Unholy Roman Empire

Ah- bribery. Nothing smells so ripe as bribery. La De da De Da....

The cardinals, however, placed their bets on one Sinibaldo de Fieschi, a member of one of the first families of Genoa, and a man of considerable learning and erudition. De Fieschi mounted the Papal throne as Innocent IV, making it clear that he was going to emulate his celebrated predecessor if by his name alone. However, the new Pope was willing to be a bit more accommodating than his predecessor, helped not in the least by the Imperial armies sitting on his borders.

Great installment- great prose- a worthy successor to the other TL that you did.

So - just curious- will Austria play a role in the HRE (is it the UHRE?) future?

What about Hungary, Poland, and all those messy states that lie between them and Russia?

How is Russia?

How much of Antolia does "Islam" control?
 
Your update is pretty interesting. How will the Muslims in Spain treat the Cathars? They're sufficient different from orthodox Christianity (two gods and all) that they might not qualify as "People of the Book."

The Mongols are coming...let the wild rumpus start!
 
G.Bone said:
Ah- bribery. Nothing smells so ripe as bribery. La De da De Da....



Great installment- great prose- a worthy successor to the other TL that you did.

Thank you, will try to keep it up :D

So - just curious- will Austria play a role in the HRE (is it the UHRE?) future?

The answer to this is yes, although it would probably be more accurate to say Habsburgs, as they are still a house on the rise, with similar ambitions to OTL, and with much aspirations to cling on to HRE title should Hohenstaufens falter. I am so far thinking of still keeping them staunchly Catholic, which is going to have major implifications down the line, and which will have much to do with HRE turning into UHRE... :cool:

What about Hungary, Poland, and all those messy states that lie between them and Russia?

One word - Mongols. Their initial impact will be fairly similar to OTL, at least at the time of this writing.

How is Russia?

About the same as OTL, divided, with the Grand Prince of Kiev executing just about as much control as latter-day Holy Roman Emperors (read: next to nothing outside of his immediate domains). At this stage the amount of butterflies did not lead to development of distinctly different patterns there yet, although this is about to change too.

How much of Antolia does "Islam" control?

Not too far removed from OTL, maybe a bit less to the north, since Byzantines/Trebizond are just a tad stronger than OTL, and actually are successfully able to resist the Seljuks there and even make minor border adjustments - but the Mongol invasion is likely to change much of it.

Thank you for the feedback, I will try to get the next update up later on today.
 
MerryPrankster said:
Your update is pretty interesting. How will the Muslims in Spain treat the Cathars? They're sufficient different from orthodox Christianity (two gods and all) that they might not qualify as "People of the Book."

The Mongols are coming...let the wild rumpus start!


As far as Al-Andalus, one has to keep in mind that the migration of the Cathars is not far removed from the battle of Las Navas de Tolosa (or a similar event) of 1212 - in ATL it might be slightly different, but with the same outcome - the utter crushing defeat for the Muslim armies at the hands of a Christian coalition, often seen as a turning point of the Reconquista. Thus, Al-Andalus is pretty desperate for any kind of help it can get, and is less concerned with theological scrupples.

It probably is more welcoming of this large Cathar population because it believes it can provide it with some much needed manpower and additional resources to fight Christian incursions to the south of Iberia, and is willing to overlook the fact that they are only marginally the "people of the book" - AFAIK earlier Muslims considered Zoroastrians people of the book too due to expediency of doing so - after all, Muslim rule of Iran/Persia would have been very hard at the beginning had they not done so. Therefore, it would be a somewhat realistic expectation that a desperate Muslim state would treat the Cathars fairly well as long as they help it to defend against the Christian assaults.

And the Mongol invasion... let's just say I have a few interesting things in mind for it... ;)

Thank you for your comments!
 
Mmmm....

Blanche De Castille intriguing against Louis IX?

Unless there's something I misremember, that's quite a departure from OTL. Of course, that far from the PoD, I suppose you can get whatever actions are plausible by butterflies, but still....
 
fhaessig said:
Mmmm....

Blanche De Castille intriguing against Louis IX?

Unless there's something I misremember, that's quite a departure from OTL. Of course, that far from the PoD, I suppose you can get whatever actions are plausible by butterflies, but still....

The catch is that ATL Louis IX is not the same individual as the OTL one, although he does carry the same name. With the POD aroud 1190, I figured out I could get away with altering some circumstances of his upbringing with him not being Blanche's favorite. He does, however, have many of the same traits of OTL Louis, there are just several differences that result in her siding with another son (albeit Louis still prevails, as referenced in the coming update).

EDIT - Not to mention it is pretty ironic ;)
 
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Arrival Of The Demons (1230-1243)

I clench my teeth and realize
My world is so near its demise
A dying sun in a poisonous sky
Stinging my eyes
Burning with contempt and conflict

As of now
I am a tool
Of severe impact

I clench my fist and visualize
The blood that is spilled is our own
I open wide my bloodshot eyes
Count the dead
A result of dysfunction

As of now
I am a tool
Of severe impact
Hammer down
Cause and effect
And create a new world


Fear Factory – “Body Hammer”

By spring of 1230, Frederick II was finally ready to undertake the promised Crusade. In a meanwhile, he had to contend with the unruly German princes resisting his attempts to crown his own son Conrad as the King of Germany, the title usually leading to the Emperorship itself; the machinations of the Pope Innocent IV, who appeared to bide his time before unleashing the animosity he felt towards his Imperial rival; and the problems in the East, where allegations of foul play were quietly whispered in slaughter of Latin knights in the mountains of Epirus. The promised Crusade, already delayed several times, was almost in danger of not happening at all, prompting threats of excommunication upon Frederick from the Pope.

With all of these issues weighting heavily on him, it is no wonder Frederick decided upon a more diplomatic solution. In summer of 1230, his envoys returned from Baghdad, where the Abbasid Caliph al-Mustansir granted his demands for return of Jerusalem, as long as Frederick promised to undertake to protect the Muslim residents of the city and Muslim pilgrims. In truth, al-Mustansir held little real power, being more of a figurehead ruler, however, both he and his viziers agreed that another Crusade would be too much trouble to deal with – especially since Frederick’s terms were quite reasonable, and he did come from a long line of rulers with strong crusading record.

To say that the Pope was outraged to hear of this arrangement was an understatement. Not only Frederick was able to outmaneuver him again and to resolve the Crusade without actually leaving Sicily, but he succeeded! This was not good, to say the least, for the authority of the Pope. Unfortunately for Innocent IV, as much as he strived to emulate his celebrated predecessor, he was not quite up to task; the ability to stand against the Emperor required just a tad more ruthlessness, diplomatic ability, and administrative acumen than he himself possessed. It was said of him that he spent days wandering around his palace, devising ideas and schemes that ultimately came to little fruition, all the way until his death in 1232, which some say was caused by him simply giving up on the strife against this godless Emperor. To add insult to injury, the conclave of cardinals assembled to elect his successor was successfully prevented from making a definite decision by Frederick’s machinations, resulting in a stalemate that continued well into next year.

Late in 1233, the college of cardinals finally made their decision, albeit not the one Frederick II hoped for. In late Innocent’s stead, they elected one Ugolino di Conti, nephew of the great Innocent III, who took the vow of Papacy and the somewhat ironic name of Clement IV. Although already aged eighty eight, and not expected to last long, Clement was to prove an energetic, powerful leader that the Catholic church sorely needed, and a persistent thorn in the side of the Emperor.

At the same time, strange reports started to arrive from the east. In 1223, an army of Russian princes was crushed on the shores of river Kalka by a previously unknown menace, a horde of steppe warriors from the northern outskirts of China that seemed unstoppable. Various accounts of the battle placed the blame on the cowardice of Russians’ tribal Polovets auxillaries, but in reality, the outcome of the battle seemed to have been decided by the inability of the princes to work together to overcome this new menace. Surprisingly, the horde withdrew back into the wastes of Asia as quickly as they came, leaving little but terror and questions in its wake.

Now, a slew of reports came in indicating that the kingdom of Volga Bulgars, distant relatives of the original Turkic Bulgar tribesmen that founded Bulgarian kingdom centuries ago, was being dismantled by concerned effort from the same steppe warriors, known as the Mongols. In the West, Emperor Frederick did not seem to be at the least concerned; this was the Easterners’ problem, he thought – let them deal with it. In Constantinople, various parties debated on how to best treat this invasion. As long as it did not trample on Byzantine territories, the Eastern Emperor Alexius VI did not give it too much attention, and the matter was quickly discarded.

In 1233, Alexius VI died in his sleep, only the second Byzantine Emperor in half a century to pass on peacefully while still a reigning monarch, and the first one to hand over the throne to his successor of choice without the questions of legitimacy or strife since the death of Manuel I. In July 1233, late Emperor’s son Andronicus was crowned in Hagia Sophia as Andronicus II, much to the chagrin of sebastocrator David who hoped his own son Manuel to succeed, but to little calamity otherwise. The tension between Andronicus and his uncle was soon resolved, after Andronicus definitely confirmed Manuel as his successor on condition that should Andronicus have any male issue, they would succeed Manuel. The arrangement appeared to be mutually beneficial, and silenced the small, but vocal minority previously incited by David.

By early 1234 the last vestiges of Catharism in Languedoc were extinguished, and fires burned high fed by both the supposed heretics and the people who had the misfortune of living by their side. The region was by now being incorporated into the greater Kingdom of France, many traces of its former practical independence being erased along with its inhabitants. And the French king Louis IX was not finished. Although still rather young, by now he had his sights on England, where succession of short-lived child kings and figureheads kept the kingdom in state of complete chaos. Preparations were being made for invasion when the new Pope first started to show his mettle. He absolutely forbid Louis to embark on this expedition, not only echoing his uncle’s belief of Papal supremacy over the secular rulers, but also attempting to keep Louis, a fervent Catholic, from getting too powerful and becoming a threat to match Frederick’s. Grudgingly, Louis complied, even if he was not very enthusiastic about the idea of putting an end to strife in England – that, of course, through imposing his own authority and incidentally adding England to his own domain.

In addition, Clement issued a proclamation to Frederick ordering him to perform a great Crusade against the Saracen holdouts in North Africa. By this, he hoped to distract the Emperor for long enough to where he could again begin the campaign of subverting the Holy Roman Empire to subservience under the benevolent rule of the Pontiff. After all, he thought, was not the Pontiff, and not the Emperor, the supreme authority in the land? Time after time he reminded himself that it was the Pope that crowns the Emperor, not the other way around; Clement was determined to keep it so.

While the Pope was busy asserting his authority and issuing decrees to the rulers of Christendom, the runaway Cathars found their lot much improved in the haven of Al-Andalus, the Muslim holdout in Spain. Desperate for allies and manpower, the Caliph of Al-Andalus offered them enthusiastic reception, as long as they provided tribute for his coffers and men to defend his frontiers against the ever more aggressive Christian rulers. By 1236 the situation on the Iberian peninsula stabilized enough to where the Nasrid Caliph of Granada, Muhammed I was able to start retaking some of the splinter taifa kingdoms and reassert control over whatever little was left of Muslim Spain. Recognizing the wisdom of accepting non-proselytizing dissidents and heretics from the Christian world as loyal subjects, Muhammed covertly begun to seek other groups such as the Cathars that faced extermination in their lands, but were willing to relocate, providing his kingdom with newfound vitality and security. Soon, Granada became known as one of the most cosmopolitan, multi-cultural regions in all of Europe, with the level of tolerance for religious and ethnic minorities unrivaled even in Frederick’s Sicily, where the skeptical Emperor chose to overlook enforcement of Papal edicts against the Muslims and the Jews.

As for Frederick II, his promised Crusade still had not departed by 1237, enraging Clement over what he saw as blatant disregard for his authority. Matters came to blows quickly, with furious Pope excommunicating the Emperor, who gave the notice little regard. Curiously, in late 1237 Frederick did choose to embark on a Crusade, apparently in open mockery of the Pope who was now deprived of any affiliation with this endeavor.

Despite Frederick’s sailing to Carthage, Clement still was not completely certain of his ability to put this upstart Emperor down once and for all. After all, Carthage was only across the water, and Frederick could be back any day, either as a conquering hero that once again raised the banner of Christendom over the infidel lands, or, as Clement preferred, shamed, defeated, or, better yet, dead.

As the initial reports of the Emperor’s progress started to trickle in, Clement was disappointed. In 1238, Frederick took Carthage, suffering very little losses in the process; by 1239 he controlled most of the surrounding territory. Still, betting on the fact that Frederick would be preoccupied with quelling Muslim resistance in the area, Clement ordered an invasion of Southern Italy, which succeeded in short term thanks to the efforts of rather large French contingent sent by Louis IX at the Pope’s insistence. The invasion was, however, stalled at Naples, albeit at great cost in lives; besides, Frederick was on his way back with many battle-hardened veterans of his Tunisian campaigns, and this time he meant business.

In early 1240, after having recovered Southern Italy, Frederick launched an invasion of Papal State, attempting to remove Clement once and for all; however, the invasion was not the success he hoped for, and after several inconclusive battles, representatives from both the Pope and the Emperor arrived at negotiations table. The excommunication was lifted; however, otherwise status quo was maintained. Neither side was willing to press too hard to achieve an advantage, however, as there was a more pressing issue to deal with at hand, which was seemingly threatening all of Christendom.

When the first reports of Mongol attacks on the Russian cities between 1237 and 1239 surfaced, they were of little concern to the Western Europeans, being dismissed as yet another steppe invasion that would pillage the eastern steppes and leave back where it came from. Better yet, when the Mongol attacks against the Saracen states were reported, where they showed no mercy to anyone who resisted, the Westerners could be almost forgiven for thinking this horde was the wrath of God inflicted upon the Orthodox heretics and the infidels. It all changed in 1240, when Batu Khan captured Kiev, the center of moribund and fragmented Kievan Rus, and clearly decided to march further west.

The legend has it Batu was so amazed at the splendid beauty of Kiev that he gave orders to his troops not to use their enormous siege engines, and not to destroy any of its magnificent architecture as the great Mongol host surrounded the capital of the Russian principality. Whether or not there was any truth to the legend, it did little to save the inhabitants of the city; many were slaughtered, many more carried off to slavery or other unmentionable fates. What was even more frightening to the kings and princes of the west was that not only the Mongols laughed in the faces of Christian missionaries, but that it was only one of the three great hosts sent to subjugate all land until the last sea, carrying the orders of the Great Khan in a faraway realm.

Another force smashed into the Middle East and Anatolia, devastating all in its wake, and laying waste to much of Persia. In 1242 the Mongols under command of Baiju took Erzerum from the Seljuk Sultan Kai Khusrau II; in 1243 they defeated the Seljuk army at Kose Dag. While Andronicus II in Constantinople could only watch with glee at the Seljuk defeats, it became clear to him that something must be done before entire Anatolia is overran by the Mongol horde. In 1243, Andronicus dispatched his uncle David along with a large contingent of Turkish cavalry under command of Ergutrul against the Mongols; the result was nothing short of disastrous.

At Nicomedia, David’s Byzantines ill-advisedly attacked the Mongol center, which drew away leading into an ambush. The result was a complete slaughter. Heavy Byzantine cavalry could not catch the light Mongol horse archers, all the while being peppered with arrows and javelins; as the sun set, the survivors fled for their lives. David himself was not amongst them, captured and subsequently executed by the Mongols along with his son Manuel.

The only commander on the Byzantine side to emerge from this disaster with any sort of credit was Ergutrul, whose light cavalry were able to cover the Byzantine retreat, and who distinguished themselves in battle by being the last to run, and inflicting large casualties upon the Mongol force sent against them. In Constantinople, panic ensued. Not only the route into Europe lay open for invasion, the best and the ablest military force the Empire has been able to assemble since the days of the original Comneni has just been completely wiped off the face of the earth. The Mongol host cut off the lines of communication between the capital and outlying enclaves, now accessible only by the sea, and wasted no time in taking both Nicomedia and Brusa within months of the battle.

When the Mongol messengers reached the Emperor in Constantinople, he was prepared to make accommodations, acknowledging himself a tributary of the Khan as long as the terrifying invaders left him alone. Not only that, but much of Asia Minor was completely depopulated and ravaged, leaving only lands surrounding Nicaea and Trebizond relatively untouched. To salvage the situation the best he could, Andronicus invested Ergutrul with the rank of Despot of Trebizond, hoping that his best commander would be able to maintain Imperial control by the Black Sea coast.

This was beyond Ergutrul’s wildest hopes when he acknowledged Trapezuntine Emperor as his overlord decades ago. A barely literate son of a tribal chief was now a ruler of wealthy realm, nominally as a provincial governor of the Byzantine Emperor, but as he would soon discover, practically independent, with little way for the capital to enforce its authority. With the Seljuks still in a state of complete disorder, and with the Mongols pacified by large tribute, Ergutrul could pick off smaller states, principalities, villages, and cities one by one, enlarging his dominions considerably over the next decade. The seeds of true greatness had been sown.
 
Very interesting update ... are Ergutrul's descendants on going to end up on the becoming Byzantine emperors? Would be interesting to see the OTL Sultans of the Ottoman Empire instead become Byzantine Emperors...
 
The Pope called him an atheist; they also said he wanted to be a Muslim, and that he was an antichrist.

So I'd take that with a grain of salt. It's pretty clear he saw himself as an autocrat in the Sicilian (and Byzantine?) tradition, with the control over the Church that entailed.
 
Chengar Qordath said:
Very interesting update ... are Ergutrul's descendants on going to end up on the becoming Byzantine emperors? Would be interesting to see the OTL Sultans of the Ottoman Empire instead become Byzantine Emperors...

Not to give too much away, but they are going to have ambition to do so; what would happen ultimately I am still deciding on. Ergutrul is definitely there to found a dynasty, however, due to butterflies these are not going to be the OTL Ottoman Sultans, although some individuals may have things in common with specific Sultans. The next two or so updates should clear things up a bit when it gets to Ergutrul and what would have been Ottomans in OTL.
 
Faeelin said:
The Pope called him an atheist; they also said he wanted to be a Muslim, and that he was an antichrist.

So I'd take that with a grain of salt. It's pretty clear he saw himself as an autocrat in the Sicilian (and Byzantine?) tradition, with the control over the Church that entailed.

Ironically enough Clement IV is the same individual that would have become Gregory IX in OTL; I just chose the name Clement for the irony of it all. AFAIK Frederick was noted to have said of Jesus and Mohammed that they were both some of the greatest deceivers known to mankind, so he was probably more of an atheist or at the very least a sceptic, seeing the church as the additional means to control the state.
 
midgardmetal said:
AFAIK Frederick was noted to have said of Jesus and Mohammed that they were both some of the greatest deceivers known to mankind, so he was probably more of an atheist or at the very least a sceptic, seeing the church as the additional means to control the state.

Mmm. It sounds to me like you're buying too much into Papal sources, and also into that funky 1930's German biography of Frederick II. I'd reccommend Abulafia's "Frederick II: A Roman Emperor" for a good view of the guy.
 
Good bit. I like this bit:

Soon, Granada became known as one of the most cosmopolitan, multi-cultural regions in all of Europe, with the level of tolerance for religious and ethnic minorities unrivaled even in Frederick’s Sicily, where the skeptical Emperor chose to overlook enforcement of Papal edicts against the Muslims and the Jews.

So does this mean that Granada have a longer life than it had in OTL?

I am generally surprised that you didn't include Spain. I would think that Spain (or Castille) has some input on France sitting on the border.

Then there's England- which doesn't really sound "powerful" at the moment. How's their culture coming along? I think from your bits that England is a part of the Continent (as compared to OTL before the Hundred's Year War) but I'm not too sure about Scotland or Wales.
 
Faeelin said:
Mmm. It sounds to me like you're buying too much into Papal sources, and also into that funky 1930's German biography of Frederick II. I'd reccommend Abulafia's "Frederick II: A Roman Emperor" for a good view of the guy.


I was mainly using Wikipedia as my main source on Frederick; personally I view him as more of a ruler with very good sense of realpolitik, and far closer to the modern views on religion, although the fact that he died in habit of a monk indicates to me that at the very least Fred found some sort of religion late in life. I might check this book out, Fred sounds like an interesting enough character to do more research on.

One of my main reasons for trying to keep reasonable focus on Western Europe for this TL was also the desire to learn more details about the region that I am only familiar with in more general details, so any good sources on that are always welcome!
 
G.Bone said:
So does this mean that Granada have a longer life than it had in OTL?

That's close to what I have in mind; in order to eventually result in UHRE I am thinking Reformation influenced by the Gnostic, and in particular Cathar thinking, and surviving Granada provides a good way for at least some serious Cathar influence to survive until XVIth century or so in the relatively sizeable populations as opposed to secret societies of every sort. The Granada that would exist later on, however, is likely to be significantly different from OTL Granada of the time due to very different ethnic and religious demographics.

I am generally surprised that you didn't include Spain. I would think that Spain (or Castille) has some input on France sitting on the border.

As far as the Christian Spanish states (including Portugal, which by then pretty much finished a reconquista of its own), I did not pay too much attention so far to the specific developments other than the general fact of them being there and being a definite threat to Granada. In OTL AFAIK until the Moor power was broken in mid-XIIIth century, the Christian and Muslim states were not able to break the equilibrium until the intervention of the Pope who called for a crusade involving French, German, and other foreign soldiers - thus neither of the Christian Spanish states is as of yet powerful enough on its own to potentially antagonize France, especially considering they had little problems with French conquest of Languedoc in OTL Albigensian crusade. At this stage I am keeping Castille, Aragon, and the like as a buffer zone that would not allow the French to attack Granada with impunity, and that would not be able to destroy the Spanish Muslims on their own - strong enough to keep most of what they have, but not strong enough to be more than a nuisanse. This will have some major implifications down the line... say within 300-350 years... :cool:

Then there's England- which doesn't really sound "powerful" at the moment. How's their culture coming along? I think from your bits that England is a part of the Continent (as compared to OTL before the Hundred's Year War) but I'm not too sure about Scotland or Wales.

With the butterflies so far, England is definitely more involved in the continental affairs; ironically enough, the expedition of Louis VIII in ATL did happen in OTL, albeit slightly differently, known as the First Barons' War. Louis did however die of dysenteria (I believe) just about the time he died in TTL - it just was after his failed attempt to mount the English throne.

In this case, Edward Longshanks is butterflied away as well, so the British Isles might end up in a very different condition further down the line, with weaker England (IMO, Edward did much to strengthen his kingdom, and if not for him, the foundations of eventual British power would have been much weaker). For one, I foresee a very different Hundred Years War (if it would even be called that in TTL), and more dominant role of Scotland in British affairs. Wales is, well, able to keep its own independence so far, but not to do much else, just like in OTL.

Considering that the King of England is still technically feudal subject to the King of France, and the relative strength of France as opposed to England, there are bound to be numerous claims by the French kings with respect to the English throne - so instead of an ATL-Hundred Years War being fought mostly in France, it is very likely that the British Isles themselves might become a battlefield...

Thank you for the comments, I'll try to get the next installment up tomorrow.
 
Sounds like the next update will be interesting certainly.

One minor quibble with something you said in your last post; the Aragonese were actually quite annoyed with France over the Albigensian crusade, as the Aragonese had strong cultural ties with the Occitan-speaking areas and had hoped to eventually incorporate them. There were even a few skirmishes between Aragonese and French forces, but ultimately Aragon was very aware of the fact that fighting a war with France was just not a viable option.

There were occaisional plots to try and take the Occitan regions back from France, but most of them were just pipe dreams with little or no chance of success. Once the Castille and Aragon united the issue was more or less dropped, aside from a few romantics who dreamed of an independent Catalan-Occitan state.
 
Bumping this up to update it later in the day... it is not abandoned, I just had a writer's block for the coming update.
 
Deal With The Devil (1243 – 1250)

Nothing held us back or dared to try
Something in our blood
Won't let us die

We built our world of metal
Watched it grow
Fuelled the fury solid to the bone

Gotta deal with the devil
'cause you know that it's real
Done a deal with the devil
From a heart made of steel


Judas Priest – “Deal With The Devil”

The year 1243 in the West opened up on an ominous note with the death of Clement IV in Rome. While many were surprised to see old Clement last as long as he did, expecting him to pass on within a year or two of his ascent to the Papacy, even more surprising were the news of his passing, just as the Emperor Frederick and the Pope were finally beginning to agree that the menace of the Mongol horde, which by now ravaged Anatolia, Middle East, Russia, and was beginning to raid the Hungarian borders was greater than the issue of whose lead the Christendom should follow, at least for a time being. After all, if the two could not come to an agreement of some sort, there could be no Christendom left for them to divide or squabble over!

Over the last year of his life, Clement, knowing that the end was coming near, begun to groom one of the younger cardinals, his nephew Rinaldo Conti, to succeed him on the throne of Saint Peter; Rinaldo was elected Pope without much difficulty by summer of 1243, taking the name of Alexander IV. The new Pope was determined to continue his predecessor’s policies, and as such the transition proved to be initially smooth; he too was aware of the danger the Mongol invasion represented, and wasted no time in implying Frederick to organize a crusade to wipe out this new menace from the face of Europe.

In a meanwhile, reports continued to come in of engagements in Poland and Hungary, usually with results giving little credit to the Christian forces. Attempts to convert the Mongol leaders were made, albeit with very little success – it was far more common for the conquerors to chase the Christian preachers out of their camp than to even bother to give them a listen. On the other hand, the Mongols seemed to care very little about persecuting any religions in conquered territories, and allowed the survivors practically a free rein on what god or gods they chose to follow. In that, and in slaughter, they were indiscriminate.

The only states to escape widespread devastation so far were those that chose to pay tribute to the terrifying invaders rather than attempt to face them on the battlefield; the Republic of Novgorod in Russia, the Byzantine Empire and its Despotate of Trebizond, and several others that chose submission rather than risking devastation. As the entire Western Christendom was trembling with fear, another piece of news came in. The great Khan Ogadai, the ruler of the entire Mongol Horde, was dead.

By then, the western borders of the Mongol Empire stretched all the way into Poland and Hungary, just as its eastern borders were within sights of Japan; it commanded resources of many kingdoms and countries, ruling over the people of all faiths, origins, and creeds. It was speculated that this one death stopped the Mongol advance in Europe as Batu Khan and other senior commanders rushed back to Mongolia to ensure their claim on succession.

Of these, Batu had to contend with his cousin Guyuk, the son of Ogadai the most; Batu’s own conquests, courtesy of a brilliant Mongol general Subotai were the greatest of his competitors, however, he faced the powerful opposition of Ogadai’s widow, who preferred her son to succeed. The succession struggle was to last for three years, at the end of which Guyuk succeeded in assuring his supremacy, albeit at the cost of Batu setting up a khanate of his own centered around the Volga River, with the surviving Russian princedoms as its unwilling vassals. Thus, Western Europe was spared the immediate attention of the horde, even as many of its rulers did not even realize how close they came to having to fight for the survival of the entire Christendom in the West.

No sooner the body of Ogadai grew cold as furious argument erupted between Frederick II and the Pope. It is, the Pope believed, the right time to strike at the heathens, and smite them from the face of the earth – and who would be better suited to do this than a true Roman Emperor of the West? Unless, of course, his claims were inherently false, and warranted no recognition, and his rule no acceptance…

If anything, Frederick was understandably annoyed by Alexander’s not-too-covert machinations at launching another crusade. His forces already somewhat depleted from attempts to pacify Carthage and add it to Hohenstaufen domains, he was in a dubious position of not being truly able to launch a crusade, but also not wanting it to be launched in his stead by lesser European rulers who might end up gaining fame, fortunes, and legitimacy to challenge him or his children for the Imperial title.

In a meanwhile, Frederick worked hard to secure his conquests, and to reunify the Empire. Over the preceding several years, he was forced to give more and more concessions to his German vassals, giving the princes the rights that were formerly solely an Imperial possession. He attempted to compensate for the effective dissolution of his authority in the North by enforcing it in his own domains in Sicily and Carthage, where he settled thousands of families from German areas loyal to him; he also moved some of the conquered Arabs and Berbers to Sicily, where there was already a significant Arab minority. The courts of Europe were scandalized by Frederick’s apparent lack of concern over the religion of these new subjects; in fact, Muslim Arabs ran much of his Sicilian civil service, and provided a steady tax base for his endeavors. How could, they asked themselves, the most Christian ruler of Europe be so debased as to freely deal with the infidel?

At the same time, these measures helped Frederick to transform his own domains into a more centralized, multi-ethnic state where his own control was absolute. By then, it can be argued that he largely gave up on Germany, accepting tenuous allegiance of its many feudal lords as a consolation prize of sorts, allowing him to still claim it as the part of his Empire, but exercising little real power there. Instead, his ambitions were centered on Italy.

He was the Roman Emperor, he reminded himself. And a Roman Empire that did not possess Rome itself was an abomination, a pitiful realm with grandiose claims, but little to back them up. He would build a new Rome, and this would be centered in Sicily, Carthage, and Italy, not in the now forlorn lands of Germany where petty ambition of so many insignificant princes spelled ruin for what was to become of his Empire. His would be the rebirth of the true Empire, under one true God, under one true Emperor, with the one true Patriarch of the Church to watch over the souls of its people – in that exact order. Albeit being the skeptic that Frederick was known to be, he must have thought that the premise of the Pope having any part in the government was preposterous, to say the least.

In summer 1246, Frederick sent an ultimatum to the Pope ordering him to surrender his secular authority as it was clearly the Emperor’s own prerogative to reign and to rule. Not surprisingly, Alexander IV’s answer was not a perfect example of civility, excommunicating this wayward Emperor for the second time in his career, and going as far as to proclaim him the Antichrist and the very incarnation of evil that plagued Christendom. By now, weary of the constant struggle, most European sovereigns did little to interfere. Even the most fanatically Catholic of them, Louis IX of France was beginning to get weary of the pervasive influence the Church had in his realm, and thus did little other than send the Pope words of support and grudging monetary contribution.

The rest of 1246 was somewhat uneventful, as both sides mustered their forces and allies – Frederick to invade Central and Northern Italy, and the Pope to defend it. In early 1247, Frederick’s armies finally marched north, taking great care in not destroying the lands or their populations for the aim of keeping them loyal Imperial subjects after the cessation of hostilities. Some of the cities where Guelph feeling was minimal even opened their gates to him voluntarily, as the Papal mercenary armies proved to be of no match to determined Sicilian Emperor this time around.

By winter of 1247, Frederick’s armies were at the gates of Rome itself, and the Pope Alexander decided that he had to flee towards Genoa. In January 1248, Frederick entered Rome in triumph, this being his greatest achievement – the true restoration of the Roman Empire in the West. Once again, he established an anti-Pope of his own in Rome, who promptly renounced any claims to secular power, being merely content with spiritual authority, which he supposedly held at the behest of his Imperial master.

Now, with Rome firmly in his grip, Frederick set his sights further north, where mercantile republics of Pisa, Genoa, and Venice were starting to get restless. Pisa was the least of Frederick’s problems; the Ghibelline feeling there ran strong, and the Pisans happily acknowledged the Imperial supremacy in return for retaining of their autonomy and preservation of its institutions.

The Genovese and the Venetians were another story. Genoa had strong connections to the Pope, and sufficient power in the surrounding areas to raise a determined army that could successfully withstand Frederick’s assault. In addition, Venice was a powerful merchant state on its own, and willing to defend its commercial and geopolitical interests with all its strength. Therefore, Frederick decided on attempting to play out on the rivalry between the two, sending ambassadors to Venice with an offer of alliance and respecting its existing rights and privileges.

The Venetians, wary as they were of Frederick’s long-term intentions, knew well that the situation could be very advantageous to them; they had little love for the Pope, and even less for Genoa. Besides, they knew from experience that no Holy Roman Emperor to date was able to found a lasting dynasty; rumors of Frederick’s declining health gave them reason to believe that they could squeeze all the benefits of alliance out of the insolent German all the while keeping them after he is long gone.

In late 1249, the war for Northern Italy begun. Initial successes of the Genovese were countered by greater resources of Frederick’s territory, and armed neutrality of the Venetians, paid off by the Emperor not to interfere in any way. By the middle of 1250, there was little progress on either side, as the Imperial armies could not penetrate the Genovese defenses, and the Genovese armies could not deal a decisive defeat to their opponent. It was then that the Pope Alexander IV decided to take a fateful step.




And now for a special treat - a map! It should give a rough idea of where everyone and everything is, although I do not quite pretend to have the map making ability - excuse the somewhat haphazard appearance thereof.

Europe_UHRE_1250.GIF
 
Arg. The mongols never get a break. They come in, see, and then retreat. Arg.

Not surprisingly, Alexander IV’s answer was not a perfect example of civility, excommunicating this wayward Emperor for the second time in his career, and going as far as to proclaim him the Antichrist and the very incarnation of evil that plagued Christendom. By now, weary of the constant struggle, most European sovereigns did little to interfere.

Ah those bothersome Catholics...

It's a good installment and I love the map. No real criticism except that I want the UHRE to survive. How come France managed to get a bit of Germany on the Eastern bit?
 
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