The Sea People

The years under King Zekharyah (312AE – 324AE):

With the sudden death of King Caleb the navy returned home, both to report the sad news and to discover whether or not they should continue on to Ya’ar. There is no record of Caleb ever being married, and there were no children – at least none that he recognized, so the capital was in fear of yet another period of civil strife as there was no shortage of potential rulers along the bloodline. Within weeks however the priests had settled on a member of the linage and began supporting his claim to the throne.

Zekharyah ben Ah’av was the grandson of King Eli with little ambition to be king himself – a scholar by trade. He refused the support of the clergy twice before finally accepting (being picked over his older brother Yona). There was a general longing among the population (including those of the military, most of which wished to return to their families and their farms) for peace which both Zekharyah and the priests were claiming they would bring to the kingdom. But even if Zekharyah was the popular choice among the people it was still the nobles that had to be convinced for his coronation to take place. It was only after months of negotiating, bribery, and yes, assassination that Zekharyah was allowed to take the throne.

Zekharyah was crowned towards the end of 312AE but there would be little time for peace. Although the nobles had begrudgingly accepted his claim, there were many issues that now required his attention. In the absence of the central authority the mel’adim (plural of mel’ad) had been running the cities without royal oversight and it was time to confirm their loyalty to the new king. As King Caleb had feared, only one mel’ad seemed in question.

Mel’ad Nevat of Ya’ar in the year 313AE betrayed his kingdom by declaring full self autonomy and rule over their colonies. Nevat had prepared for the attack and was ready for when Zekharyah sent his brother Yona with the navy. If the La’adamah of Cether were master shipbuilders and sailors than those of Ya’ar were the elite of those masters, so, though outnumbered, after two years of war King Zekharyah issued a truce.

It didn’t take long for the hyenas waiting in the shadows to act on the king’s weakness. In 316AE Zekharyah was beset by demands from the tribal leaders for more land, more resources, and more authority. By the spring of 317AE Zekharyah had arrested several head’s of family. By 318AE Yona had been ordered to take control of the tribal lands of Yissahar and Da’ud.
In 317AE King Sargon of Assyria finished the conquest of Egypt.

During this time of trouble is when the jealousy of Tartessos could no longer be contained. In 318AE King Gargoris II began the war his father King Taross had been planning for and attacked Kecheph Byia. A short time later the pirates oh Yuhuda (ally of Gargoris II) began sinking Cetherian trade ships (Yona is sent with the navy to end this threat). A month into the war and a third front opens up; the inland territories (those primarily held by the Da’ud tribe) are struck by the Asturi and the Cantabri (also allies of Gargoris II). The treachery was now complete and the Cetherian kingdom was utterly under siege.

The major events of the Tartessian war. 319: Kecheph Byia falls to Tartessos, there is a major defeat at the Battle of the Betis Plains forcing the withdraw from nearly all Da’ud lands, 320AE: After nearly two years of Yona fighting the pirates with little gained Zekharyah steps in offers the leadership of Yuhuda a substantial bribe (which included several Cetherian ships), 322AE: Yona is defeated while trying to retake Kecheph Byia, The Battle of Tel Yissahar (the capital of the Yissahar lands - to the north of Cether) is won by the king’s son Omriyya, 323AE: Following the victory at Tel Yissahar the combined forces of Omriyya and Yona are able to win a second decisive victory against the Cantabri in their own territory – known at the Battle of Three Rivers.

In 320AE King Sargon tried to subjugate the Kingdom of Mikos but a combined navy of Mikos and Hellenes pirates is able to defeat the Assyrian invasion force.

In 324AE (853BC) Yona ordered Omriyya into the Betis Plains to reclaim the Da’ud lands. Yona returned to Cether and confronted his brother in open court – claiming the long war and losses were the fault of the king. In the scuffle that followed this allegation Zekharyah is stabbed and killed.

King Sargon beings the persecution of the La’adamah – particularly the Followers of Mazda who have become a disruptive factor in the empire (and especially in the newly acquired Egyptian territory).


The years under King Yona (324AE – 326AE):

Zekharyah was disliked as a king (though respected as a scholar) and although there was little more love for his older brother Yona he did have his army in the city, had recently won a major victory, and there was no one in a position to challenge his claim to the now empty throne.

Yona was a poor solider and a worse leader (his own army followed him based on the orders they were given but remained loyal to him because Yona had spent the better part of his personal fortune to make sure that they did). Without leaving the city, for fear it would be taken from him, Yona dispatched messengers to King Gargoris II asking for an end to the war (who was ready to accept as his own forces had gained little since the fall of Kecheph Byia). The treaty that was agreed upon before the end of the year would draw the new borders at where the armies stood – which left Kecheph Byia and much of the inland territory out of the kingdom.

Yona would next disband the army under Omriyya, then named the prince commander of the navy, and sent him immediately out to guard the shipping lanes.

Around the year 324AE news reaches Cether of a growing power in the Far East. A former Phoenician colony by the name of Carthage was establishing itself as a trade empire (Carthaginian jewels become a prized commodity in the coming decades).

In 325AE Yona raised the tax, and created a number of new ones, mainly with the purpose of draining the wealth of the nobility. He claimed the extra revenue would be spent on defenses but there is no record of any new forts, walls, or garrisons being levied during his reign. Construction, however, does begin on a new wing of the palace.

A period of terror sweeps through Cether as over the next year and a half Yona makes an ever growing list of outlandish “requests” of his citizens. Probably the most deranged of these orders was that as the head of the kingdom so he should be the head of every family by marriage. Seemingly at random he began taking to the marriage bed the wife of any noble and commoner. There was no refusing the king for part of his new treasury was spent on a cohort of personal guards – it took only a few midnight arrests to make the populous very compliant.

Soon after these atrocities began the High Priest of Cether tried to have King Yona arrested on the charge of breaking the 5th law (“You shall not have relations with another man’s wife” as written by King Yizhaq around the year 150AE – his initial seven laws make up the core of the La’adamah legal system). Sadly at this time, despite the written laws legality was still a matter of royal discretion and so Yona had the High Priest arrested for breaking the 3rd law (“Honor your Father and your family” and since Yona placed himself as the “Father” of the kingdom he could now see fit to arrest the priests of the One God for treason).

Late in the year 325 there was an attempt on Omriyya’s life when the prince returned to Cether to resupply his ships (it was widely known that the orders had come from King Yona – who seems to have made little effort to keep this a secret). A week later guards were sent out to arrest Omriyya but he had sailed with his navy for open water. King Yona ordered an Ehun (100 soldiers) to pursue and capture the outlaw prince.

Unbeknownst to the king was that Omriyya had actually remained in the city and over the next three months gathered support to overthrow his uncle. At the head of a mob army, in the early days of 326AE (851BC), prince Omriyya marched on the palace. The story says that there was little fighting and that when faced with the thousands of citizens Yona’s personal guard opted to surrender. The king was found, unguarded, and alone on the throne: crown on his head, sword in hand. Though he attempted to defend himself he was easily overwhelmed and imprisoned.
 
The map c.326AE

Teal: Tartessos
Dark Red (brown?): Cether
Pink: Ya’ar (and associated colonies)
Yellow: Pirate lands of Yuhuda
Bright Green: The city-states of the Hellenes
Dark Green: Kingdom of Mikos
Red: Assyrian Empire
Blue: Associated cities of the Carthaginian Trade Empire

c.326AE (851bc).PNG
 
As always, I thank you for reading, but that really is only half the fun of doing a TL – there must be something thus far that prompts a comment, suggestion, or a polite critique?

I thought perhaps that building a pyramid in Iberia or having Carthage develop along the black sea would elicit at the very least an “ooh” or and “ahh”.

Well, in the mean time, while potential comments are being considered I drew up a little summation for those interested.

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Royal Houses of the La’adamah (AKA Avramites)


The House of Da’ud:

1AE – 40AE (1178BC – 1138BC): Da’ud: Led his people out of Egypt: Died of Natural Causes

40AE – 46AE (1138BC – 1132BC): Aharon ben Da’ud: Rules harshly/Brings the tribes to near revolt: Assassinated

46AE – 60AE (1132BC – 1118BC): Nebat (nephew to Aharon, grandson to Da’ud) ben Yerav’am: Tel Aviv fully subjugated by Ashdod: Died of Illness

60AE – 91AE (1118BC – 1087BC): Adonijah ben Nebat: Establishes the Council of Judges: Died of Natural Causes


The House of Binyamin:

91AE – 109AE (1087BC – 1069BC): Saul: His letters to his people become the basis for the Book of Saul/Frees Tel Aviv from Ashdod rule: Died of Natural Causes

109AE – 124AE (1069BC – 1054BC): Yonatan ben Saul: War of Expansion: Killed in Battle

124AE – 136AE (1054BC – 1042BC): Ya’aqov ben Saul: Trouble between King and Judges/Factionalism among the tribes: Assassinated


The House of Gad:

136AE – 140AE (1042BC – 1038BC): Esav (husband to Sh’va bat Yonatan): Brutal ruler/Persecution of all non-Avramites: Killed in Battle


The House of Binyamin (restored):

141AE – 166AE (1037BC – 1012BC): Yizhaq ben Yonatan: Founds colonies in the Far West/Writes the 7 laws (adding an additional 205 over his reign): Died of Illness

166AE – 189AE (1012BC – 988BC): Abidan ben Yizhaq: Harsh ruler/War with Egypt/Disbands the Judges: Assassinated

189AE – 208AE (988BC – 969BC): Ya’aqov ben Abidan: Civil War/Second Exodus/Founding of Kingdom of Cether: Died of Illness


Kingdom of Tel Aviv under the rule of the restored Council of Judges (198AE – 240AE) – eventually captured by the Assyrians


208AE – 214AE (969BC – 963BC): Regency of Rina (wife of Ya’aqov II) and the Priests of the One God

214AE – 262AE (963BC – 915BC): Yirmiyahu ben Ya’aqov: The great builder: Died of Natural Causes

262AE – 277AE (915BC – 900BC): Eli ben Yirmiyahu: War with Tartessos/War with pirates/War with Assyria/Book of Kings written by High Priest Ehud: Killed in Battle


The House of Zvulun:

277AE – 289AE (900BC – 888BC): Othni’el (son-in-law to King Yirmiyahu): Battles civil unrest/War with Tartessos/Reorganizes the army/Reorganizes kingdom: Dies of Illness

289AE – 312AE (888BC – 865BC): Caleb ben Othni’el: Cavalier ruler/War with pirates/War with Assyria: Died at Sea (cast overboard during a storm)


The House of Yona:

312AE – 324AE (865BC – 853BC): Zekharyah (grandson to King Eli) ben Ah-av: Weak and feeble ruler/War with Tartessos/Independence of Ya’ar: Assassinated

324AE – 326AE (853BC – 851BC): Yona ben Ah’av: Corrupt and Disliked/Overthrown: Died in Prison

326AE – 351AE (851BC – 826BC): Omriyya ben Zekharyah:
 
I was a wee bit thrown off with Carthage in the Black Sea...

Wouldn't that go against Assyrian dominance over that region?

I do like the rulers, although with any monarch list, it's more of who lives past age X and doesn't get killed/goes mad.

It seems that Cether is becoming a kingdom of it's own right...with the Yuhuda becoming another echo of that said realm.

Someone should really create a system of merit in this land to prevent this rabid tendency from occurring.

Has the pyramid been left unfinished?

I do like the latest installments although perhaps a TL format (X-xxx, X plus 1 - xxx, etc, etc.) would be appreciated since Cether is falling into the dynastic cycle that Egypt has at this time.
 
I was a wee bit thrown off with Carthage in the Black Sea...

I thought Carthage on the black sea was an interesting twist – it seems to have gone mostly unnoticed however. Carthage means something like "new city"...I think...(probably should have checked that first) so I figured there wasn't any problem in using the same name just putting the colony in a different location.

Wouldn't that go against Assyrian dominance over that region?

The Assyrians haven’t made it that far north and with trouble along their southern border I would think that as long as Carthage doesn’t make itself a threat there shouldn’t be any immediate problems between the two.

I do like the rulers, although with any monarch list, it's more of who lives past age X and doesn't get killed/goes mad.

Someone should really create a system of merit in this land to prevent this rabid tendency from occurring.

Insanity is the spice of life. :)


Has the pyramid been left unfinished?

The pyramid is still under construction – bloody wars keep interrupting things, every time there’s a conflict the workforce gets conscripted.

I do like the latest installments although perhaps a TL format (X-xxx, X plus 1 - xxx, etc, etc.) would be appreciated since Cether is falling into the dynastic cycle that Egypt has at this time.

I must have missed something, I'm not sure what you're trying to say here? :confused:
 
Timeline format;

2884 - Bob picked up his son from work

2888 - Bob was hit by a truck

...That sort of thing.
 
The years under King Omriyya (326AE – 351AE):

There was a growing trend among the La’adamah of Cether which began around the time of Kings Otni’el and Caleb: Though the family was the strongest form of identity the term La’adamah was falling out of use and in its place people associated themselves with the names of their villages and or cities. This new identity, this distancing from the Homeland, will continue and we find that over the next few decades the overriding term used to describe the La’adamah of the Far Western Kingdom (the Kingdom of Cether) is that of Cetherians.

But this changing of identity was a trend and most likely not perceivable by those living at that time. To the new king, King Omriyya, the coming decades were a time to rebuild after the crises of the last quarter century.

With the imprisonment of King Yona in 326AE (851BC) Omriyya became king of Cether and the Kingdom. He condemned the people of Ya’ar for their traitorous split from the kingdom and shunned the Aser Tribe (as they were the predominant tribe in Ya’ar). He also wrote several letters to King Gargoris II describing the vengeance of God that would befall him for his betrayal of the trust that had existed between the two mighty cities of Cether and Tartessos.

With the death of King Sargon in 328AE Assyria’s period of expansion ends. For the next 80 years his sons, and their sons, will be absorbed with internal administration, dealing harshly with unrest, and committing monstrous acts against the rebellious.

For three years no action would be taken against Tartessos as Omriyya trained and rebuilt his forces. Then, ten years after the fall of Kecheph Byia, in the year 329AE, King Omriyya began the War of Punishment (ten years to the day according to texts). Tartessos would fight alone in this war; before heading out Omriyya bribed the Celtic tribes to remain neutral and as for the pirates of Yuhuda they were in an unsettled conflict with Ya’ar that had been going on for the last 5 years. The battle and siege to retake Kecheph Byia would be fought over the next eight months. During this time Omriyya sent nine ehun (military unit of 100 soldiers) into the enemy kingdom to burn and pillage the countryside.

In 331AE the war came to the banks of the Betis and in a two day battle King Gargoris II army was pushed back into Tartessos. Omriyya did not believe in conquest for the sake of conquest (a philosophy that was coined by King Otni’el) and so offered peace to King Gargoris II. With little choice the besieged king accepted – turning over his treasury, nearly his entire fleet (merchant and military), and his daughter Antxaka (age 14; Omriyya does not marry Antxaka but raises her as a daughter).

A great famine fell upon Tartessos, one that would not wane for nearly ten years.

In 334AE King Omriyya takes the War of Punishment to Ya’ar however the winds of fortune would not blow in Cetherian favor. Sea battles over the two years amounted to very little except for the night raid of 335AE which burned the dockyard and the assault on the colonies of Corsica the following year which netted a number of nobles (many of which were later ransomed). The army Omriyya sent over land would not reach Ya’ar for once they had crossed the mountains they were beset by Celtic war parties which eventually forced a naval rescue (Omriyya had hoped to bribe or convince the natives to join his army but the treacherous mel’ad of Ya’ar had already formed an alliance with them).

So, by 336AE King Omriyya ended the War of Punishment claiming that the signs were obvious that God did not intend the lost sheep to be returned to the flock just yet.

King Gargoris II died in the year 336AE. His daughter Antxaka was his only child and she was a hostage in Cether. Odsas, Gargoris’ brother, assumes the throne – this was a time of great unrest in Tartessos.

In 338AE the Pyramid was completed – sometimes called Caleb’s Tomb, the Cetherian Pyramid, the Pyramid of the Kings, or the Pyramid of the One God. King Omriyya however did not have King Caleb reentered within it; as was planned (Caleb’s body having spent the last four decades in a temporary mausoleum built adjacent to his father’s). In Omriyya’s words; “No man, king or commoner, in life or in death, is greater than God.” The King instead dedicates the monument to the One God and orders the construction of the Royal Catacombs to be excavated beneath the pyramid wherein all the kings, of before and after, will be interred for all perpetuity (the tombs of the elder kings will eventually be torn down and reused in other projects).

In 338AE Yehu, the king’s eldest son, is named commander of the navy.

Between the end of the War of Punishment (sadly only a partial victory) in 336AE and the king’s death in 351AE there was peace in Cether. With Tartessos defeated there was no longer competition for the Tin Isles although our caravans did have to deal with deteriorating relations with the Celts of the Northern Wood Country as Ya’ar had poisoned them against us. Trade with the east was uncomplicated by pirate attacks at this time as their war with Ya’ar and theirown internal developments had caused them to withdraw – if only temporarily. Ya’ar would challenge Cetherian domination when it came to trade with the east as well ensuring that the failed War of Punishment would not be the end of the conflict.

It was during the third and fourth decade of the third century that periodic news reached the king’s ear: The pirates of Yuhuda were fighting amongst themselves in an apparent war to establish their own royal line.

Around the year 340AE Antxaka converts to Avramism. And it was in 342AE that King Odsas died naming his son Aitor as king. The wisdom of Omriyya was great and he sent Antxaka home at this time under the agreement that she would become Aitor’s first wife. Accompanying her on this trip was an ehun (led by Menahem one of the king’s sons), and priests to minister to Antxaka (and the small number of Avramites which had converted over the centuries).

By 345AE Tartessos, with help from Cether (which began after Antxaka became queen), the city had mostly recovered from the devastation of the War of Punishment.

It was in the year 348AE that Ba’asha became the first king of Yuhuda uniting the warring factions of the pirate realm.

It was also in this year that the first Avram temple was built in Tartessos.

King Omriyya died in 351AE (826BC). His reign was one of the most peaceful and prosperous. He was survived by 5 children but it was his eldest son Yehu who Omriyya named as the next king.
 
Simple; and yet clean.

Seems that this king was a wee bit wiser than his predecessors.

Around the year 340AE Antxaka converts to Avramism. And it was in 342AE that King Odsas died naming his son Aitor as king. The wisdom of Omriyya was great and he sent Antxaka home at this time under the agreement that she would become Aitor’s first wife. Accompanying her on this trip was an ehun (led by Menahem one of the king’s sons), and priests to minister to Antxaka (and the small number of Avramites which had converted over the centuries).

And these are the pirates of the Yuhuda?
 
Simple; and yet clean.

Seems that this king was a wee bit wiser than his predecessors.


Well, they were due – the last few kings had issues.


And these are the pirates of the Yuhuda?


I think perhaps either you quoted the wrong section or misread the section you did quote. Omriyya sent a few priests with Antxaka back to Tartessos not a few pirates. :)


Okay, so…is the TL just that boring that I’m not getting responses? So completely wrong that it’s not worth commenting on? So completely great that no one else can think of questions or comments? Too far in the past for anyone to feel comfortable about offering suggestions or comments?

Am I missing a possibility?
 
I'm reading it, I just don't usually offer comments unless I have something to say. (And as there is no Austria-Hungary in this timeline for me to complain about the status of every other post... :p )
 
Okay, so…is the TL just that boring that I’m not getting responses? So completely wrong that it’s not worth commenting on? So completely great that no one else can think of questions or comments? Too far in the past for anyone to feel comfortable about offering suggestions or comments?

Am I missing a possibility?

I actually think it's from the POD being a wee bit too early for people to latch on...

Plus people seem to be interested in other things...

How long are you figuring to continue this TL?
 
I'm reading it, I just don't usually offer comments unless I have something to say. (And as there is no Austria-Hungary in this timeline for me to complain about the status of every other post... :p )

I understand not having anything to say – I mean as nice as it is to be complimented you don’t really want to flood a thread with textual pats on the back.

There have certainly been a number of TLs I thought were fantastic but I couldn’t think of a thing to say about and/or ones where someone else beat me to a comment I was going to make.

You know, I’ve been half working on an idea for a Franco-Hungry alliance TL but every time I start it I end up tearing it up because I don’t agree with my conclusions.



I actually think it's from the POD being a wee bit too early for people to latch on...

Plus people seem to be interested in other things...

How long are you figuring to continue this TL?
 
oops, hit send to quickly. Here's the rest of what I was going to say.

I figured the distant BC date would limit comments but I didn’t really think it would basically turn the TL into a conversation between you and me – especially as I thought the concept rather novel. Oh well, just disappointment I suppose at not being able to stir up questions and comments as easily as others. But hey, as I’ve said before – I’m seldom discouraged, even in the face of defeat, so the show must go on.

I’m not sure how far I’ll take it. It won’t be going into modern times and it probably won’t clear the OTL BC/AD (or if you prefer the BCE/CE) divide. I’m also not sure if I should end with a spectacular death or a slow attrition as they both have appeal.
 
Not even the spectacular divide with the Son of God and His Sacrifice?

I can see the magnificent ripples in that...
 
The years of under King Yehu (351AE – 362AE):

Yehu ben Omriyya was a sickly man who was given to quoting Avraham’s teachings. Despite being made commander of the navy in 338AE he had spent less than two weeks at sea – giving his command duties over to Ahazyahu (his second in command). When Yehu became king in 351 he appointed his son Avram to commander of the navy over that of Ahazyahu – as each competed for Yehu’s attention there was said to be no love between Ahazyahu and Avram even before this event and certainly not after.

It was around this time that the city-states of the Hellens begin to see competition to their colonial efforts from Mikos and Carthage.

Within Yehu’s first year great and sad news came to Cether. King Aitor of Tartessos was ill and yet in his misery he had found the light of Avramism and converted. Perhaps his faith was found too late for by the next year he was dead (poison was suspected).

Although the people of Tartessos accepted Antxaka as queen her own faith demanded that she marry and rule with her husband (the letters sent by King Yehu, the High Priest of Cether, and a number of other nobles – including Avram and Ahazyahu – demanded the same). So, in 353AE to the dismay of her own people but to the delight of Cetherians Antxaka married Menahem ben Omriyya: captain of the queen’s personal guard and brother to King Yehu.

News of the spread of Avraham’s teachings would not end with Tartessos. In 355AE Cetherian merchants came upon the town of Sarai (established after the loss of the inlands during the crisis of the first quarter of this century). Although populated by Celts, and the slaves captured during the attacks on Da’ud lands, the people of Sarai were practicing Avramites. Over the following months it was discovered that other Celtic villages in the area of the Betis plains were likewise knowledgeable if not practicing Avramism. King Yehu instantly dispatched priests and engineers to strengthen contact with these new brothers in faith.

In 358AE Queen Antxaka dies (though suspicious no evidence of foul play is discovered). There was no love among the people of Tartessos for King Menahem for as a ruler he had mostly ignored the greater population concentrating instead on the minority of Cetherian migrants and natives whom had converted to Avramism.

By 359AE, hardly a full year into his reign, Menahem sends a request to King Yehu for help. Yehu sends 2 ehun to help his brother maintain order in Tartessos.

In 360AE Menahem sends word to Yehu again for aide as he is having trouble conscripting the forces necessary to fend off the raids along his border. Yehu sends but one ehun to help.

During the winter of 361 King Yehu becomes bedridden and dies in the early weeks of 362AE (815BC) but not before naming both Ahazyahu and Avram as co-rulers.

In 362AE war breaks out between Mikos and Athens; a war that is expanded to include several other Hellenic city-states.
 
The years under Kings Ahazyahu and Avram (362AE – 363AE):

The co-kingship of Ahazyahu and Avram was supported by none in the kingdom. Ahazyahu and Avram despised sharing power; additionally they had divergent views on the direction of the kingdom. Ahazyahu believed that Cether needed to expand by establishing colonies and outposts to protect their interests and resources. Avram believed in expansion as well but was interested in controlling the peninsula and spreading the word of Avraham to the native tribes. And, as to the people of the kingdom, a co-kingship diluted the natural relationship between God and his people.

In 362AE Menahem, king of Tartessos, brother of King Yehu, son of King Omriyya, is killed while fighting along the Tartessia northern border.

In Cether, before much unrest could fester due to the untenable status of the co-kingship, Ahazyahu was assassinated in 363AE while
bathing.


The years under King Avram (363AE – 378AE):

King Avram ruled Ahazyahu’s death an accident to appease Ahazyahu supporters and his family, who were financially influential.

Avram wasted no time in executing his plans and began what have become known as the Peninsula Wars. A month after taking the crown he mobilized his army and called up the conscriptions. By the spring of 363 Avram was ready and marched south formally annexing Tartessos.

In 364 Avram switched his front north and took back the inland territories; founding Cadeth Hevron which became his military capital during the Peninsula Wars.

In 365/66 Avram battled the Carpetani, the Vettones, and a few tribes of the Astures.

In 366 the Arevaci came under Cetherian domination.

Avram paused during 367AE and 368AE to bolster his new borders and rest his army. He also spent time ministering to the locals and eventually ordered a number of priests and scholars into the region.

Although this pause was necessary this did give the Astures, Cantabri, and the Berones time to form a coalition against Cether. They attacked during the winter of 368AE crossing the Douro near its headwaters hitting outposts on their march to the sea. From there they harassed much of the Yissahar lands north of Cether before eventually being driven off at the Battle of Eben (a victory for Avram though it did claim the life of his eldest son Terah). Avram spent much of 368/69 finishing the battle against the Astures, Cantabri, Berones coalition. The fighting was difficult and bloody and Avram was forced to pause again during 370AE.

Trade ships bring disturbing news from the Far East: Mikos is defeated in its long war against Athens in 370AE. The defeat signaled the coming end of the island kingdom as after the war with Athens Mikos had a dwindling supply of resources with which to keep pace with the Hellens, Assyrian, and Carthage.

Avram battled the Vascones briefly in 371 and sent several ehunim (pl. of ehun) to scout beyond the mountains (which from now on take the name The Vascones [OTL Pyrenees]) to discover if the Aquitani were a threat. Though a people of noted horse skill, certainly a threat, Avram is able to maintain good relations.

Between 371 and 373 Avram halted his expansion to deal with unrest and rebellion in the new territories. Another year, 374, was spent formalizing Cetherian rule through peace treaties.

In all, the Peninsula Wars did expand Cetheria, but at a brutally bloody cost. Only a handful of those taken captive were taken as slaves (an act that was distasteful to many in the kingdom) leaving Avram with little choice but to kill those captured or set them free – few were set free. Avram gained a reputation among those that survived the Wars as a great war leader, ruthless, but a great leader all the same. To his own people it was the reputation as a fearsome fighter that kept the ideological misgivings quiet – there were unsettling whispers in the kingdom about Avram’s actions not being in the spirit of the Teachings but Avram had gone farther than any previous king to strengthen and protect Cetheria so few but the most devote had issue with the conquest and forcible spread of the faith to the native tribes.

Avram traveled to Tartessos in 375 to finally appoint a mel’ad (though at this time technically under the king’s direct rule Avram had left the city in the hands of the priests of the One God during his wars). He appointed Emun, a former advisor to the Tartessia monarchy and convert to Avramism, as the new mel’ad. There has been some question, both then and now, as to why King Avram would next send his only daughter Sara to be Emun’s first wife; some felt the king was bestowing undue favoritism on the new mel’ad but others feel Avram didn’t fully trust the new mel’ad and planted Sara as a spy. In either case, soon after her arrival and wedding Avram returned home to Cether to a heroes welcome – even though the expense of the wars had endangered the surplus treasury.

375AE also brought news from the Far East: war had come to the Hellenic peoples again. This time the city-states of Ionia would take center stage in a conflict against Carthage. Although no large armies are fielded dozens of smaller sea battles and raids are conducted – a state of affairs that will occasionally draw the major city-states of the Hellenic Peninsula into the conflict. This state of war will last for the better part of 20 years.

Avram spent the remainder of his reign strengthening trade both within and abroad with his son Haran – named commander of the navy in 375 – being largely responsible for protecting and expanding the sea trade. Avram spent a considerable amount of time dealing with an emergent culture that we would come to know as the Rasenna (the Etruscans) – most likely to create allies for the eventual war with Ya’ar (this was done against his son’s wishes who felt a better relationship with Yuhuda would be more profitable).

Avram died peaceably in his sleep in 378AE (799BC).

Over the last century Avramism had spread into areas now controlled by Nubia, Carthage, and the Hellenic city-states in part due to natural migration but largely as a result of two factors: the Assyrian relocation of the La’adamah both slave and free, and the Followers of Mazda. There is evidence that between 320AE and 370AE others outside of La’adamah culture began practicing Avramism in these regions though there is nothing to suggest that any but La’adamah within the Assyrian Empire worshiped the One God (most likely because within Assyria Avramism was outlawed).
 
Map c.380AE (c.795BC)

Brown: Cetheria
Pink: Kingdom of Ya’ar
Yellow: Kingdom of Yuhuda
Dark Green: Kingdom of Mikos
Light Green: The Hellenic city-states and their colonies
Blue: The city-states and colonies of Carthage
Red: Assyrian Empire

c.380AE (c790bc).PNG
 
It's good - although I see a trend here where Cether is defined mostly by it's military rather than it's religion - founding blocks of what will come for this Kingdom?

Also, in what type of differences does TTL's proto-Christian orientated religion differ from OTL's "Faith"?
 
Just got around to reading this and its pretty good. Please continue.

Question though shouldn't there be some type of Etruscan type kingdom in 'Italy' ('Tuscany' to be exact) that has arisen at this time?
 
It's good - although I see a trend here where Cether is defined mostly by it's military rather than it's religion - founding blocks of what will come for this Kingdom?

Also, in what type of differences does TTL's proto-Christian orientated religion differ from OTL's "Faith"?

Religion in Cetheria has played second chair to more secular matters of state for a couple of reasons:

1) The sect of Avramism that the vast majority Cetherians belong to is the House of Da’ud which is pretty passive – especially when you throw in Otni’elian philosophy (that being: the Children of Avraham do not conduct conquest for the sake of conquest).
2) There hasn’t been any attack on the faith that would cause it to react: no invasions since the founding of the New Kingdom, the kings have been respectful to the priests and High Priest (hell, many of them have jobs running aspects of the kingdom), few heretics within the system.
3) In the beginning there was this will to be different from the other sects left behind in Tel Aviv. So, they didn’t want to be like the Followers of Mazda who believe in converting others (which makes Cetherians nosy about their business not others) or like the House of Avraham which felt a council should rule the people (which means Cetherians have a high degree of loyalty to their king).

Of course, things are about to change (actually things started to change under King Yehu when he sent out priests to minister to the natives).

As for the proto-Christians, I’m not sure if any of the sects of Avramism would be considered proto-Christian – at least not yet.


Just got around to reading this and its pretty good. Please continue.

Question though shouldn't there be some type of Etruscan type kingdom in 'Italy' ('Tuscany' to be exact) that has arisen at this time?


Thanks for the encouragement and I’m glad you’re enjoying it! I briefly mention the Etruscans, being called the Rasenna in TTL, towards the end of the last segment. They’re not on the map yet because I didn’t feel they had formed themselves into enough of a collective to warrant a color, but certainly by the next segment and map they should make an appearance.
 
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