what? people have outside lives? preposterous.Take your time, man. Work, farm, GF, and dog all individually>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>AH.com, not to mention alltogether. Glad you seem to be enjoying writing this TL as much as we enjoy reading it!
And I don't believe we've been supplied figures. Bear in mind mead and "wine" are the drinks in use at this time, beer tech having not arrived or achieved popularity.200 drinkers at 3 l a day for 100 days is 60 000 l, or 9 t of fermentables. (Home brew estimates). That's a significant economic endeavour and impetus for labour differentiation.
Yours
Sam R.
This sounds reasonable. I suspect there'd be a touch of native berries added too, where they exist.Semi-Canonical Info Follows
Interesting thoughts! The Measctha, being taught by a mix of monks and the few surviving Skin People, have adopted many Irish trade practices. This includes the brewing of mead, which is what they are serving in the taverns. Mead in the island is generally of lower quality compared to other, more settled regions, but it is available. The monks tend the bees, and sell the honey to the Measctha at fairly low prices. Then, Measctha friends or families will spend weeks working together to make copius amounts of mead as the weather turns, and then co-operate in running the grog-shops where the Fánai basically live all winter. Sometimes they run out, but mead production has become one of the largest “industries” on the island, behind the fur and the fishing.
I agree, but think this is forgivable within the context of the story if we assume it is being told from a modern(-ish) perspective. There are lots of popular history books which make similar generalisations implying more centralised control than there was at the time - the justification being that it's too difficult to explain the real complexities of the society/ies involved without making the story too dry. That's a matter of opinion, of course.2. (The medium difficulty one) You are portraying 6th century Ireland as too economically diverse. You had warriors, peasant-warriors, peasants, bard/druids and priests. The state and more complex institutions didn't exist. Mercenaries didn't exist either, men came into service of a lord through his power to gift, so either all warriors are mercenaries, or none are.
I agree that there would have been many more unsuccessful crossings - in fact I said something like this at the end of my first comment on this TL (post 12).3. (The one that really worries me) How the hell are they doing all this in currachs? We suspect they were in Iceland at a similar time, but Newfoundland is a long, long way away from Iceland, across deadly seas. You haven't got a stop off in Greenland, and they don't seem to have any special navigational knowledge, so how are they doing this? For me, given a stopover in Greenland, it might just be possible, but the attrition rate would be horrifying, I doubt if half the attempts to reach Newfoundland would be successful. ... I really want to be wrong about point 3, because I'm enjoying this, but it is a nagging doubt as I'm reading. Put my mind at rest?
There are some other historical sources which refer to ocean-going currachs as well, I believe (one site even has a picture of 'a model of St Brendan's currach').http://www.markjberry.blogs.com/StBrendan.pdf said:Then St Brendan and his companions, using iron implements, prepared a light vessel, with wicker sides and ribs, such as is usually made in that country, and covered it with cow-hide, tanned in oak-bark, tarring the joints thereof, and put on board provisions for forty days, with butter enough to dress hides for covering the boat and all utensils needed for the use of the crew.
I agree that there would have been many more unsuccessful crossings - in fact I said something like this at the end of my first comment on this TL (post 12).
However, it is entirely possible that currachs could have made the crossing. The Navigatio sancti Brendani abbatis mentions the currach which was used by St Brendan, which could be understood to be a boat made for sea-going.
There are some other historical sources which refer to ocean-going currachs as well, I believe (one site even has a picture of 'a model of St Brendan's currach').
So having a good number of successful crossings is plausible even just with currachs, imo, though there would be lots of unsuccessful ones as well. I don't have a good source for the percentages of ships which were lost during the OTL early transatlantic crossings, so I can't make an assessment of what proportion of these, less capable, boats would be lost (though Vasco de Gama lost two of his four ships on his 1498 voyage, which might be a good(!) starting point). Travelling the North Atlantic, the boats would have to content with storms and icebergs, never mind the problems of navigating before the compass was available (nor the mediæval sunstone as the mineral doesn't occur in Ireland). The crews would also have to contend with diseases (scurvy from lack of vitamin C, typhoid from contaminated water, etc) and other illnesses/dangers (dehydration, sunstroke, frostbite).
Notwithstanding that, it's plausible, I think, for enough of the boats/crews to cross back and forth that the trade route would be maintained. There's potential for the TL to take account of the dangers by having something valuable/someone important lost at sea, perhaps - but, as ever, it's up to the author!
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I don't want to pour cold water on what is a very ably written and interesting timeline, but I have a couple of observations of 3 aspects I find worrying.
1. (the easier one) There were no child kings in Dark Age Britain. You could be a child, you could be a king, you couldn't be both. The first child king I know of in Britain would be Henry III.
2. (The medium difficulty one) You are portraying 6th century Ireland as too economically diverse. You had warriors, peasant-warriors, peasants, bard/druids and priests. The state and more complex institutions didn't exist. Mercenaries didn't exist either, men came into service of a lord through his power to gift, so either all warriors are mercenaries, or none are.
3. (The one that really worries me) How the hell are they doing all this in currachs? We suspect they were in Iceland at a similar time, but Newfoundland is a long, long way away from Iceland, across deadly seas. You haven't got a stop off in Greenland, and they don't seem to have any special navigational knowledge, so how are they doing this? For me, given a stopover in Greenland, it might just be possible, but the attrition rate would be horrifying, I doubt if half the attempts to reach Newfoundland would be successful.
I really want to be wrong about point 3, because I'm enjoying this, but it is a nagging doubt as I'm reading. Put my mind at rest?
isn't navigation going to be more problems than seaworthiness ? with 60 years of shipping, you had fanaithe stranded everywhere in North America Coast, and similarly for return journey.
Yeah that's a bit that worries me as well, how do they keep hitting Newfoundland? The coastal route via Greenland would do that most of the time, but a lot of people are going to miss. They'll never be seen again likely enough.
isn't navigation going to be more problems than seaworthiness ? with 60 years of shipping, you had fanaithe stranded everywhere in North America Coast, and similarly for return journey.
and this is how european disease spread all over the eastern coast of americaI was trying to keep that a secret for later...
That's assuming the Irish voyagers there actually survive, since Eastern Greenland is considered the less habitable part of the island (and the Dorset and Independence cultures were in Western and Northern Greenland respectively). The Fanaithe could make a go of it, but that part of the country is near virtual suicide, kinda like a mirror image of the Insula Benedictorum.Yeah that's a bit that worries me as well, how do they keep hitting Newfoundland? The coastal route via Greenland would do that most of the time, but a lot of people are going to miss. They'll never be seen again likely enough.
We still have the Byzantines coming West. Were they at all interested in exploration, at least as far as trade? Any famous map makers of that era? Then Charlemagne, but he seemed to have his hands full with land expansion, enemies on all frontiers. I doubt he'd be terribly interested in taking on the ocean.There's been talk of Norse Paganism spreading into North America, but I'm curious as to whether or not the Arabs will also consider a western expedition of some sort when they finally get around to conquering Spain.
There are some surviving early mediæval maps, but not many; wikipedia lists many of them. Map-making as we understand it (a diagram showing geographical relationships) didn't really exist at that time (see here and here). As noted in the first link, information which we would now expect to see on a map was then more commonly put down in narrative form. It would be interesting if there were something like the Osma Beatus (see here or here) or the mappa mundi from Giraldus of Wales' Topographia Hibernica but with some land shown to the west / north-west (which would be the bottom-left on most mediæval maps, oriented east-up).Any famous map makers of that era?
Byzantine center is too far away to take advantage of this, and they'll have their hands full soon enough. And Chalemange seems likely to be butterflied away at this point. Frankish ascendancy still seemsnlikely, but not in precisely the same manner.We still have the Byzantines coming West. Were they at all interested in exploration, at least as far as trade? Any famous map makers of that era? Then Charlemagne, but he seemed to have his hands full with land expansion, enemies on all frontiers. I doubt he'd be terribly interested in taking on the ocean.
Byzantine center is too far away to take advantage of this, and they'll have their hands full soon enough. And Chalemange seems likely to be butterflied away at this point. Frankish ascendancy still seemsnlikely, but not in precisely the same manner.