Washington Burns: A Story of Alternate America

So how will Texas, Mexico and other places around the world handle the economic downturn?

Sorry this got overlooked earlier.

In Texas, the crisis is more of an economic recession instead of a full blown depression. Trade with the US is down, but trade continues with California and Mexico and South America. It has a modest factory base in and around Bentonville (OTL Houston), and demand in South America increases as American-made goods become harder to come by.

Die to the nature of the various waves of European immigration to Texas, the country has placed a greater emphasis on self reliance, and so will weather the storm in a decent fashion. There was initial panic in 1915 with the banking crisis, but things were stabilized similar to what happened in the US, but that did not least go the larger economic center collapse as ist Texan banks stayed afloat and the Texan banking system hadn’t been as entangled in European markets.

I’ll have to get back to you on Mexico though. I have some notes at home that I don’t recall off the top of my head.
 
Does it ever help?
I don’t believe so, no. But they just see that the national bank nearly failed and the national debt is high, so we need to stop spending money and sell things off. Especially the Nationalists. The Federalist support austerity, but on a smaller scale. This will help them in the 1922 elections, where the Coalition will flip, before it effectively falls apart by 1924.
 
So looking at writing this supplemental on religion in America by 1918.

Some preliminary thoughts:
- the boost of winning the war of 1812 OTL did impact the Second Great Awakening. With the country loosing, the Great Awakenig will take on a mich more pentatent tone, more like the Great Repentence.
- I’m looking at ways that maybe the Episcopal Church becomes a larger presence than OTL, not sure about the details of how that could realistically happen yet.
- looking at having some sort of Mormon-esque movement starting, but be more “Jewish,” in nature (working name is the New Israel Church).
- Lutheranism will have a large presence in the “Midwest” (Ohio to Iowa), and of course in Texas as well, where it will vie with the Catholic Church for dominance.
- lower immigration from high Catholic regions will keep Catholic numbers lower in the US, but will also keep it from becoming more associated with foreigners.

Open to more suggestions.
 
So looking at writing this supplemental on religion in America by 1918.

Some preliminary thoughts:
- the boost of winning the war of 1812 OTL did impact the Second Great Awakening. With the country loosing, the Great Awakenig will take on a mich more pentatent tone, more like the Great Repentence.
- I’m looking at ways that maybe the Episcopal Church becomes a larger presence than OTL, not sure about the details of how that could realistically happen yet.
- looking at having some sort of Mormon-esque movement starting, but be more “Jewish,” in nature (working name is the New Israel Church).
- Lutheranism will have a large presence in the “Midwest” (Ohio to Iowa), and of course in Texas as well, where it will vie with the Catholic Church for dominance.
- lower immigration from high Catholic regions will keep Catholic numbers lower in the US, but will also keep it from becoming more associated with foreigners.

Open to more suggestions.

I would think that since the Federal and state governments will be cutting social spending the churches and religious movements fill in the gap. This can range from establishing some religious/utopian communities to barter systems and labor exchanges in towns and cities. Food and Clothing Pantries will be popular. Movements to improve immigrant living conditions through education and public health measures will be big. Temperance and resistance to prohibition will also be popular.
 
I would think that since the Federal and state governments will be cutting social spending the churches and religious movements fill in the gap. This can range from establishing some religious/utopian communities to barter systems and labor exchanges in towns and cities. Food and Clothing Pantries will be popular. Movements to improve immigrant living conditions through education and public health measures will be big. Temperance and resistance to prohibition will also be popular.

Probably so.

But I'm wanting to look further back. I have done almost no religious development ITTL, and I'd like to go back in and fill that out a little better.

Another thing to think about would be what happens to Deism, which largely falls out of favor during the dawn of the 19th century. Would there be any way it survives? Or maybe Unitarianism, which has some shared beliefs with Deism, catches on more?

Also, there is the spiritualist movement to consider as well. Some interesting things that could be done there.

Oh, and with the growth of Communalism in the United States (69 of the 502-member House and 4 of the 76-member Senate in 1918), maybe some sort of communalist branch of Christianity? Heavy on the social justice side of things?

Again, just throwing out some ideas to speculate on and discuss. I have no concrete ideas about this topic for the TL yet, other than what I posted of earlier.
 
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- lower immigration from high Catholic regions will keep Catholic numbers lower in the US, but will also keep it from becoming more associated with foreigners.
Will most of the OTL Catholic emigration to the US from several parts of Europe, go to Latin American countries?
 
Will most of the OTL Catholic emigration to the US from several parts of Europe, go to Latin American countries?

Likely so, in addition to Texas and California.
That isn’t to say there is NO Catholic immigration to the US. It’s just lower enough from OTL that it doesn’t quite gain the negative stigma of being “foreign” that it had OTL.
 
Chapter 23: Supplemental: The Lincolns, 1814-1924
--- Supplemental: The Lincolns, 1814-1924 ---

Excerpts from The Ancestry of Georgina Lincoln, America’s First Female President, by Dr. Diana King, published by Hoosier Press, Indianapolis, in 2000.

While the Lincoln family can trace their lineage all the way back to Britain, the family took its first steps towards national prominence in the 1840s, when President Lincoln’s great-great-grandfather, Abraham Lincoln, was elected to the U.S. House of Representatives for the state of Indiana, one of 9 Democrats representing the state. Lincoln was known for his outspoken views against slavery, an institution he believed was holding back American expansion and development of the West. Lincoln served in the House from 1842 until 1850, whereupon he returned to Indiana and to the new family home in Indianapolis, where he had begun a law firm that was now quite prosperous. By the mid-1850s, all three of Lincoln’s sons, Thomas II, Peter, and Benjamin, had begun working at the firm.

In 1856, Abraham is convinced by several prominent businessmen and politicians in Indianapolis to put his name in the running for the open Senate seat, and is ultimately elected to the U.S. Senate. He and his wife and their daughter, Patricia, move to Franklin for Lincoln to serve his six years in the capitol, while his three sons remained in Indianapolis working for Lincoln’s law partners. Lincoln fights hard against the Republican in the Senate, and is especially outspoken against the passage of the infamous Anti-Radical Act that was passed in the wake of President Lee’s assassination, at the behest of President Hawthorne.

When rebellion broke out in New England in early 1859, Lincoln was initially quiet. While he disagreed with the actions President Hawthorne had taken after Lee’s death the year before, and had been very disappointed that he had gone on to win the 1858 Presidential Election, he did not believe in armed rebellion. However, by the time April rolled around and President Hawthorne addressed the Congress and asked for an ultimatum against the rebel states, Lincoln became more vocal. He voted against the ultimatum in the Senate, and spoke out against the more violent actions being taken by the Federal Government. Lincoln decided it was for the best to send his wife and daughter home to Indianapolis at the end of April, fearful that his outspokenness could result in arrest.

As with many families in this era, the Lincolns were split in their opinions of the war. While their patriarch remained in Franklin trying to work to soften the blow of the Republican administration, his sons bickered back and forth about the morality of the conflict. Then, shocking everyone, Thomas Lincoln II, who was 27 at the time, enlisted in the Union Army. In a letter he wrote to his sister, he stated, “This war is not about slavery. This war is about preserving the rule of law and the unity of our nation. If New England’s rebellion succeeds, America will tear itself apart in a European fashion, and there will be no end to the bloodshed.”

Abraham would vote against the war in May, and made proud and defiant speeches when his home state refused to send troops when asked. He was enraged that his son had joined “Hawthorne’s Army.” In September, following the First Battle of New York, Peter Lincoln decides to sign up for the Indiana State Militia. He told his father in a letter that, “it seems only a matter of time before some straw, such as Butcher Gain’s murder of innocents in New York, will serve as the push needed to convince the legislature to declare for the rebellion, and I intend to fight to protect our home from the Slavers.” Benjamin at first planned to join his brother, but Peter convinces his younger brother to remain at home and look after their mother.

When Indiana finally does break away from the Union in March of 1860, Abraham Lincoln is unable to escape the city before he is arrested by the army police in the capital. He will remain in custody until the liberation of Franklin by the Alliance Army one year later, at which point he returns home to Indianapolis, a man shaken. The man serving as Senator in the Free State government in Philadelphia offers to allow Lincoln to take his place, but Lincoln declines, stating that he needed to recuperate and tend to his family for a time before resuming public service. While in captivity, Thomas Lincoln II had been killed at the Battle of Albany, leaving behind a young widow and three young children.

Tragedy struck the family again in May of 1861, when Peter Lincoln is killed at the Battle of Shelbyville in Kentucky, fighting for the Alliance. He also left behind a young wife and two young children, one of which was future President Lincoln’s grandfather, Abraham Lincoln II. While both Thomas and Peter’s widows remarried after the war, Peter’s wife Gloria, and her new husband, James Presley, remained in Indiana, unlike Thomas’ wife Samantha, who moved to Illinois with her three children in 1864.

After the War, Lincoln was reelected to the Senate in the 1866 elections, and would serve one full term, returning to Indianapolis in 1875. His son Benjamin, now 41, was working as one of the senior partners at Lincoln, Bradshaw, and Jacobs, the law firm that Abraham had helped start back in the late 1830s. Lincoln’s daughter, Patricia, married one of the Jacobs sons in 1866, and the two moved to Iowa, where she gave birth to four children between 1867 and 1872. Abraham Lincoln died in his sleep at the age of 69 in 1877, likely from a brain hemorrhage.

-------

Abraham Lincoln II married his wife, Laura Pendleton, three months before the death of his namesake grandfather in June of 1877. Four years later, the young Abraham shocked the family when he announced that he and his wife and at the time three children, would be moving to New Harmony, the center of the Owenite Movement. Lincoln told his family that this had been something he’d been reading up on and looking into since before he and Laura had met, and her family, while not being Owenites themselves, did live closer to New Harmony and said that they agreed with some of their principals (Laura’s brother would actually go on to become a prominent Liberal politician in the state before Communism took hold). His stepfather James was outraged, as was his great uncle, Benjamin Lincoln. His mother, Gloria, however, was more supportive, as was his grandmother, Katherine. During the family debate over the move, the young Abraham produced a letter he had from his late grandfather, where the two had been debating the merits of Owen’s philosphoies. In it, the elder Abraham told his grandson, “while I do not agree with Robert Owen’s assertions of communalized property, I do believe he has something right in the maxim that a nation ought to be judged not on the might of its armies or wealth of its industry, but on its charity towards those less fortunate within its borders and without. Surely the Almighty will judge us thus.” Had Abraham Lincoln II not made the move to join the Owenites in 1881, it is likely that America would not have elected its first Communalist President in 1960, or at the very least, it wouldn’t have been Georgina Lincoln.

In 1882, while young Abraham settled his family in their new communal lifestyle in a community not far from New Harmony, Benjamin Lincoln was elected governor of Indiana, in what is often referred to as the “Democrat Twilight” in Indiana. Governor Lincoln was the next-to-last Democratic governor of Indiana. Since 1892, every governor has either been Communalist/Owenite, or Liberal. Some of this dramatic shift is actually thanks to Abraham Lincoln II, and others like him, who had moved to southwestern Indiana to learn and partake in Owenism, as it was often referred to back then, before helping it spread to other parts of the state. While his family remained in the community of Harmony Park, Abraham spent much of his time on speaking tours across the state, and was heavily involved in the gubernatorial campaign to elect Caleb Owens, the brother of Ernest Owens, the first Owenite elected to the House of Representatives in 1878.

Abraham Lincoln II would first seek higher office for himself in 1896, where he was elected to the Indiana State House of Representatives, where he would serve until 1908, when he then ran, successfully, for Governor. He became the first official Communalist governor of the state when he took office in January of 1909. By this time, his eldest son, Abraham Lincoln III, had returned from school at Harvard, the heart of Liberalism, and had married and had three children, of which future President Georgina Lincoln was the middle child. While Abe Lincoln III never gave up on Communalism, he was not a radial, indeed his time at Harvard had turned him into a moderate within the CPUS, something of a rarity. He moved his family to Indianapolis and actually took a position at the law firm founded by his great-grandfather, which was now simply known as LBJ Law Associates, and still run primarily by the sons and grandsons of Benjamin Lincoln.

-------

Georgina Lincoln has many fond memories of her childhood growing up in a communal neighborhood of New Owensville on the eastside of Indianapolis. The homes and common spaces were owned by the member association, which also maintained a common laundry, a school, and gathering hall for community and religious events. The family attended services nearly every Sunday in that meeting hall, where the local congregation of the Communalist Christian Assembly met, one of many sects that scholars now recognize as part of the broader “Communalist Christian Movement,” which has impacted much of the Christian community in America’s old “Middle-West.” In many interviews, President Lincoln has recalled that, “nearly every Sunday, the minister, Brother Kent, would extol the virtues of loving your neighbor and feeding the sick and tending to the needy and generally, “doing to the least of these,” which my family took to heart.” The Lincolns regularly volunteered with community projects to help the less fortunate, and also teach their fellow Hoosiers about the virtues of Communalism.

Georgina Lincoln would graduate from Hugo Brandt Tertiary School in June of 1920, during the continued upheaval of the Great Crisis which had begun 5 years earlier. She was accepted into Indiana University that year, and planned to study city planning with a minor in political studies. However, as she started her first semester, the campaign to bring about a “Communalist Revolution by Ballot,” started, aiming to drastically rewrite the constitution of the State of Indiana to bring about a miniature version of what the CPUS called, “Constitutional, Democratic Communalism,” as opposed to the program of “Radikala Komunisma Mergo” (Radical Communalist Immersion, often known simply as RadKom) that was promoted by Mathias Holtz in the Union of European Republics during that era. By 1924, when she graduated with a degree in city planning with a minor in political studies, her home state would be the first state in the Union to adopt a fully Communalist constitution, her uncle Leonard would be governor, and her father would be sitting in the U.S. Senate. Politics may have been her minor at university, but her path was now set on politics, as she took part in the campaign to change the constitution and also to help elect her uncle and father.

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Just for fun. I'm still trying to figure out religious developments, and that may get back-burnered again. As you can see this has some lovely sneak-peaks about where things will head in the next 50+ years.

I may also do one of these on the Bushes, who also have easily traced lineage back before the PoD.

Also, I knew that I would likely have a first female president by 1960, and also likely that it might be a Communalist, and so when I was reading on another thread and they asked about the fate of OTL prominent people or their families, that got me curious about the Lincolns, Bushes, Clintons, Trumps, and others, and so once I started digging things took on a life of there own.
 
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This is (without any question in my mind) the best alt-USA TL on this site. And one of the best overall.

I can imagine a politician somewhere in the country after the Dixiana rebellion saying something like this:

" Great was the humiliation and despair after our nation's defeat by the British in the War of 1812. Though our republic survived, our pride was laid low. Many forget that our third president foresaw this. Thomas Jefferson himself said 'I tremble for my nation when I reflect that God is just, and his justice cannot sleep forever.' Our defeat in the second decade of the 1800s, a great Civil War, and a lesser rebellion years later were the judgement of God upon us for the vile sin of slavery. Our republic now stands tall and strong. Our debt before the Almighty paid, our spirit purified and reforged in the crucible of His judgements, our republic is now secure. From the Atlantic to the Pacific, the ideals of a free people now stand astride a continent. Fervently do I pray that we shall never deserve His ire again. May Almighty God continue to bless the United States of America!"
 
Or a de-radicalized UER. Or they could change their name as OTL and emigrate to America.

That’s closer to where things will go. Holtz won’t stay in power forever (though long enough to cause serious problems), and the policy of RadKom will not continue past the early 1930s
 
This is (without any question in my mind) the best alt-USA TL on this site. And one of the best overall.

I can imagine a politician somewhere in the country after the Dixiana rebellion saying something like this:

" Great was the humiliation and despair after our nation's defeat by the British in the War of 1812. Though our republic survived, our pride was laid low. Many forget that our third president foresaw this. Thomas Jefferson himself said 'I tremble for my nation when I reflect that God is just, and his justice cannot sleep forever.' Our defeat in the second decade of the 1800s, a great Civil War, and a lesser rebellion years later were the judgement of God upon us for the vile sin of slavery. Our republic now stands tall and strong. Our debt before the Almighty paid, our spirit purified and reforged in the crucible of His judgements, our republic is now secure. From the Atlantic to the Pacific, the ideals of a free people now stand astride a continent. Fervently do I pray that we shall never deserve His ire again. May Almighty God continue to bless the United States of America!"

Quite high praise indeed, and I appreciate it very much!

And I loved this speech. I agree, this could definitely be something that would have been uttered in the 1910s somewhere on a campaign trail.
 
That’s closer to where things will go. Holtz won’t stay in power forever (though long enough to cause serious problems), and the policy of RadKom will not continue past the early 1930s

I'm thinking that a TTL cousin to Donald's father Fred could be in the right place to lead a deradicalized UER. Fred's grandfather Johannes Drumpft was the last in the family tree to be born before the TL started.
 
So looking at writing this supplemental on religion in America by 1918.
Since you've said you've put this supplemental on hold, I thought I should spend my ha'penn'orth on the ideas presented.
Some preliminary thoughts:
- the boost of winning the war of 1812 OTL did impact the Second Great Awakening. With the country loosing, the Great Awakening will take on a much more pentatent tone, more like the Great Repentance.
This fits in remarkably with the public mood compered to OTL. Much of the public would be silently guilty, yet unwilling to change due to the current order. Some would be "unrepentant", driven to act in defense of tradition. The tension between these groups would be reflected in the political battles of the day, boil over in the WbtS, then result in the first group becoming more active in reforming the country, leading to the boost in equality movements you mentioned earlier.
- I’m looking at ways that maybe the Episcopal Church becomes a larger presence than OTL, not sure about the details of how that could realistically happen yet.
I'm not at all certain how this could come about, & I wish you luck in looking into it.
- looking at having some sort of Mormon-esque movement starting, but be more “Jewish,” in nature (working name is the New Israel Church).
This idea seems to show promise. It evokes ideas of an Abrahamic version of the Bahá'í Faith, professing "a home for Christians, Judaists & Muslims alike in America, the Promised Land." (Provided they adhere to a few simple rules, of course. Nothing overly draconian, just insuring the religion stays true to its roots.) Soon, the religion will become an ideal choice for American Jews avoiding persecution, causing them to influence the religion more & more due to the democratic hierarchical system of the religion. If adherents to the religion gain a presence in the government, it may find itself supplanting Zionism.
- Lutheranism will have a large presence in the “Midwest” (Ohio to Iowa), and of course in Texas as well, where it will vie with the Catholic Church for dominance.
- lower immigration from high Catholic regions will keep Catholic numbers lower in the US, but will also keep it from becoming more associated with foreigners.
Makes sense.
I would think that since the Federal and state governments will be cutting social spending the churches and religious movements fill in the gap. This can range from establishing some religious/utopian communities to barter systems and labor exchanges in towns and cities. Food and Clothing Pantries will be popular. Movements to improve immigrant living conditions through education and public health measures will be big. Temperance and resistance to prohibition will also be popular.
Weren't prohibition & temperance the same movement?
Nonetheless, that might be an easy way to boost the numbers of a religion, setting up "Families of God" & sharing what they don't need. The members of those Families may well be responsible for a William Jennings Bryan-esque political movement in the US or a less radical strain of thought in the UER. Whether to make the Drumpfs spearhead this movement on either side of the Atlantic is up to you.
This is (without any question in my mind) the best alt-USA TL on this site. And one of the best overall.

I can imagine a politician somewhere in the country after the Dixiana rebellion saying something like this:

" Great was the humiliation and despair after our nation's defeat by the British in the War of 1812. Though our republic survived, our pride was laid low. Many forget that our third president foresaw this. Thomas Jefferson himself said 'I tremble for my nation when I reflect that God is just, and his justice cannot sleep forever.' Our defeat in the second decade of the 1800s, a great Civil War, and a lesser rebellion years later were the judgement of God upon us for the vile sin of slavery. Our republic now stands tall and strong. Our debt before the Almighty paid, our spirit purified and reforged in the crucible of His judgements, our republic is now secure. From the Atlantic to the Pacific, the ideals of a free people now stand astride a continent. Fervently do I pray that we shall never deserve His ire again. May Almighty God continue to bless the United States of America!"
I think you just captured the essence of the timeline. I think I speak for us all when I say we look forward to what the past has in store for us. Enjoy!
 
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Since you've said you've put this supplemental on hold, I thought I should spend my ha'penn'orth on the ideas presented.

This fits in remarkably with the public mood compered to OTL. Much of the public would be silently guilty, yet unwilling to change due to the current order. Some would be "unrepentant", driven to act in defense of tradition. The tension between these groups would be reflected in the political battles of the day, boil over in the WbtS, then result in the first group becoming more active in reforming the country, leading to the boost in equality movements you mentioned earlier.

I'm not at all certain how this could come about, & I wish you luck in looking into it.

This idea seems to show promise. It evokes ideas of an Abrahamic version of the Bahá'í Faith, professing "a home for Christians, Judaists & Muslims alike in America, the Promised Land." (Provided they adhere to a few simple rules, of course. Nothing overly draconian, just insuring the religion stays true to its roots.) Soon, the religion will become an ideal choice for American Jews avoiding persecution, causing them to influence the religion more & more due to the democratic hierarchical system of the religion. If adherents to the religion gain a presence in the government, it may find itself supplanting Zionism.

Weren't prohibition & temperance the same movement?
Nonetheless, that might be an easy way to boost the numbers of a religion, setting up "Families of God" & sharing what they don't need. The members of those Families may well be responsible for a William Jennings Bryan-esque political movement in the US or a less radical strain of thought in the UER. Whether to make the Drumpfs spearhead this movement on either side of the Atlantic is up to you.

I think you just captured the essence of the timeline. I think I speak for us all when I say we look forward to what the past has in store for us. Enjoy!

I definitely think we'd see the loss have ripple effect on religion. But maybe, some more traditional preachers will say that America lost because people were being "drawn astray" by the newly emerging religious movements like the Baptists and Methodists? Could there be a backlash?

As for the Episcopal Church...yeah I have no really concrete idea as of yet.

I like your take on the alt-Mormon idea I'm toying with. Definitely thinking about it having more overtly Jewish tones. Not sure what the long term developments or "home" of the place will be. Possibly we see them "encouraged" to resettle Dixiana after the rebellion?

Your thought about a "Families of God" sharing what they don't need made me think of how Christianity and Communalism will interact in the US. I've hinted to some of this with the Georgiana Lincoln post, but I definitely see a social justice-oriented religious movement growing up in Indiana and elsewhere that Communalism takes root, and that movement having a real impact on the US's religious makeup by the end of the 20th century.

IIRC, nope. Temperance, as the name said, kinda wanted more regulated, IE, not drinking hard liquor for breakfast, lunch, dinner, elevenses, second breakfast....

Prohibiton just wanted it all gone.

Never really knew the difference myself. Thanks for that clarification.
 
Chapter 24: Supplemental: Development of Religion in America (1814-1914)
--- Supplemental: Development of Religion in America (1814-1914) ---

Excerpts from America’s Religious Fabric: Faith in the Republic, by Dr. Edward C. Hunter, published by Yale University Press, New Haven, Connecticut, in 1995.

During the early years of the nineteenth century, Christianity in America was in transition. Following the years after the Revolution, there had been a slowly growing revival of new types of churches as a reaction against the more traditional Episcopal and Congregational traditions that had existed during the colonial era. Methodist and Baptist churches were popping up across the country, with tent revivals spreading interest and gaining converts. Then came the war with Britain in 1812. The defeat, and the loss of Washington and the chunks of territory given away to the British in particular, was a huge morale blow to the entire country.

Faith leaders across the nation struggled to find the right way to interpret the loss. The newer churches generally adopted language saying that America’s loss had been due to a lack of piety and overall godlessness. Traditional churches, however, pointed to these newer churches as a (but, importantly, not the only) cause of the country’s defeat. They called on people to come back to the older faiths, and in some areas this message took hold. There were several ministers from the Episcopal and Congregationalist traditions that went out and held their own revivals, borrowing from the Baptists and Methodists. There seemed to be an active war for the souls of the nation’s citizens, that really peaked between 1815-1825. Things eventually settled down, and as the dust settled, Episcopal and Congregationalists claimed victory in the Old Midwest and West, while the Baptists and Methodists had gained a larger following in the South.

----------

During the 1830s and 40s, America saw a large influx of German Lutherans, most of whom settled into Ohio and places farther west, such as Iowa and Illinois (and of course in Texas, where today the Lutheran Church of Texas rivals the Roman Catholic Church for dominance). A fairly substantial number of German Jews also immigrated during this period, and established a sizeable presence in Franklin, along with the German Lutherans. It was during this time that an itinerant Methodist preacher by the name of Sherman Boren founded the New Israel Church in 1842, in a small town outside of Franklin called Gainsboro. Boren preached what he called a “harmony between old Judaism and Christianity.” He said he had been visited by an angel who showed him that “all Abrahamic religions speak truth.” From 1842-1845, Boren worked on what he called the “Unifying Testament,” which he called a third revelation from God that brought harmony to the various faiths of Abraham.” While on the one side there was some level of religious legalism in the enforcement of some of the Jewish Old Testament law, there was also a great focus on working in the community. There is also some incorporation of teachings from the Quran, which would help the new faith attract converts from Islam in the 20th and 21st centuries. The focus on community really helped the New Israel Church grow, and by the 1850s and 1860s it was becoming a nuisance to many in the surrounding communities, as Gainsboro, which had changed its name to New Jericho in 1854, now boasted over 15,000 people, almost all belonging to the Church, and there were satellite communities growing all around. It was estimated by 1860 there were close to 40,000 NCI adherents in the region. A series of raids on the town in 1862 and 1863, along with the unrelated death of Boren in 1864, were major blows to the faith. Boren’s son, Jacob, said that his father had had a dream before he died of a new homeland in the West, where they would have more freedom and face less persecution. So in 1866, the “Great Migration” began, with the “New Israelites” moving from Ohio to Platte Territory. They founded the town of New Israel on the Platte River, and would stay there for nearly 50 years, until after the Dixian Rebellion, when, in 1909, the Church voted to move to the Adams territory. At this time, there were over 150,000 NCI members, a third of which lived in New Israel. An estimated two-thirds of the followers moved from Platte to Adams Territory between 1909 and 1915, helping found New Jerusalem, which is now the second largest city in the State of Adams.

-----

During the 1850s, as tensions about slavery were on the rise, North-South splits in many of the nation’s churches occured. Northern Methodists broke off and formed the Reformed Methodist American Church in 1851, leaving the Methodist Evangelical Church to the South. Southern Episcopalians likewise left the Episcopal Church to form the Conservative Episcopal Church of America (CECA) in 1853 when the General Convention of the Episcopal Church formally adopted language condemning slavery and supporting the abolitionist movement. In 1860, during the midst of the War Between the States, the Episcopal Church and the Reformed Methodists came together to form the United Episcopal Church. Following the War, during the Dixian Exodus westward, the old Baptist congregations of the South shattered, and either died out or moved West in the Exodus. In their wake, they left only the CECA, and a plethora of different African-American congregations which by the 1870s would coalesce into the Union of African Congregations (UAC), the Congress of Christian Churches of America (CCCA), and the United Church of God (UCG). The United Episcopal Church began to make inroads into some states as well, especially in Virginia, North Carolina, and Arkansas. Catholicism also grew in the post-War South as well, winning many former slave converts in Louisiana, Mississippi, Jefferson, and Alabama.

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As Communalism (then referred to as Owenism or Oweniteism) began to grow in Indiana and Illinois in the 1870s and 1880s, many members began to grow dissatisfied with their Episcopal or Congregationalist faith communities, and began seeking something that better served their communal lifestyle. As no such church really existed, one was started in 1874 in New Harmony, Indiana, by a former Episcopal priest, Father Henry Pike. Pike and several of his friends founded the Communal Christian Church, and by 1890, there were nearly two dozen Communalist Christian sects in the Old Midwest, with several hundred thousand adherents. These churches focused on social justice and giving to the poor, taking to heart the message of Matthew 25:40, giving to the “least of these.” In 1901, many of these Communalist churches came together in Indianapolis to establish the Communalist Christian Assembly (CCA), which today is one of the top five Christian denominations in America.

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The Dixian Rebellion of 1906-1908 effectively destroyed the Baptist movement in America. Nearly half of all such congregations existed in the State of Dixiana from 1870-1905, but after the rebellion many congregations fell apart as thousands of Dixians fled the country. The movement was discredited as being a “seditionist church,” and viewed with suspicion by most Americans. The Western Baptist Convention, which had been founded in 1890, nearly collapsed in 1909, but held together, and today has some 600 churches nationwide, mostly in Brandt, Adams, Platte, and Kanasaw

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Okay, here's what I have so far. I will try to weave in more religious details into future regular updates as I can, and maybe have another one of these supplementals later on down the road.

Estimated Christian religious adherence in the USA by 1914 by percentage (Christians make up approximately 85-90% of total population):

United Episcopal Church: 22.5% (25,000,000)
Federation of Congregationalist Churches 10.7% (11,900,000)
Methodist Evangelical Church 7% (7,700,000)
Conservative Episcopal Church of America 4% (4,400,000)
Lutheran Churches of America 12% (13,300,000)
Communalist Christian Assemblies 7.3% (8,120,520)
Roman Catholic Church 4% (4,400,000)
Union of African Congregations 17.1% (19,000,000)
Congress of Christian Churches of America 8.9% (9,900,000)
United Church of God 5% (5,500,000)
New Israel Church 0.15% (166,800)
Western Baptist Conference 0.05% (55,620)
Other Christian 1.3% (1,400,000)

Some notes:
- Episcopal an Congregationalist churches have maintained a strong Enlightenment touch, and encourage intellectualism over "emotional experiences."
- The CCCA is the most similar to the UEC among black churches.
- As of the current date of the TL, there are discussions among the MEC and the CECA to combine, but nothing has happened....yet.
- There will be some shake-ups to this data as the 20th century picks up steam, but these are definitely some of the biggest players in the American Christian scene.
 
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