of dwindling combat, behind the eager ranks of infantrymen. Directly above, on the gate tower, the scarce remaining Roman archers fired at will, in erratic and frantic volleys, hitting almost no one. Instead, well aimed and skilled barrages from the veteran hands of the Kamandaran inexorably extinguished their lives, one by one.
The sight within the violated walls was one already familiar to Navid. He had seen it numerous times as he rode across Mesopotamia, into Syria and now in Palestine; every city that resisted the Iranian advance was punished for their obstinacy and had loyalty branded upon them with burning iron. The corpses of soldiers sprawled about; the valiant, but hopeless, defenders still fighting; and fleeing civilians fanning out in confusion through the streets, followed closely by their conquerors.
“Remember!” their leader barked. “The Roman Cross is to be seized intact and brought directly to me!”
The Zhayedan’s mission had been decided even before the start of the blockade. To crush the enemy’s morale, Khosrau had expressly demanded that the Immortals fetch the holiest of Christian relics and transport it speedily to the Royal Capital. [2] With this, the Shah hoped to prove his superiority not only over Iran’s mortal enemies, but over their tutelary deities as well.
Upon crossing the gate, Navid turned left immediately, skirting the imposing Temple Mount before him, the first of the expected landmarks. The Jewish spies had disclosed the location of the Church where the artifact was stored to the Shahrbaraz, but, in any case, the grand structure should not be too difficult to find, he reasoned.
He did not have to fight his way through the fleeing throngs, as there was no further organized opposition. Instead, most people, Romans and Iranians, were “flowing” in the same directions, as a massive river; some towards some unknown point of escape out to the west, others in search of captives and booty.
Within the hour, his detachment was stopping before the ornate iron fence of a towering edifice. The Church of the Holy Sepulcher was a vast complex that extended well beyond the main church itself, built atop the hill where the Christian God was killed. It included an extensive inner courtyard, two ancillary chapels, and the large Anastasis hall, where the tomb of Jesus lay. Altogether, the compound was the largest religious structure in all of Palestine.
A silent nod on their general’s part was sufficient for four of the men to tie ropes to their saddles, pull the gate open, and set about occupying the vacant courtyard. It was not long before the patio was full of not only the Immortals, but also groups of Paighan infantryman, Jewish irregulars, and mounted Turkish auxiliaries. Amidst the turmoil, the Shahrbaraz unceremoniously dismounted, climbed up the few stone steps, and banged his steel wrapped fist three times on the bronze wrapped wooden doors.
“Open the gates!” he barked in Greek. “Open at once, or this building and everything in it will be considered fair spoils of war!”
Navid focused his gaze on the portal, half expecting a band of Christian zealots to usher out, willing to die in defense of their hallowed shrine. But the entrance remained shut. Instead, a handful of desperate Roman soldiers, who bore all the signs of having fought near the breach, charged against them from the street, shield-less and swords on hand.
They did not make it far. With a quick spin, another Zhayedan mowed down two of them, and dispatched a third with a rapid thrust of his blade to the neck. The rest were mobbed by the Paighan foot soldiers and the Jews, in a less elegant, but just as efficient, manner. In all, within two minutes, all the enemy soldiers lay dead, without a single Iranian being hurt.
The Eranspahbod, who had remained indifferent to the small skirmish, pounded on the gates a second time, and repeated his warning, with the same results. Livid
, and climbing back upon his charger with a snarl, he waved to the axe men at the ready to force entry open.
Under repeated blows the doors shuddered and, ultimately when they crashed open, the Iranians burst into the building as if it were an open space. Within, amidst the vesper services, frightened Christian nuns, monks, and priests, alongside common citizens who had sought refuge in their temple, tried to scatter, visibly frightened, and flee beyond the main shrine into the buildings beyond the inner courtyard. With the onset of panic, some of the newer, auxiliary horsemen, who had arrived alongside the recent Jewish levies, quickly dismounted and chased after the fairer maidens there present. For his part, Navid, whose strict discipline forbade him to act in a similar fashion, and who could always purchase comparable pleasures afterwards, focused on the task at hand. Spurring his steed on, he advanced towards the far end of the sanctuary, where the golden table with the reliquary was allegedly placed, in front of a baroque silver iconostasis.
However, unlike many of the churches he had encountered in other cities that were captured, he came across a peculiar scene on reaching his destination. The officiating priests, excepting a couple who did flee, remained and continued with the ceremony, seemingly unperturbed. The Zhayedhan, and himself included, stopped and gaped at the scene with no small degree of astonishment. But their commander was undeterred.
“Arrest those men!”
The Christians persisted and continued on until they were apprehended one by one, bound, and carried off to the outer patio. Yet, the object they sought did not await the Iranians in the sanctuary; a thorough search revealed no sign of the ornate silver chest that carried the “True” Cross within. With a flustered sight, the Shahrbaraz ordered them to move out into the inner courtyard and into the Anastasis pavilion beyond, where the priests were sure to have hidden the prize.
By now, all was chaos in the church. The terrified Christian women kept up their wailing, as they had either been left abandoned by those with them, or watched powerlessly the death of those who did attempt to defend them. Simultaneously, the little discipline of the Jewish and barbarian auxiliaries, and the newer Paighan recruits, deserted them altogether. Icons were hacked to pieces and the valuable frames and incrustations taken. The sanctuary’s treasures, the candelabra, even pieces of the altar itself, were being pried apart and seized in eager anticipation to hoard as much treasure as possible before order was restored.
“Fucking rabble,” Navid muttered to himself with disgust, turning his gaze back in the direction of his comrades. They now followed, still somewhat cautiously, those who had fled, through a large portal which had been left wide open, and immediately a large atrium surrounded by an ornate colonnade opened up before them. To the left, rose a towering cross on the spot on the rock where, purportedly, the Roman Man-God himself had been put to death, with another, smaller chapel close by. Similarly, another lesser sanctuary existed to the right. And a short distance ahead, on a slight elevation to the west, rose the Anastasis rotunda, where the “Holy Sepulcher” lay. Upon laying eyes on it, the Zhayedan scattered, no doubt, in eager anticipation at being the first to find the sought-after treasure.
Curiously, on an impulse, unlike the rest who headed towards the Anastasis, he diverted towards the ignored sanctuary on the right, accompanied by two Turks who had managed to remain with the elite soldiers. As they approached the building, however, an unexpected well-aimed arrow killed one of the barbarians instantly, hitting him flawlessly on the face, and startled the mounts, causing his own Nisean stallion to rear back and toss him onto the cobblestones.
Looking up, he noticed the culprit was a spirited, lone Rome who, from the roof of the chapel, was readying himself to loosen another projectile on the ambushed warriors. Without thinking twice, Navid picked himself up, and darted forward into portico of the building, while the Turk turned his horse in a gutless attempt to flee, only to be shot in the back, and fall dead a short distance ahead.
Barbarian coward. He unsheathed his long blade and, kicking the door open, ventured inside. The place was deserted and darkened, as no candles or lamps had been lit, and its rocky walls were mostly bare, with the exception of the odd niches, which always housed an icon. Ever cautiously, he threaded slowly, readying to finish off any would-be attackers lurking in the shadows; with each step he took, he made an effort to catch any sounds that might reveal hidden enemies lying in wait. Nevertheless, he quickly resigned to relying only on his sight, as the random noises of combat from beyond permeated even the thick walls of the chapel.
Coming into the nave, at the end of which another sumptuous altar was placed, he noticed a closed door off to the far right.
The madman on top chose to make a stand here for a reason…Or maybe not… Tightening his grip on his blade, he quietly continued his search of the main body of the building, as well as the side aisles, but found nothing. He then approached the door, leant slightly against it, realized it was locked, and raised his sword in anticipation, as he forced the entrance open with another powerful kick.
Nothing…
An abandoned passageway, with two wardrobes and other useless supplies that were used during liturgy at one end, and some windows at the other, was his reward. Sighing, he almost turned to leave, before a muffled stirring sound somehow reached his ears, in spite of the commotion audible from the neighboring outside alleys. He stopped, turned around, and began to walk in slowly, determined to search the corridor.
Stopping before the first wardrobe, he readied his weapon and pulled the door open suddenly.
Nothing, again. With a surveying look, he tried to determine if the noise could have come from the nearby street. Approaching one of the covered windows, he softly moved the curtain aside and, in the twilight, watched how a band of irate Jews dragged a couple of women, more than likely Romans, by their hair to some unknown destination. Exhaling loudly, he dropped the drape, and turned his attention to the second closet, before identifying yet another door at the other end of vestibule, should he need to continue with his search. Sword at hand, he proceeded to swing the cabinet’s door open.
But what he found inside disconcerted him, somewhat. Amidst shelves of unused candles, two young girls, the oldest could not have been older than ten, cowered wide eyed in terror in a corner of the crammed bureau. One clutched firmly a darkened wooden plank, whose surface was covered with several characters in different languages, amongst which Navid was moderately able to make out the Greek:
Iēsûs ho Nazōraêos ho basileùs tôn Iudaéōn. The other child clung tightly to the first girl, and sat atop a silver-gilt casket whose contents were no mystery to him.
He had found what he was looking for, but was not under the circumstances he had expected. As a trained soldier of the Zhayedan, he was tasked with guarding the Saphbod’s person in battle, and thoroughly instructed in finishing off adult enemy combatants. Unsure of how to proceed, he lowered his weapon, without dropping it, and tried to remember his conversational Greek. “You…give…me?” he stuttered, as he pointed at the chest with his free hand.
The two girls broke down and began crying, puzzling the Iranian Immortal even further. Testing another approach, he removed his steel helmet and chainmail mask, revealing his face, and with a shy smile repeated his request.
But the loud thud overhead reminded him of where he was; the lone archer had been killed.
“What the fuck are you doing?”
Reacting instinctively, he whirled to his side and raised his sword at the furious voice, before he realized it was speaking to him in Parsig. It was the Eranspahbod himself, accompanied by a detachment of ten men, some holding torches, standing at the hallway’s entrance.
He instantly dropped his weapon to the floor and lowered his head in deference. “My lord ...I believe the Cross has been found.”
The Shahrbaraz said nothing, as two of the soldiers approached the wardrobe and seized the girls, along with the sign and the coffer. The children screamed and even tried to fight off the soldiers, with kicks and punches, in a pointless attempt to hold onto the relics. But the King’s Boar was not having it. He gestured with his head to one of the Daylamites at his side, and the mercenary quickly drew a short dagger from his belt, which was then buried callously in each of the girls’ napes in quick succession. Within seconds, the cries had stopped, and the two lifeless bodies were placed on the cold, stony floor of the Prison of Christ.
“We’ve got what we came for,” the general said, as he turned to leave, followed by his entourage. “Make sure these trinkets leave for Tysfun tonight.”
By now, night had fallen. Left alone, Navid Magundat stood aghast, a muted protest stuck in his throat, and with and his stomach turning in revulsion, as he looked into the glazing eyes of the two dead girls lying on a pool of their mingled blood. This was an utmost alien and sickening feeling that had come over him. He was no innocent man; he knew this very well, having done his share of killing, and even raping, since the war started. But he was a professional soldier of the King of Kings; he had never personally partaken in the killing of children. And how those two little ones went down fighting, knowing fully well how they were likely to end up, sickened him even more.
Without helping himself, he dropped to his knees, and vomited.
[1] The Dormition of the Theotokos, traditionally held on August 15th.
[2] The complex of the Church of the Holy Sepulcher was said to house all the relics of the Crucifixion: the True Cross, the Crown of Thorns, the INRI title, and the stone pillar to which Jesus was tied during his flagellation, amongst others.