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Banned
So it appears that Russian artists can finally breath free...but will this period really be the beginning of better things, or a short moment of hope followed by another period of madness and anarchy?
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I wouldn't expect things like marriage equality anytime soon in this TL.With Communism so demonized, social progress in this ATL will lag behind OTL by decades; sure, OTL Communism would've made Karl Marx roll in his grave, but at least some Warsaw Pact states tried to give at least half a fuck about social equality - East Germany in particular.
...Why?I wouldn't expect things like marriage equality anytime soon in this TL.
I wouldn't expect things like marriage equality anytime soon in this TL.
Excerpt from The Hammer and Stripes: Communism in America by Jason Palermo
In the aftermath of anti-Communist laws being passed through America in the fifties, the traditional Communist organizations, notably the Communist Party USA, were obliterated. A pariah in all their old breeding grounds (the Unions, Social movements etc) the future of Communism in America would be decided by a much more dangerous subset of the movement; this was the birth of Neo-Communism. These groups were much smaller, but there were many of them, and they were incredibly hard to infiltrate. Few were interested in practical politics, but were attracted to the movement due to their own lack of opportunities and casual acceptance of violence. Many others simply had seriously mental issues and found their release through the actions of their comrades. Being so marginalized a group, they had few friends, and a laundry list of enemies – everyone from Objectivists to the Christians to the ‘Zionist Occupied Government’. While the original statements from the Soviet puppets around the world was that the Jews were being treated well, when the Soviets lacked the resources to create puppets, their genuine admirers simply justified their prejudices instead, though most repeated the notion of Holocaust Denial.
While the initial crimes committed by the organizations in the early 1960s included simple bank robbery, by the end of the decade, owing to the situation in the former Soviet Union, a much more urgent, outright bigoted streak took over. While the numbers of Russian refugees joining these movements was much lower than many believed, it was unlucky enough to happen at the same time as the Holocaust Museum Bombing [6] in Washington D.C. on December 21th 1968 (Stalin’s birthday in the Soviet calendar), which killed five people. The organisation that committed the action, ‘The American Revolutionary Committee’, would be obliterated before Christmas of that year, but not before they left an unforgettable influence on the Neo-Communist movement, and in particular, Martin Thompson.
A committed Communist, what was interesting was that he was indifferent to the ideology until he came to support it after the word of the Soviet Holocaust reached the West. Many family members suspected he could just have easily become a Nazi, since his motivation seemed more Anti-Semitic than anything else. Though he came from obscurity, he would be perhaps the most influential person in the blossoming Neo-Communist movement, but not for his terrorist exploits. He would go by the penname of ‘George Adams’ to write his infamous 1974 novel, ‘The Diary of Our Victory’. [7]
It takes place in the mid 1990s, a dystopia where it is entirely legal for rich people and Jews to rape and murder poor people at will, with the proletariat reduced to near literal serfdom. Children are forced to watch ‘atrocities as absurd as Old Wives Tales’ being shown in school of Soviet treatment of the Jews. One scene includes a Jewish woman claiming to be a Holocaust survivor being caught out in a lie by one of the students, before said student is beaten by the teacher for his ‘insubordination’. Objectivism and religion are both described as Jewish plots to control society, as is the media, Hollywood and even the sex industry. The narrator of the story, a man by the name of Carl Lennon, joins a committed organisation of Communists called ‘The Internationale’ who plan to overthrow the government and establish Communism across the world. They launch a number of terrorist attacks against the government, and after torture at the hands of Mossad, they escape and eventually take over much of California, seizing the nuclear arsenal there. From establishing a Communist society in the most populous U.S. state, they go to work. Jews, Objectivists, clergymen, businessmen, Republican and Democrat politicians, entertainers and anyone sympathetic to them are hanged from lampposts. The resulting turmoil travels over to Europe, where Communist insurrection begins to take over these countries as well, complete with Jews being killed in the streets. But the worst is yet to come: the protagonist uses the nuclear weapons to wreak international chaos. London, Zurich, Luxembourg, Monaco, Frankfurt, Singapore, Hong Kong and all other major financial centers are destroyed to ‘collapse the whole damned system’. As if making the proceedings more horrifying still, the protagonists proceed to drop five missiles on ‘Jew York’, wiping it from the map, as well as millions of lives (interestingly, Thompson himself was a New Yorker). Then, they use the missiles to obliterate the ‘traitorous’ former Eastern bloc countries such as Poland and Lithuania, before finally using the missiles to ‘obliterate every piece of land in the Colonial nations’ those being Israel, South Africa and Rhodesia. After the respective nations destructions, ‘their true inhabitants came in to righteously finish the job’. Though the protagonist ultimately sacrifices himself, his organisation triumphs, leading to Communist takeover of America, and ultimately the world. The rich and upper-middle classes, including their children, are executed, while the Jews are hunted to extinction – churches, mosques and synagogues are destroyed worldwide. Though much of the world is obliterated in the nuclear onslaught, the epilogue, written in the future of 2017 writes, “One hundred years after the beginning of our liberation, we have finally achieved what we have sought – a Communist world, where only Communists are left and the Devilspawn are dead”. [8]
‘The Diary of Our Victory’ was poorly written but became a sensation among Neo-Communists. The ADL described it as ‘The Bible of bigotry, perhaps only surpassed by Mein Kampf’. To this day, Neo-Communist extremists read the book and take inspiration from the psychopathic nature of the text. In the following years, Far-Left terrorism began to gain as brutal a reputation as her Far-Right counterpart, with its lone wolf killings; scholars suspect that many violent members of the Far-Right, or who may have been disposed to join them, were so impressed that they jumped over to ‘get their hands dirty’ as one reformed member put it. It’s also believed that the novel played a key role in laying the groundwork for the unholy fusion of Far Left and Right bigotries in the modern ‘National Bolshevik’ groups. Martin Thompson would not live long enough, however, to know the full influence his work would have.
By 1975, the FBI were closing in on him for multiple felonies, some political, others menial, and he was certain he didn’t have long before they knocked at his door. “Therefore,” he wrote in his suicide note, “I’ll at least take a Jew with me.” On March 24th 1975, Ayn Rand was giving a speech to the New York Objectivist Society, when Thompson leapt from his chair, charged the stage and shot her three times at point blank range, killing her instantly. Though the crowd ran for their lives, fearing they were next, he shot and killed himself instead. Just before he committed suicide, he called out, “Don’t worry about me! It’s the one’s coming after me you should worry about!” [9]
A Culture Transformed
Ultimately, as it became clear the Soviets offered no response to America’s litany of victories, Nixon announced in 1963 that the space program would be scaled down to a ‘military only exercise’. By the time Knowland had come in, the arch-conservative had little stomach for the massive expenditure to reach the Moon after America’s space superiority had been so totally demonstrated. To that end, many Democrats cared more about money going to their poverty-stricken constituents than wild pie-in-the-sky schemes. It would be many years still before a Moon Landing would happen.
In the aftermath of anti-Communist laws being passed through America in the fifties, the traditional Communist organizations, notably the Communist Party USA, were obliterated.
‘The Diary of Our Victory’ was poorly written but became a sensation among Neo-Communists. The ADL described it as ‘The Bible of bigotry, perhaps only surpassed by Mein Kampf’. To this day, Neo-Communist extremists read the book and take inspiration from the psychopathic nature of the text. In the following years, Far-Left terrorism began to gain as brutal a reputation as her Far-Right counterpart, with its lone wolf killings; scholars suspect that many violent members of the Far-Right, or who may have been disposed to join them, were so impressed that they jumped over to ‘get their hands dirty’ as one reformed member put it. It’s also believed that the novel played a key role in laying the groundwork for the unholy fusion of Far Left and Right bigotries in the modern ‘National Bolshevik’ groups. Martin Thompson would not live long enough, however, to know the full influence his work would have.
By 1975, the FBI were closing in on him for multiple felonies, some political, others menial, and he was certain he didn’t have long before they knocked at his door. “Therefore,” he wrote in his suicide note, “I’ll at least take a Jew with me.” On March 24th 1975, Ayn Rand was giving a speech to the New York Objectivist Society, when Thompson leapt from his chair, charged the stage and shot her three times at point blank range, killing her instantly. Though the crowd ran for their lives, fearing they were next, he shot and killed himself instead. Just before he committed suicide, he called out, “Don’t worry about me! It’s the one’s coming after me you should worry about!” [9]
How's Jim Jones and his "People's Temple"?
I imagine that Stalin would seen as an extension of the Czars. Most of which had some rather unpleasant major anti-Russian programs, at least for preceding century and a half. Also, paying for Romanov memorabilia or knock-offs would be a bit expensive. I can see Nicholas II being seen as an imcompetent, half-German(seen as, not is) autocrat who didn't should have either dropped out of the war earlier, never joined it, or at least have done something about those murderous Bolsheviks. Yah, the Bolsheviks didn't come to power until after much of the legwork had been done and they started overturning local elections they lost, but I expect a lot of anachronism and lies in the school textbooks available to them.And what about promoting pre-1917 Russian culture? I could see some thinking Imperial Russia was a Golden Age, compared to TTL.
And what about promoting pre-1917 Russian culture? I could see some thinking Imperial Russia was a Golden Age, compared to TTL.
So there could be nostalgia for the time of the tsars-hopefully without nostalgia for the violent antisemitism of the era.
Somehow I honestly don't see how The Diary of Our Victory would be any better than the Turner Diaries, both involve mass murder of anyone considered to be the "undesirable"; and damn, what that guy did to Rand makes me almost sorry for her (though I'm of the indifferent yet somewhat critical opinion of her Objectivist philosophy).Snip.
Somehow I honestly don't see how The Diary of Our Victory would be any better than the Turner Diaries, both involve mass murder of anyone considered to be the "undesirable"; and damn, what that guy did to Rand makes me almost sorry for her (though I'm of the indifferent yet somewhat critical opinion of her Objectivist philosophy).
Again, the Anti-Trotsky move is considered ITTL to be an Anti-Semitic act.
This makes me wonder — how Trotsky (and, by this point, the Old Bolsheviks in general) is viewed ITTL? Even in OTL, they sometimes are viewed more favorably than Stalin. They can get even more sympathy since Stalin, without any exaggeration, is the worst human being in the world history, and any opposition to him would be seen more preferable just because of that; not to mention that Stalin's anti-Semitism can be easily seen as the main factor in the purges of the influential Jewish Bolshevik leaders, such as Kamenev and Zinoviev. Also, Trotsky was one of the first people who emphasied Stalin's anti-Semitism and thus can be seen as the unheard prophet in some ways.
However, aside from the fact that Bolsheviks had their own skeletons in the closet, and it is unlikely that in Objectivist America radical leftists would get any sympathy, there is a thing to consider: while both Lenin and Trotsky were sincerly horrified by Tsarist anti-Semitic policies and tried their best to fight the anti-Semitic sentiment in Russia, they viewed Jews as some kind of a Pariah caste rather than a separate nation and despised "reactionary" Jewish nationalism, to the point that Lenin once said that Zionism is worse than anti-Semitism. Lenin allowed, as a temporary measure, the existence of the special Jewish committies and the use of Yiddish as the Jewish language, but the early Soviet government at the same time suppressed the Jewish culture through eradicating the Hebrew language, Judaism and other signs of the "reactionary" Jewish cultural identity, hoping to assimilate Jews through non-violent ways. I wonder if Bolsheviks, as the result, are viewed as the unwitting instigators of the future genocides in the Soviet Union, who, despite their initial good intentions, opened the way to Stalin's crimes, who brought the problem of the reactionary nations and their inability to properly integrate into the Soviet international society to its logical conclusion...