The Silver Knight, a Lithuania Timeline

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Chapter 17: Bon Voyage!
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Part 17: Bon Voyage! (1525-1535)
While Europe was bursting into religious flames, the Iberian Peninsula had none of it. After Alvarez Cabral's discovery of the new Vespucian continent, at the time still believed to be Asia, the Spanish sent a few expeditions of their own to the West, where the leader of their flotilla, Francisco Fiermont, mapped an array of discovered islands and returned them to Cadiz. The descriptions of the explored territories matched none or very little of the known information about India and China, and it didn't take long before some began proposing the idea of a "New World", the antipode of the known Earth that the Greeks speculated about. In 1501, a Portuguese expedition managed to sail around Africa, passing the Cape of Destiny, and reached the port of Madras. The Indians knew nothing about Cabral's expedition, which only helped the new continent theory. Finally, in 1503, a second expedition by Francisco Fiermont pushed deeper towards the New World, reaching a large island that Fiermont named Ultima Occasus ("Farthest West"), and for the first time in European history seeing the natives of these strange lands - almost completely naked, living in tiny forest villages, apparently having no concept of civilization and not resembling the people of India in any way.

Clearly, this was not India. This was something completely different.

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A Portuguese map from 1519, and the first one to show North and South Vespucia in European history.
The first permanent European settlement on Vespucia was established in what was later named the Caribbean, after the local Carib people, on the northern shore of the island of Insula Mariana ("Island of Mariana", Mariana being the name of the Princess of Spain at the time), later shortened to just Mariana, by the Spanish in 1505. This was followed by settlements on neighbouring islands, and finally, in 1511, the King of Castille and Aragon, Ferdinand I, declared that the Spanish Empire holds absolute control over "the islands of Mariana, Occasus, Puerto Norte, the rest of the Western islands, and all Westerners on the continent in front of them". These Spanish settlements were sparse and many of them died out within a few decades, but the few of them that managed to cling on, due to having a good settlement position, good nearby lands or some luck clinged on and became the source of power of these Europeans in the Western Hemisphere. The Portuguese were not far behind - an expedition led by Vasco Disirosti revisited the lands that Cabral found all those years ago, explored them even more and landed on their soil. The landscape, flora and discovered Westerners were similar to the ones found in the Caribbean, but not quite the same... It was clear that this wasn't the same Vespucia that was found up North... Disirosti named it Terra Manuela (later shortened to just Manuela), after King Manuel I, the man who sponsored this and many other expeditions to the West. Portuguese colonization of Manuela and the Caribbean was much slower, mainly because they tried to establish themselves on existing trade routes and paths.

To avoid any possible clashes and disagreements on the division of the new continent, Spain and Portugal signed the Treaty of Almeria, sanctioned by the Pope, who wanted to use this as an opportunity to spread Christianity to the "redskins". Thee, these two colonial powers agreed to divide the newly found territories by a line drawn "500 miles north of the Equator", with Portugal being granted all land south and Spain being granted all land north of that line. This gave Portugal pretty much all land of South Vespucia, while Spain got free hands in North Vespucia.

That's not to say that these two Iberian powers were the only ones sending expeditions, though. Henry Bosman, an English explorer under the flag of the Kingdom of Scotland, was the first to reach the actual continent of North Vespucia in 1508. He reached the same territories that the Vikings visited and tried to settle almost exactly 500 years ago, and returned to report the discoveries. On the maps of his ship, Bosman marked an island he called Saint Brendan's Land, after the famous Irish monk who sailed West to find the mythical island. This name stuck, though the vegetation and fauna of the island were... not up to par in comparison to the tale. Bosman's North Vespucia was much poorer than was recorded by the Iberians in the south, but according to the navigator, "it reminded me of my homeland".

The Spanish had some problems, though. It was rumored by many, both the New World colonists and the Spanish nobility at home, that there is a wealthy land full of gold and loot to the west of the colonies in the islands. A few exploration trips indeed revealed the existence of a continent there, and questioned locals pointed to the west when asked about gold. The Kings of Spain were cautious, though - they wanted to make sure that anything that lays to the West falls under their hands.This cautiousness led the the downfall of their strategy - in 1526, Fernando Altamirano, a Spanish war veteran, participant in the conquest of Granada, mutinied with 800 men, his conquistadors, and sailed West... to the unknown. The Kingdom was unable to contact them for a long time, while in the native lands of Mexico, the aspiring conqueror discovered the Aztecs and the Mesovespucian civilization, and, using a clever strategy of playing off the subjugated and discontent nations under the Aztec Empire, as well as using the superiority and terror of the weapons, armor and horses that they brought, he managed to subdue this powerful and wealthy nation. Altamirano became the new Emperor of Mejico, the ruler of a nation... whose power kept on dwindling.

The wannabe conqueror did not calculate that his men brough diseases completely unknown to the Vespucians to the continent, and before they knew it, epidemics of smallpox and other diseases ravaged the nation he had just carved out. The locals weren't particularly fond of this conqueror from beneath the seas, either, but Altamirano's Mejico managed to cling on.

Back in good old Eastern Europe, though, nobody even knew that a thing called "Vespucia" even existed. The Kingdom of Lithuania was still under the stern rule of Valdislavas I, and this King of Lithuania cared little that Europe was in the middle of a heated debate between Catholics and people trying to reform the Church, or that some Western sailors discovered a new continent - he was a man focused on his own nation. The year of 1526 saw the foundation of the Karaite Guard - an elite, highly trained unit, composed completely of Lithuanian Karaims, with the single goal of protecting the King at all times. The Karaims were brought to Lithuania and settled in Trakai by Jogaila the Great, and were extremely grateful for it. These people, followers of a distinct branch of Judaism, were known as fine warriors, masters of steppe warfare and tactics, as well as good and learned administrators, but their loyalty to the King was their greatest trait. Valdislavas I created the Karaite Guard as a thanks to all that loyalty. The Guard was a very small unit, only about 500 men in size, but extremely well trained and equipped with the best weapons that technology and money could offer. Their mission was to be the King's guard in and out of battle, and they were ready to serve that job well.

It wouldn't take long for them to see their first test at fulfilling that mission, but that is a story for another time.

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Modern imagining of the palace of the Burmistras (Burgomaster) of Vilnius in the 16th century

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16th century drawing of a Lithuanian cavalryman

Central Europe was beginning to burn in flames, though. Pope Clement VIII tried to invite Philip Melanchthon to Rome to discuss religious matters and come to an agreement on changes needed in the Catholic Church, but the German theologian was well aware of the same trick that killed his predecessor Jan Hus. Instead, Melanchthon found support by the Duke of Cologne, who was quite intrigued by the ideals spread by the reformer, and allowed him and his circle to have refuge in his lands. There, the supporters of the reform, now calling themselves the Melanchtonites, or just Reformists, solidified their doctrine, the theses, and translated the Bible into German. One of their biggest demands is allowing Mass and liturgy to be held in national languages, which the Church vehemently refused. Southern Germany became the heart of what was now called "The Reformation", and through traveling priests and Reformist supporters, it started to spread beyond it.

England-France won the long and bloody Burgundian Wars, defeating Austria and it's allies and annexing the Duchy of Burgundy, and, grateful for the Lowlander support against the Holy Roman Empire, allowed them to create their own, independent Dutch and Flemish state, the Netherland Free State (Nederland-Vrijstaat) - under their supervision, of course - but one travesty was immediately jumped on by another, as numerous preachers across France began calling for reform in the Church, mirroring Melanchthon. The head of these preachers was Jean de Flammant, an educated, well-read French (with Italian roots) monk and theologian from the vassal Duchy of Provence. de Flammant had actually met Melanchthon, in a meeting of European Reformist leaders in Cologne, and his writings are the best known source on Melanchthon's life. The French Reformation was notoriously targeted against English rule and much more radical than the Melanchtonite one. Flammantians declared that man is born evil by nature, and in order to reach Heaven, he must dedicate his life completely to God and nothing else. Many leisurly activities, such as theatre and sports, were seen as heretical and distracting from man's only goal to become one with God.

Flammantians were not limited to France, though - they had many sympathizers in England itself, where they were called by the derogatory name "bores", and their ideals spread to Switzerland and some regions in northern Spain and Italy.

In the Triple Crown, some other development was in process. The Triple Crown of Bohemia, Hungary and Poland was in deep decline after the Polish Succession War, despite it's success and victories against the Ottomans in the Battle of the Sava River. The nation was massive and hard to administrate from Pest, the capital of this enormous personal union, and the nation seemed like on the edge of collapse with every kingdom wishing for a separate ruler. The new king after the death of Charles II, Ladislaus V, declared the need for royal reform, and thus it was called. In the year 1535, in the castle of Visegrad - a symbolic place for such an act, seeing as this was the exact same city where the kings of all three nations in question met and discussed the possibility of peace and an alliance against Austria in 1335 - representatives of all three Kingdoms under the Crown gathered to discuss the future of the Triple Crown. Some wanted the dissolution of the union into three kingdoms, each one under the house of Luxemburg, some wanted the two other kingdoms to be incorporated into Hungary, the dominant country in the union, completely. Ladislaus V had his own interests, though, and managed to sway a majority of the over 350 representatives towards his solution - the Union of Visegrad. Under this proposal, the crowns of Poland, Hungary and Bohemia were to be tied in an "eternal union". All three countries would retain some parts of autonomy, but would be overall ruled over by the King, ruler of all three of the Kingdoms. His power was to be limited by a council of nobility and representatives, though - a proposal by the Polish, who were used to the szlachta having a say in how their country is ruled.

The personal union of the three Kingdoms was united into a single nation - with the official title "The United Kingdom of the Three Crowns of Bohemia, Hungary and Poland", but most commonly just referred to as the Kingdom of Visegrad, or Union of Visegrad, or just Visegrad. Referring to the city where the Union was signed in 1535, of course.

Obviously, just because some legal matters were settled didn't mean that the Triple Crown was salvaged. With internar turmoil due to disappointed and angry pro-separation supporters, a resurgent Lithuania and a seeping Reformation, not to mention the Ottomans, who knows how long Visegrad will last?

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So, now that we entered the Age of Discovery, it's about time for the butterflies to get at work and change all the names of all American islands, countries and regions because it's cool.

Just so we are all on the same page here, here is a list:

Vespucia - America, obviously
Ultima Occasus (Occasus) - Puerto Rico
Insula Mariana (Mariana) - Hispaniola
Puerto Norte - Cuba
Terra Manuela (Manuela) - Brazil
Saint Brendan's Land - Newfoundland
Mejico - Mexico
 
How about Phillipites instead of Melanchtonites? It's much easier to pronounce. Otherwise loving the update, and intrigued as to how the Visegrad Union will survive. On a different note, if I remember correctly Eastern Prussia was entirely integrated into Lithuania right? Do you have any plans for German unification down the line, and who the main player will be?
 
How about Phillipites instead of Melanchtonites? It's much easier to pronounce. Otherwise loving the update, and intrigued as to how the Visegrad Union will survive. On a different note, if I remember correctly Eastern Prussia was entirely integrated into Lithuania right? Do you have any plans for German unification down the line, and who the main player will be?
Phillipites works yeah, but I think Reformists will end up as the preferred name down the line.

While Lithuanian annexation of the Teutonic Order does indeed butterfly away everyone's favorite army with a state, the beauty of German unification is that Prussia isn't the only viable candidate for being the center of the process. :p Yes, I have some plans, but they are far, far away.
 
Phillipites works yeah, but I think Reformists will end up as the preferred name down the line.

While Lithuanian annexation of the Teutonic Order does indeed butterfly away everyone's favorite army with a state, the beauty of German unification is that Prussia isn't the only viable candidate for being the center of the process. :p Yes, I have some plans, but they are far, far away.
Also, without any of the Habsburg's massive luck in personal unions, might Austria be included in this unification process?
 
Holy shit BMunro: mapmaking legend is here
Wait... really?

checks the profile, sees a number of likes a plebeian like me will never achieve

Oh.

@B_Munro, I am so, so sorry for my rudeness. I'm just a mere laukininkas in front of you, a great kunigas. We offer you the best shashliks in our Shashlik Bar™, so take a look and enjoy this TL!
 
Wait... really?

checks the profile, sees a number of likes a plebeian like me will never achieve

Oh.

@B_Munro, I am so, so sorry for my rudeness. I'm just a mere laukininkas in front of you, a great kunigas. We offer you the best shashliks in our Shashlik Bar™, so take a look and enjoy this TL!

Oh come now, you weren't rude. No need to get out the good silver. :)
 
Oh come now, you weren't rude. No need to get out the good silver. :)
It's no problem. I never get to offer the best shashlikware anyway. (and besides, we are not called the Silver Knight for no reason :p)

Would you like pork shashlik or lamb shashlik? What about tender beef? We can also provide rice and ketchup. Or would you rather be interested in some chebureki? It's my city's main snack.

Everyone else can take some, too!
 
Chapter 18: Reform Comes to the East
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Part 18: Reform Comes to the East (1535-1546)
The reign of King Valdislavas I appeared to be oddly calm and uneventful to the Kingdom of Lithuania, but the powerhungry King Valdislavas I eyed across Eastern Europe almost like a sort of war hawk. And soon, he found an opportunity - far in the East. In the steppes, actually, in the fields of Sarai. The Golden Horde, now only a shell of it's former glorious self, was now merely a remnant of what it used to be - constantly fighting with Kazan, Astrakhan and Nogai for supremacy, having to kneel in front of the Lithuanian lord in the west, it now received an another blow to it's stability. Having learned that Crimean and Kazan raiders could base themselves in the Horde and use it for operations against Lithuania without the Khan being able to stop them, King Valdislavas I send a punishing raid all the way to Sarai. Numerous cities were burned down and a lot of tribute was taken, along with some "annexed" steppe territory in the western edges of the Golden Horde, which didn't last long because of this blow. In 1539, this successor state of the mighty Mongol Empire was destroyed by Astrakhan.

All in all, the later parts of Valdislavas's reign were marked by continuous raiding warfare with the Tatars. The Crimeans launched a total of 16 known raids within the span of two decades, and each one of them resulted in burning fields, farms and towns. Kiev suffered greatly from a large raid in 1541, when over 8000 Tatars successfully captured and sacked the city. The Khanate of Kazan, while not at all related to the Ottomans, joined in on this lucrative endeavor, with their target being the Rus' lands. The Lithuanian forces did a lot of effort in trying to stop these advances, but most of them were ineffective. Counter-raids did not accomplish much and were often even defeated by these capable warriors of the steppes, and things like fortifications, building forts across the steppe and increased garrisons varied from mildly effective to outright useless.

Despite the wrath of the Tatars, the Dykra - the southern and southeastern lands of the Lithuanian nation, mainly the Pontic Steppe - still enticed many colonists with their riches and freedom. The soil of this land could grow the most plentiful harvests, and the chance to escape from one's oppressive magnate encouraged peasants to flee to this land. Nobody will catch you here, after all - not that they would dare with those Tatars running around. The King's government encouraged some organized settling south next to the Dnieper, where help could be more easily obtained. Within the 16th century, Lithuania founded a number of fortified towns within the Dykra - for example, the city of Padniepris, or similar towns like Padonis, Vilnija, Miesčius. However, the main force behind the settling of the Dykra were escaped peasants, free Tatars and other men and women of various origins, which formed hosts across the steppe and traversed it - known by the people as Laisvavyriai (free men) in Lithuanian or Kazoki, Cossacks in Slavic languages. The Cossacks were highly autonomous and declared that they answered to no one, although Lithuania made many efforts to bring their hosts back under their fold. They also conflicted a lot with the Tatars, the former inhabitants of these steppes, and began pushing them out of the steppe between the Caspian and Black Seas.

Meanwhile, in Lithuania, a whole other development was happening, nearing the end of Valdislavas I's reign. Throughout the Age of Discovery and the Early Modern Era, the population and needs of Western Europe continued to rise, and as more and more people were switching from field work to the cities and the labor there, the demand for grain and foodstuffs was high, which resulted in grain production becoming a very lucrative endeavor for the magnates and nobles of Lithuania. However, large grain exports necessitated reforms in the countryside to increase the revenues and efficiency of agricultural production, and this is exactly what Valdislavas I took on as his task in 1543, beginning the Volok Reform (Valakų reforma). The reform was named after the Volok, a new unit of land created during the reform that equated to about 25 hectares. The size of the lands of the King, and later the rest of the nobility, were divided into Voloks, and each Volok was to be worked by one or few peasant families. The fields were to be divided into three rėžiai (stripes) each, and crop rotation between them every year was enforced. The peasantry, meanwhile, did not do well - the King declared that all of the peasantry - the veldamai - were his personal property and would have to work for him, an initiative later repeated by most of the nobility to acquire a cheap and permanent workforce.

Of course, not all peasants suffered the same fate. Two "classes" of farm workers emerged during the 16th century - laisvininkai (free peasants) and baudžiauninkai (punished peasants). While both of them were basically a form of serfs, there was one main difference between them - their rights. A laisvininkas was considered to be protected by the law, and it most commonly had to repay his landowner in monetary tribute, feudal land rent named činšas. Meanwhile, the situation of a baudžiauninkas was much worse - he had no rights under the law, and was pretty much locked to his land. The "punished peasants" most often served their masters 2 days a week in the folwark and additional 1-2 days in other works - this was a form of corveé, named lažas. The portion of laisvininkai and baudžiauninkai peasants varied across Lithuania. In Lithuania propria, it has been determined that over 70% of serfs were laisvininkai, while in White Ruthenia that balance was about 50-50. In the lands of the Rus', though, almost all peasants were baudžiauninkai, and they had additional duties and obligations to serve through as well. This division meant that the peasantry in the West was quite a lot freer and by extension wealthier than in the East, which had many long-term consequences...

In addition to institutional serfdom, three-field rotation and the Voloks, many nobility-owned villages in the countryside were reorganized and repositioned to more easily divide the land to Voloks. Many villages were moved to be closer to roads or rivers for easier access.

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A 17th century depiction of a White Ruthenian serf

The Volok Reform took many decades to fully implement, but it was an overall success. By 1560, the income of the treasury of the King of Lithuania increased from 60 000 Lithuanian auksinas to 145 000 Lithuanian auksinas. The countryside was subjugated and turned into serfs, though many of them didn't even notice the change. After all, it was already far in development since the very creation of the Lithuanian state...

The rest of the world was still spinning as it always does. While Vespucia, the New World, was slowly beginning to entice explorers and colonizers as a land of opportunity, the Portuguese solidified their monopoly on the path to India around Africa. After intense negotiation with the local Indian princes, even with some ship cannon shelling required, the Portuguese managed to establish a presence in the trading port in Cochin, bringing Western goods in exchange for the ever so vital spice flow. The merchants also brought the first clear depictions of India since the 13th century, and informed Europe that the valleys of Ganges and the Indus were once again united by a single force. As was tradition. The Spanish, their "peaceful opponents", mounted a much more ambitious expedition - their explorer Javier Verdanna set out on a quest to circumnavigate the Earth, reach India through the Western Path and prove the ancient Greeks to be right. Unlike, say, Alvarez Cabral's expedition, this trip was driven entirely by the thirst for exploration and revelation, and Verdanna embodied the perfect Renaissance man, willing and capable to go where no else could.

He set out in 1544, and still hadn't returned...

Europe was still being slowly torn apart by religious polemics and Reformation, meanwhile. England-France, under the rule of the fanatical Catholic Henry VIII, was the first country to mount on what could be called the Counter-Reformation - under the King's orders, numerous Reformist and especially Flammantian preachers across this massive nation were imprisoned, book burnings across cities were commenced and persecution of the "bores" began. The King also sent an invasion to Scotland, which was one of the primary sources of Reformist thought in the British Isles, with limited success. In the Holy Roman Empire, numerous German princes and dukes openly denied the old ways of the Church and declared their allegiance to the Phillipites (Melanchtonites), which caught the attention of the Emperor himself. In an unrelated event, the Kalmar Union between Denmark, Sweden and Norway collapsed in civil turmoil, and while Norway remained as a "province" of Denmark, Sweden obtained full independence under the Bielke dynasty. And immediately found itself squished between Lithuania, the Danes and the Empire...

For the most part, Lithuania watched the fires burning across Europe as an uninterested and unaffected spectator. Indeed, many of the Reformists actually praised the Orthodox Church as an example of a decentralized church, though most of the praise was going to the old school Orthodox, not the Concordate ones...

But that doesn't mean that the winds of reformation never reached Lithuania. They did. And for that, we need to meet a person named Andrius Volanas (Andrzej Wolan, Andreas Volanus), a theologian born in the year 1495 in Vilnius. His parents were Polish refugees who fled their nation during the Polish Succession War, arriving to Lithuania and, unlike many of their peers, accepted and submit to the Orthodox faith. Andrius studied theology in the University of Vilnius and was later emplyed as a secretary of Viktoras Goštautas, a Lithuanian magnate. Goštautas was a man with many connections to the West, and thus Volanas travelled numerous times to Germany, Italy and the Low Countries on business trips. Here, he learned of the ongoing Reformation and was the first Lithuanian to bring Reformist texts, like Melanchthon's 118 Theses and the translated German Bible, sharing it with his university peers and spreading this knowledge across the former students of the institution.

Volanas arrived to the conclusion that many of the ideas that the Reformists proposed can also be applied to the Orthodox Church. The Orthodox should not allow Catholics to spread their ideals and accept the Pope as their spiritual leader! The Orthodox should allow Mass and liturgy in national languages, be it Lithuanian, Ruthenian or Russian! The Orthodox should return to the old ways, to the ones that Christ taught them of, and the ideas accepted in the Brest Concordate are heresy! And the King should not have a say in how people express their faith, the people are all equal in front of God! These ideas and many, many more were put into Volanas's famous treatise "The Concordate, the Godliness of the Kingdom and a New Path for the Church of Christ", he found numerous supporters among Lithuanian academic circles, like Jonas Bretkūnas and Mikhail Vyshansky, sparking what is now known as the Volanite Movement. The Volanites were the Reformists of the Eastern Orthodox - they were against the edicts of the Brest Concordate and wanted to return the faith to what it once was and what it stood for. While it achieved moderate support in Lithuania proper, it began spreading like wildfire in Russia, which was still bitter about having the Concordate enforced on itself.

Who's going to laugh at the West for their religious split now?

On an unrelated note, King Valdislavas I died after choking on a chicken bone at a dinner table in 1546, right in the midst of the greatest spread of the Volanites. He was succeeded by his son, also named Valdislavas - a confused man, one educated in the University of Vilnius and overall an erudite, but still unsure on what his path will be... Is this the best chance for the Volanites to convert the King himself to their beliefs?

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Hope you like me using the Lithuanian terms for absolutely everything. I think it would create an aura of Eastern-Europeanness (?) for foreigners like you...
 
I've blown through this timeline in the course of two days.

I love how Lithuanian has suffered setbacks, and that you mention future problems down the road. It's refreshing and hooks the reader in to see what's going to happen next!

This TL is Cobi Approved.
 
I've blown through this timeline in the course of two days.

I love how Lithuanian has suffered setbacks, and that you mention future problems down the road. It's refreshing and hooks the reader in to see what's going to happen next!

This TL is Cobi Approved.
Hooray!

Welcome to the Silver Knight, I'm glad that my TL has interested you!
 
Valdislavas II! The time is now! You must help the Volanite Movement! You must take down the evil that is the Brest Concordate! We must end the Catholic rule over the true people of God!
 
Special Chapter: Lithuanian Renaissance
Before we busy ourselves with the second part of the 16th century...

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Special Chapter

Renaissance Literature in Lithuania
The death of Valdislavas I of Lithuania marked an end to the spread of the Renaissance in the lands of the Kingdom of Lithuania. While there were a few churches built with Gothic style architecture, Renaissance is the first major art and literature movement that the Lithuanians took part in and actually contributed to, however meagerly. In this eastern land, the Renaissance came late compared to Western Europe, only in the last moments of the 15th century, and was quick to vanish as well. This period in Lithuanian history is most importantly marked by widescale copying of Western artstyles and concepts with little creative thought put into adapting it for local usage. As such, most of Renaissance Lithuanian literature was written in Latin, most paintings and sculptures depicted ancient Greek and Roman deities or events - even though such concepts were alien to Eastern Europe - and on and on.

That doesn't mean that there weren't great works written by Lithuanians, even if many of them were just copying Western styles.

The greatest literary work of the Lithuanian Renaissance is, undoubtedly, Mikalojus Kerzinis's "Glinskiada" ("Glinskiad"), an over 3000 line long, written in dactylic hexameter, epic poem published in the year 1525 in Vilnius. Not much is known about the life of Kerzinis, as there are very few living records about his life, but he was likely an ethnic Lithuanian from the Upytė region. It is known from the Metrica that he was employed in the court of Valdislavas I as a court poet, and this is where he likely learned the arts of Renaissance literature and writing. In 1519, the famed former regent, Grand Chancellor and Grand Hetman Mykolas Glinskis died, and much like Alexander the Great envied Achilles on the grave of Homer that his deeds were written by such a great poet and will never be forgotten, the followers of Glinskis too feared that their protector and leader will be forgotten to time, and thus his heir, Augustas Glinskis, hired Kerzinis to create a poem about him in memory. Kerzinis broke all expectations.

The poem stars Glinskis as the main character, following his life as the Regent of Lithuania in his war against the evil and tyrannical Ivan Mikhailovich of Tver, and while it has many qualities of a panegyric, it also deals with the themes of war brutality and honor. In the poem, Glinskis is raised and taught to be a modest and pious man, always reminded that all that is material and physical will not last forever, so man should not bother with gathering riches or wealth and instead seek divine qualities. As such, modern literary historians consider "Glinskiada" to be one step in the Baroque era and one step still in the late Renaissance. Nowadays, this epic poem is considered to be one of the first great works of Lithuanian literature, with many more to come.

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A shot of Mykolas Glinskis in the 2007 movie "Glinskiada"

One of the first examples of Lithuanian literature to travel to foreign countries was Mikola Vichenski's 1544 poem "The Aurochs of Lithuania" ("Lietuvos taurai"). Extinct in the rest of Europe, yet still alive in the great forests of Central Europe, as well as in Lithuania, the aurochs were the ancestors of modern cattle, and one of the most famed beasts that roamed the land. Extremely powerful, massive and hard to find, they were the greatest prize any proud hunter could hope to reach. Mikola Vichenski, a Lithuanian Ruthenian poet from Navagrudok, on the occasion a visit to Rome in 1543, presented this small, about 800 line long Latin poem on this great beast to the Italians. This work of literature was chock full of metaphors, hyperboles and panegyrics both to the wilderness of Lithuania and this great beast - he told that "just the hot breath of this animal could kill a man" and "Only the bravest hunters dare to make a stand, / But alone. It is a great honor to fight the auroch". Not only that, but the end of the poem also contains parts about Jogaila the Great and his great successes.

Jogaila the Great was already romanticised in these times as the greatest ruler of Lithuania, and this is best seen in the 1531 panegyric "Song of Jogaila the Great" by Janas Limbojus. It had already been almost 100 years since the death of this grand duke of Lithuania, and in the times of being the second fiddle to the Visegrad, the times of Lithuania being one of the strongest countries in all of Europe was viewed in a very nostalgic light. In this panegyric, also written in Latin, Limbojus writes about the great campaigns of Ilava and Vorskla that Jogaila the Great headed, and it is the oldest known description of his rule. Jogaila is described as a tall man with a strong stature, without a beard, but still a great terror to his enemies, just both to his friends and enemies and extremely pious - pretty much all positive words you could find in the Latin language were put into this poem. The King of the time, Valdislavas I, is also exalted, as a wise and powerful ruler.

That's not to say that the only written works in Lithuania were about the past or about the great kings that once ruled the land. In 1556, Mykolas Lietuvis ("the Lithuanian") published "On the Customs of Bohemians, Hungarians and Lithuanians". This treatise is interesting, in a way that it critiques the country rather than exalts it. While the bitterness over the defeat of the Polish Succession War was gone by now, the Visegrad Union was seen as a worthy rival and opponent by the Lithuanians, and Lietuvis declares that Lithuania will never be able to take revenge on the Westerners. He hails the reforms taken by Valdislavas I, but is disgusted by the "decadence" of the Lithuanian nobility - they no longer want to wage war, they have become too wealthy, and drown themselves in alcohol. Lietuvis states that "you can't find any sober man in the streets of Vilnius, even children crave for wine or vodka", while "in Prague, if even a single drop of beer is found, then that house is torn down and the owner is punished greatly". Oddly enough, many public figures in Visegrad were complaining just as much that alcoholism and decadence is rampant in our nation, so the writer's text is obviously hyperbolized. However, that is not the point of the treatise. Mykolas states that "Charles of Luxemburg accomplished just as much as Jogaila the Great, but the difference is that his people still follow him".

He states that the Lithuanians have forgotten the rule of Jogaila the Great and have become decadent as a result. His critique of the Lithuanian nation is similar, though viewed from a civilian rather than religious manner, to Andrius Volanas's famous "The Concordate, the Godliness of the Kingdom and a New Path for the Church of Christ", which critiques the Concordate of Brest and declares the need for reform in the Lithuanian Orthodox Church.

The era of the Renaissance came and went, and so has the Lithuanian participation in it. In many ways, Lithuania was only a follower of what the Western cultures created, but it's great writers and artists have nevertheless managed to make some incredible works of art. Both artistic and non-fiction, indeed.

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