Part 16: Silva Rerum (1500-1525)
At the same time, though, the Regent promoted further introduction of Renaissance culture and literature to Lithuania proper. Listening to poems of Virgil, Homer and Horace, among others was starting to become a favorite pastime of well-read, educated Lithuanian nobles, especially in winters, when the weather was too cold and harsh for outdoor activities. It was around this time that the first examples of Lithuanian renaissance architecture came about in the nation - for example, the renovated Cathedral of the Theotokos in Vilnius. The Regent also provided funding for a project that was considered by the citizens of Vilnius for a while - surrounding the city with a wall to protect it from possible invaders or raiders. It was also at this time that numerous cities in Lithuania received city status via Magdeburg Rights - most notably Gardinas (Grodno), which was starting to become an important population center, with the inhabitants being a mix of Lithuanians and Ruthenians.
In 1504, Valdislovas reached maturity, and the Regency was no longer required. Mykolas Glinskis honored the will of his former sovereign and relished his title of Regent to grant full control of the Kingdom to the legitimate Monarch. The old noble, over 60 years old at the time, resigned from his position as Grand Hetman too mere three years later, retiring to his now massive estates scattered across the entire Kingdom, pretty suspiciously almost tripled in size during the Regency... Despite the self-service and brutality, Mykolas Glinskis is not an all-negative figure. A harsh and brutal man, he haunts the darkest nightmares of the Russian people, but it was a time when Lithuania needed a man as harsh as him the most. He still stands as an important figure in Westernizing the nation under Algirdas II and under his own devices - he brought the Lithuanian Army to better fighting capacity and modernized it to the newest weapons of the time. He may not be the gentlest ruler in Lithuanian history, but he surely was among the more capable ones.
King Valdislavas I of Lithuania. Painted in Vilnius in about 1510
One big problem that the powerhungry King had from the start came from the south. The Ottoman Turks were stopped by united Bohemo-Polish-Hungarian forces in the Battle of the Sava River in 1506, in a crushing defeat that left the Sultan and many of his officers dead, and the new Kaiser-i-Rum, Mehmet III decided to turn the expansion of the Turkish empire into a different direction. It was around this time that the Ottoman Empire extinguished the Mamluk Sultanate and subjugated the vast lands of Egypt and the Levant, and at the same time, they decided to employ the Crimeans for a push north. The Crimean Khanate was one of the many successor states of the Golden Horde, and was the first to fall under Ottoman dominance as a vassal and tributary. The territory of the peninsula was cramped, too small to feed all of it's inhabitants, and the rich lands north, held by Lithuania, were so enticing to any Tatar raider... The Ottomans encouraged Crimean tatars to attack this Orthodox state through military pushes and "bounties", and the raid on the Khadjibey port by the Black Sea in 1511 marked the beginning of a long series of raids and wars between the Crimeans and the Lithuanians across the lands of the former Kievan Rus. Tatar raiding parties reached as far north as Minsk and Smolensk, every time chipping away a part of Lithuania's wealth with them. An enraged Valdislavas sent numerous counterattacks to the peninsula, but it didn't do much to stop the attacking forces.
In regards to domestic matters, though, some other developments were put in place. While not particularly well educated, Valdislavas was learning by the minute, and one of the smarter moves of his reign was reorganizing the law code and archive of the Kingdom. That is, the Metrica. The Lithuanian Metrica was the nation's archive of law documents, decrees, yarlyks and other government information that was being kept and overseen by the Treasurer since the 14th century. It contained pretty much all written laws and documents in the nation, and under the rule of Valdislavas, it was reorganized and divided into organized directories, ordered by date and by content. It was also moved out of the Trakai Castle, the previous capital of Lithuania, and into Vilnius, where it was put under the oversight of the Grand Chancellor.
A Ruthenian language copy of the Metrica from the 16th century
It was once again reiterated that all religions in the Kingdom of Lithuania can be expressed freely, as long as it's followers do not take action against the King and his government - an another example of great Lithuanian religious tolerance that was by then already a tradition. Lithuania was a haven for exiled Jews, fleeing Muslims and protesting Christians alike, it was where religious thought of the entirety of Europe could arrive and live in peace. For now, at least. While religions were all equal in the eyes of the King, the borders between the nations turned more clear. The Statute of Lithuania had some small, barely visible, but nowadays obvious instances of incoming pro-Lithuanian law codification. It was hard to notice for people of the time, but some of the laws in the section of land ownership and serfdom included bits and pieces that benefited the Lithuanian nobility in expense of the Ruthenian ones. Institutional anti-Slavic laws had a long way to go, but it was a menacing start in hindsight...
Front page of a 17th century edit of the Statute of Lithuania
All in all, the beginning of Valdislavas I's rule was calm, indeed. The King was willing to centralize as much power around him as he could, and while this sparked numerous clashes with protesting magnates, the transition from an ancient feudal to an Early Modern monarchy went quite smooth for Lithuania. The Statute of Lithuania gave the people of the nation a sense of safety, knowing that the laws will punish all of them equally. But the King was treading a path that none had ever even imagined. Although... not for good reason.
There was a particular genre of literature growing popular across Lithuania. Home chronicles. Chronicles detailing the lives of multiple generations of noble members, recording pretty much everything that the authors wanted to record for future generations, from jokes and anecdotes to financial documents and moral advice. Silva rerum is what they were called.
Silva rerum. Silva rerum. Latin for "forest of things". In a way, that name was an accurate description of Lithuania at the time, too. The people of Western Europe saw those "barbaric lands to the north" as one massive, impenetrable forest, still supposedly inhabited by wild and uncivilized pagans. But Lithuania wasn't just a forest, no more - it was a forest of things. It had characters, it had drama, it had culture, it had power. Power. Power strong enough to stop Tatars and destroy Teutons. Power elaborate enough to create one of the first systems of codified law since the Antiquity. Power cultured enough to take up on the beliefs and philosophy of the Renaissance...
In the year 1525, when Lithuania was still in the middle of Valdoslavas I's rule, something far, far, far more influential happened in the West, though, no matter how many silvas we were to write. The Roman Catholic Church, the most powerful of all the Christian churches in Europe, had been in rapid decadent conflict for over a few centuries. No matter how many inquisitions and anti-heretic crusades they were to launch, the "heresies" - from Cathars to Hussites - just kept popping up, "like from the devil's ass itself". But this time, Europe was lit on fire, by a German. Philip Melanchthon, a German theologian from Baden, launched what at first seemed only a local debate on theology and the state of the Catholic Church - from the point of view of many reformist preachers, a hive of scum, villainy, indulgence and greed - in Heidelberg University eventually turned into a wide upheaval of theology students sending a petition to the Bishop of Worms, now famously known as the "118 Theses on the State of Corruption, Simony and Indulgences in the Church of Christ". Melanchthon began preaching his idea of "renovating" the Catholic Church according to the Bible, not to the Papacy.
Of course, the Catholics were quick to learn of this new development that was taking southern Germany by storm, and a long, but in hindsight expected, struggle in the name of religion began.
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