What is your favorite cultural region so far?

  • Antikunas

    Votes: 2 11.1%
  • Southern Tahkoxia (Mayans, Kikwinaqs, Teotiwakan, etc.)

    Votes: 6 33.3%
  • Eastern Tahkoxia (Mishasipan dynasties, Lenape, Wigo, etc.)

    Votes: 9 50.0%
  • Southwestern Tahkoxia (Hopis, Dineans, Tamyens, Chumash)

    Votes: 2 11.1%

  • Total voters
    18
  • Poll closed .
Early Humans and Domestication
The (Native) American Dream: The Complete History of Tahkoxia and Xuyuba
A summary of the Timeline so far:





The names Tahkoxia and Xuyuba refer to North and South America respectively. Tahkoxia comes from the Lenape word for turtle, referencing the old mythology of all land being on the back of a giant turtle. Xuyuba is an exonym created by the Mayans originally referring to the mountainous terrain of the western portion of the South American continent.





Additionally, the Opaneyunk Ocean refers to the Atlantic Ocean, the Xamarinaq Ocean refers to the Pacific Ocean, the Kikwinaq Sea refers to the Gulf of Mexico, and the Relibalqix Sea refers to the Caribbean Sea. The Assinwati Mountains refers to the Rockies, the Ketahtane Mountains refers to the Appalachians, the Antikunas refer to the Andes, and the Antiyu Rainforest refers to the Amazon Rainforest.





The most important change is this TL is the domestication of animals in the Americas following the end of the last ice age, some of which were hunted to extinction around that time, and some of which still exist today. Animals that are domesticated include the dog, the mountain goat, the Dall and bighorn sheep, the peccary, the woodland muskox (or woodox), the llama, the alpaca, cats from the leopardus genus, the turkey, the wild prairie chicken, the guinea pig, the capybara, ducks, geese, white-tailed deer, the (Hagerman) horse, and the camel(ops). Later domestication events include the stingless honeybee (domesticated by the Mayans) and the Polyphemus silk moth (domesticated by the Mishasipans (Mississippians)).





In the Antikuna Mountains, the first cities are built along the shore, with cities like Aspero and Yaparu. True civilization first arises in the river valleys of Peru 6,000 years ago, with cities such as Warikanda and Karal. Nobles and their courts would use writing, although most merchants would keep records using a series of knots on strings known as Kipu. Chulan of Karal would form the first empire at around 4,300 years ago, building roads and developing trade routes, but it falls apart because of the difficulty of centralization. This would begin a series of various cities building empires and conquering each other. Bronze Age Antikunan civilization would go into decline around 3,300 to 3,200 years ago due to various reasons.





Kikwinaq (Olmec) civilization rises around 5000 years ago, and proto-Mayan civilization arises soon after. Both go into decline around the same time as the Antikunas, and Mayan civlization enters a dark age from about 3,200 to 2,800 years ago while the Kikwinaq go extinct. Upon their resurgence, the Mayans innovate in math and astronomy. They invent the Long Count calendar (LC) based on the solar year, which becomes the calendar used in this TL. To convert from the Mayan Calendar to the Gregorian calendar, subtract 3114. To convert from Gregorian to Mayan, add 3114.





Throughout the 25th and 26th centuries LC, the two cities of Kalakmul (Calakmul) and Tikal are the main Mayan powers. In the south, Kaminalxuyu (Kaminaljuyu / Guatemala City) is the greatest power. Chaktumal (just south of Chetumal) is a major maritime power, and is home to the great scientist and mathematician Axilab, who calculates the circumference of the earth and determines the relationship between the moon and tides. Another major maritime power is Kuzamil (OTL island of Cozumel). Kuzamil and Chaktumal compete at sea, while Tikal and Kalakmul compete inland. On both the northern and southern shores, maritime powers compete for coastal territory and trade with foreign lands, with one of the most significant colonies being on the eastern portions of the island of Kubao (Cuba). From 2647 to 2650 LC, the Great Yokatan War is fought with Tikal and Kuzamil on one side and Chaktumal and Kalakmul on the other. Tikal and Kuzamil win the war, and Kuzamil incorporates Kalakmul and all of its territory into its empire. Kalakmul also becomes a shadow of its former self. Tikal suffers damage throughout the war and sees a major decline in its sphere of influence. This leaves Kuzamil in the north and Kaminalxuyu in the south as the two largest Mayan powers.





Following victory in the war, the local balance of power within Kuzamil shifts, causing the merchants to form an oligarchy in place of the monarchy. This would lead to riots and the formation of a tyranny led by General Chomaxu, who would abdicate the throne after transforming Kuzamil into a democracy. In 2678 LC, as part of a diplomatic effort between Kuzamil and Kaminalxuyu, the Etz’anakbe games in Nakbe are started and are similar to the Olympics. To the west, the city of Teotiwakan builds an empire and attacks the Mayan colony of Tinimit Q’inom (Veracruz) in 2719 LC, beginning a series of wars with the Mayans, one led by Emperor K’ulel, and another lead by Emperor Shibal a decade later. Kaminalxuyu would lead the fighting in the south, while Kuzamil would form the Mayapan league based in the city of Mayapan in the north. After the war, Kaminalxuyu would form the K’iche league in the south, starting a cold war.





During this golden age for Kuzamil, trade would increase, temples would be built, and theatre and philosophy would become increasingly popular. They would also build the city of Ok’owa on the isthmus separating Lake Cocibolca (Lake Nicaragua) and the Xamarinaq (Pacific) Ocean. This would end in 2785 LC, when Kaminalxuyu would declare war on Kuzamil, which would lead to the rise of Pa’nibal of Kubao and the start of a series of events known as the Great Convergence.





Meanwhile, in Eastern Tahkoxia (the Eastern woodlands of the US and Canada), Mishasipan civilization would arise on the Mishasipi River. It would become one of the most densely populated regions in the world with the abundance of productive arable land. Cities such as Nisipi (near Cairo, Illinois) and Kahokia (near OTL Cahokia and St. Louis Missouri) would become two of the most important early on. In 970 LC, After a great flood, the legendary Nipinwi Dynasty was the first to rule and would last until around 1500 LC, having expanded all the way north to Shikakwa (Chicago). The Ashwil Dynasty would rule from 1500 LC to 2016 LC, expanding as far south and east as OTL Memphis and Cincinnati respectively.





To the north, various cities formed trading kingdoms along the Great Lakes and St. Lawrence. On the Mikmaq Peninsula (Nova Scotia), various Mikmaq trading kingdoms would grow wealthy trading tin and copper. Other east coast trading cities included Mashowomuk (Boston) and Aquidnet (Aquidneck Island). The most powerful trading cities on the east coast were those of the Lenape, with the most powerful being Manhattan and Sakamauchin (Philadelphia).





With the start of the Iron Age, the Wakisa Dynasty would overtake the Ashwil Dynasty in 2016 LC. They would expand south to the end of the river and build the city of Shawasha (New Orleans), beginning trade with the Mayans and other people to the south. They would also fight and make vassals of the Umesuri nomads to the west.





In the east, the Mikmaq trading kingdoms would go into decline, and Mikmaq sea people would raid along the OTL St. Lawrence River and East Coast. For protection, the cities of Manhattan and Sakamauchin would form the rival Munsi and Unami kingdoms respectively, and would colonies surrounding coastal areas. Each kingdom had a council of matriarchs elected by the nobility who would choose a king among the nobility.





In 2104 LC, the prophet Nanabozho began preaching on Mackinac Island, forming a monotheistic religion called Midewism around honoring the Great Spirit. The king tried to arrest him, but was struck down in a thunder storm. He chose a new king for the new Kingdom of Wigobiminis (later called Wigo) and his religion began to spread, particularly among peasantry before being adopted by noble classes. It was adopted as the official religion by the Wakisa Dynasty in 2582 LC. The Wakisa Dynasty would collapse in 2694 LC, resulting in the Period of Warring Dynasties





In 2542, the young Eholeh, born a Midewi deerherd who rose through the ranks to become a noble with the help of prophet Palao, became king of the Munsi. Soon after, he fought a war against the Unami and their Massachusett ally based in Mashowomuk to become king of all Lenape. His successors would build temples and statues and continue to expand along the east coast.





In the OTL American southwest, a variety of peoples, including the Zuni, the Tsiame, the Aakume, and the Yavapai would fight for power, building empire after empire. The Hopi Kingdom would remain mostly peaceful, worshipping their god Masawu and following in his peaceful ways. Their capital of Orayvi would be sacked by the Yavapai in 2530 LC. The Dineans (Navajo) would conquer the entire southwest starting in 2574 LC, defeating the Yavapai in 2579 LC and allowing the Hopi to return to Orayvi. The Dineans would also establish the port city of Tabaah (San Diego) in 2587 LC. The main homeland of the Dineans was called Dinetah, while they referred to the region of the southwest (minus lush California) as Lichi Keyah (Red Land). Their capital was the city of Dutlijas, centered around the cliffside Dah-Azka citadel (OTL Mesa Verde). They also tended to respect local customs rather than assimilating people.





Through trade coming in from the east across the Great Plains, Mishasipan Midewi texts would reach the Dineans. This faith would begin to spread, although it would remain a minority religion in the empire despite being adopted by many of the Dineans. It would also be adopted by the Hopi, who saw it as vindicating their own faith, causing the two to merge into the sect known as Masawism, which would become the dominant Midewi sect in the Dinean Empire.





In the land of Hutya Pirei (California, meaning Chaparral Land), shortened to Hutya, the city of Socoisuka (San Jose) would be founded by brothers Socois and Tagis and would be the center of the Tamyen kingdom. It would be conquered by the Miwoks and would be liberated just over a century later, becoming the center of a new republic. The Tamyen Republic would expand southward, coming into conflict with the Chumash to the south, who were based in the city of Sashpilil.





Meanwhile, the Mayapan league and K'iche league would go to war in 2785 LC. Initially, the K'iche league would have far more success, although the tide would turn in favor of Mayapan thanks to Pa'nibal, a general from the city of Habakwan (Havana) on Kubao who worked his way up from the son of two poor refugees who worked on the docks. After capturing Kaminalxuyu and winning the war 2788 LC, Pa'nibal would go on to overthrow the corrupt elites of the Mayapan league, declaring himself emperor in Mayapan in 2789 LC. From 2790 LC to 2796 LC, he would conquer the entirety of Central America, most of OTL Colombia and Venezuela, and the entirety of the Relibalqix (OTL Caribbean Islands). The one campaign where he failed would be his war with the Chavin Empire in the Antikunas, who possessed trebuchets and primitive incendiary weapons using sparkdust (OTL gunpowder).





In 2795 LC, the Puhan Plague would start in Teotiwakan, most likely originating from capybaras. The plague would quickly spread, killing Pa'nibal at the end of his final campaign conquering the remained of his home island in his native city of Habakwan in 2796 LC. In the ensuing power struggle, his 19-year-old son Xuluwem would seize the throne, defeating the regent who attempted to have him killed and putting down an insurgency in Kuzamil. Meanwhile, it was found that Midewists and Masawists who took part in the ritual of washing hands with alcohol died at a slower rate. Dinean Emperor Atahalne used this to justify the suppression of other traditional faiths. Meteinuwas, a Kechemeche (Cape May, NJ)-born medic working in Kiawah (Charleston, SC), would develop his own theories of medicine as a result, leading him to open an academy of medicine in the rapidly-growing Manhattan. The Inoka Dynasty in Mishasipa was attacked by the Kikapawa and Myamiaki Dynasties, leading to the Michigami War, which the Inoka won by conquering the lands of both.





In 2800 LC, Xuluwem started his next campaign of conquest by launching a conquest of Teotiwakan, landing troops in Q'inom while coordinating another push from the southeast. He would defeat emperor K'ulel II, conquering the city a little over a year later, and fully conquering the region in 2803 LC. Despite originally planning to invade the divided Mishasipa, he instead opted to continue northwest, conquering the entirety of the Dinean Empire between 2804 and 2807 LC. Meanwhile, the Inoka, lead by King Tetinshua Inoka and his top General Wisachakwa, conquered the Shawanoki Dynasty from 2805 LC to 2806 LC. In 2808 LC, Tetinshua would conquer the Chikasah Dynasty. In 2809 LC, Xuluwem would march east across the Kotsoi River (OTL Rio Grande along the US-Mexico border) and conquer the Karankawa along the OTL Gulf coast of Texas. He would begin to push east towards Shawasha as the Inoka worked their way south against the Kado and Chahta Dynasties. Xuluwem would capture Shawasha in 2810 LC, but after a massive hurricane and the arrival of the Inoka, he was forced to flee the city, losing many troops. The Inoka would push them back all the way across the Kotsoi River trough 2811 LC, conquering all of their territory as they did. Tetinshua would be crowned emperor in 2812 LC, and would move his capital south from Kahokia to Nisipi.





Xuluwem would return to Mayapan, greeted as a hero for his conquests, but still viewing himself as a failure. While tolerating other cultures, he would attempt to spread Mayan culture across his empire. He would build roads, increase boats going between the different ports and islands, and construct a canal just north of Ok'owa, seeing the relatively small city's population explode to become one of the biggest in the world as it expanded on both sides of the canal. He would die in 2848 LC, succeeded by his son, Kolonel. Inoka Mishasipa, meanwhile, became a massive powerhouse both politically and economically. It would invade the Muskogi Kingdom to the southeast (OTL Georgia with parts of Alabama and western Florida) in 2817 LC, with the King Ahaya agreeing to surrender and allow his people to be assimilated provided he could remain as the local governor. The Mishasipans would then go to war with the Lenape and Anivians in 2820 LC (OTL Cherokee who migrated east of the Appalachians and are ITTL in conflict with the Lenape), who work together to defeat them. The Lenape win with the leadership of moose cavalry leader Kwenshu in 2822 LC. He and his wife, Milana, take part in the delegation to Nisipi, which draws the border along the Savano (Savannah) River and the Ketatahne (Appalachian) Mountains. Afterwards, Kwenshu ends up becoming Lenape King, and Milana becomes Grand Matriarch of the assembly in 2832 LC. Together, they rebuild the infrastructure in the sprawling city of Manhattan, now reaching a population of one million, creating the worlds first complex public transit system. They also bring together multiple academies (including Meteinuwas's) that arise out of the new intellectual tradition in Lenape land, forming the Grand Academy of Manhattan (basically the world's first university). They also assimilate the newly conquered Anivians, and federalize the kingdom, reforming it into the Chinguelan Empire with Kwenshu as emperor in 2842 LC.





Meanwhile, new Mayapan Emperor Kolonel decided to conquer more land up against the rainforest in Xuyuba. In 2850 LC, he started another war with the Chavin Empire, which ended in another stalemate. 2857-8 LC, he attempts to conquer the Timucua Peninsula (Florida), having some initial success before being pushed out by the Mishasipans who had the same idea at the same time. His biggest failure, however, was when the pushing of Mayan gods onto the local Masawists in the north of the empire caused a revolt in 2863 LC. Dinetah, Hopia, and the Tabaah Kingdom would gain independence in 2867 LC. Kolonel would die in 2875 LC, and the empire would be split between Tunriachi in the Mayan homeland down through OTL Costa Rica and the OTL Greater Antilles; Resaxichox in OTL Panama, Colombia, Venezuela, and the Lesser Antilles; Choxinel in the old lands of the Teotiwakan Empire (plus Q'inom), and Natatsaq in the lands of the former Dinean Empire.





12 years later in 2887 LC, Resaxichox, after fighting with the Tunriachians and failing to conquer Ok'owa, desired more conquests, turning to the east. He sent out an expedition led by Binel, to see what was around the mostly rainforest lands of Gyana (OTL Guianas), which are dominated by multiple Tupi peoples. Travelling east, he discovered the lands referred to as Aqala (eastern coastal region of Brazil including the Atlantic Forest). The lands got its name from what the Mayans refer to as the valuable aqal tree (brazilwood). Binel discovers the Yate Kingdom with its capital based in the city of Iguatu (Brazilian municipality of the same name), and helps King Tiuya win a civil war. He marries his daughter, Mbita, allowing him to become king following Tiuya's death in 2898 LC. He also founds the city of Binela (Salvador, Brazil) in 2890 LC. Meanwhile, Resaxichox would die in 2891 LC, at which point his son Balaam ended his father's desire for expansion. Colonization of the east, therefore, would become a private endeavor. A Mayan elite would come to mix with the local ruling families in Aqala, becoming dominant and owning a large amount of land for plantations and coastal trade, growing rich off of the growth of cocoa, Aqal trees, and a variety of local fruits and spices. Besides the Mayans, the primary ethnic groups in both Aqala and the Kunju grasslands (Cerrado) to the west were the indigenous Jes (such as the Yate) and the Hets descended from the Diwihets who migrated from the Qhantati grasslands (Pampas) in the south and built a nomadic empire around 2100 to 2200 LC when horses were introduced to the region. Tupis were also common along the northern coast. The dominant religion would be Aqalism, a fusion of various local religious customs, which would combine with the new Mayan religion. Whereas the people of Aqala are sedentary, the peoples of the grasslands to the east and south would be nomadic herders. Also unique to the region is the domestic rhea.




Early Humans and Domestication





Given the fact that humans originated and evolved in Africa, it seems rather interesting that some of history’s most powerful civilizations would in part of the world that was an entire ocean away. However, it was not through this ocean that the people who would come to inhabit these landmasses would arrive. According to most anthropologists, humans most likely first entered the continent of Tahkoxia in the region of Alasaq at the northwestern end of the continent, crossing over from eastern Nemelan. It is believed that during the last ice age, sea levels fell enough to expose large tracts of land now sunken under the Unanga Sea. Anthropologists at first believed that this crossing occurred as soon as 15,000 years ago, although as more evidence was found, this time became pushed further and further back. The most recent evidence indicates that such a crossing much more likely took place anywhere between 40,000 and 25,000 years ago. It is believed that most of the fertile land further south, however, including regions such as modern Hutya and Mishasipa, was not settled until around 16,000 years ago. After this point, human expansion into the continent was quite rapid. Although it is difficult to find clear evidence, the continent of Xuyuba was settled as early as 15,000 years ago via the Plokieb land-bridge.





In either case, this question regarding the relatively recent settlement on the ironically-named “Old World” brings into question the history of the domestication of the old world canines. The earliest known remains of domesticated dogs in the Old World can be found in Alasaq approximately 20,000 years ago. However, anthropologists, biologists, and paleontologists to this day still debate as to whether canine domestication occurred first in the New World before being brought over the land bridge, or whether New World domestication occurred independently in Tahkoxia.





Fortunately, such confusion does not exist over other domestication events, all of which took place with the end of the Ice Age, following the point at which the people of the Old World had already settled across both continents. Maize was most likely first domesticated in the Teotihuacan Valley in Tollana around 11,000 years ago. Maize originally would have been a grass with hard, inedible seeds, and was most likely harvested for its fibrous husks. Over time, the plant would undergo a domestication process to become a primary staple of agriculture across both continents. Potatoes and beans would be domesticated around 10,000 years ago in the Antikuna Mountains of Xuyuba, and squash and calabash would have been domesticated at around the same time either in Mayapan or somewhere on the Plokieb land bridge. Squash would also undergo a separate domestication event around 9,000 years ago. Over time, various other plants would come to be domesticated and spread far and wide, including cassava, leafy chenopods, quinoa, wild rye and barley, wild rice, avocados, grapes, both the northern and southern varieties of strawberries, blueberries, cranberries, tomatoes, peppers, cotton, cocoa, vanilla, guavas, papayas, pineapples, passion fruits and other plants.





However, equally important to the domestication of plants to these ancient people’s was the domestication of animals. It’s believed that the earliest form of livestock to be domesticated was the mountain goat, which was domesticated as far back as 12,000 years ago by people of the Assinwati mountains. The Dall sheep would be tamed in the same region around a thousand years later, with the bighorn sheep being domesticated around the same time a bit further south. These two species would heavily interbreed to become the Old World domesticated sheep. The peccary would be domesticated around 10,500 years ago in several places, those being on the Plokieb landbridge and on the edge of the Antiyu Rainforest. The woodland muskox, or woodox, would also undergo domestication around 10,000 years ago, with one domestication event taking place up north in the woodlands of Mishasipa and another taking place likely around the Tollan heartland. Around the same time, various domestication events occurred in the western Xuyuba. The llama and alpaca were both domesticated around this time. The Geoffroy’s cat (as well as several other small cats of the Leopardus genus that would mix with the Geoffoy’s cat (primarily the Kodkod)) would domesticate itself most likely by hunting rodents that would attempt to feed on the plants grown by humans. The turkey would be domesticated all across Tahkoxia around 9,000 years ago, and the guinea pig would be domesticated around the same time in western Xuyuba. The prairie chicken would be domesticated around the same time by the eastern edge of the Great Plains. The capybara would be domesticated at the edge of the Antiyu Rainforest around where the forest met the Antikuna mountains around 7,500 years ago. The first ducks in the Old World would be domesticated around 6,000 years ago along the southeastern seaboard of Tahkoxia. Around the same time, there is evidence of the first deer being raised and domesticated to the northeast. The way this was accomplished still puzzles anthropologists, considering how the domestication of deer never took place in the New World. It’s likely that there was a single domestication event by ancient humans who were trapping dear as part of a hunting practice and would successfully keep the animals penned in to be raised as livestock. Such an event most likely to place in the Lenape region. Meanwhile, the first horses were being domesticated, most likely from the wild Hagerman Horse on the northwestern Great Plains, while the first camelops were being domesticated in the Great Basin. The Canada goose would be the last major livestock animal to be domesticated in northeastern Mishasipa to the south of the Great Lakes.





The domestication of these plants and animals would provide the necessary foundations to allow future Tahkoxian and Xuyuban civilizations to rise.




Pictured: Wild Mountain Goat with kid, ancestor to the domesticated Old World goats.
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By the way, I should probably establish the purpose of this timeline:
In the real world, Native American history often goes overlooked. We learn a bit about the Mayans, the Aztecs, the Incas, and the first Thanksgiving as well as whatever tribe is indigenous to your home state/province if you live in the US or Canada, but for the most part, we don’t learn all that much. Some of it is in part due to the fact that there were fewer major civilizations in the Americas and much of the two continents remained in the stone age. However, part of it is also because most natives died off from European diseases and conquest, diseases which largely came from livestock.
In this scenario, large animals that would die our with the end of the ice age in our timeline survive, and the natives are also successful in taming other existing mammals as livestock, something that happened in more limited amounts OTL. The result is a more advanced region of the world.
 
Bronze-Age Antikunan Civilization
Bronze-Age Antikunan Civilization


Separated by oceans, jungles, and distance, the ancient Bronze-Age civilizations of the mountainous Western Xuyuba had little contact with other cultures beyond their corner of the world. For the peoples of the Antikuna Mountains, it was even difficult to reach each other. There were few animals of burden to carry people, and even if there were, it would be difficult to easily cross the mountain passes. The Nawan camel and Old World horse had not yet made their way down to this isolated region, and none of the locally-domesticated livestock was strong enough to carry large burdens, including people, on their back. The livestock that were initially common to the ancient people of the Antikunas included llamas, alpacas, peccaries, guinea pigs, and capybaras, although the turkey would eventually make its way south soon after.


While it is true that the people were limited in their choice of livestock, what set the ancient people of the Antikunas mountains apart was the ease by which they were able to engage with early metallurgy. Unlike much of the rest of the Old World, the Antikunas were notable for their large supply of both copper as well as the rarer element of tin. While most other early forms of bronze were made using copper-arsenic alloys, it seems as if the ancient Antikunans went straight from plain copper to tin bronze, and was most likely the first ancient civilization to do so.


There were also other ways in which the geography was advantageous to the ancient peoples. The Kalipa* River, the Pativilca River, the Supe River, the Wara River, the Chiyon River, and the Rimak River flowing west from the mountains into the ocean carved fertile and defensible valleys between the mountains. In these valleys, it was easy for the ancient peoples to safely practice agriculture, as well as along the nearby coasts, and it would be in these places that civilization would arise. The oldest known site that can be considered a sort of proto-city would be at Aspero, located along the fertile coastal region just north of the mouth of the Supe River, with the first large settlement in a line of successive settlements springing up potentially as far back as 10,000 years ago around the time the potato was first cultivated, although it likely didn’t become a true porto-city until 1,000 years later. It is estimated that as many as 1,000 to 2,000 people lived in this proto-city. The city was surrounded by a wall, most likely to keep out hostile animals other peoples, and throughout its history, the growth of the city can be mapped by dating different portions of the wall to determine which are the oldest and what were later expansions. In the middle of the proto-city was the 8-meter obelisk of Aspero, likely the first of its kind. Its exact purpose is still unknown, however archeologists have determined that it was covered in now-faded images of people and animals. Around this time, other similar photo-cities would spring up in the river valleys and along the coast. Additionally, the city of Yaparu** further south by the mouth of the Chiyon River would see similar development.


However, later larger cities would surpass it in size. Warikanga (not to be confused with the later “Wari”) on the Kalipa River was founded as long as 6,000 years ago and soon grew to a population of no less than 5,000. By around 5,700 years ago, the city of Karal on the Supe River soon surpassed it and was the first city in the region to reach a population of around 10,000. By 5,000 years ago, it is believed that Karal may have reached a population as large as 70,000 people as it expanded along the valley, whereas Warikanga sat at around 55,000. Various other cities in the region had reached populations of around 40,000. Cities like Aspero and Yaparu would continue to grow at a more modest rate, although would eventually go into partial decline due most likely due to costal weather conditions as a result of the Wawa Current***.


Each of these cities grew rather large through the keeping of livestock as well as the cultivation of several crops. The most notable staple crops would be potatoes, maize, and quinoa. Both potatoes and maize offer an incredibly high caloric yield per acre, more so than the wheat or even the rice of the New World. Quinoa, while not as calorically efficient, contains high quantities of protein. This allowed for the ancient cities to more easily feed their populations with the land they had. While religious practices varied from city to city, it was common for most of these cities to worship a chief sun god, as well as multiple other deities corresponding with the different crops and livestock. Most of these religions also included countless other minor gods, demigods, spirits, angels, and demons. Cats, which were originally domesticated in the Antikunas, were also viewed as sacred. Typically, worship would take place at flat-top terraced pyramid-shaped temples, and would take the form of sacrificing animals as burnt offerings as well as crops. Typically, the animals would be eaten by the priesthood. In addition to this, even animals that were not sacrificed were typically slaughtered in a ritual manner out of respect to the gods of these different animals.


Trade among the cities often came with the challenge that moving across the mountains was difficult. Typically, rather than traversing the mountains, people and goods would move along the rivers out to the shore before returning back in. While writing did exist in the courts of kings and nobles, for on-the-go merchants, it was easier to record goods and transactions through a series of knots on strings known as kipu. Such increasing trade revitalized old coastal cities such as Aspero and Yaparu, and allowed for the prominence of newer costal cities, such as Chancay, Wara, and Paramonga. It is likely that many of the coastal cities that rose to prominence were not necessarily all established by locals, but many were formed by people from other cities. Many of these cities that experienced rapid growth likely also changed hands to new incoming forces, as shown by parts of the inner walls of Aspero displaying evidence of some damage just before this resurgence occurred. However, as soon as these cities rose, they would be eclipsed. Just over 4,300 years ago, the city of Karal was ruled by Chulan the Great. Most likely tired of his merchants being forced to pay part of his goods to the local cities at strategic points, Chulan of Karal launched a campaign of conquest along the Supe River Valley. According to legend, he sieged the city of Aspero at the mouth of the river for 20 days and 20 nights before the outer wall came crashing down due to the help of the earth gods. Although this myth has been historically been viewed as just that, archaeologists now believe that this legend may have occurred as the result of an earthquake. Chulan of Karal would continue his conquests of the coast as well as the various river basins, seizing control of the coastal regions and forcing his way upstream, improving his tactics and recruiting new soldiers as he went. The Karallian Empire would become the first empire to rule the Antikunas. By the end of his life, his empire would grow to stretch from about modern Chiklayu to Ika.


The Karallian Empire made several key contributions. They began to build roads across their territory, creating bridges to more easily traverse mountain passes, and improved sea travel in order to connect various parts of the empire. However, it also came with the flaw that the empire was too big for its time. Because of the size of the empire and the lack of horses or camels, communication was difficult across the domain, so various satellites would exist as imperial outposts. Some of these satellites and outposts were established as colonies. Others were already-existing strategic cities that agreed to cooperate with Karal in exchange for peace and prosperity. Without the control of the imperial boot, many of these cities were able to break away, or felt little presence besides being forced to pay a tax. Over the reigns of the following rulers, the empire would break apart until only the Supe River Valley and surrounding regions remained. Eventually, many of the cities that broke away formed their own empires that would rise and fall over the course of the next thousand years. During that time, civilization continued to spread throughout the Antikunas.


Around 3300 to 3200 years ago, the Ancient Bronze Age Antikunan Civilization would go into a sharp decline. It is believed that there are multiple factors relating to this. Trade with tribes in the Antiyu Rainforest to the east resulted in tribes bearing bronze weapons desiring to push west into the mountains, likely seeking the riches of the people there. There may have also been some changes in climate resulting in a change to the Wawa current. Part of this may have also been due to over-farming or a buildup of salt in the soil due to improper irrigation methods leading to famine. However, another notable coincidence is that at around this time, it is likely that the people of the Antikunas may have been setting out on larger voyages. They may have potentially met and traded with proto-Mayan or Kikwinaq peoples. While trade records were often kept on now lost Kipu rather than being written down, there is some evidence of larger voyages and the introduction of goats, sheep, deer, muskoxen, and horses to the northernmost Antikunan port cities around this time. It is believed that this may have caused Tahkoxian diseases to spread south, leading to a plague in the region. It is likely that multiple factors combined to create the perfect storm in bringing down the ancient Antikunan peoples, leading to a dark age until the rise of newer cultures centuries later.


Pictured: Ruins of the Ancient Temple of Karal
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Kipu
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*The name “Kalipa” comes from the Quechua word for strength and refers to the OTL Fortaleza River.
**The name “Yaparu” comes from the Quechua “Llapa ruru kancha”, meaning paradise, and refers to the OTL site of El Paraiso by the Chillon River.
***Refers to El Niño; literally “child” in Quechua.
 
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Now that I've gotten started, does anyone have feedback? I have an idea where I'm going from here, but I'd appreciate input or suggestions.
Also what Pre-Columbian cultures are you most interested in seeing wanked/revamped?
 
Interesting start! What about the domestication of stingless bees (used by Mayans IOTL) and/or (this one is probably a longshot) honey wasps?

Also, I suppose I'm most interested in the Caribbean - If Mesoamerican influences are more profound there, a flourishing sea trade will arise linking the Valley of Mexico and the Yucatan to Moundbuilder chiefdoms of Florida and the Gulf Coast, to the Marajoara chiefdoms at the mouth of the Amazon, and possibly even as far as the Chesapeake further down the line.

Then there are those cool cultures that get overlooked like the Pacific Northwest (one of the few examples of sedentary non-agrarian cultures IOTL) and the Xinguanu of the Amazon with their cultivated forests.

Also looking forward to contacts between Mesoamerica and the Pueblo peoples of Oasisamerica, or between the Antikuna cultures and Polynesia.
 
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Interesting start! What about the domestication of stingless bees (used by Mayans IOTL) and/or (this one is probably a longshot) honey wasps?

Also, I suppose I'm most interested in the Caribbean - If Mesoamerican influences are more profound there, a flourishing sea trade will arise linking the Valley of Mexico and the Yucatan to Moundbuilder chiefdoms of Florida and the Gulf Coast, to the Marajoara chiefdoms at the mouth of the Amazon, and possibly even as far as the Chesapeake further down the line.

Then there are those cool cultures that get overlooked like the Pacific Northwest (one of the few examples of sedentary non-agrarian cultures IOTL) and the Xinguanu of the Amazon with their cultivated forests.

Also looking forward to contacts between Mesoamerica and the Pueblo peoples of Oasisamerica, or between the Antikuna cultures and Polynesia.

My long-term idea for the role of the Pacific Northwest is going to be something pretty unique for a Native American timeline. The Moundbuilding Cultures of the south and midwest are also going to have a pretty huge impact and I plan to get to them in a couple updates. That’s all I’m going to say for now.
 
So from what I get, this TL is centered around the idea of "WI Civilization evolved in the Americas at the same time as in Afro-Eurasia?" Interesting.
***Refers to El Niño; literally “child” in Quechua
From experience, that's always a clever way to create AH terminology in unfamiliar languages.
My long-term idea for the role of the Pacific Northwest is going to be something pretty unique for a Native American timeline. The Moundbuilding Cultures of the south and midwest are also going to have a pretty huge impact and I plan to get to them in a couple updates. That’s all I’m going to say for now.
Moundbuilders, PNW, do the Kalapuyan mounds of the Willamette Valley finally get some more attention?
 
So from what I get, this TL is centered around the idea of "WI Civilization evolved in the Americas at the same time as in Afro-Eurasia?" Interesting.

From experience, that's always a clever way to create AH terminology in unfamiliar languages.

Moundbuilders, PNW, do the Kalapuyan mounds of the Willamette Valley finally get some more attention?

Essentially. Basically there's a POD around the late stone age in which the natives begin to domesticate more animals and start agriculture sooner. Some of these animals are still around OTL, but others died out around the time of the last Ice Age (namely the woodland muskox, the Hagermans horse, and the camelops) most likely due to over-hunting by humans (since it is believed that was the primary cause, I don't consider this TL to be ASB, but instead a rather early human-caused POD).

That tends to be the way to do it. Of course I recognize that Quechua would not have been the common language this far back, but I consider it to be the most authentic thing available in order to respect the culture. Additionally, Chulan of Karal was originally going to be named "Churan" (a Quechua named I found meaning "savior") but realizing I wanted to save more modern Quechua names for later in the TL I decided to change the "r" to an "l".
 
So from what I get, this TL is centered around the idea of "WI Civilization evolved in the Americas at the same time as in Afro-Eurasia?" Interesting.

From experience, that's always a clever way to create AH terminology in unfamiliar languages.

Moundbuilders, PNW, do the Kalapuyan mounds of the Willamette Valley finally get some more attention?
Particularly with my statement on moundbuilders before I was more referring to the Mississippian cultures, although the PNW is going to be… interesting to say the least. It's going to take large cultural influence from the OTL PNW, but it's also going to have a rather… different role in the grand scheme of history. I don't want to spoil my long-term plan for them too much, so I'll leave that there.
 
Note: I edited the Antikunas post to add the following:
"Cats, which were originally domesticated by Antikunas were also viewed as sacred."
 
Kikwinaq and the Proto-Mayans
Kikwinaq and the Proto-Mayans


To the south was the great mountain and jungle civilizations of Xuyuba. To the north in Tahkoxia, rose the great civilizations of the Mishasipa and Lichikeyah. And in the center of it all, lay the Mayans. However, even before the classical Mayans that we think of today, there were thousands of years of ancient history.


The first civilization to rise in Southern Tahkoxia was the ancient Kikwinaq people along the shores of what the Mayans would come refer to as the Kikwinaq Sea. Despite providing the foundation for much of modern Southern Tahkoxian civilization, little is actually known about them. Their records are mostly impossible to decipher, and even the name “Kikwinaq” comes from the Mayan language and means “rubber people” (the other commonly used name to refer to them, Olmekah, comes from the Nawatl translation of this term). The civilization is believed to have originated approximately 5,000 years ago with corn as their primary crop, although potatoes were also cultivated, as well as beans, squash, cocoa, avocados, tomatoes, and a large variety of other local fruits. Archaeological evidence also indicates that these were also the first people to keep stingless honeybees. The Kikwinaq also kept a wide variety of other livestock. Like in the north, woodoxen were domesticated locally, and like in the south, peccaries were domesticated locally, as well. Sheep, goats, and domesticated deer would also find their way into the region from the north, with horses and camels arriving later on. From the south, the capybara would be introduced as it came up through the Plokieb landbridge, and was well adjusted to the local climate (most of the woollier animals that came from up north had to be much more frequently sheared. This meant an abundance of wool, although for many farmers, raising capybaras was likely easier). We also know that the Kikwinaq people were the first to play variants of the game ulama due to the presence of courts located throughout the Kikwinaq cities. Many of their oldest tools were made of jade before the introduction of copper tools approximately 4,500 years ago, which was quickly followed by the use of arsenic bronze. They would eventually begin to use tin bronze as much as 700 years later, with the materials being acquired primarily via trade with peoples to both the north and south, although the total supply remained small.


Unfortunately, their writing system has mostly been lost to history. As a result, we know little else about their civilization, such as their leaders, their language, their ethnicity, their religion, or other details about their history. However, their largest cities, as referred to later by the Mayans through exonyms, were Oshishchu’n*, Chomumus**, Oqshanibal***, and Abaxnochti****. These cities contained large pyramids, with the Great Pyramid of Oqshanibal likely being the largest structure in the hemisphere at the time it was built. More unique, however, were the construction of the giant stone Kikwinaq head statues. It is unknown what the purpose of these statues was at the time. Their cities were also full of bright stone mosaics. While these cities were primary concentrated on the northern shores, the Kikwinaq culture did eventually, over the millennia, grow to reach further south and eventually touch the Xamarinaq***** Ocean.


Not long after the rise of the Kikwinaq culture, the Proto-Mayans would rise to the southeast, south of the Yokat’an Peninsula along the coast of the Xamarinaq Ocean, although the culture would quickly spread north. Like the early Kikwinaq, we know little about them. We know that they cultivated similar crops and raised similar livestock, built stone temples, likely interacted with the Kikwinaqs, and most likely took some inspiration from them. While much of the culture was concentrated further south, the first major city would be Nakbe, built in the middle of the peninsula. The largest city during this period was Kaminalxuyu in the highlands. Takalik Abax and Chocola were the two largest cities on the southern coastal plain, and Komchen grew to be important in the north.


Around a similar time to the Antikunan collapse, Kikwinaq and proto-Mayan culture would go into decline. Likely, contact with the Antikunan peoples may have led to southern diseases being brought up north, as well as additional issues, such as increasing warfare between city states, famines, and other causes. Mayan civilization would go into a dark age from about 3,200 years ago to about 2,800 years ago, at which point Mayan civilization would begin to re-emerge and evolve into what is commonly known as the Classical Mayan Period.


Pictured: Pyramid of Oqshanibal
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Kikwinaq head statue, circa 1500 LC.
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Ruins of an ancient ulama court, circa 1600 LC.
Aztec-Ballgame.jpg


Modern capybara farm near the ancient Kikwinaq heartland.

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*OTL Tres Zapotes
**OTL Laguna de los Cerros
***OTL La Venta
****OTL San Lorenzo Tenochtitlan
*****OTL Pacific; comes from the Mayan “Jamarinaq” meaning peaceful, although for the purposes of this tl I’m representing the Spanish j and kh sounds with an x instead.
 
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That tends to be the way to do it. Of course I recognize that Quechua would not have been the common language this far back, but I consider it to be the most authentic thing available in order to respect the culture. Additionally, Chulan of Karal was originally going to be named "Churan" (a Quechua named I found meaning "savior") but realizing I wanted to save more modern Quechua names for later in the TL I decided to change the "r" to an "l".
The languages Quechua replaced are mostly poorly documented and were declining even before the Spanish showed up and some are probably isolates or only vaguely related to larger language families so it's a very understandable choice to skip the headache of figuring something out and just using Quechua instead.

Although there are numerous different Quechua dialects so for archaic Quechua you could probably do a simple comparison of dialects and figure something out, maybe with a phonetic spelling instead of a typical Quechua orthography.
Particularly with my statement on moundbuilders before I was more referring to the Mississippian cultures, although the PNW is going to be… interesting to say the least. It's going to take large cultural influence from the OTL PNW, but it's also going to have a rather… different role in the grand scheme of history. I don't want to spoil my long-term plan for them too much, so I'll leave that there.
There's certainly a lot of interesting possibilities other than the common association with "salmon and totem poles" and the sort of Plains Indian-esque culture associated with the Columbia Plateau. Like the interior peoples (including the Kalapuya and their mounds but especially the Takelma and some Pacific Athabaskans) who OTL had a more California Indian-esque lifestyle (most of Oregon is considered a transitional region) and thus have a lot of interesting possibilities to build on.

Whatever civilizations end up there will be pretty distinct since there's all those mountains and desert in the way.
 
The languages Quechua replaced are mostly poorly documented and were declining even before the Spanish showed up and some are probably isolates or only vaguely related to larger language families so it's a very understandable choice to skip the headache of figuring something out and just using Quechua instead.

Although there are numerous different Quechua dialects so for archaic Quechua you could probably do a simple comparison of dialects and figure something out, maybe with a phonetic spelling instead of a typical Quechua orthography.

There's certainly a lot of interesting possibilities other than the common association with "salmon and totem poles" and the sort of Plains Indian-esque culture associated with the Columbia Plateau. Like the interior peoples (including the Kalapuya and their mounds but especially the Takelma and some Pacific Athabaskans) who OTL had a more California Indian-esque lifestyle (most of Oregon is considered a transitional region) and thus have a lot of interesting possibilities to build on.

Whatever civilizations end up there will be pretty distinct since there's all those mountains and desert in the way.
The mountains and desert will be a barrier of sorts. The PNW cultures are going to be most closely connected with the Californians to the south, although I suppose that's a bit obvious.
The Rockies will be a huge barrier. The Appalachians will also be a barrier, but to a lesser extent and serve a different role. Keep in mind that, at least in the case of the southwest US, the desert isn't quite as vast and sparse as many Afro-Eurasian deserts (i.e. the Sahara, Arabian, etc), and also don't underestimate the role of the Great Plains as a barrier.
 
I was originally planning on going into classical/iron age Mayan Civilization in the previous update but I decided that should be something separate. Do you want to see that one next, or would you rather I go into the development of the eastern woodlands and oasis cultures?
 
The Rockies will be a huge barrier. The Appalachians will also be a barrier, but to a lesser extent and serve a different role. Keep in mind that, at least in the case of the southwest US, the desert isn't quite as vast and sparse as many Afro-Eurasian deserts (i.e. the Sahara, Arabian, etc), and also don't underestimate the role of the Great Plains as a barrier.
I disagree. The Plains were more of a highway than anything else since there was ample game for hunting and the river valleys formed natural trails leading between Oasisamerica (and even the West Coast) and the Mississippian cities. Said river valleys were also decent for farming in even if not conducive for large cities (at least OTL, TTL with horses and other domesticated it could be like Central Asia with trade cities like Samarkand). It's a similar dynamic to the steppes of Eurasia OTL which also acted as trade routes throughout history.

And while the Great Basin is smaller than the Sahara or Central Asian deserts, it's also choked by mountains. Much of Nevada and Utah are endless small mountain ranges interspersed with waterless valleys with very few rivers to act as trails or water sources.

Maybe keep your Maya entry back-to-back unless it doesn't chronologically fit.
 
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