Fearless Leader
Donor
Part VII: Amazing Grace...My Chains are Gone
(From “A History of the International Baptist Convention” by Christopher Turner 1982)
...Every manifestation of the Church of Jesus Christ has had an influence on history from the Catholics to the more recent plethora of denominations. These contributions have shaped not only the spiritual realities of the time, but also the geo-political and social realities of the time they came out of. This book seeks to deal with the contribution of one such denomination that of the “International Baptist Convention” or as it has been better known in the past “The Black Baptists”...
...To say that the Birth of the International Baptist Convention was unusual would be an understatement. Building off the fragmented religion of American slaves and Freedmen the IBC began to emerge as the Republic of Haiti emerged from the Second Haitian Revolution. Little did such founders as John Brown and Nat Turner realize that their actions in Haiti would lead to a religious phenomenon sweeping the world...
...One of the key factors in the founding of the IBC was the Haitian Reformation that accompanied and continued on after the Haitian Revolution...
...Though the island was nominally Catholic, European oppression, opposition, and neglect had led to the position of the Church of Rome being substantially weakened by the time of the 1830’s...
...Furthermore the faith of the people was at an all time low. Prior to the Second Haitian Revolution more and more natives were turning back to their traditional (or not so traditional) religions of voodoo and its analogues...
...The immense popularity of such revolutionaries as Jean Brun and Nat Turner coupled with their aggressive and charismatic preaching and distaste for voodoo would lead to a massive religious revival accompanying the Haitian Revolution...
...It is estimated that by the time the last French forces surrendered around 30% of the island was nominally Protestant. This number would increase dramatically as many Catholics left the island following the withdrawal of the last French forces and many converted to the increasingly popular teachings of Turner and Brun...
...However though the Haitian people were not short of enthusiasm, they were desperately short of actual knowledge and clergy to guide and channel that enthusiasm. Much of the early history of the IBC was wrought with internal conflict over numerous heresies many of which involved the syncretism of Catholic and Voodoo practices with the teachings of Brun and Turner...
...In an effort to curb the rampant heresies on the island. Brun and Turner among others petitioned the United States to send missionaries to help educate the people...
...However the few that did come were far from enough to solve the problem leading the Haitian government to authorize the foundation of a seminary. This was done in the hopes that these missionaries would educate a legion of black pastors which would then be capable of combating heresy within their churches. This seminary would be attached to Liberty City University (1) and would become a primary part of it’s reestablishment as an institution of higher learning in the New World...
...It didn’t take long for the students of Liberty City Seminary to have an impact on Haiti’s burgeoning Protestant population. Though many splinter churches would form, the IBC, better known at that time as the Haitian Baptist Convention, remained strong and continued to dominate the religious life of that nation for the remainder of the 19th century...
...The HBC would even have an effect on the remaining Catholics on the island, who isolated from Rome, adopted a very Jansenistic theology and forming an informal “Haitian Catholic Church” which retains a shaky relationship with Rome to this day...
...One of the major influences on the Haitian Baptist Convention was the Moravians. From them they inherited an extreme distaste (though not an aversion to) for violence, as well as a missionary zeal. Within a decade, the HBC was sending out missionaries “to the ends of the earth”. Starting in the European Caribbean colonies and moving out into Latin America, the United States, and eventually even into Africa, Haitian Baptist Churches began to proliferate rapidly throughout the 19th century...
...By the mid 19th century the name “Haitian” soon became inadequate due to the rapid growth of the denomination. With massive churches having sprung up on the Caribbean Islands as well as in the Black Freedmen communities in the United States the term “International” soon replaced “Haitian”. However due to the primarily African descent of the members of these churches the Convention was held in distaste and referred to as “The Black Baptists”...
...Yet not all White’s held the IBC in disdain. The influence of the IBC would lead to more and more freedmen being accepted into American Seminaries (positions previously available only to whites) as well as missionaries serving as professors at not only the Liberty City Seminary but the Freetown Seminary in the colony of Sierra Leone. Though their numbers were small at first, their influence would go a long way to establishing the IBC as a legitimate denomination...
...As the IBC began to gain strength both in teaching and in numbers so too did its influence grow. Would Max Weber’s legendary work the “Protestant Work Ethic” have been the same without the example of the IBC encouraging the growth of the middle class in the Caribbean, America, Africa, and to a lesser extent Latin America? Without the unifying bond of religion would the Caribbean Federation have developed into the stable democracy it is today? Would the Dominion of West Africa have been able to successfully petition for Dominion Status?...
...Today the IBC is one of the largest protestant denominations in the world. With churches across the world and with a membership encompassing all the peoples of the earth it remains a substantial force in the religious life of many nations...
Footnotes
(1): Liberty City = Santo Domingo in TTL. In TTL's Santo Domingo's University is re-established following the 2nd Haitian Revolution and takes a more Protestant/Secular approach to education.
COMMENTS?
(From “A History of the International Baptist Convention” by Christopher Turner 1982)
...Every manifestation of the Church of Jesus Christ has had an influence on history from the Catholics to the more recent plethora of denominations. These contributions have shaped not only the spiritual realities of the time, but also the geo-political and social realities of the time they came out of. This book seeks to deal with the contribution of one such denomination that of the “International Baptist Convention” or as it has been better known in the past “The Black Baptists”...
...To say that the Birth of the International Baptist Convention was unusual would be an understatement. Building off the fragmented religion of American slaves and Freedmen the IBC began to emerge as the Republic of Haiti emerged from the Second Haitian Revolution. Little did such founders as John Brown and Nat Turner realize that their actions in Haiti would lead to a religious phenomenon sweeping the world...
...One of the key factors in the founding of the IBC was the Haitian Reformation that accompanied and continued on after the Haitian Revolution...
...Though the island was nominally Catholic, European oppression, opposition, and neglect had led to the position of the Church of Rome being substantially weakened by the time of the 1830’s...
...Furthermore the faith of the people was at an all time low. Prior to the Second Haitian Revolution more and more natives were turning back to their traditional (or not so traditional) religions of voodoo and its analogues...
...The immense popularity of such revolutionaries as Jean Brun and Nat Turner coupled with their aggressive and charismatic preaching and distaste for voodoo would lead to a massive religious revival accompanying the Haitian Revolution...
...It is estimated that by the time the last French forces surrendered around 30% of the island was nominally Protestant. This number would increase dramatically as many Catholics left the island following the withdrawal of the last French forces and many converted to the increasingly popular teachings of Turner and Brun...
...However though the Haitian people were not short of enthusiasm, they were desperately short of actual knowledge and clergy to guide and channel that enthusiasm. Much of the early history of the IBC was wrought with internal conflict over numerous heresies many of which involved the syncretism of Catholic and Voodoo practices with the teachings of Brun and Turner...
...In an effort to curb the rampant heresies on the island. Brun and Turner among others petitioned the United States to send missionaries to help educate the people...
...However the few that did come were far from enough to solve the problem leading the Haitian government to authorize the foundation of a seminary. This was done in the hopes that these missionaries would educate a legion of black pastors which would then be capable of combating heresy within their churches. This seminary would be attached to Liberty City University (1) and would become a primary part of it’s reestablishment as an institution of higher learning in the New World...
...It didn’t take long for the students of Liberty City Seminary to have an impact on Haiti’s burgeoning Protestant population. Though many splinter churches would form, the IBC, better known at that time as the Haitian Baptist Convention, remained strong and continued to dominate the religious life of that nation for the remainder of the 19th century...
...The HBC would even have an effect on the remaining Catholics on the island, who isolated from Rome, adopted a very Jansenistic theology and forming an informal “Haitian Catholic Church” which retains a shaky relationship with Rome to this day...
...One of the major influences on the Haitian Baptist Convention was the Moravians. From them they inherited an extreme distaste (though not an aversion to) for violence, as well as a missionary zeal. Within a decade, the HBC was sending out missionaries “to the ends of the earth”. Starting in the European Caribbean colonies and moving out into Latin America, the United States, and eventually even into Africa, Haitian Baptist Churches began to proliferate rapidly throughout the 19th century...
...By the mid 19th century the name “Haitian” soon became inadequate due to the rapid growth of the denomination. With massive churches having sprung up on the Caribbean Islands as well as in the Black Freedmen communities in the United States the term “International” soon replaced “Haitian”. However due to the primarily African descent of the members of these churches the Convention was held in distaste and referred to as “The Black Baptists”...
...Yet not all White’s held the IBC in disdain. The influence of the IBC would lead to more and more freedmen being accepted into American Seminaries (positions previously available only to whites) as well as missionaries serving as professors at not only the Liberty City Seminary but the Freetown Seminary in the colony of Sierra Leone. Though their numbers were small at first, their influence would go a long way to establishing the IBC as a legitimate denomination...
...As the IBC began to gain strength both in teaching and in numbers so too did its influence grow. Would Max Weber’s legendary work the “Protestant Work Ethic” have been the same without the example of the IBC encouraging the growth of the middle class in the Caribbean, America, Africa, and to a lesser extent Latin America? Without the unifying bond of religion would the Caribbean Federation have developed into the stable democracy it is today? Would the Dominion of West Africa have been able to successfully petition for Dominion Status?...
...Today the IBC is one of the largest protestant denominations in the world. With churches across the world and with a membership encompassing all the peoples of the earth it remains a substantial force in the religious life of many nations...
Footnotes
(1): Liberty City = Santo Domingo in TTL. In TTL's Santo Domingo's University is re-established following the 2nd Haitian Revolution and takes a more Protestant/Secular approach to education.
COMMENTS?