The realm of the Mountain

maverick

Banned
Assuming I've still got readers for this thing, let me try something.

As you might or might not have realized, next January 20th will mark the three-year Anniversary of this TL, and I thought: "might as well do something special."

This TL has truly taught me lots of stuff: about Manchuria, about China, about Vietnam and Japan, about religion, and it has been a quite enjoyable product. It's also not nearly close to completion: there's at least another 160 years left, and I'm thinking about writing lighter, faster updates covering more ground, lest I be forced to do something special for the ten year anniversary.

So I'll be writing a chapter for January 20th, most likely, but what should it be like?

Should it be a flashforward, giving you a peek to see how things would develop with some foreshadowing? A special episode in prose dealing with something else, maybe in India or in Europe? A Day in the life of a lowly Kyoto peasant/Korean settler/soldier/Chinese monk? Maybe a comedy? a re-cap of everything that has been going on since the start in 1573?

Let me know what you think, and in the meantime I'll try to update this regularly through the summer holidays.
 

Japhy

Banned
I'd personally think a flash-forward might be a pretty interesting place to go for a three year anniversary update.
 

Death

Banned
Assuming I've still got readers for this thing, let me try something.

As you might or might not have realized, next January 20th will mark the three-year Anniversary of this TL, and I thought: "might as well do something special."

This TL has truly taught me lots of stuff: about Manchuria, about China, about Vietnam and Japan, about religion, and it has been a quite enjoyable product. It's also not nearly close to completion: there's at least another 160 years left, and I'm thinking about writing lighter, faster updates covering more ground, lest I be forced to do something special for the ten year anniversary.

So I'll be writing a chapter for January 20th, most likely, but what should it be like?

Should it be a flashforward, giving you a peek to see how things would develop with some foreshadowing? A special episode in prose dealing with something else, maybe in India or in Europe? A Day in the life of a lowly Kyoto peasant/Korean settler/soldier/Chinese monk? Maybe a comedy? a re-cap of everything that has been going on since the start in 1573?

Let me know what you think, and in the meantime I'll try to update this regularly through the summer holidays.

Of course you still have readers and i think they will want Moar of this great time line.

Congratulation on the three year
anniversary of this TL.:D

Ive been lurking on this TL almost from almost the start and i have enjoyed seeing it evolve over time.
 
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Probably a flashforward.

Once again we've been back in china and I've got lost though. basically been skipping anything that wasn't about Japan due to apparantly having no capacity to actually follow what's been going on :S

so, you know, I'd happily settle for more regular updates i can actually follow, personally. (i can keep track of three kingdoms china fairly well, mind you... its everywhen else that's a problem)
 

maverick

Banned
Sorry for that, I just got hooked up on China and can't let go.:eek:

The next update will deal with the end of 1647, meaning that China will have caught up with Japan in terms of relative change, so I'll be back to Japan, but with cultural and religious stuff rather than political stuff, at least for a week or two.
 

maverick

Banned
Alright, more China and the end of 1647.

Next Chapter will be about Japan, I promise (and maybe some Korea)

With thanks to Subversivepanda for his help with Chinese names.


***


The Gathering Storm



The Circumstances surrounding the February Incident of 1647 are as a whole unknown, but enough was uncovered during the crisis and the rest could be inferred from contemporary sources. The Southern Ming succession crisis had been seemingly solved by Shi Kefa’s acceptance of the Prince of Fu as regent, and thus the Prince was invited to come to Nanjing and assume his duties, arriving in the second week of January. At this time, Nanjing was plagued by internal strife between the factions led by Ma Shiying and Shi Kefa, whereas in the north the Governor of Huainan, Lu Zhenfei was caught in a power struggle with Guardian General Gao Jie. The crisis was compounded when Shi Kefa was forced to leave the capital for Huainan to mediate between the Warlord and the Loyalist Governor in the third week of January, just as Ma Shiying arrived at Nanjing along with a fleet of 1,200 war junks. [1]

Fearing that Ma Shiying’s arrival and Shi Kefa’s departure would prove to have ominous consequences for the Mandate of Heaven and more importantly, themselves, the leaders of the Donglin faction in Nanjing coalesced around the Vice-Minister of War and addressed Shi Kefa, asking for his immediate return and his intervention to keep the throne safe from the influence of the eunuchs. At the same time, rumors began to circulate about an upcoming purge aimed at the Donglin literati, scholars, traditional Confucians and any who opposed the Ma Shiying faction. Spreading like wildfire, the rumors created an atmosphere of fear and uncertainty in Nanjing. Two of the most widespread rumors concerned the idea that Lu Daqui would be replaced by Ruan Dacheng as Vice-Minister of War, whereas Ma Shiying would become Chief-Minister. The other rumor, which began spreading in late January of 1647, concerned the fate of Guardian General Liu Liangzuo, who had taken a neutral stance during the early stages of the succession crisis and had allegedly been speculating with his “vote” in exchange of a substantial bribe. By the early days of February, everyone in Nanjing “knew” that Liu’s days were counted and that his office as Guardian General had been promised to Ma Shiying’s ally, the Earl Zhao Zhilong. What happened later has led many to believe that the rumors concerning Liu Liangzuo were engineered and spread by Lu Daqui and his allies to drive a wedge between Ma Shiying and the warlord. [2]

Ambitious and ruthless, Liu Liangzuo was enjoying his “governorship” in Jiangsu province, besieging Yangzhou and extorting money out of its wealthiest citizens when a letter from Nanjing, informing him of Ma Shiying’s plotting and asking him to “honor the Emperor and expel the traitors” arrived at his camp. It was from the Donglin partisans and even though Liu distrusted them, he was fearful of his future and sensed that this was the chance to seize the power in Nanjing. Liu Liangzuo’s army, numbering around 60,000 troops stationed around Yangzhou, began their march southwest the following day and arrived at Nanjing the day after New Year, on February 5. The beginning of the Year of the Pig found Nanjing almost unprotected, as the celebrations, along with a distinct lack of discipline or preparation amongst the capital’s defense forces left Nanjing as a sitting duck for Liu Liangzuo’s army. Zhao Zhilong’s Capital Garrisons put up the most fight, but were crushed by the Guardian General’s army after a brutal fight in which the Garrison commander was captured and tortured on Liu’s orders. While his alleged replacement found a slow and painful death, Ma Shiying and Ruan Dacheng would meet a somewhat more fortunate end. Ma’s forces were caught off guard early in the fight, and as he tried to flee Nanjing with his fleet, his war junks were torched by Liu’s armies and Ma drowned in the Yangtze, his body never found. Ruan allegedly escaped the fate that Ma’s other followers would share and lived the rest of his life in the countryside, although others suggest that he was murdered along with the thousands of eunuchs that Liu Liangzuo put to death during his reign of terror in Nanjing.

Whereas Liu Liangzuo had been able to secure the Prince of Fu and destroy his “rivals” in a matter of days, he was nevertheless unable to gather any kind of support. The members and leaders of the Donglin Faction, which had urged Liu to come and destroy Ma Shiying, barricaded themselves in their houses of had already left the city when Liu came. Amongst the latter was Lu Daqing, who arrived at Huainan on February 8th to ask for Shi Kefa’s intervention. In most versions of the story Shi and the warlord Gao Jie put their differences behind immediately and march towards Nanjing to restore the peace in All Under Heaven. A different story, some argue that the real one, tells that Shi had left Nanjing to talk to Gao Jie and convince him to join his own faction, while leaving the capital open for Liu’s attack and dispelling suspicions about his departure. Whether it was a plot by Shi Kefa, Lu Daqi, someone else or not a plot at all, Shi Kefa marched along with his army and engaged Liu’s army on February 12th of 1647.

The battle, pitting Shi Kefa’s Ming army against a barely cohesive and demoralized army of former rebels, bandits and mercenaries, was over in less than an hour and Liu was forced to retreat to the capital, with the intention of defending the stronghold in a siege, but his soldiers, those who had not wasted away in drinking and pillaging, simply disbanded and abandoned Liu. After only seven days, the reign of Liu Liangzuo ended with the Guardian General’s suicide.

Despite the great victory over the traitorous general, the senseless loss of men and material, who could have been used in the war to restore the Mandate of Heaven to the Ming, as well as that of General Liu were felt deeply by Shi Kefa. Furthermore, another loss was especially recounted on the night of February 13th: that of the Prince of Fu, who had last been seen in Liu Liangzuo’s company just before the arrival of Shi’s army. The Prince’s death was not confirmed until thirteen days later, when the Prince of Lu, the other claimant to the throne, was named Regent of the Southern Ming, a title that would later be done away in favor of that of the Emperor of Great Ming, for which the Prince would take the regnal name of Yongguang, meaning “Eternal Brightness.”[3]

The Succession Crisis that rocked the foundations of the Southern Ming in the winter of 1647 was followed by two other ominous events.

The First was the invasion of the Kingdom of Daxi in the spring of 1647, a task given to Huang Degong and an army of 80,000 men carrying the banner of Great Ming. In this campaign, Huang showed his talent as a strategist and field commander by sweeping the Daxi armies from Guangxi and Guizhou in May of 1647, capturing many Black and Golden Banners of the Dragon Emperor of Daxi and inflicting copious casualties on his armies. Defeated, Liu Wenxiu abandoned his fiefdom of Guizhou and sought refuge in his father’s stronghold in Chongqing, where the Dragon King garrisoned an army 50,000 man strong and had built a great fortress, which Huang Degong declared as his next target in late June.

The size of the Dragon King’s army, the inability to support a proper supply line and the horrid weather of Chongqing, where the summer was so exceptionally hot that it prompted the soldiers of the Ming army to refer to the city as “The Furnace.” The siege was thus prolonged for 80 days before the Ming armies were forced to leave the site due to exhaustion and lack of morale. The more widely believed version in Sichuan tells that Huang’s army was broken by a monsoon in early August, which engulfed much of his forces to protect the city, although no Ming records can verify this. Defeated, Huang rebuilt his army in Guizhou but was not able to retake the offensive or easily replace the 20,000 men lost in his campaign. Daxi’s loss of 25,000 soldiers between May and August of 1647 was similarly crippling and often cited as the reason behind the end of the Kingdom’s military campaigns. The real reason was nevertheless in the disappearance of Zhang Xianzhong, the Dragon King of Great West, from the battlefield in August of that year. During the defense of Chongqing, which the King personally supervised, Zhang became terribly ill and was confined to his bed for the rest of the campaign, some say because of a cold, later revealed to be pneumonia, caught during an especially long battle in which it rained for four hours, although the theory that Zhang was mortally wounded during the battle, either by sword or arrow, and that the wound forced him to leave the battle is equally valid.

Whatever was the case; Zhang left for Chengdu as soon as the siege was over and never left his bed again. The mystery behind his death remains to this day.

The second event was not military in nature but political. In August of 1647 the Xianbao Emperor of Great Shun recalled Wu Sangui from Shandong and other prominent generals for a meeting with Yuan Chonghuan, Minister of War and Commander in Chief of all of the Northern Armies. The higher echelons of the Shun Military Command were present along with the Six Ministers, the most influential advisors and closest followers of Li Zicheng. The purpose of the assembly was clear to all involved: to complete the Great Enterprise and finish the conquest of the Mandate of Heaven.


Notes:​

1. Problems between Gao Jie and whoever was the actual governor of the province he occupied were common since Gao was more of a Warlord of the “pillage and burn” variety, even when he was nominally an agent of the Ming; Lu Zhenfei had this problems all the time, being an enemy of Ma Shiying and an able administrator not wanting warlords to sack his lands and cities;

2. Donglin Plot or just a series of unfortunate events? IOTL, it was Gao Jie the one besieging Yangzhou, a Ming City, for his own gain, and of course, it was always Shi Kefa’s job to mediate between the Ming Authorities and the Warlords; Shi Kefa thinks of course that placating Gao Jie in the northern frontier is more important than Liu’s behavior in Yangzhou since, well, Gao is at the border whereas Liu is a part of a plot that might or might not have been crafted by Shi Kefa;

3. This was rather hard to accomplish, but with some butterflies meaning that only half the Guardian Generals are on Ma Shiying’s side, and some underhanded schemes, nothing is impossible. Of course, Gao Jie had to be bribed to get him to switch sides, whereas the third warlord Liu Zeqing has been recently disgraced in his campaign against Zhang Xianzhong and thus weakened, plus he’s presented with a fait accompli some thousands of miles away across China;
 

maverick

Banned
**


Ishin-Shishi

The aftermath of the Shinobi-no-ran and the destruction of the shinobi clans of Iga and Koga, as well as their allies of Omi Province were celebrated in the halls and lounges of Tsutsuijigasaki Castle for several straight days in the summer of 1647, but had the Takeda Shogun counted with the benefit of hindsight, he could have realized the foolishness of his actions. [1]

The decade of the 1650s was a period of great tribulation for the Shogunate, as the consequences of the Shogun’s actions began to be felt throughout the land, starting in the provinces of Omi, Iga and Yamato, where the conditions left by the Shinobi rebellion and the destruction of the local clans had left thousands of destitute soldiers and Samurai, now forced to become ronin, along with peasants, merchants and artisans who were ruined by the destruction of the central provinces and the havoc wrecked by the war on the land and the local economy. The provinces, occupied, poor and oppressed by the new administration, to which the people felt little loyalty or respect, were thus imbued with the spirit of rebellion, prompting the Ronin rebellion of 1651.[2]

The rebellion began with several former retainers and samurai of the Kosaka and Rokkaku clans, 108 of them according to legend, 87 according to other sources, who between 1647 and 1650 had taken the fight against the Sanada Clan, which had been rewarded with the central provinces of Omi and Yamato, all the time plotting revenge for their fallen masters. After three years of careful planning and preparation, the ronin had scaled down their attacks and prompted Sanada Nobuyuki to let his guard down, luring him into a false sense of safety. It is said that Nobuyuki had sent away half of his guards when the ronin, led by a former Kosaka retainer by the name of Hoshina Kichiemon, led the attack against the castle that had once belonged to Kosaka Nagahide. In the darkness of a moonless night of the spring of 1647, the 108 ronin invaded the estate and broke through the defenses, defeating a defending force 8 times their size before finally reaching Sanada Nobuyuki’s chambers and executing him, after the usurper had reneged of his duty to commit seppuku. Thanks to the cover of the night, the surviving ronin were able to take the head of Sanada back to the shrine were their former master was buried, and were welcomed as heroes by the townspeople and remembered for their bravery by history and literature. [3]

The Tale of the Kosaka Ronin is nevertheless only the fuse that lit the powder keg that was central Japan in the spring of 1647. The terrible social and economic conditions mixed with the mismanagement of the provinces, the high taxes and poor crops led to a massive rebellion of not only ronin, but also peasants and merchants, who formed militias and tried to overthrow the local government between the spring and the summer of 1651. The rebellion, lacking coherent leadership and proper goals, was short-lived and crushed by an expeditionary army barely north of the 10,000 men mark in July of 1651, yet it would only be a small sample of things to come. [4]

The crisis of the 1650s was marked by the rise of groups opposed to the actions of the Shogunate for a variety of reasons, amongst which we can find the ronin, who were left masterless, disgraced and destitute and who sought to change the conditions in which they lived, which is why most found new purpose serving as mercenaries for groups such as the Red Seal Company, tried to find fortune in the employ of the Daimyo of Chosen or found new homes thanks to the welcoming arms of the Ikko-Ikki.

Other groups opposing the Takeda Shogunate in this time have been commonly been referred to as the Shishi, or Ishin-Shishi, “Men of High Purpose”, an umbrella term used to encompass a variety of men and organizations who took action against the Shogunate between the 17th and 18th centuries, and amongst which we can find assassins, intellectuals, Shinto and Buddhist monks, warrior monks, former ronin, minor daimyo, former shinobi and the like which shared a common opposition to the Shogunate and in most cases, little else.

A common cause for the Shishi was opposition to European influence in Japan, be it in the form of the Catholic Church and Christian missionaries, their allied daimyo, the presence of European products and merchants in Japanese markets, and many other issues. A prominent form that this opposition took was the “expel the barbarians” drive that was popular amongst intellectual Confucian and Buddhist groups such as the “Three Virtues Society” and the “Double Leaf Society”, the last one gaining some fame for its 1650s campaign to “end all decadence and destroy barbarian influence” by attacking Christian missionaries in Nagasaki, burning bibles and other European books and attempting to sink several Portuguese and Dutch ships in Nagasaki and Kagoshima between 1651 and 1658. One of the most eccentric traits of this campaign was the opposition to the “invasion of the Japanese home”, that is the growing popularity of western furniture and implements in the homes of the wealthiest merchants, noblemen and daimyo of Kyushu. The Double-Leaf Society saw that the Traditional Japanese Home, spartan and minimalist as a good and honorable home should be, was being flooded by imported European luxury items that after destroying the sanctity of the decadent daimyo and merchants would find their way to the household of the common Japanese man in the street. The popularity of European beds, chairs, tall tables and cupboards were for many a sign that soon images of the Buddha would be burnt at the shrines and replaced by Crosses and images of European Saints. [5]

This hysteria reached its height when one follower of the Double-Leaf Society, known to history as Tanaka, assassinated Father Alfonso Perez de Guzman, missionary for the Company of Jesus, member of the Diocese of Nagasaki and advisor to the Nabeshima Clan, on October of 1655. Tanaka was killed on the spot by guards of the Nabeshima clan, thus incurring in the wrath of the local populace, which nearly lynched the two guards before the forces of the daimyo could prevent a massacre. Despite such intentions, during that night the Double-Leaf Society organized their numbers, such as they were, and tried to mobilize the population of Nagasaki, taking advantage of the anti-Christian sentiments of some of the citizens. What followed was an attempt to march on the Diocese the following day, and a bloodbath that incurred as the Diocese met the attackers with their own force, partly composed of warriors provided by the Nabeshima, partly an improvised militia of local converts and Portuguese sailors. Nagasaki became a battlefield for two weeks following this engagement and the peace would not return until November of 1655, when the Double-Leaf Society was defeated and disbanded and their leaders exiled or executed.

Such incidents would be widespread during the rule of Takeda Nobutoyo, and then throughout the early 1700s. In 1653, the Shishi played a role in the Usuki Incident, in which ronin of Oita province along with anti-Christian militias rose against the rule of the Otomo Clan and took Usuki Castle. Although the rebel army that took the castle was only 200 men strong in the autumn of 1653, the poorly coordinated and slow response from the daimyo Francisco Otomo allowed Usuki Castle to become the center of a province-wise rebellion and the Castle stood as a stronghold for the duration of the winter of 1653 and well into 1654, when the Otomo army was finally able to crush a rebellion that was amassing an army in the low thousands. [6]

While not all demonstrations from the Ishin-Shishi were violent, their actions in the turbulent 1650s have been mostly remembered due to their forceful and violent approach to their opposition to the Shogunate and the problem of European influence in Japan. Affairs such as the Usuki Castle Incident, the Omi and Yamato rebellion of 1651 or the Nagasaki Troubles of 1655 are remembered today as the most important events of the period, along with what was arguably the pinnacle of violence for the period, the Hanseong Uprising of 1658. [7]


Notes:


1. As seen in Part IV, especially in “Omi”


2. In a way this takes the place of the Keian Revolt of 1651, although it’s also a completely different affair prompted by different circumstances and with different goals;

3. Being a fan of the Tale of the 47 Ronin, I couldn’t resist;

4. As opposed to the organized coup attempt that was the plan behind the Keian uprising of IOTL, this is a local affair, the result of local grievances exploding in an almost spontaneous act of anger and rebellion;

5. I thought that furniture, of all things, could too play a role in the construction of a AH world; European furniture is only popular ITTL in the homes of the richest merchants, local nobles, daimyos and retainers, and the daimyo only being the Otomo, Nabeshima, Date and to a degree the Shimazu, so it’s not like there’s an actual danger of tall tables, armchairs, sideboards and cupboards invading the household of the Shrine-going Japanese peasants or that the town Buddhist Monk or Confucian Intellectual will be crucified in a cross of imported Mahogany.

6. The glory days of the Otomo Clan are far gone, and now they’re mostly an empty shell prompted by the Shogunate and some local allies;

7. More about this in the next chapter about Corea.



Next Chapter: back to the Shun-Ming War in China!


**
 
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very interesting. the Ishin-Shishi seem familiar to me. i seem to remember them existing in OTL and also opposing the shogunate, though it was less 'anti-european' and more 'pro emperor'...

then again, i might be getting them confused with a different group.

if i'm not, does this mean we'll see a Shinsengumi(sp) at some point? that'd be kinda cool.
 
Well, I love your Ming intrigue and infighting. That sort of thing is always a lot of fun, and you really dig into the personalities involved, which makes it all the more interesting. Liked the isshin-shishi as well, though I couldn't shake the urge to shout "sonno-joi!" when they made an appearance. Can't wait to see how it all shakes out. A few notes and nitpicks follow:

The Donglin Movement was a Conservative Movement of Conservative Confucians who dabbled in politics and controlled the Ming Bureaucracy at times and were persecuted by Eunuch-dominated courts at others; the Fushe Movement, or Restoration Society, was a coalition of Confucian scholars started as a way to protest the Donglin, make connections and win some influence, eventually controlling the examination system and the Ming Bureaucracy, rivaling the power of the Donglin; Both opposed the Eunuchs as well;

Hmph. I wouldn't really describe the Donglin movement as "conservative"; in my opinion, "reformist" would be a much better label to describe them. Also, as far as I'm aware, the Fushe didn't really begin to coalesce until after the Donglin had been more or less crushed by Wei Zhongxian, so "anti-Donglin" wouldn't be the best characterization for them.

The King’s adopted sons, Sun Kewang and Li Dingguo, were appointed as viceroys of Yunnan and Guizhou respectively, while Liu Wenxiu led the armies of Great West at the front with the title of “Prince who Pacifies the South” given to him by the King of Great West.

In your TL, it might be better to refer to them as Zhang Kewang and Zhang Dingguo; they're only known as Sun and Li OTL because they reverted to their original family names after Zhang's rather quick death. Assuming he's around longer . . .

To see the fall of the old dynasty and give birth of a new house, to seek the Mandate of Heaven and occupy the Dragon Throne, that is the Great Enterprise

Someone's been reading his Frederic Wakeman :D

In the chaos that followed the fall of Beijing, many Imperial princes were killed, captured by the Shun or otherwise lost; including amongst them the sons of the Chongzhen Emperor and many other members of the Imperial Household, but many had already been residing in the south or had sought refuge with Lu Zhenfei at Huainan, later arriving at Nanjing. Amongst them were the Prince of Fu, the Prince of Lu, the Prince of Gui and the Princes of Zhou and Chong. Of these, the Prince of Lu was thought to be the most conscientious and respectable candidate for the Dragon Throne, his candidacy being supported by a large clique of senior officials identified with the Donglin party, as well as their de facto military leader, Shi Kefa. However, the Prince of Lu had an officially weaker claim to the throne than the Prince of Fu, a direct descendant of the Wanli Emperor, and despite claims of the Prince being illiterate, avaricious, cruel, drunken, lustful, meddlesome and unfilial, his line of descent was the most direct of all the princes gathered at the Southern capital.

I don't really have anything to say about this part other than that it's great. I do think you overplay the influence of the Donglin movement in the update after that, as it's really in tatters by this point. Probably just best to refer to them as "strict Confucians" or as "anti-eunuch," I'd argue.
 
Yes, I forgot to add that note.

The Ishin-Shishi of IOTL were completely different, appearing in the 1850s and 1860s as a reaction to the late Tokugawa Shogunate post-Convention of Kanagawa and the Inequal treaties.

Also, the Double-Leaf Society of ITTL shares its name with an Ultra-Nationalist group of army officers in the 1930s.

Thanks for reading.

Anyone else? :p

Yeah, my question would be that since there is going to be a very huge Korean revolt in Japanese-held Chosen (i.e. the aforementioned Hanseong Revolt in the latest part of your ATL) - will this result in a number of things such as:

1.) mass genocides and ethnic cleansings on native Koreans by the various Japanese daimyo and colonists in Chosen as part of the massive Takeda Shogunate government's efforts during the Hanseong Revolt and also in the aftermath of said revolt? If so, will those mass genocides of native Koreans end up creating a lot more nose tombs (http://en.wikipedia.org/wiki/Nose_tomb) in the Japanese Home Islands than in the OTL?

2.) many Koreans from different social orders inadvertently and permanently end up becoming part of Baekjeong outcast community (http://en.wikipedia.org/wiki/Baekjeong) due to the aftermath of the Hanseong Revolt? Moreover, will the Koreans who were sent back to Takeda Japan as part of the Japanese plan to culturally enrich the Japanese empire (regardless of their native social rank in Korea including those who are originally Baekjeong) - end up becoming part of the Japanese Burakumin (http://en.wikipedia.org/wiki/Burakumin) outcast community regardless of whether or not the Takeda Shoguns have restructured Japanese feudal society after the Warring States Era [Sengoku Jidai] much like the Tokugawa have done in the OTL (http://en.wikipedia.org/wiki/Feudal_Japan_hierarchy) & (http://en.wikipedia.org/wiki/Four_occupations_(East_Asia))?

3.) the creation of the Korean term chinilpa (http://en.wikipedia.org/wiki/Chinilpa) to refer to those Koreans who whole-heartedly/half-heartedly supported the Japanese occupiers? Will these Korean collaborators end up becoming Burakumin in Japanses feudal society, or, are they assigned to other social ranks equivalent to the ones they had in Korea? Will these collaborators end up colonising Ezo (i.e. Hokkaido), Karafuto (i.e. Sakhalin), and the Kuriles on behalf of the Date Clan (and by extension the Japanese empire under the Takeda Shoguns), especially when said Korean collaborators end up leaving Korea after it achieves independence en masse?
 

maverick

Banned
Hmph. I wouldn't really describe the Donglin movement as "conservative"; in my opinion, "reformist" would be a much better label to describe them. Also, as far as I'm aware, the Fushe didn't really begin to coalesce until after the Donglin had been more or less crushed by Wei Zhongxian, so "anti-Donglin" wouldn't be the best characterization for them.

I don't really have anything to say about this part other than that it's great. I do think you overplay the influence of the Donglin movement in the update after that, as it's really in tatters by this point. Probably just best to refer to them as "strict Confucians" or as "anti-eunuch," I'd argue.

Yeah, I'm somewhat puzzled by the Donglin and Fushe issue. I was overplaying the Donglin in Southern Ming because the Fushe are taking over in the Shun Court, so I wanted to play on that. Thanks to pointing out those issues, I'm still trying to figure these out. I was also trying to use Shi Kefa and the Yongguang Emperor to have a short-lived Donglin comeback in Nanjing, before the Shun steamroll their way through Southern Ming and the Fushe are the only dominant faction, for a while.

If the Donglin are the reformist, would that made the Fushe even more reformists or the conservatives? I'd like to know more about the Fushe/Restoration Society, since they're supposed to play a larger role later.

In your TL, it might be better to refer to them as Zhang Kewang and Zhang Dingguo; they're only known as Sun and Li OTL because they reverted to their original family names after Zhang's rather quick death. Assuming he's around longer . . .

I've noted the issue on the Zhang sons. I'll come up for an explanation in-universe for that, but I mostly did it to help drive the point that they're his adoptive sons and have little filial love or loyalty for one another.



1.) mass genocides and ethnic cleansings on native Koreans by the various Japanese daimyo and colonists in Chosen as part of the massive Takeda Shogunate government's efforts during the Hanseong Revolt and also in the aftermath of said revolt? If so, will those mass genocides of native Koreans end up creating a lot more nose tombs (http://en.wikipedia.org/wiki/Nose_tomb) in the Japanese Home Islands than in the OTL?

No, no genocide. The occupation will be somewhat oppressive and even brutal when putting down rebellions, but no genocide or ethnic cleansing. We will see some Japanese colonists with time though, but no attempt to exterminate the Korean population is made.

War trophies are a possibility.

2.) many Koreans from different social orders inadvertently and permanently end up becoming part of Baekjeong outcast community (http://en.wikipedia.org/wiki/Baekjeong) due to the aftermath of the Hanseong Revolt? Moreover, will the Koreans who were sent back to Takeda Japan as part of the Japanese plan to culturally enrich the Japanese empire (regardless of their native social rank in Korea including those who are originally Baekjeong) - end up becoming part of the Japanese Burakumin (http://en.wikipedia.org/wiki/Burakumin) outcast community regardless of whether or not the Takeda Shoguns have restructured Japanese feudal society after the Warring States Era [Sengoku Jidai] much like the Tokugawa have done in the OTL (http://en.wikipedia.org/wiki/Feudal_Japan_hierarchy) & (http://en.wikipedia.org/wiki/Four_occupations_(East_Asia))?

Yes, that will be part of the problem and outcasts should be dealt with ITTL.

Some Koreans might end up as Burakumin, but most will just live in "korea-towns" in Kyushu.

Japanese Society is somewhat like the one that existed in the Warring States Era, but constantly changing due to the influx of Korean immigrants, Christian Missionaries, converts and the like. A restructuration is certainly a possibility, but for the next Shogun.


3.) the creation of the Korean term chinilpa (http://en.wikipedia.org/wiki/Chinilpa) to refer to those Koreans who whole-heartedly/half-heartedly supported the Japanese occupiers? Will these Korean collaborators end up becoming Burakumin in Japanses feudal society, or, are they assigned to other social ranks equivalent to the ones they had in Korea? Will these collaborators end up colonising Ezo (i.e. Hokkaido), Karafuto (i.e. Sakhalin), and the Kuriles on behalf of the Date Clan (and by extension the Japanese empire under the Takeda Shoguns), especially when said Korean collaborators end up leaving Korea after it achieves independence en masse?

Yes, collaborators will be important in the Japanese-occupied Korea, but they'd be outcasts in Korean society, not Japanese Society.

Korean immigrants brought from Chosen to Kyushu would be a mix of outcasts or a minority, although not as hated as the Burakumin. Collaborators who leave Korea might be seen poorly Japanese Society, but not anymore than regular koreans ITTL.
 
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maverick

Banned
**




The Southern Throne Shattered

Under the steady hand of the Yongguang Emperor, the Southern Ming was able to recover a measure of peace and stability, and some would even say prosperity. Commercial relations were reestablished with Japan through the Red Seal Company, along with Portuguese, Dutch and Spanish trade, whereas the stabilization of the southern provinces and the establishment of a centralized government in Nanjing brought an end to the economic turmoil suffered by the Loyalist Regime between 1644 and 1646. The Civil administration of the realm also benefited from the Emperor’s wise and sharp mind, and the Six Ministries along with several key positions in the central and provincial governments were awarded to the Confucian faction that stood behind Shi Kefa and the Prince of Lu during the succession struggle, leading some to call this a “resurrection of the Donglin Faction”, after several years that the strict Confucians spent in the wilderness. Yet, not all was good for the Ming: Military magnates and aristocrats, along with the Guardian Generals continued to depredate the land and act as iron-fisted autocrats in the provinces their armies occupied. Infamous was the case of Yangzhou, besieged in two occasions by two of the Guardian Generals, or that of the Province of Hunan, which had become a de facto fiefdom of Huang Degong. [1]

Yet Shi Kefa knew that he needed the Guardian Generals and their armies, for without them the Son of Heaven would stand no chance against the Usurper and his army of bandits and turncoats. The all-powerful Minister of War was so confident in the recovery he had seen in the year of 1647, with the ascension of the Yongguang Emperor, the campaign against Daxi in Guizhou and the purge of the Eunuchs, that in the spring of 1648 he began to envision a campaign to reclaim the Mandate of Heaven and restore the Ming to Beijing and the northern provinces. In Shi’s vision, Gao Jie would invade the Central Plains and retake Kaifeng in the summer of 1648, while he and Zuo Liangyu would march from Huainan to link with the rebel armies in Shandong and drive the Usurper from Beijing. [2]

Circumstances would nevertheless conspire against Shi Kefa’s plans and see that the military situation of 1648 be completely reversed.

Shun incursions along the Huai River, coupled with the continued wave of desertions along the temporary Shun-Ming border had weakened the northern defenses of the Ming, while Gao Jie’s inability to keep the Shun in check or to put a decisive end to his feud with Lu Zhenfei caused great rifts within the Ming court and the Ministry of War. The status quo that had persisted since the Battle of Dezhou was nevertheless only broken shortly after the so-called Third Battle of Huainan, when Li Jiyu, warlord of Suizhou in Hubei, defected to the Shun and invited their armies to the city, putting Wuhan and all of Hubei under direct threat from the Northern Forces. Shi Kefa reacted as fast as he could by sending relief to the Ming Army at Wuhan, but the wheels had already been set in motion: in April of 1648, the Armies of Great Shun descended upon the lands the Southern Ming in great force, carrying the banners of the Xianbao Emperor and marching across the Huai to conclude the Great Enterprise. [3]

The Shun Armies were led by the “Two Pillars of Great Shun”, Yuan Chonghuang and Wu Sangui, both Ming turncoats who had made names for themselves pacifying the northern provinces for Li Zicheng, and under them the “Nine Princely Generals”, all of whom gained great fame by serving in the Southern Campaigns of 1648-1650 and would form the backbone of the new Dynasty’s military hierarchy for the rest of the Xianbao emperor’s reign. [4]

During the initial phase of the campaign, General Li Gou led the Shun armies in the siege of Wuhai, whereas the main invasion force under the direct command of Yuan Chonghuan invaded Huainan, converging to meet Gao Jie’s army at the Battle of Hefei. Outnumbered, Gao was nevertheless able to take some advantage of the poor communication between the Shun headquarters in Hefei and the field commanders, thus being able to outmaneuver the Shun right flank and leave the field with minimal casualties. The Guardian General received reinforcements from Shi Kefa and Lu Zhenfei near Lake Chao the following day, in time for the Battle of Chao Hu, which saw a Ming army of 60,000 engage a Shun force of 80,000 for two days and hold them off until further Shun reinforcements tilted the balance and force the Ming to retreat once more.

As Li Gou was unable to break Zuo Liangyu’s forces at Wuhan and Wu Sangui chased Gao Jie across Huainan, in Jiangsu the Generals Zu Kefa and Zu Zezhong drove the Ming forces and took the northern shores of the Yangzi with great speed and ability. With Yangzhou and Wuhan under siege and Gao Jie retreating, Shi Kefa took direct command over all field armies and marched with the forces of Great Ming towards Hefei, while sending reinforcements to Yangzhou to fight the Zu and ordering Huang Degong to bring his army from Hunan to the battlefield. [5]

Through late May of 1648, the armies of Shi Kefa and Yuan Chonghuan engaged in a process of continued maneuvers in an attempt to force the circumstances against the opponent in terms of numbers and terrain. After several skirmishes in which one general managed to outnumber the other for a short amount of time, both armies finally converged once more north of the Chi River, the two armies numbering 82,000 and 76,000 men respectively, reinforcements scattered across Huainan or sent elsewhere. [6]

While having managed to obtain an advantage in term of numbers, Shi Kefa was not particularly confident enough and sought to further delay the match, if only to wait for Huang Degong’s 40,000 men to come and finally provide a decisive advantage in the Huainan theater. A further source of worries for the Ming commander was the loyalty of his commanders, which was suspect in many cases. Gao Jie and Liu Zeqing were particularly distrusted amongst Shi’s subordinates, as could be expected in the case of opportunistic warlords. Yet the Commander-in-Chief’s suspicions could not be proved, at least until the night of June 2nd of 1648, in which Ming spies discovered that the Guardian General Liu Zeqing had been exchanging correspondence with the enemy camp and that Yuan Chonghuan had sought to corrupt Shi’s subordinates and obtain several defections. The depth of the betrayal was unknown to Shi Kefa and in his mind only Liu was guilty. Yet another reason had presented itself and convinced Shi to abandon the field and seek for the decisive battle another day.

The following day, Yuan Chonghuan was informed of the suspicious movements taking place in the Ming camp and ordered his army to attack the Ming. The result was a complete rout, as the Shun vanguard of 25,000 men drove the center of the Ming army, somewhere north of the 45,000 men mark, and completely steamrolled the bulk of their force. This was the result of a clever use of artillery and cavalry on the part of Yuan, and an even cleverer use of espionage and counterintelligence used the night before.

During the night of June 2nd, Yuan had maintained correspondence with Ming General Xu Dingguo, commander of Shi’s right wing and an enemy of Guardian General Gao Jie, whose depredations during the chaotic years of 1644 and 1645 had resulted in the death of Xu Dingguo’s entire family. Having entertained notions of defection and revenge during his post on the frontier, Xu had been serving as one of Yuan’s men inside the Ming Army and finally, the night before the battle his services were called upon: under the cover of the night Xu would finally obtain his revenge, treating Gao Jie to a lavish celebration in his tent in anticipation of the “coming victory over the Usurpers” and ambushing him and his men. The massacre occurred just as Shi Kefa ordered his men to isolate Liu Zeqing in anticipation for his upcoming arrest, meaning that two of the Guardian Generals were incapacitated the night prior to the battle and their armies neutralized. [7]

The military accomplishments of Yuan during June 3rd must not be overlooked, nevertheless, as he used the bulk of his army to maneuver north of Liu Zeqing’s now headless army and pin it out, whereas he took his own veteran forces and broke the back of the main Ming army from the battlefield in less than two hours.

The battle was disastrous for the Ming: in addition to the 20,000 dead, Gao Jie and Liu Zeqing had been lost, their forces dispersed and an entire army defected en masse to the armies of the Usurper. Broken and alone, Shi Kefa retreated hastily in order to organize the Defense of Nanjing.


Notes:

1. So while some things are better, due to the Southern Ming having four years (1644-1648) as opposed to one to reorganize and having the Prince of Lu takeover instead of the Prince of Fu, others things cannot be fixed, such as the abuses of the Guardian Generals and other assorted warlords that are necessary to keep the Ming afloat and safe from invasion; these abuses were just as common IOTL;

2. Shi Kefa did indeed have hopes of retaking northern China and had plans for retaking the Central Planes in 1645, all of which were shattered when Gao Jie was murdered that year;

3. Frontier commanders are by now adjusted to skirmishes and battles including irrelevant engagements such as the Second Battle of Bengpu, in which 10,000 soldiers were lost, or the Third Engagement at Huainan, etc;

4. The background for Yuan and Wu has been given already; the 17 Princely Generals are IOTL who served the Qing, Ming and Shun but ITTL find themselves fighting for Li Zicheng in 1648;

5. The Zu here are the family of Zu Dashou, who served in Liaodong and betrayed the Ming to the Qing, trying to give them Yinzhou in 1631, an event that does not take place ITTL, so everyone who defected to the Ming that day, including some very able commanders, work at the frontier, serve under Yuan and later defect along him to the Shun, as the Qing are not an option ITTL;

6. Mostly accomplished through complicated maneuvers along the Huai and Yangzi Rivers;

7. Xu Dingguo was a Ming Turncoat who switched to the Qing IOTL, but not before luring Gao Jie and murdering him in 1645, because he killed his family as ITTL; IOTL Xu defected in 1645 along with Li Jiyu, who defects three years later ITTL;



**


Next Episode: a return to the two Koreas and a look at the 1658 Hanseong Rebellion.

Thanks for reading.
 
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Death

Banned
My guess is that the Europeans and the Japanese are making good money selling arms to the conflicting Chinese factions.
 
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maverick

Banned
The First three parts of the TL have been posted in the Timeline Section.

This is the polished version, having eliminated typos, edited some bits, rewritten some poorly chosen phrases or words and added notes.

Parts IV, V and VI will be up tomorrow.
 
I had no idea this TL was 3 years old. It's still one of my favorites, even if I have little constructive to say since I know almost nil about the history of China and Japan... I look forward to your anniversary special!
 

FDW

Banned
Thanks dude.

I write this mostly for myself and loyal (and silent) fans like you.

Still, feel free to comment more often if only to say that you like what you read or to bump this. :p

Anyhow, the first half of Part IV, dealing with the Japanese Invasion of Korea and the war against the Manchu has been posted in the TL section.

And I admire your dedication as well, considering the last time I tried to write a TL where I had a mostly silent readership I ended up, well, you know, dropping the work.
 

maverick

Banned
Thanks dude.

Anyhow, the second half of Part IV and all of Part V has been updated in the TL section.

And here's a little Erratum, known in Spanish as Fe de Erratas:

1. Part V, Chapter I: The Red Seal Company

The Keian Embassy of 1649 was despite all the pomp and circumstance with which it was undertaken, or the historical significance it has often been attributed to it, little more than an opportunistic swindle, some would even say extortion, that took advantage of the desperate situation that the Ming court of the Yongguang Emperor. Minister Shi Kefa, the de factor ruler of the Ming court, was faced with an usurper northern dynasty in the north, disaffected warlords through the south and an economy reaching the breaking point by 1649. The more fortunate situation of the Red Seal Company as a rising economic power in the South Seas thus created for an unbalanced situation for the first time in the history of China, also the last as far as the Ming were concerned, and thus allowed for what was perhaps the Company’s greatest diplomatic and commercial coup.

It's actually 1647, and it's the Shoho Embassy. Also, the ship should be a Junk, not a Carrack; This has been fixed in this thread and in the full version;

2. Part VI, "The Two Thrones"

7.This was the case IOTL as well; The Donglin Movement was a Conservative Movement of Conservative Confucians who dabbled in politics and controlled the Ming Bureaucracy at times and were persecuted by Eunuch-dominated courts at others; the Fushe Movement, or Restoration Society, was a coalition of Confucian scholars started as a way to protest the Donglin, make connections and win some influence, eventually controlling the examination system and the Ming Bureaucracy, rivaling the power of the Donglin; Both opposed the Eunuchs as well;

The Donglin Movement was in fact reformist and the Fushe was not created to oppose the Donglin, but rather created as a result of the downfall of the Donglin movement; Thanks to Subversivepanda for pointing this out.

Fixed here and in the full version.

3. Many typos have been corrected in the full version but not here yet. I'll have that fixed later.
 

maverick

Banned
**


Is Hanseong Burning?


Several tragic episodes marked the 182 years of Japanese rule in the Korean peninsula, but few have ever matched the grandeur and scale of the Great Hanseong Rebellion of 1658 in the historical narrative of the national liberation struggle of Korea. The Great National Awakening of the 19th century would see the stand of the Righteous Armies at Hanseong as the birth of the Korean nation proper and its independence movement. [1]

The southern capital of Hanseong, awarded to Japan following the so-called Treaty of Kaesong, had been the epicenter of a major anti-Japanese rebellion before, in the immediate aftermath of the division of the peninsula between the Manchu and the Japanese. The Japanese response led to the Seven Days of Fire, in which large portions of the city were razed and up to 20,000 people killed as a result of the havoc and the fires that the Takeda armies used to reduce the city to ashes. While most of the city remained more or less inhabitable following the Seven Days of Fire in 1630, works to rebuild the former capital were undertaken almost immediately as the Japanese Government in Chosen deemed necessary to develop the cities on the northern border to present a proper defense against the rump Joseon State and the Manchu. [2]

As a result, thousands of workers were brought from nearby fields and even neighboring provinces to supply the force necessary to rebuild the city, with a special emphasis put to the city’s defenses. The inner and outer walls of the city were rebuilt along with the Five Grand Palaces of the Joseon Dynasty, which were used by the new local government, while the Fortress of Namhansanseong, which was being modernized and expanded before the Japanese invasion in 1626, was completed in the 1640s and used as one of the Thirty-Two Fortresses.[3] As a result of these 20 years of continued works to rebuild Hanseong, the local economy thrived but at the same time the internal migrations taking place in central Korea led to a difficult situation in the former capital and in its surroundings.

The poor working conditions, the lack of proper living accommodations or houses and the sheer number of workers brought along with the Japanese occupation troops meant that the city expanded greatly between 1638 and 1658, with several families or groups of workers generally sharing cramped and shoddily built houses in slums in the outlying areas of the capital, under the vigilant eye of the local Japanese administrators, poorly remunerated and with basic supplies and goods ranging from food to clothing being limited or only obtained through the black market. This situation created a perfect breeding ground for an insurrection, and thus agents of the Righteous Armies, dissolved in their majority after the end of the war but still working to fight the Japanese Occupation, worked tirelessly to spread the seeds of discontent amongst the people of Hanseong.

The spark that lit the powder keg presented itself when in the spring of 1658 the local government issued a new Rice Tax, reintroduced and increased after the recovery of the fields in central Korea reached a point in which the burden could befell on the taxpayers once more. The burden of the new tax, the severity of the new authorities and the poor crops drove thousands to the hands of the anti-Japanese rebels and finally the summer of 1658 saw a full out insurrection, first in the slums of Hanseong and in the fields surrounding the city, later throughout the former capital. On July 26th the local Japanese militias were run out of the slums and driven to the great southern gate of Hanseong, Sungnyemun [4] and there they were overwhelmed by the rebels. By the early days of August, the Japanese troops and officials that had not been killed by the angry mob left the city for the fortress of Namhansanseong. 2,000 troops under the command of Asano Nagatomo [5] resisted the onslaught and the prolonged siege by the rebel army, numbering around 10,000 men and women in arms by early august and 25,000 men by the end of the month.

The rebellion spread throughout the city’s immediate surroundings as the messengers from Namhansanseong did their best to leave the fortress in the midst of the night and get reinforcement from the other Thirty-Two Fortresses. Many of the commanders were eager to send reinforcements and crush the rebellion, but they, along with the Magistrate General, Obu Hirochika, feared that thinning their own garrisons would only encourage the rebels to rise in their own domains, and thus they remained indecisive for most of August as help was requested from the Shogunate. By August 20th of 1658, the central region of Gyeonggi Province saw the rebellion spread like wildfire, and the affair had caught the attention of the courts at Pyongyang and Tsutsuijigasaki.

The issue was especially complicated for the court of the King Sohyeon, who had followed a policy of non-intervention towards Japanese Chosen and had always sought to maintain Northern Joseon isolated from the world’s affairs so as to dedicate the strength of the nation to rebuild itself. The court, dominated by the reformist Silhak faction and under the figure of Chief State Councilor Song Siyeol [6], stood opposed to any form of intervention arguing that the finances of Northern Joseon would not allow for any kind of military adventures and that they could ill-afford a new war against Japan. Some in the Sarim faction, seeking to undermine the power of the Silhak, suggested that the King Sohyeon ask for the intervention of the Xianbao Emperor and send an envoy to Beijing, but the suggestion was met with little more than a scold. To ask for the assistance of the Son of Heaven would have been political suicide for the King, who sought to build his nation and dynasty through his own means and independent from foreign intervention. Avoid a return to a relation of vassalage with China was as vital for Northern Joseon as avoiding a new war with Japan, yet the results from this decision would come to haunt Sohyeon later on.

The reaction at Tsutsuijigasaki was faster and direct. The Shogun is said to have raged for three days and have vowed to reduce Hanseong to ashes and kill every single male in the island over the age of ten, but at the end the ominous threats uttered by Takeda Nobutoyo came to naught. A relief force of 20,000 men under the overall command of Mori Yoshihiro of the Chosu domain was sent to Busanjinjiseong in the late summer of 1658. By September 10th, Mori Yoshihiro’s army was reinforced by 8,000 troops from Busanjinjiseong and began the march towards Hanseong, arriving on September 20th, nearly two months after the rebellion had started.

The autumn campaign against the local insurrection pitted a Japanese regular army of 28,000 men against a nominal army of 50,000 men, but it was only a matter of days before the coherent and experienced regular army crushed the mobs of peasants, farmers and villagers assembled by the rebels to meet the Japanese forces. Yoshihiro marched straight towards the city and cleared the slums of rebel activity before coming to the walls of Hanseong and forcing his way through the city’s defenses. After having roamed through the former capital and the countryside unrestrained for nearly two months, inciting the populace against the Japanese and wreaking havoc in the Northern Province, the rebels were forced to take refuge behind the walls of Hanseong, where they suffered from the privations that come from any siege.

The Japanese revenge against the insurrectionists was a replay of the Seven Days of Fire, but with even greater strength and viciousness as Mori Yoshihiro’s orders called for him to make an example out of the rebels at Hanseong. What few leaders of the rebellion that can be found are decapitated, their bodies burnt and the heads sent to the four corners of Japanese Chosen, whereas nearly 5,000 more people guilty of collaboration or insurrection were executed in the first five days of the Japanese reoccupation of the city. Furthermore, the new commander instituted a policy of killing Ten Koreans for every Japanese soldier or colonist killed by the rebels and other draconian measures that marked Yoshihiro’s ten month governorship over Hanseong as a reign of terror. Sungnyemun and other historical landmarks were razed and the rubble was used to build the new buildings for the local Japanese administration.

To this day, Mori Yoshihiro is seen as one of the embodiments of the vile Japanese occupation by Korean Nationalists and his crimes seen as the darkest hour in the long history of atrocities and abuses that is thrown in Japan’s face by the Great National Awakening Movement and its heirs. The legacy of the Hanseong Rebellion of 1658 is further obscured by the role that the King Sohyeon and the Northern Joseon played in the insurrection, leading many to label the monarch as a collaborationist and blaming him for the failure of the rebellion, going as far as saying that the King turned a blind eye to show his support for the Japanese occupation of southern Korea as part of a secret pact made with the Japanese Shogun. Such was the controversy that arose from this incident that it is believed that Sohyeon’s Assassination in 1664 was an act of vengeance from the agents of the Righteous Armies of Chosen.

In Hanseong, the ashes bury the dead as the banners of the free Korea are taken down.


Notes:


1. Foreshadowing, hurray!

2. This was previously covered in Part IV: Avatars, Wandering Through a Forrest of Cherry Blossoms; it was hinted that all of Hanseong was burnt to the ground, but that was mostly exaggeration; only a third of the city was actually burnt, perhaps less;

3. Namhansanseong (South Han Mountain Fortress) was IOTL built on the site of previous fortresses (Namhansan-South Han Mountain) in the 1620s, when the Manchu were threatening Korea, but was obviously not finished ITTL due to the Japanese invasion; since the border with Joseon is just a few hundred or thousand Li north of Hanseong, rebuilding the city’s defenses is a priority;

4. Sungnyemun (Gate of Exalted Ceremonies), also known as the Great Southern Gate (Namdaemun) is a real hallmark located in Seoul;

5. The ITTL version of the IOTL Asano Nagatomo, Lord of Ako;

6. The Chief State Councilor was the highest position within the state council and the equivalent of a “Prime Minister of Korea;” Song Siyeol is a IOTL figure that was part of the Young Learning (Noron) faction within the larger Western Faction in Joseon Politics; ITTL, Song Siyeol is still a philosopher, but for the Silhak faction due to the alternate developments in the Korean peninsula;



**

Next episode: Great Shun marches towards Nanjing as the Mandate of Heaven is close to falling to Li Zicheng.

Thanks for reading.
 
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