Submission (world religion)
Ragnar the Prophet, life of ... the major difficulty in trying to analyse the life of the historical Ragnar is the extent to which his actions have been mythologised by the early Norse Submissives. The _Traditions_ provide valuable clues, being compiled within the first few decades after his death, but much of the material suffers from the absence of verifiable detail concerning his early pre-separation life...
Ragnar was probably born between 30 and 25 BSE on the island of Bjakoy, very possibly in Tromso where he later built the Church of the Midnight Sun. He was almost certainly born in a wealthy family, wealthy by the standards of the island, poor by any other standard at the time. He may well have had some claim to nobility, for what such a claim would have been worth. From this rather bleak location at the very margins of civilisation he would found the world's most widely practised religion. It is well documented within the _Traditions_ that he was a merchant-trader as a young man, travelling quite substantial distances in order to sell furs acquired from trade with the Lapps. From his subsequent career we can know with some certainty that he visited Kaupang and Hedeby on numerous occasions, then blossoming from small hamlet settlements into trading towns (archaeological digs show the growth during this period, nevertheless these were still very small settlements). In these towns he made contacts that would prove useful later in life. He may also have travelled further afield. Some commentators suggest that he encountered monotheists of other religions in this voyages, Trinitarian or Jabarite Christians, or even some sect of one of minor religions now forgotten. It is impossible to say.
What is certain is that on a voyage north from his home, apparently to to buy walrus tusks from the hunter gathers who lived around the White Sea, he became lost and drifted for perhaps many weeks before finding land. It was during this 'separation' that he received his first revelation - he heard what he believed to be the voice of God. This revelation marks the beginnings of the standard calendar 0 SE - the year of Submission. On his return journey he continued to receive revelations, and became convinced of his divine mission to prophesise to his people, and to the world.
Ragnar was reportedly extremely handsome, charismatic and a good persuader - as a fur trader he would have learnt how to convince others. Soon after returning to Halogaland he convinced his wife and family, and the majority of the small community of the truth of his prophethood and revelation. He then set out to spread his message to the nearest centre of population and power, the small town of Trondheim in the Trondelag. He stayed in Trondheim a year, making many converts, but also many enemies, including the King Harald . His teachings during this period are recounted in the _Epistle to Norwegians_. This early material is strongly theological in nature, describing the nature of God, man, and his place in the universe. In winter 1 SE he was banished from Trondelag on pain of death, and many of the first Submissives were killed in fighting with the pagan Norse.
Thus began the best documented period of Ragnar's life, the exile in Denmark. In first Viborg, then throughout Jutland and Hedeby the new religion of Submission gained ground. The _Epistles to the Danes_ describe this phase of struggle. Much of the material within these Epistles concerns social and legal instruction, and codes of personal conduct. It is clear that it was here, in the more civilised southern marches of Scandinavia, that Ragnor intended to to build a society thoroughly intertwined with his religion, a holy community. Attempts to unify Denmark had been made within the previous century, and it is certain that Ragnor's message fell upon willing ears. Unlike in remote Norway, the Danish peoples were more inclined to form a unified community. Many may have already encountered some form of monotheistic thinking, and by providing a Norse religion Ragnar had appealed to both the religious impulses of a changing society and the political trend towards centralisation of power.
Nevertheless the conversion of Denmark took almost ten years. In 11 SE Ragnar led Danish soldiers into the Vestfold. In Kaupang he already had many allies, and soon he had conquered and brought all the lands up to Oslo into the House of Submission. His stunning victories, many without the shedding of blood, forced the other Kings and tribal leaders to acknowledge his power - yet there was still great resistance both from those who feared losing autonomy, and those who remained true to their pagan Gods. The period of exile ended with the battle of Lade, where King Harald's forces fell before army of Hakon of Senja, one of the earliest companions and an gifted fighter. King Harald was killed on the field of battle. Trondheim could offer no resistance, and Ragnar returned to Halogaland in triumph.
The later years of the Prophet's life were spent in the attempt to convert the peoples of Vastergotland. He also meticulously prepared for his death and the succession of the leadership of the community. The _Epistles to the Swedes_ recount much of this overtly political material, concerned with the organisation of the society rather than personal conduct. He fell ill and died in Gotland in the year 26 SE. His body was cremated and a tomb erected at Pavikan (the Prophet's Tomb, rebuilt in 511 SE)...
While it is certainly the case that the Scandinavian peoples and society were undergoing striking changes due to inherent economic and demographic forces, and thus proved fertile soil for the religion of Submission, there can be no doubt that the personality and abilities of Ragnar gave Submission its vitality, a vitality that from the outset gave some unity to the Norse (though the Wars of Apostasy still had to be fought), and later to Europe and the World.