Part 14: Winds of a New World (1481-1495)
The history of Lithuania knows many ups and downs, from the very beginning of the nation with King Mindaugas up to the 20th century and finally the present day, and among these dramatic turns, it is agreed that the rule of Algirdas II was a bountiful one. The first King of Lithuania after over 200 years of Grand Ducal rule, he reigned over the nation in an interesting time. The end of the 15th century saw the spread of the Renaissance across Europe and the change from the simple, "sensible" Medieval era to the unknowns of the Modern Age, and to not be left in the dust, Lithuania needed a strong and - most importantly -
intelligent ruler. Algirdas II, an erudite, follower of Renaissance thought, was fit for this tough job. He was far from alone in this endeavor, though. Throughout the 15th century, more and more Lithuanian magnates and nobles began to see the privilege and prestige in sending their children study in Western universities, and these students would bring Renaissance and Humanist ideals, beliefs and thoughts to the nation. The fall of Constantinople and arrival of Greek refugees only hastened the process.
It became more and more prestigious, and going from acceptable to practically necessary, for any proud Lithuanian magnate to run a library with ancient works in his manor, and literacy for Latin, and Lithuanian, were at an all time high. The last decades of the 15th century saw the beginning of arts patronage in Lithuania - which self-serving magnate wouldn't want to employ, say a Greek artist, to immortalize himself in time and history through paintings, poetry and poems? This development of arts and culture in his realm was not something Algirdas II simply passed to the side as uninteresting or unimportant, far from it. The King himself became a major patron of arts, and it is reported that in the last years of his life, the monarch employed over 150 French, Italian, German and Greek erudites, bureaucrats, artists and writers in his court.
Algirdas II's right hand man throughout most of his reign was the Grand Chancellor and Grand Hetman of Lithuania,
Mykolas Glinskis (Michael Glinski), a Lithuanian nobleman of distant Tatar and Hungarian origin. Glinskis was an exceptional military leader, having served under Maximilian of Austria in the earlier years of his life, fought and led armies in wars in Switzerland, Italy and Bavaria, even awarded the Order of the Golden Fleece for his efforts and successful campaigns. After service, he returned to Lithuania, inheriting the large estates of his father, and rapidly rising through the ranks of the Lithuanian court all the way to the highest position under the King. Much like his sovereign, Glinskis was well acquainted with the advancements and culture of the Western world, himself mainly from the court of the Austrian duke and the battlefield, and his effort was focused on modernizing the Lithuanian army to fit Western standards and developing the economy to better feed and pay for a modern army.
Mykolas Glinskis (Michael Glinski), Grand Hetman of Lithuania from 1478
One of the most controversial moves enacted by Algirdas II of Lithuania throughout his reign was focused on religious affairs. Now remaining as the only independent Orthodox state in Europe, Lithuania primarily interacted with Catholic nations, through trade, diplomacy and private negotiations, and this kept increasing Catholic influence in the nation. Roman Catholics in Europe were known since the 14th century, when Grand Duke Gediminas invited German merchants and artisans to his new capital Vilnius, and the Renaissance would only increase this number of foreigners. Algirdas II's wife, Angela Palaiologina, was also a devout Catholic, and under her patronage numerous Catholic churches were erected and constructed in the Ruthenian and Russian regions of the country. It is rumored that her pillow talk fully persuaded the freshly crowned King to begin negotiations with the Papacy, cancelled by his father Teodoras I.
This led to the birth of what is now called
The Brest Concordate of 1485. After long negotiations with Papal legates, the Patriarchate of Vilnius, Orthodox bishops and foreign emissaries finalized a set of privileges and reconciliations between the Orthodox and Catholic churches. Many theological differences and debates between the two faiths were mended or at least agreed to be tolerated by each other, and the Roman Catholic Church established an official Archbishopric in Vilnius, right on the other side of the seat of the Patriarchate. Lithuania's official state religion turned into a weird "syncretism" between the two main Christian churches, and it became a pariah of it's faith. The Greek Orthodox Church placed an anathema on Algirdas II and began to urge the faithful in Lithuania to rise up against this heretic, but few answered. However, the Rus', particularly the northeastern parts with Tver and Moscow, responded very negatively to the Lithuanian King. The Pope, meanwhile, gratefully crowned Algirdas as King in the Catholic rite, giving the man two crowns, from two churches, to point to.
Nowadays, the Brest Concordate is viewed somewhat negatively, but most of the arguments come from hindsight, referring to what happened later as a result of it, but from Algirdas's point of view, it made sense. The Catholics to the east were the only trading partners partners he could have, after all. The Concordate also meant that the Teutonic and Livonian orders lost the meaning of their statehood. Their activity was going nowhere but down after the Baptism of Jogaila the Great, and after the Concordate, Lithuania looked west as it's new possible direction of expansion. Courland was occupied and incorporated into Lithuania in a quick war with Livonia in 1489, during which the newly gained prowess of Glinski's and Algirdas's reforms really went into play.
However, the conclusion of the positive effects of the Concordate was none other than the foundation of the
University of Vilnius in 1493. The University of Vilnius at the time was the most farthest higher learning institution known to Europeans, far to the east compared to any other university in the continent. It was constructed and organised thanks to the funding provided by Algirdas II, who also brought teachers and staff from across Europe. This couldn't have been accomplished in Orthodox isolation, far from it. Meanwhile, though, the health of the King was falling swiftly. A year later, he was practically locked to his bed, to a disease none knew how to heal.
And the only heir was the nine year old Prince Valdoslavas (Vladislov of Lithuania)... Lithuania had never seen a regency before - what if the King does not recover and leaves the nation without a ruler?
And such was the situation in Lithuania! Though, it was not like the rest of Europe was doing any better...
The massive nation of England-France, almost always covered in inner turmoil, was slowly starting to recover from the damage of the Hundred Years' war under the capable rule of Edward IV - grandson of the victorious Henry V, the first King of England-France - but his nation just couldn't get away from war. 1494 saw the beginning of the Burgundian Wars - Burgundy, the former ally of England in the war against France, was beginning to disintegrate after numerous clashes with Lorraine and dynastic struggles, leading to a large war across Western Europe with many neighbours vying for dominance in the Low Countries and Burgundy.
Habsburg Austria, narrowly edged out of the Bohemo-Hungarian succession, yet obtaining the throne of the Holy Roman Empire in the process, turned it's sights west, throwing it's hat into the Burgundian ring and participating in ducal struggles across Italy.
Charles I of Bohemia-Hungary-Poland established himself as one of the greatest rulers in the histories of all three of these nations. Under his rule, the Renaissance arrived to the Triple Crown, Poland was acquired, and the nation became one of the great powers of Europe. Such a Central European giant didn't feel bound to last very long, though.
The Ottoman Turks continued their push north, and despite the war with the Triple Crown ending in a stalemate, the Kayser-i-Rum was not saddened. The Genovese colonies and local Tatars in Crimea were subjugated, and Moldavia became a vassal of the expanding Turkish state.
But while all of this was taking place, a much more impactful development went on in the West...
Pedro Alvares Cabral was among the many Portuguese naval commanders participating in expeditions across the coast of Africa to find a sea path to India, bypassing the Turkish and Arabic merchants that were drastically increasing spice prices in Europe. The expeditions seemed successful enough - a recent trip by Fernando da Gama discovered an end to the seemingly endless reach of Africa, reaching the southern tip of the continent - naming it Cape of Destiny, for their "destiny" to reach the dream India, - but pulling back after realizing that the weather would not allow them to continue without great loss of life. Cabral was among the few who weren't enthusiastic about the Eastern Route - in his opinion, it would be too costly to travel periodically around an entire continent, and thus he proposed the King of Portugal an idea to travel West - through the Atlantic, to India.
The Portuguese king at first dismissed the captain, but after some negotiations with his navigators and other captains, many of which were envious of Cabral and hoped that he will see his end traveling through the endless Atlantic, plus fearing that the capable commander could defect to the Spanish, - who were also considering a Western expedition - summoned Cabral and gave him the green light.
An array of ten ships, led by Cabral and a recruited Italian navigator, Alberto Vespucci, set sail from Lisbon to the southwest, where the Portuguese explorer believed he will find India. After six weeks of sailing, nearly starving to death from the long trip with no end in sight, the seamen finally found land in the horizon, which, according to Vespucci in his memoirs, was an outright miracle, "greater than the resurrection of Christ". It fit all the descriptions of India that they had - lush endless tropical forests, grand rivers, tropical fruit and animals. Except for one thing. Gold. When asked about gold, the natives - barely clothed, tanned, with reddish skin - would just shrug and point west, towards the mountains.
While this alone made some of the sailors suspicious, Cabral was sure to have found Asia. Maybe not India, not yet at least, but Asia. After returning home, the explorer explained the findings to the court of King Manuel and prepared for further expeditions. However, he wasn't particularly willing to inform any one but the King's court, which led to a whole different man getting the credit. Vespucci returned to his home city of Genoa and declared that he and Cabral discovered a sea route to India, and these news spread like wildfire. Even if he was just hired and Cabral was the one to have thought of the idea to sail west, the people of his time were quick to credit the Genovese navigator on the discovery, forever immortalizing his name by giving it to what was later revealed to be a brand new continent -
Vespucia.
Map of Europe upon the discovery of Vespucia, 1495