From what I’ve seen the total population of the Oblast is less than half a million.

Did the evacuation go any different ITTL? And was Königsberg bombed as per OTL?

Especially since I would expect the communist era government to be secular at least in name.

According to the most recent census its over 1m

I'm thinking there may have been more preparations for the possibility of the evacuation, meaning it goes quicker, meaning the Soviets advance quicker and less damage occurs.

I would love to save Königsberg - but no, it still gets bombed. The loss of the cultural icon of the castle is no less a tragedy ITTL as IOTL, but it helps break with the past.
 
Honestly, I find it unlikely for the percentage of Russians to go down that much. I imagine Yidishland to be developed enough to retain a significant Slavic population, or even have a Slavic majority.

What can happen though is that the Jewish population might be inflated to include Russians declaring some trace of Jewish ancestry, likely for benefits reserved for the Jewish population.

Slavic population fell massively in the Baltic after 1989 because military personnel and their families moved home. Yidishland will be no different.
 
"Der Bobkorn"
March 15, 1994
Andrei and Tanya were seated at the dining table, with heavy text books and various papers sprawled out. The smell of cooking lingered in from the kitchen, but the two were in lively conversation. Andrei had decided he wanted to study history at University, and the competition for spots at Immanuel Kant was notoriously difficult. Tanya had managed it, only a few years back, and so she was helping him arrange his notes, master his study habits, and prepare for the Arbitur.

They were discussing the Ostsiedlung, the medieval Germanization of lands in Central and Eastern Europe, via the migration from the west of Germans, Ashkenazim, Dutch and Flemings to Prussia, Transylvania, the Sudetenland and many other areas. The process by which this was carried out was largely peaceful - while the process by which these centuries old German populations, 12 to 15 million of them, were deported, expelled, or fled after the war was anything but. At least half a million died in the process, and as many as two and half million according to the West German government. They were mostly women, children, and the elderly.

It could be said that both Andrei and Tanya's decisions to study history was due to their grandfather's influence. Borukh, as he now preferred to be called, had a lifelong love a history, though his education had been interrupted by the war, and he had little more than eight years of schooling. Nevertheless, he was an avid reader, had a keen eye for detail and was a brilliant craftsman with his hands - he supported his family with relatively little difficulty during the Soviet era. Partly, this was due to his knack for a deal and his inexhaustable energy. As his brood grew, they came to bemusedly appreciate they way he guided and assisted in every way he could. He was surprisingly easy to talk to, if a little rough around the edges, and he was deeply respected within his family.

Andrei had eagerly sought out to learn everything his grandfather could tell him about the family's connection to Prussia. The old man told him what he could. That they came from Danzig, which was now Gdansk. He couldn't be any more specific, and if any family records had existed, they couldn't have survived the war in Galicia.

"But we must have come during the Ostsiedlung, right?" Andrei asked his elder cousin.

She shrugged. "Yes, probably. It is certainly the most simple. It would be great to find records."

"Zaideh said they were destroyed."

She nodded. "Yes. Anything in Sukhostav would have been destroyed. He's been back to check. But I have hope."

Andrei shook his head in confusion. "For what?"

"I have been checking libraries and civic record vaults in Gdansk. To see if there is anything from before."

"Before what?"

"We came from Gdansk to Galicia. That's all we know. We don't know when, we don't know why - but I have a clue."

Andrei's eyes widened. "A clue?"

She smirked. "Yes. The first partition of Poland." Andrei's expression betrayed ignorance, so she continued. "You know the Polish-Lithuanian Commonwealth, yes? It was the largest country in Europe for hundreds of years. And it was home to almost all the Ashkenazi Jews. It was surrounded by the three empires: Prussia, Russia, and Austria. In the late 1700s, in three swoops," she made a chopping motion with her hand. "They carved up Poland between them. It was off the map for over a century."
"So we would have to have lived in Poland?" Asked Andrei, trying to follow the thought.

"Yes, Gdansk was part of Poland, then, too. It became part of Prussia in the first partition, 1772. They called it West Prussia. At the time, there were about 20,000 Jews living in West Prussia. In the next fourteen years, until the death of Frederick II, between 9 and 10,000 Jews were expelled, all of those who owned less than 300 Thalers property."

"Was that us?"

She shrugged. "It was half the Jews of Gdansk"

"How much was 300 Thalers worth?"

Her eyes lit up. She was a history major, after all. "Well, a family that owned 200-300 thalers would have owned a house, and livestock, and maybe businesses. They would be better off than most families in Poland or Germany at that time."

"So it was alot?"

She nodded. "Yes. But they called them beggar Jews. Those without 300 Thalers'. And the reason they didn't expel those with more than 300 Thalers? Because if they did, some would have left substantial debts with the Christians. So they were allowed to stay, to give them time to sell their house to a Christian family. They made it so to get married, Jews had to obtain a license they would pay for. Then, they made it so they had to pay for a Christian family to come from Germany and pay their expenses for three years."

He shook his head. "That's awful. So they all had to leave?"

"Almost all of them. They went to Poland. Galicia was part of it at the time. We may have left earlier than this, but probably not later. Anyway, it's the best guess we have."

"So you're looking for records in Gdansk from before the 1700s?"

"Yes, exactly. Whenever I get an opportunity. Which isn't often."

He nodded solemnly. "I'll help you. Whenever I can."

She smiled in appreciation. "Your grandfather would be proud."

At that moment, the old man burst through the door, beard longer, holding a large container of a golden liquid under one arm and full bag of popcorn in the other.

"Oy!" cried Zhenya from the kitchen. "Another bobcorn for you! You must be keeping Lev in business."

His face looked grave. "Zhenya, you would not believe the line up. Down the street. People waiting thirty minutes."

Her face dropped. "You waited thirty minutes for the bobcorn?"

His face went stern. "No! He's my grandson. I walked to the front of the line."

She laughed. "Weren't they mad?"

"He told me I have to get in line. I told him, "You give your grandfather the popcorn or I drop your pants and hide your takhes in front of all your customers."

Her shoulders were convulsing in laughter at this point, imagining the scene all too well. "Did you really?" she asked, but she knew the answer.

"Of course! I had to. You should have seen the line!"

She reached over and grabbed a handful of popcorn. She tasted it and nodded in approval. "It's pretty good."

"Here," he said, handing her the container of the golden liquid, navy blue seal wrapped around it. It must have been 10L. "It's the betzel."

"The what?" she asked, confused.

"The betzel. He explained, pointing at the label. It's like liquid butter, but it's vegetable oil. It's why the popcorn is so good."

She looked at the container, marked Becel. "How did you get this?"

He shrugged as if the question were ridiculous. "From Lev. He got it from America."

"They have money, eh?"

His eyes went wide. "They said he saved it all working at the cinema. They bought him the popcorn cart, he shipped over the seeds and the betzel. What did I tell you, huh? That kid's going to be a millionaire. You gotta see him with a crowd. Real chutzpah! "

She rolled her eyes. "A millionaire off bobcorn, certainly"

Looking at the shoes at the entrance, he asked, "Andrei's here?"

Zhenya flicked her nose upward in agreement.

"Excellent" he picked up the popcorn and entered the other room. "Andrei! Oh, hi Tanya! Andrei -"

The boy turned around, "Hey zaideh."

"Useless" said the old man with affection.

Andrei rolled his eyes and began to turn to his book, but his grandfather extended the popcorn to him, so he accepted excitedly.

"You need a job", pronounced the Old man.

"I'm only seventeen"
The old man put on his acting cap and feigned a heart attack. "By your age I was practically married. Your cousin needs help at the weekends. You're going to work for him every Saturday from now on. He's going to pay you."

Andrei quickly looked for a way out. "But it's Shabbat"

The old man barely missed a beat. "Yes. Sunday. You'll work every Sunday. Who knows, you work well enough he might send you to New York."
Andrei didn't seem to buy it.

"You have money, you can take your friends places. Get a girlfriend."

Now he was interested. "Ok zaideh. You can tell him ok"

"Great!" said the old man, clapping his hands together. "That's almost it. One more thing."

"You're shaving your beard?" asked Zhenya sarcastically.

He smiled at her and drew close. "No, my darling, I am never shaving again. I start at the Rabbinical College!"

That drew everyone's attention.

"Wow, zaideh, that's quite a commitment at your age, isn't it?" said Tanya.

He pulled out a chair and sat down, hurriedly explaining with his hands. "Someone has to do it! Why not me."

Andrei saw an issue. "Don't you have to go to university to be a rabbi?"

The old man was prepared. "Yes. I likely won't become a rabbi. But I'm going to study. I'm going to learn everything I can. I never, ever thought I would have this chance. So I must."

Zhenya, who had been staring silently, but who had known him the longest, knew he was right. Plus he needed to be out of the house more often. She turned back into the kitchen. "Well, it's time to eat, everyone. It's certainly been an evening."

The old man was pouring over the books and papers on the table. "Vos is dos?" he asked them in Yiddish,

"We're trying to trace the family back to Gdansk, to see if we can find any records or see where we came before"

"Before? Before when?"

"Before the ostsiedlung."
 
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Well it combines both Kaliningrad Oblast and the OTL warmian-masurian voivodship of Poland. So it's physically about three times as big. And Kaliningrad Oblast currently has about 800,000 Russians.

The main reason is economic opportunities and quality of life; because of the mass evacuation, East Prussia is relatively undamaged from the war and in a decent geographic location. Plus encouragement, I'd imagine, in the Stalin era, to make it less Jewish and more Russian.

As for the Haredi - most Haredi are actually opposed to the existence of Israel. And the non-Zionist or anti-Zionist ones also usually speak Yiddish, often as their primary language. ITTL, there will be a fairly even three way split of the global Haredim, at least in 2020.

For the purpose of the story I think the name of the country will be "Yidishland", maybe the "Yidishland Commonwealth" or "Yidishland Republic".

This will, as alluded to be @Jürgen, eventually lead to the creation of a separate "Yidishlander" identity which develops in the independence era among non-Jews who speak Yiddish as there primary language or even mame-loshn.

Also, in Yidishland, there will be no restrictions on intermarriage, so identities will get complex

"Yidishland: It's Complicated"

Masurians were in OTL mostly German speaking by 1945, the also differed from Poles on being mostly Lutherans. They were in OTL ethnic cleansed together with their German neighbors. Prussia at the same time had next to no Poles. Masurians mostly lived in the swampy south. So there’s good chance that they can’t evacuate in time, but also that they avoid the worst of the Red Army. So I could easily see Masurian being a proxy identity for the many of the remaining Germans, non-Jewish Yiddish speakers and later also being adopted people of mixed heritage. German identity I mostly imagine to one embraced by Russian Germans and later Germans expats and immigrants from Germany itself.
 
Masurians were in OTL mostly German speaking by 1945, the also differed from Poles on being mostly Lutherans. They were in OTL ethnic cleansed together with their German neighbors. Prussia at the same time had next to no Poles. Masurians mostly lived in the swampy south. So there’s good chance that they can’t evacuate in time, but also that they avoid the worst of the Red Army. So I could easily see Masurian being a proxy identity for the many of the remaining Germans, non-Jewish Yiddish speakers and later also being adopted people of mixed heritage. German identity I mostly imagine to one embraced by Russian Germans and later Germans expats and immigrants from Germany itself.
I did not realize they were mostly German speakers by this time, thank you.

That...makes things very interesting. As you point out, because of the similarities to Yiddish, it will be easier for the Masurians to master than Russian; it also makes things very interesting in the independence era when German is made a national language. I had been suspecting that it would quickly come to be the third most spoken language during independence, now I'm virtually certain.
 
The country might call itself Prussia. Or maybe that's a plot device: (I'm certain I have enough with this one to complete a novel, at least that is the plan).

Lots of Eastern European countries had evolving names and identities. Maybe Yidishland is an initial compromise but as people grow up in the new order and learn more about the Prusai, the affiliation between Prussia and German militarism may decline.

It could be a fitting end to the novel to have the country reckon with its identity and change the name to Prussia/Prayzye.

After all, do you think the Prusai would rather be associated with German militarism or one of the last non-Christian cultures in Europe?
 
I did not realize they were mostly German speakers by this time, thank you.

That...makes things very interesting. As you point out, because of the similarities to Yiddish, it will be easier for the Masurians to master than Russian; it also makes things very interesting in the independence era when German is made a national language. I had been suspecting that it would quickly come to be the third most spoken language during independence, now I'm virtually certain.

I would personally in the demography category let Masurian increase precisely because it ends up a proxy identity.
 
Slavic population fell massively in the Baltic after 1989 because military personnel and their families moved home. Yidishland will be no different.
Those Russian population numbers I used are actually the OTL numbers from Latvia

For the other ethnicities (except Jews), I added the Latvian and Lithuanian populations together.

I took the OTL Soviet Jewish population, then reversed it.

And then I made a few tweaks.
 
Masurians were in OTL mostly German speaking by 1945, the also differed from Poles on being mostly Lutherans. They were in OTL ethnic cleansed together with their German neighbors. Prussia at the same time had next to no Poles. Masurians mostly lived in the swampy south. So there’s good chance that they can’t evacuate in time, but also that they avoid the worst of the Red Army. So I could easily see Masurian being a proxy identity for the many of the remaining Germans, non-Jewish Yiddish speakers and later also being adopted people of mixed heritage. German identity I mostly imagine to one embraced by Russian Germans and later Germans expats and immigrants from Germany itself.
Masurians left Prussia mostly in 1950s and then 1970s rather than 1940s (due to conflicts with newcomers at one hand and West German economic miracle on the other), as Communist Poland saw them as possible to assimilate. I doubt Masuria (area smaller than OTL Warmia-Masuria Voivodeship, only its southern half, land corresponding to 1920 Plebiscite area) would go to Yiddland.
 
Those Russian population numbers I used are actually the OTL numbers from Latvia

For the other ethnicities (except Jews), I added the Latvian and Lithuanian populations together.

I took the OTL Soviet Jewish population, then reversed it.

And then I made a few tweaks.

A important aspect is that you need to think about each identity work.

Who identify as Jewish, what are the identity of person of mixed Jewish and non-Jewish heritage? How do religion affect religion affect identity, how will a Yiddish speaking Christian of Jewish descend identify?

As example German were in OTL a common identity in USSR by people of partly German heritage even if they spoke Russian, but people of partly Jewish heritage seems mostly have identified by the other identity, but what happens when we mixed a Jewish language into it, will some person who speak a language seen as Jewish and who are of partly Jewish descend really identify as non-Jewish.
 
A important aspect is that you need to think about each identity work.

Who identify as Jewish, what are the identity of person of mixed Jewish and non-Jewish heritage? How do religion affect religion affect identity, how will a Yiddish speaking Christian of Jewish descend identify?

As example German were in OTL a common identity in USSR by people of partly German heritage even if they spoke Russian, but people of partly Jewish heritage seems mostly have identified by the other identity, but what happens when we mixed a Jewish language into it, will some person who speak a language seen as Jewish and who are of partly Jewish descend really identify as non-Jewish.
It also probably depends on whether the census states "Jewish" or "Yiddish", which of course is the same in Yiddish, but not in other languages necessarily.

They also may choose to do away with ethnic identifiers on the census and only ask for language?
 
It also probably depends on whether the census states "Jewish" or "Yiddish", which of course is the same in Yiddish, but not in other languages necessarily.

They also may choose to do away with ethnic identifiers on the census and only ask for language?

The later is unlikely, USSR registered people based on identity not language. Most of the Ukrainians and Belarusian in the Baltic states were and are likely mainly Russian speaking. When you see German in Soviet statistics, they’re mostly Russian speaking.
 
The later is unlikely, USSR registered people based on identity not language. Most of the Ukrainians and Belarusian in the Baltic states were and are likely mainly Russian speaking. When you see German in Soviet statistics, they’re mostly Russian speaking.
Yes sorry I meant after independence, Yidishland might do away with ethnic identifiers and only ask for language spoken.
 
The country might call itself Prussia. Or maybe that's a plot device: (I'm certain I have enough with this one to complete a novel, at least that is the plan).

Lots of Eastern European countries had evolving names and identities. Maybe Yidishland is an initial compromise but as people grow up in the new order and learn more about the Prusai, the affiliation between Prussia and German militarism may decline.

It could be a fitting end to the novel to have the country reckon with its identity and change the name to Prussia/Prayzye.

After all, do you think the Prusai would rather be associated with German militarism or one of the last non-Christian cultures in Europe?
It makes sense as a geographical name, though the Poles might get worried the Yidishlanders would get ideas on claiming Polish Masuria. German nationalists would also go berserk, but that's already guaranteed just from Yidishland's existence in an ethnically cleansed territory.

Ultimately, the population woud have to reckon with the fact that the current people living there are largely newcomers less than a century ago, even if Jews did exist there prior to WWII. It'll be an important step towards transitioning to a multiethnic state.
 
The later is unlikely, USSR registered people based on identity not language. Most of the Ukrainians and Belarusian in the Baltic states were and are likely mainly Russian speaking. When you see German in Soviet statistics, they’re mostly Russian speaking.
USSR also had Ukrainian speaking Belarusians (border between Ukrainian and Belarusian SSR matched borders of Tsarist era governorates rather than any ethnolinguistic barrier) and Belarusian or Ukrainian speaking Poles (in this case Latin Catholic denomination rather than spoken language determined national identity).
 
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"Va'ad Arab' Aratzot" The Council of the Four Lands (Supreme Court)
As alluded to in the "Fundamental Laws" section, the Judiciary grew to become among the most important parts of the independence governance structure.

Because of the integration of case and common law, much of the legal details and specifics of the new nation would be developed by precedent and court rulings.

Nearly fifty years in the Soviet Union meant that, despite significant gender stereotyping being present, especially in the 1990s, the former JSSR had among the world's best educated population - but especially so among women.

Because of the Fundamental Laws insistence on gender equality, it became precedent to establish as near as possible to gender parity on the state's court systems.

An independent Judicial Appointments Committee is responsible for appointing justices when vacancies occur.

The JAC contains four current or former judges, four current or former attorneys, and seven lay citizens from the jurisdiction in question.

The JAC will review applications; applicants must have been called to the bar at least five years, although law practice itself is not a strict requirement. This opens the door for law professors and legal scholars as well.

Justices, once appointed, serve on "good behaviour", subject to a strict code of ethics. Justices may retire at 65, must retire at 75, and may not begin new appointments after the age of seventy.

The nation is divided into 18 districts, one of which is the city of Kyonigrad.

The other seventeen districts each have District Courts ("Kreiser Va'ad") of five Justices each; due to population, Kyonigrad has an equivalent "Burger Va'ad" for each of its five Boroughs or "Burgs".

Of course, as near as possible for gender equivalence on a five-member court requires minimum two women and two men. Each court must also contain at least one ethnic minority.

Above the District and Borough Courts are the appellate courts, called "Va'ad Aratz'", or "Land Courts".

The four "Lands" are called
Va'ad Aratz Polin (the southwest, based in Allenshteyn/OTL Olstzyn contains the majority of Poles and Masurians, along the border with Poland);

Va'ad Aratz Volin (southeast & center, based in Inshterburg/OTL Chernyakhovsk. Contains the majority of Belarusians. Along the border with Belarus),

Va'ad Aratz Litva (northeast, based in Tilzit/OTL Sovetsk.
Contains the majority of Lithuanians and Latvians, along the border with Lithuania.)

And Va'ad Aratz Kyonig, covering the capital city and environs

Each Land Court has seven members, at least three of each gender and at least two of whom must belong to ethnic minorities. To be appointed to an Land Court, you must previously have served on a District Court, and must be called to the bar ten years.

The Supreme Court of Yidishland is called the Va'ad Arab' Aratzot, the Council of the Four Lands.

It contains two members, one man and one woman, at least one of whom must be an ethnic minority, from the three less populated lands, and three members, at least one of whom must be a woman, a man, and an ethnic minority, from Kyonigrad.

Candidates must also have been called to the bar fifteen years and served ten years as a justice.

Due to the restrictions on appointments, it is not uncommon for there to be only one or two available candidates to the higher Va'adot, reinforcing the independent nature of the judiciary. It's advance legalistic training and incorporation of gender balance, regional balance and ethnic minorities make it a highly effective, well respected institution of progress and inclusion within the country.

The judiciary has large leeway in determine precedent and interpretation of laws and processes, and authority to declare actions of the Executive or proposed Laws "contrary to the Fundamental Laws", essentially, "unconstitutional".

Although of course the modern joke is that "In Yidishland, we don't have a constitution. We have a Talmud."

There will also in time develop religious courts which are not publicly funded but which both parties may agree to.
 
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I would be much obliged
JSSR Flag.png

Here's my first take, specifically for the JSSR. It follows a similar design scheme to other SSR flags, particularly the Lithuanian SSR flag. The inspiration is a tallit, which admittedly is also the inspiration for the Israeli flag, which is why I went with the paler blue.
 

Here's my first take, specifically for the JSSR. It follows a similar design scheme to other SSR flags, particularly the Lithuanian SSR flag. The inspiration is a tallit, which admittedly is also the inspiration for the Israeli flag, which is why I went with the paler blue.
I love it. It aligns closely with what I imagine the flag would be. Yes, to a religious Jew the bottom looks like a tallit, but to other people it's probably reminiscent of the Baltic Sea.

A sheynem dank
 
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